scholarly journals Family Strategies in Nineteenth-Century Cabinda

1987 ◽  
Vol 28 (1) ◽  
pp. 65-86 ◽  
Author(s):  
Phyllis M. Martin
Keyword(s):  
Nineteenth Century ◽  
Family Cohesion ◽  
Family Members ◽  
Slave Traders ◽  
Large Household ◽  
The Face ◽  
Colonial Economy ◽  
The Village ◽  
Family Strategies ◽  
Principal Unit

In the nineteenth century, the entrenched power of three Cabindan families, Nsambo, Npuna and Nkata Kolombo, was challenged by the rise of the Franques. The dominant figure, Francisco Franque, amassed wealth through a close alliance with Brazilian slave traders and through freighting goods and passengers in ‘coasting’ vessels which were locally built. At the same time he invested in a large household and attracted to his village dependents who provided labour and armed support for the expansion of his territorial base. Beyond the village, Franque, like other ‘big men’ at Cabinda, depended on an alliance with kinsmen for the defence of family interests. In the last quarter of the century, the Franques were weakened by the end of the slave trade, by disputes over inheritance rights, following the death of Francisco Franque, by the challenge of Manuel José Puna and by the emigration of junior family members in search of employment in the colonial economy of Angola and neighbouring territories. After 1885, under Portuguese colonial rule, the household was no longer a principal unit of production and family cohesion was no longer relevant. European settlers and companies moved into prime land and the emigration of workers, including women, intensified in the face of deteriorating economic conditions. Some individuals continued to have access to privilege, as far as that was possible in Angolan colonial society, through education. At Cabinda, the Portuguese authorities gave at least nominal recognition to some senior family members, for example at official celebrations. The name of the old families lived on through prominent individuals although their collective power and influence had been drastically undermined.

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

The Sino-Japanese War and the Collapse of the Qing and Confucian World Order in the Face of Japanese Imperialism and European Acquiescence

2018 ◽  
Author(s):  
Patrick Sze-lok Leung ◽  
Bijun Xu
Keyword(s):  
Nineteenth Century ◽  
International Law ◽  
East Asian ◽  
World Order ◽  
Foreign Minister ◽  
Late Nineteenth Century ◽  
Japanese Imperialism ◽  
The Face ◽  
Late Nineteenth

The First Sino-Japanese War (1894–95) has been perceived as a sign of a new East Asian power order, but the legitimacy of the war has yet to be clarified. The Japanese foreign minister Mutsu’s Kenkenroku shows that the reasons claimed by Japan were only pretexts for its ambition to put Korea under its control. The 1885 Convention of Tianjin, which was used to justify the Japanese behaviour, needs to be reinterpreted. The Chinese reaction can be understood by exploration into Confucianism, which opposed wars between equal peers. Meanwhile, the Western powers which invented and developed international law were self-interested and did little to prevent the war. The incident shows that international law, empowered by the strong states, failed to maintain peace efficiently in the late nineteenth century.

Women and Slavery in the Nineteenth Century

2018 ◽  
Author(s):  
Daina Ramey Berry ◽  
Nakia D. Parker
Keyword(s):  
Nineteenth Century ◽  
Black Women ◽  
Gender And Sexuality ◽  
Enslaved Women ◽  
Chattel Slavery ◽  
Wide Range ◽  
Slave Traders ◽  
The Caribbean ◽  
Nineteenth Century United States ◽  
Kinship Bonds

This chapter analyzes the lives of enslaved women in the nineteenth-century United States and the Caribbean, an era characterized by the massive expansion of the institution of chattel slavery. Framing the discussion through the themes of labor, commodification, sexuality, and resistance, this chapter highlights the wide range of lived experiences of enslaved women in the Atlantic World. Enslaved women’s productive and reproductive labor fueled the global machinery of capitalism and the market economy. Although enslaved women endured the constant exploitation and commodification of their bodies, many actively resisted their enslavement and carved out supportive and sustaining familial, marital, and kinship bonds. In addition, this essay explains how white, native, and black women could be complicit in the perpetuation of chattel slavery as enslavers and slave traders. Considering women in their roles as the oppressed and the oppressors contributes and expands historical understandings of gender and sexuality in relation to slavery.

Literary Experimentation in Rowland Hill's Village Dialogues: Transcending "Critical Attitudes" in the Face of Societal Ruination

2011 ◽  
Vol 66 (1) ◽  
pp. 1-36
Author(s):  
Adrian J. Wallbank
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
French Revolution ◽  
British Society ◽  
The Novel ◽  
Concerted Effort ◽  
Early Nineteenth Century ◽  
Class Culture ◽  
The Face ◽  
Literary Techniques

Adrian J. Wallbank, "Literary Experimentation in Rowland Hill's Village Dialogues: Transcending 'Critical Attitudes' in the Face of Societal Ruination" (pp. 1–36) In the aftermath of the French "Revolution Controversy," middle-class evangelical writers made a concerted effort to rehabilitate the moral fabric of British society. Hannah More's Cheap Repository Tracts (1795–98) are recognized as pivotal within this program, but in this essay I question whether they were really as influential as has been supposed. I argue that autobiographical evidence from the period demonstrates an increasing skepticism toward overt didacticism, and that despite their significant and undeniable penetration within working-class culture, the Cheap Repository Tracts, if not all "received ideologies," were increasingly being rejected by their readers. This essay examines the important contribution that Rowland Hill's Village Dialogues (1801) made to this arena. Hill, like many of his contemporaries, felt that British society was facing ruination, but he also recognized that overt moralizing and didacticism was no longer palatable or effective. I argue that Hill thus experimented with an array of literary techniques—many of which closely intersect with developments occurring within the novel and sometimes appear to contradict or undermine the avowed seriousness of evangelicalism—that not only attempt to circumvent what Jonathan Rose has described as the "critical attitudes" of early-nineteenth-century readers, but also effectively map the "transitional" nature of the shifting literary and social terrains of the period. In so doing, Hill contributed signally to the evolution of the dialogue form (which is often synonymous with mentoring and didacticism), since his use of conversational mimesis and satire predated the colloquialism of John Wilson's Noctes Ambrosianae (1822–35) and Walter Savage Landor's Imaginary Conversations (1824–29).

Tingkat Pengetahuan Dan Sikap Ibu Menghadapi Masa Menopause

2020 ◽  
Vol 1 (1) ◽  
pp. 6-9
Author(s):  
Cipto Cipto ◽  
Siswoko Siswoko ◽  
Epi Saptaningrum
Keyword(s):  
Maternal Education ◽  
Basic Education ◽  
Descriptive Analysis ◽  
Continuous Change ◽  
Cross Sectional ◽  
Survey Population ◽  
The Face ◽  
Level Of Knowledge ◽  
Knowledge And Attitude ◽  
The Village

ABSTRACTBackground: Life is a process of continuous change from birth to death. One of the changes that are unavoidable and will face a woman is menopausal. Results of preliminary studies have been conducted in the village Kunduran showed that of 10 postmenopausal women (aged 45-55 years) is known that most do not know about menopause.Objectives: The general objective of the study was to determine the knowledge and attitude of mothers facing menopause. Interest in particular know the characteristics of respondents by education, employment, knowledge level and attitude of the mother in the face menopause.Methods: The study was a descriptive study using cross sectional method, the type of design that survey. Population is the mother menopause aged 40-45 years. Samples obtained through purposive sampling techniques, descriptive analysis with frequency destribusi.Results: The characteristics of respondents in terms of maternal education level premenopausal with basic education as much as 56 respondents (70%). While the work of the mother is a housewife 43 respondents (53.8%). The level of knowledge of mothers premenopausal good category 47 respondents (58.8%). Premenopausal mothers positive attitude as much as 47 respondents (58.8%). Keywords: Knowledge, Attitude, menopause

scholarly journals A Vigorous Affirmation of Life: Slaves in the Face of Dehumanization

Elements ◽  
2015 ◽  
Vol 11 (1) ◽  
Author(s):  
Danielle Nista
Keyword(s):  
Nineteenth Century ◽  
American South ◽  
Musical Instruments ◽  
Power Struggle ◽  
True Nature ◽  
Chattel Slavery ◽  
Affirmation Of Life ◽  
The Face ◽  
The Creation ◽  
The American South

For a slave living under the system of chattel slavery in the American South during the nineteenth century, avenues of self-expression were extremely limited. One of the few ways slaves could exert control over their own lives was through singing and dancing. These arts gave slaves a chance to relieve stress and establish a culture through the creation of musical instruments, songs, and dances. All of these contained hints at the true nature of slaves’ feelings towards the system that oppressed them, feelings that they had to frequently repress. However, despite slaves’ efforts to make this culture entirely their own, masters tried to find ways to use it to their advantage instead of to the slaves’ benefit. The resulting covert power struggle sometimes ended in favor of the masters, taking the form of regulations on slaves’ dances, requirement of the performance of songs and dances for the masters’ entertainment, and even abuse of slaves by using their own arts. Ultimately, however, slaves emerged victorious because of the hidden messages in their songs and dances. Though this method of coping could not erase all the masters did, it was at least one glimmer of hope.

Boarded out by auction: poor children and their families in nineteenth-century northern Sweden

2004 ◽  
Vol 19 (3) ◽  
pp. 431-457 ◽  
Author(s):  
ELISABETH ENGBERG
Keyword(s):  
Nineteenth Century ◽  
Rural Areas ◽  
Cost Efficiency ◽  
Foster Parents ◽  
Welfare System ◽  
Northern Europe ◽  
Poor Relief ◽  
Northern Sweden ◽  
Large Household ◽  
Poor Children

Boarding out and fostering poor children was a favoured method of poor relief in many rural areas in northern Europe. This article discusses children who were boarded out to foster-parents by public auction in a rural parish in northern nineteenth-century Sweden. Poverty was the main reason why children were boarded out, frequently associated with loss of parents and difficulties in providing for a large household. It is suggested that the Swedish system of boarding out poor children must be understood in the context of a welfare system where cost efficiency was important. The auction method was used in spite of the risks involved because it was considered to be the best way to provide poor children with food, clothes, shelter and care, while keeping the compensation to the foster-parents at a reasonably low level.

scholarly journals THE COMPOSITION OF THE POPULATION BURIED AT THE SCYTHIAN AGE CEMETERY NEAR SVITLOVODSK CITY (ACCORDING TO CRANIOLOGY)

2021 ◽  
Vol 40 (3) ◽  
pp. 282-292
Author(s):  
S. I. Kruts ◽  
T. O. Rudych
Keyword(s):  
Middle Level ◽  
Medium Size ◽  
Forest Steppe ◽  
Left Bank ◽  
Burial Ground ◽  
Male Population ◽  
The Face ◽  
Burial Mounds ◽  
Upper Level ◽  
The Village

The anthropological composition of the population buried at the cemetery of the Scythian Age near Svitlovodsk city (Kirovograd region) is analyzed in the paper. The burial ground is located on the border of the Forest-Steppe and Steppe Zones of the Right Bank of the Dnieper. The anthropological material under study comes from cemetery without mounds. Archaeologists date the main massif of burials to the 4th century BC. The anthropological composition of the population that was buried at this burial ground was not homogenous. The male series of skulls is characterized by a long, medium-wide, high, dolichocranic skull. The face is of medium size, it is mesognathic. The horizontal profile of the face at the upper level is medium, but with a tendency to the sharp; at the middle level, the face is strongly profiled. The orbital and nasal indexes are medium. The bones of the nose are moderately protruding. The average characteristics of the male population fit into the range of variations of the Scythian series. The male series belongs morphologically and statistically to the circle of the steppe Scythian groups. The male group from the burial ground near the city of Svitlovodsk is close to the series from the Nikolaevka burial ground on the Dnister River, the group of skulls from the burial mounds near the village of Shirokoe (Left Bank of the Dnieper River), the group of skulls from the burial mounds near the village of Vyshchetarassivka, a series of skulls from the Mykhailivka burial ground. Of the forest-steppe series, only the combined group of skulls from the Trypillya region is somewhat close to it. All these statistically and morphologically similar groups originate from different territories. This illustrates the specifics of the settlement and demonstrates the mobility of the Scythian groups. The female series from the burial ground is characterized by a long, narrow, medium-high skull, mesocranic in shape. The size of the face is small, it is mesognathic. The horizontal profile of the face at the upper level is moderate, at the zygomaxilar level it belongs to the category of sharp, but with a tendency to moderate. The orbital index is medium, the nasal index belongs to the large category. The bones of the nose are medium protruding. The female series from Svitlovodsk burial ground turns out to be the most gracile among the Scythian series in Ukraine. For this reason, it differs significantly from the entire massif of the steppe Scythian series. The closest to the Svitlovodsk series is a group from mounds near Nikopol.

scholarly journals The boundary between the domains of the Kosaca and the Brankovic south of the Tara river

Balcanica ◽  
2004 ◽  
pp. 91-158
Author(s):  
Milos Lukovic
Keyword(s):  
Nineteenth Century ◽  
River Valley ◽  
Historical Sources ◽  
Accurate Identification ◽  
Long Period ◽  
Feudal Lord ◽  
History Of ◽  
The Moment ◽  
The Village ◽  
Rule Out

With the partitioning in 1373 of the domain of Nikola Altomanovic, a Serbian feudal lord, the old political core of the Serbian heartland was shattered and the feudal Bosnian state considerably extended to the east. The region was crossed by the Tara river, mostly along the southeast-northwest "Dinaric course". Although the line along which Altomanovic?s domain was partitioned has been discussed on several occasions and over a comparatively long period, analyses show that the identification of its section south of the Tara is still burdened by a number of unanswered questions, which are the topic of this paper. An accurate identification of this historical boundary is of interest not only to historiography, but also to archaeology ethnology, philology (the history of language and dialectology in particular) and other related disciplines. The charters of Alphonse V and Friedrich III concerning the domain of herceg Stefan Vukcic Kosaca, and other historical sources relating to the estates of the Kosaca cannot reliably con?rm that the zupa of Moraca belonged to the Kosaca domain. The castrum Moratsky and the civitate Morachij from the two charters stand for the fortress near the village of Gornje Morakovo in the zupa of Niksic known as Mrakovac in the nineteenth century, and as Jerinin Grad/Jerina?s Castle in recent times. The zupa of Moraca, as well as the neighbouring Zupa of Brskovo in the Tara river valley, belonged to the domain of the Brankovic from the moment the territory of zupan Nikola Altomanovic was partitioned until 1455, when the Turks ?nally conquered the region thereby ending the 60-year period of dual, Serbian-Turkish, rule. Out of the domain of the Brankovic the Turks created two temporary territorial units: Krajiste of Issa-bey Ishakovic and the Vlk district (the latter subsequently became the san?ak of Vucitrn). The zupa of Moraca became part of Issa-bey Ishakovic?s domain, and was registered as such, although the fact is more di?cult to see from the surviving Turkish cadastral record. The zupa of Moraca did not belong to the vilayet of Hersek, originally established by the Turks within their temporary vilayet system after most of the Kosaca domain had been seized. It was only with the establishing of the San?ak of Herzegovina that three nahiyes which formerly constituted the Zupa of Moraca (Donja/Lower Moraca, Gornja/Upper Moraca and Rovci) were detached from Issa-bey?s territory and included into the San?ak of Hercegovina. It was then that they were registered as part of that San?ak and began to be regarded as being part of Herzegovina.

scholarly journals GLOBAL SETTLEMENT: THE FATE OF LOCALITY IN RELATION TO MODERN SOCIAL LIFE IN DAGESTAN

2020 ◽  
Vol 15 (4) ◽  
pp. 769-782
Author(s):  
Ekaterina L. Kapustina
Keyword(s):  
Labor Migration ◽  
Social Life ◽  
Alternative View ◽  
Social Changes ◽  
Global Village ◽  
The World ◽  
The Face ◽  
The Republic ◽  
The Village ◽  
Physical Locality

The article performs the current discussion of such categories as local and global in modern anthropology and suggests the option of using categories for the modern sociocultural reality of Dagestan society. The positions of leading researchers, deconstructing the concepts of “locality” and “community”, offering an alternative view of a traditional society rooted in a particular place, are demonstrated. Deterritorized societies in the face of significant social changes in the world (migration, including transnational and translocal, as well as the process of globalization) are becoming a new form of social interaction, where physical locality gives way to other categories linking people into relevant communities. In relation to the Dagestan realities, it is proposed to consider local deterritized societies through the prism of the conceptual metaphor “global village”. The factors contributing to the formation of such deterritorialized communities are shown. It is also shown the example of such a community - the village of Bezhta situated on the bordeland with the Republic of Georgia. A look at the complex of physical localities united by belonging to this mountain village (the village itself, resettlement villages on the plain of Dagestan, families located outside the republic in labor migration and living a translocal life, and also to a lesser extent the village of Chantliskuri in Georgia) as version of the "global village".

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