scholarly journals An Evaluation of the Level of Household’s Participation in Environmental Sanitation in Ado Ekiti

Author(s):  
O. O. Omotoso ◽  
O. O. Ojo ◽  
A. A. Shittu

The paper assessed the level of household’s participation in environmental sanitation in Ado Ekiti. A total of 320 copies of questionnaire were administered altogether. The copies of questionnaire were administered to the household heads in each houses selected in each wards. Data analysis was done with descriptive analysis method with the use of frequency table and percentage table. Findings further revealed that there is low turn up for environmental sanitation in the study area; it also indicated that there is moderate or average level of household members’ participation in environmental sanitation in the study area. In the same manner, findings further revealed that there are several cases of health problems and challenges related to poor involvement of the people in environmental sanitation most especially at the household level. In the same manner, there is a day set aside for environmental sanitation in the study area, however, despite this, there is low level of efficiency of environmental sanitation as supported by majority of the respondents. It is recommended that improvement of the standards of environmental sanitation should not be taken with levity hands by all tiers of government, as they should develop policies that would be geared towards improving people’s participation in household environmental sanitation in the study area and other parts of the country. Furthermore, environmental sanitation should not be only seen based on the periodic promulgation as stipulated by the law but should be seen by all citizens as a civic responsibility that needs to be done by all, there should also be the development of programmes geared towards the promotion of people’s behavioural change that would enhance the promotion of people’s participation in household based environmental sanitation.

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.


Author(s):  
Daniel Putra Pardamean Mbarep ◽  
Hayati Sari Hasibuan ◽  
Setyo Sarwanto Moersidik

Kalijodo green open space has vegetated area 48 %. The ideal green open space, has vegetated area ​​80-90 % of total area. The results of the thermal comfort index in the Kalijodo green open space is 30.75. This condition makes the Kalijodo green open space in very uncomfortable status, and the thermal comfort index is categorized as comfortable is in 29 and below. This research was conducted to determine and analyze the perception of thermal comfort that  felt by the public in the green open space of Kalijodo. Descriptive analysis method is used to examine any information obtained from data processing from questionnaires filled out by 50 respondents. The results of this research on the perception of thermal comfort show that as many as 24 respondents felt very uncomfortable, 14 respondents felt comfortable, and 12 respondents felt uncomfortable when they were in the green open space of Kalijodo. These results indicate that the majority of people living in green open spaces are in line with the results of research on thermal comfort in the Kalijodo green open space which is in the very uncomfortable category. The condition of the Kalijodo green open space, which lacks vegetation, results in a very uncomfortable thermal comfort index value, so that the people there also feel the discomfort.


2020 ◽  
Vol 16 (2) ◽  
pp. 325
Author(s):  
Nelci Balisosa ◽  
Vicky Richard Bernhard Moniaga ◽  
Sherly Gladys Jocom

This study aims to describe the local wisdom of “Poma Aaduhunu” that occurs in Soamaetek Village, Kao Barat District, North Halmahera Regency in terms of the cultural aspects of cooperation in the field of coconut farming, marriage culture, the culture of building a house or place of residence. This research was conducted from June to August 2019. Respondent was selected used purposive sampling method. This study used primary data and secondary data. Primary data were obtained from interviews, based on a list of questions that had been provided in the form of a questionnaire, with 20 household heads (KK) as respondents, who came from community members in Soamaetek Village. Secondary data were obtained from the village office and the officesof agencies related to the research. Data analysis using descriptive analysis method, the data is presented in tabular form and described descriptively. The results showed that the local wisdom of “Poma Aaduhunu” in Soamaetek Village, Kao Barat District, North Halmahera Regency is cooperation or mutual assistance which is still very strong in practice, namely in the field of coconut farming in land preparation and harvesting; the culture of the marriage at the marriage proposal ceremony (“maso minta”), making the “sabua” at the venue, preparing consumption for the wedding ceremony; house construction on land preparation and house building process. The people of Soamaetek Village still adhere to this local wisdom because they consider the localwisdom culture of “Poma Aaduhunu” to be very helpful in their daily lives.” Poma Aaduhunu's” local wisdom has taken root and has become a culture inherent that has been passed down from generation to generation in the Soamaetek Village community.*eprm*


2021 ◽  
Vol 17 (2) ◽  
pp. 173
Author(s):  
Asep Purwo Yudi Utumo

Dalam berkomunikasi sehari-hari seorang penutur perlu memperhatikan adanya situasi tutur. Maksud dari sebuah tuturan dapat dipahami dan diidentifikasi oleh mitra tutur karena adanya situasi tutur. Selain itu, situasi tutur juga mempengaruhi penutur untuk menentukan ragam bahasa yang sesuai digunakan ketika tuturan itu terjadi. Penelitian ini mendeskripsikan perbedaan berkomunikasi Presiden Jokowi dalam  situasi  tertentu. Penelitian ini menggunakan metode analisis deskriptif. Metode pengumpulan data pada penelitian ini menggunakan metode simak dan catat. Hasil temuan penelitian ini adalah pola tuturan Presiden Jokowi dalam situasi resmi dengan mitra tutur, yaitu pemimpin negara, wartawan, dan atau masyarakat melalui media massa menggunakan tindak tutur lokusi, ilokusi, dan performatif. Produk tindak verbal dari tuturan tersebut adalah penggunaan ragam bahasa formal. Pola tuturan Presiden Jokowi dalam situasi tidak resmi dengan mitra tutur, yaitu rakyat secara langsung menggunakan tindak tutur perlokusi. Produk tindak verbal dari tuturan tersebut adalah penggunaan ragam bahasa santai. Manfaat penelitian ini adalah untuk meningkatkan kesadaran masyarakat agar semakin memperhatikan tuturan yang digunakan agar tidak terjadi kesalahpahaman. Selain itu, masyarakat juga perlu memperhatikan penggunaan ragam bahasa dalam situasi tutur tertentu.Kata kunci: Tindak tutur, situasi tutur, ragam bahasa, ragam formal, ragam santai In daily communication, a speaker needs to pay attention to the existence of a speech situation. The meaning of a speech can be understood and identified by the speech partner because of the speech situation. In addition, the speech situation also influences the speaker to determine the appropriate variety of language used when the speech occurs. This study describes President Jokowi's communication differences in certain situations. This research uses descriptive analysis method. The method of collecting data in this study used the observation and note method. The findings of this study are the speech patterns of President Jokowi in official situations with speech partners, namely state leaders, journalists, and / or the community through the mass media using locusive, illocutionary and performative speech acts. The product of the verbal act of the speech is the use  of various formal languages. President Jokowi's speech patterns in informal situations with speech partners, namely the people directly use perlocution speech acts. The product of the verbal act of the speech is the use of a variety of casual language. The benefit  of  this research is to increase public awareness in order to pay more attention to the utterances  used in order to avoid misunderstandings. Apart from that, people also need to pay attention to the use of various languages in certain speech situations.Key words; Speech act, speech situation, language variety, formal variety, casual variety


2020 ◽  
Vol 3 (1) ◽  
pp. 125
Author(s):  
Siti Khodijah Nurul Aula

Information transmission takes an important role in overcoming the covid-19 pandemic. This role is carried out by various parties, including religious leaders. Religious leaders who have charismatic figures, have a special powers that can influence many actions of the people who become their communities. Messages which delivered by religious leaders have a tendency to be followed both the substance of good and bad messages. Therefore, this study aims to explore the responses of religious leaders in online media. To achieve this goal, this research uses descriptive-analysis method by Anthony Giddens about structuration approach. This paper concludes that a role of religious leaders in dealing with covid-19 plays the role as a shock absorber to other people (motivator), the pandemic information mouthpiece (communicator), and the role model (idol). Their role of religious leaders in preventing covid-19 increasingly strengthens a social hierarchy it has in patron-client relations. This form of relationship makes religious leaders to maximize their potential charismatic leadership. It makes our research further strengthen other research on an influence of religious leaders in the formation of social action.


2020 ◽  
Vol 2 (1) ◽  
pp. 88-93
Author(s):  
Satrio Fajar Imansyah ◽  
Ike Atikah Ratnamulyani ◽  
Koesworo Setiawan

Regional Election (Pilkada) has been held since 2005, both at the Provincial and Regency/City levels. Election implementation is regulated based on the principle of direct, general, free, confidential, honest and fair, in attracting the sympathy of the people the candidates develop a campaign model through Personal Branding. This concept emphasizes how prospective leaders can influence the people as voters to be willing to give their voting rights. The purpose of this study was to analyze the Personal Branding of a pair of candidates for the Mayor of Bogor City in 2018. The approach in this study was a qualitative research with descriptive analysis method. The results of the study are the personal branding conducted by each pair of candidates either directly or through the media turned out to have a lot of effects especially for millennial voters, but the candidate pair of Mayor of Bogor who did the most personal branding was only the candidate pair of Bogor Mayor elected, while the other pairs of Bogor mayor candidates still tend to use traditional patterns so that it is natural for the elected candidate pairs to win the hearts of voters.


LOKABASA ◽  
2015 ◽  
Vol 6 (1) ◽  
Author(s):  
DINI NOVIANTI SUTRISNA

Penelitian ini berjudul “Sajarah Cijulang (Ulikan Struktural, Semiotik, jeung Étnopédagogik)”. Penelitian ini membahas naskah Sajarah Cijulang dari segi struktural, semiotik, dan etnopedagogiknya. Latar belakang penelitian ini adalah karena masih sedikitnya penelitian tentang naskah Sajarah Cijulang, selain itu naskah Sajarah Cijulang masih digunakan atau bibacakan secara rutin oleh masyarakat Cigugur, kabupaten Pangandaran pada bulan Muharam, bulan Maulud, dan pada malam-malam kliwon tertentu, tapi masih banyak masyarakat yang tidak mengetahui keadaan dan isi naskah ini. Penelitian ini bertujuan untuk memahami isi salah satu karya sastra, bisa mengungkap nilai-nilai budaya lama sebagai langkah dalam memelihara budaya nasional, serta untuk mengenal hasil pemikiran masyarakat jaman dulu. Metode penelitian yang digunakan adalah metode deskriptif analisis. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah teknik dokumentasi dan studi pustaka. Dari hasil penelitian terlihat bahwa alur cerita Sajarah Cijulang menggunakan alur maju yang dibagi menjadi beberapa episode. Karakter dalam naskah Sajarah Cijulang merupakan tokoh-tokoh fiksi dan tokoh-tokoh sejarah. Latar yang ada dalam cerita Sajarah Cijulang merupakan tempat-tempat yang ada disekitar daerah Cijulang. Dalam naskah Sajarah Cijulang ditemukan 59 unsur semiotik yang meliputi ikon 8,5%, indeks 59,3%, simbol 32,2%. Dari hasil analisis naskah Sajarah Cijulang ditemukan 146 nilai etnopedagogik yang meliputi nilai etnopedagogik moral kemanusiaan 45,2%, gapura panca waluya 32,9%, dan catur jatidiri insan 21,9%. AbstractThis study is entitled Sajarah Cijulang (The Study of Structural, Semiotics, and Ethnopedagogy. This study discusses the manuscript of Sajarah Cijulang in terms of structural, semiotic, and ethnopedagogy. The background of this research is because there are still a small number of researches on the manuscript of Sajarah Cijulang. In addition, the manuscript of Sajarah Cijulang is still read regularly by the people of Cigugur, Pangandaran Regency in the month of Muharram, Maulud, and on several kliwon nights. However, many people still do not know the facts and the content of the manuscript. This study aims to understand the contents of the literary work, to uncover old cultural values as a step in preserving the national culture, as well as to know the ideas of the ancient society. This study used descriptive analysis method. The data collection techniques employed in this study was documentation and technical literature. The study revealed that the storyline of Sajarah Cijulang has forward plot that can be divided into several episodes. The characters in Sajarah Cijulang are fictional characters and historical characters. The backgrounds in Sajarah Cijulang are places that exist around the Cijulang area. In the manuscript of Sajarah Cijulang, 59 semiotic elements were found. They include 8.5% of icons, 59.3% of indexes, 32.2% of symbols. From the analysis, 146 etnopedagogical values were found in Sajarah Cijulang. The values are 45.2% of human moral, 32.9% of gapura panca waluya, and 21.9% of catur jatidiri insan. 


2021 ◽  
Vol 317 ◽  
pp. 01007
Author(s):  
Nofansyah ◽  
Redyanto Noor

Langen Mandra Wanara is a Javanese dance-drama genre that tells Ramayana story taking place in the Kepatihan complex. It has become a very popular performing art and has been widely studied by the people of Yogyakarta. This study aimed to discuss the concept, attractiveness and development of the "Langen Mandra Wanara" art. The study used a descriptive analysis method. In this research, the data was the art of Langen Mandra Wanara from Yogyakarta, which was obtained from various secondary sources, including previous research journals, internet sites, books and documentation. The results showed that Langen Mandra Wanara has a basic concept called the Joged Mataram philosophy in dancing. At the beginning of its development, the art performance was marked by the appearance of a large number of wanara (monkey) dancers. Unlike other arts, Langen Mandra Wanara basically aims to provide entertainment to the public for free. In its development, Langen Mandra Wanara's performance declined due to the influence of the Dutch colonial economic situation. Currently, Langen Mandra Wanara shows tend to be concise, performed much shorter, and involve fewer players. Thus, the production cost of court performing arts can be reduced much cheaper than before.


2021 ◽  
Vol 11 (1) ◽  
pp. 13-28
Author(s):  
Heri Kuswanto ◽  
Ricy Fatkhurrokhman ◽  
Khoirul Anam

The Rasulan tradition is synonymous with the coastal communities of Gunungkidul. This tradition is used as a means of worship and offerings to spirits, the spirits of the ancestors of the gods and the rulers of the universe. Considering that this tradition is related to the belief system, the people on the coast of Gunungkidul still believe in and carry out this tradition with full awareness, comfort and holiness. Until now, the authenticity of the apostolic tradition has been preserved, starting from the time and place of implementation, the uborampe, the rites and the arts. Even though they have adapted to Islam and contemporary culture, the majority of people on the coast of Gunungkidul still have mystical beliefs about the various rites and offerings that are in the apostolic procession. After researching using qualitative data-based field research then analyzed by descriptive analysis method using various theories, it can be concluded that the people on the coast of Gunungkidul still believe in the mystical values ​​that exist in the rites and uborampe of the apostolic tradition. These values, among others, are the value of worship of spirits and ancestral spirits, the value of asking for safety, rejecting danger, freedom from prayer, togetherness, religion, mutual assistance, mutual assistance and the value of giving thanks to God.


2019 ◽  
Vol 18 (1) ◽  
pp. 41-60
Author(s):  
Ihsanti Saridera

This research is to find out the efforts of the community of Sukamukti Subdistrict, Banyuresmi, GarutRegency in empowering the environment-based community, a strategy carried out by the Kiwang Kreatif Group in the utilization of Eceng Gondok waste, and its impact on community welfare and environmental cleanliness. This research uses descriptive analysis method, data collection, observation, interview and document study. The results showed that the strategy carried out by the Kiwang Kreatif Group in utilizing Hyacinth was included with the assistance of local government officials who contributed to empowering the environment at Lake Situ Bagendit through three stages, namely training, mentoring and mentoring in the utilization of waste from the Eceng plant Mumps, which is supported by a budget or capital in carrying out this activity. The Kiwang Kreatif group teaches about the awareness of each individual, especially in the Sukamukti Village community, about the importance of maintaining environmental hygiene so that it looks more healthy and maintained its beauty that is not spared from using the Eceng Gondok plant to become an item that has selling value. The method of training, mentoring and mentoring through the use of Hyacinth waste carried out by the Kiwang Kreatif Group was very accepted by the people in Sukamukti Village because it can improve welfare, regulate a clean environment and increase the creativity of the community.Penelitian ini untuk mengetahui upaya masyarakat Desa Sukamukti Kecamatan Banyuresmi Kabupaten Garut dalam memberdayakan masyarakat berbasis lingkungan, strategi yang dilakukan Kelompok Kiwang Kreatif dalam pemanfaatan limbah tumbuhan Eceng Gondok, dan dampaknya terhadap kesejahteraan masyarakat dan kebersihan lingkungan. Penelitian ini menggunakan metode deskriptif analisa, pengumpulan data, observasi, wawancara dan studi dokumen. Hasil penelitian menunjukkan bahwa strategi yang dilakukan oleh Kelompok Kiwang Kreatif dalam pemanfaatan Eceng Gondok yang disertakan dengan adanya bantuan dari pihak aparat pemerintah setempat yang ikut berkontribusi dalam memberdayakan lingkungan di Danau Situ Bagendit melalui tiga tahapan yaitu pelatihan, pembimbingan dan pendampingan dalam pemanfaatan limbah dari tumbuhan Eceng Gondok, yang didukung dengan adanya anggaran atau permodalan dalam pelaksanaan kegiatan ini. Kelompok Kiwang Kreatif mengajarkan tentang kesadaran setiap individu terutama pada masyarakat Desa Sukamukti tentang pentingnya untuk menjaga kebersihan lingkungan agar terlihat lebih teurus dan terjaga keindahannya yang tidak luput dari memanfaatkan tumbuhan Eceng Gondok menjadi sebuah barang yang mempunyai nilai jual. Metode pelatihan, pembimbingan dan pendampingan melalui pemanfaatan limbah Eceng Gondok yang dilakukan oleh Kelompok Kiwang Kreatif ini sangat diterima oleh masyarakat di Desa Sukamukti karena dapat meningkatkan kesejahteraan, tertatanya lingkungan yang bersih dan meningkatkan kekreatifan warga masyarakat.


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