scholarly journals Four centuries of German “happiness” in lexicographers’ interpretations

2021 ◽  
Vol 122 ◽  
pp. 01005
Author(s):  
Andrey Vladimirovich Ivanov ◽  
Rimma Anvarovna Ivanova

The article deals with the concept of “happiness”, represented and interpreted through lexicography. The objective of the study is to try to compare the perspectives of researchers on the origin of the word Glück, trace the development of its semantics from one generalized meaning to a set of meanings reflecting the evolution of human ideas about happiness, and identify ways of representing these ideas by lexicographic means. The authors use the methods of historical linguistic, comparative-contrastive, etymological, definitional and semantic analysis. The object of the study is German dictionaries and lexicons published from 1513 to 1888. It has been established that the concept of “happiness”, represented in the German vocabulary by the lexeme Glück, has transformed over four centuries along with the growth of people’s material and spiritual needs against the background of the gradual humanization of public life. This has led to the complication of the semantic structure of the lexeme Glück which objectifies this concept. The representation of the Glück lexeme in dictionaries dating back to the early 16th – mid-18th centuries is laconic, due to the type of dictionaries (nomenclatures, translation dictionaries) that did not feature detailed comments on the repertoire of meanings that the desired lexeme possessed. The main elements of the semantic structure of the lexeme are ‘(temporary) prosperity’, ‘bliss’, ‘luck’, ‘destiny (fate)’. The analysis of the interpretation of happiness in the mid-18th century – late 19th century allows one to make a conclusion about the complication of the semantic structure of the lexeme Glück due to a philosophical reinterpretation of this concept and its integrated conveyance by appropriate lexicographic means. The etymology of the word Glück remains unclear. It is assumed that the word appeared in the 13th century and retained a neutral meaning until the end of the Middle High German period when the positive connotation began to prevail in the semantics of the word.

Author(s):  
Andrey Ivanov ◽  
◽  
Rimma Ivanova ◽  

The article discusses the concept “happiness” as represented and interpreted in lexicography. The aim of the study is to compare existing theories about the origin of the word Glück, to trace the development of its semantics from one generalized meaning to a set of meanings that reflects a gradual evolution of people’s ideas about happiness, and to identify ways of representing these ideas by lexicographic means. Using methods of historical-linguistic, compara-tive, etymological, definitional, and semantic analysis, the authors examine German dictionaries and lexicons published in the period from 1513 to 1888 and establish that in those four centuries the concept “happiness,” represented in the German vocabulary by the lexeme Glück, underwent significant transformation, as material and spiritual needs of people kept changing against the background of gradual humanization of their social life, which, in its turn, led to added complexity in the semantic structure of the lexeme Glück that embodies this concept. Descriptions of the lexeme Glück in dictionaries dating from the beginning of the 16th to mid-18th century are very concise due to the type of these dictionaries (nomenclators, translated dictionaries) and do not involve detailed comments on the full range of meanings that the lexeme had. The main elements of the semantic structure of the lexeme are ‘(temporary) well-being,’ ‘bliss,’ ‘luc ,’ and ‘fortune (fate)’ (glu c fall, glu c elig eit, wol tand, zeit-liche Wolfart). Analyzing interpretations of the lexeme Glück in the mid-18th — late 19th century dictionaries, the authors conclude that the semantic structure of the lexeme became more complicated due to philosophical rethinking of the concept and its integrated dissemination through dictionaries. The etymology of the word Glüc is still unclear. It is assumed that the word appeared in the 13th century and retained a neutral meaning until the end of the Middle High German period when a positive connotation began to prevail in the semantics of the word.


2001 ◽  
Vol 38 (8) ◽  
pp. 1141-1155 ◽  
Author(s):  
G D Osborn ◽  
B J Robinson ◽  
B H Luckman

The Holocene and late glacial history of fluctuations of Stutfield Glacier are reconstructed using moraine stratigraphy, tephrochronology, and dendroglaciology. Stratigraphic sections in the lateral moraines contain tills from at least three glacier advances separated by volcanic tephras and paleosols. The oldest, pre-Mazama till is correlated with the Crowfoot Advance (dated elsewhere to be Younger Dryas equivalent). A Neoglacial till is found between the Mazama tephra and a paleosol developed on the Bridge River tephra. A log dating 2400 BP from the upper part of this till indicates that this glacier advance, correlated with the Peyto Advance, culminated shortly before deposition of the Bridge River tephra. Radiocarbon and tree-ring dates from overridden trees exposed in moraine sections indicate that the initial Cavell (Little Ice Age (LIA)) Advance overrode this paleosol and trees after A.D. 1271. Three subsequent phases of the Cavell Advance were dated by dendrochronology. The maximum glacier extent occurred in the mid-18th century, predating 1743 on the southern lateral, although ice still occupied and tilted a tree on the north lateral in 1758. Subsequent glacier advances occurred ca. 1800–1816 and in the late 19th century. The relative extent of the LIA advances at Stutfield differs from that of other major eastward flowing outlets of the Columbia Icefield, which have maxima in the mid–late 19th century. This is the first study from the Canadian Rockies to demonstrate that the large, morphologically simple, lateral moraines defining the LIA glacier limits are actually composite features, built up progressively (but discontinuously) over the Holocene and contain evidence of multiple Holocene- and Crowfoot-age glacier advances.


2008 ◽  
Vol 40 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Nadir Özbek

This article lays groundwork for a more systematic history of the Ottoman gendarmerie (jandarma), here with special emphasis on the men in the corps and their working conditions. The gendarmerie, which before 1879 reform the Ottomans called asakir-i zabtiye, was a provincial paramilitary police organization established by bureaucrats of the Tanzimat state during the 1840s on an ad hoc basis. This force later acquired a more uniform and centralized character, becoming the empire's principal internal security organization. Through this paramilitary police institution, 19th-century Ottoman bureaucrats aimed to extend their authority into the provinces, which at that time could be described as only marginally under Ottoman sovereignty according to contemporary definitions of the term. From the late 18th century on, extending state sovereignty to recognized territorial boundaries emerged as a vital need for most European states as well as the Ottoman Empire. Along with other modern military and civil institutions and modern administrative practices, introducing various types of paramilitary provincial police forces enabled governments in Europe to enhance and extend their authority over territories in which it had been limited. The gendarmerie thus emerged in both Europe and in the Ottoman Empire as integral to modern state formation and its technologies of government. Although acknowledging the Pan-European context of the gendarmerie's emergence and its theoretical ramifications, the present article is concerned more with the Ottoman context within which this police corps was established, evolved, and took on a uniquely Ottoman form.


Author(s):  
Taavi Pae

Siinses artiklis vaatlen Hargla kihelkonna isikunimistut, keskendudes piirkonna tunnusnimedele Mehka ja Hipp. Neist esimese järgi on tekkinud piirkonnanimi Mehkamaa ja ka etnonüüm mehkad piirkonna elanike tähistamiseks. Nimekasutuse uurimiseks koostasin Eesti Rahvusarhiivis säilitatavate Hargla kihelkonna kirikuraamatute põhjal eesnimekorpuse. Eelkõige analüüsin tunnusnimede ajalist ulatust lähtuvalt legendist, mille järgi Põhjasõja aegadel jäid piirkonda elama vaid Mehka ja Hipp ning Mõniste ümbruse rahvas pärineb suuresti sellest kooselust. Arhiiviallikad näitavad, et nimi Mehka ilmub kirikuraamatutesse alles 18. sajandi lõpus, kuid nimi võis olla varem kirikuraamatusse kirjutatud Mihklina. Eelmainitud legendi võib aga pidada kunstlikuks, mille levik on seotud eelkõige Mõniste muuseumiga, kus seda hakati tutvustama. Hargla kihelkonna üldine nimevaramu muutus aga käib kokku ühiskondlike muutustega 19. sajandi lõpukümnenditel ja sealt kadusid koos mitmete teiste toonaste tavaliste nimedega ka piirkonna tunnuseesnimed Mehka ja Hipp. Abstract. Taavi Pae: “We used Mehka instead Mihkel and his wife’s name was Hipp” – On the characteristic first names of Hargla parish. In this article, I analyse first names in the Hargla parish (Võru county in Southern Estonia), focusing on two historically typical first names for the region: Mehka and Hipp. The first of these has been used to identify the whole area (Mehkamaa) as well as an ethnonym (mehkad). The author compiled a firstname corpus based on the Hargla parish register kept in the Estonian National Archives. One motive for the analysis was to verify the folklore of only two people in the area – a Mehka and a Hipp – surviving the Great Northern War, with the full population of the area descending from this partnership. The archive materials indicate that Mehka appeared in the parish register only in the late 18th century. There are several references to the earlier use of that name, but in the parish record they were marked as Mihkel. Nonetheless, the ‘folklore’ can be considered artificial with its spread primarily related to the Mõniste Museum founded in 1957. The general change in the name system of Hargla parish coincided with the social changes in the late 19th century. The regional first names Mehka and Hipp disappeared and the names became longer and more German-like.


ARCTIC ◽  
2021 ◽  
Vol 74 (2) ◽  
pp. 206-226
Author(s):  
Markus Fjellström ◽  
Åsa Lindgren ◽  
Olalla López-Costas ◽  
Gunilla Eriksson ◽  
Kerstin Lidén

Established in 1635, the silver mine of Nasafjäll and the smeltery site in Silbojokk in Swedish Sápmi were used during several phases until the late 19th century. Excavations in Silbojokk, c. 40 km from Nasafjäll, have revealed buildings such as a smeltery, living houses, a bakery, and a church with a churchyard. From the beginning, both local and non-local individuals worked at the mine and the smeltery. Non-locals were recruited to work in the mine and at the smeltery, and the local Sámi population was recruited to transport the silver down to the Swedish coast. Females, males, and children of different ages were represented among the individuals buried at the churchyard in Silbojokk, which was used between c. 1635 and 1770. Here we study diet, mobility, and exposure to lead (Pb) in the smeltery workers, the miners, and the local population. By employing isotopic analysis, δ13C, δ15N, δ34S, 87Sr/86Sr and elemental analysis, we demonstrate that individuals in Silbojokk had a homogenous diet, except for two individuals. In addition, both local and non-local individuals were all exposed to Pb, which in some cases could have been harmful to their health. 


Author(s):  
Michèle Hofmann

Since the 18th century, the Swiss Alps and Swiss alpine life have been idealized,giving rise to the Swiss Alpine myth. In the late 19th century – as a part of theso-called agrarian revolution – dairy farming was transformed into the mainsector of Swiss agriculture. Unlike in other countries, in Switzerland milk becameavailable to all social classes and was advertised as the Swiss national drink.Because milk was associated with the idyllic notion of healthy cows grazing onlush mountain pastures, dairy products eventually became an integral part of theAlpine myth. As a result, relatively banal activities such as drinking milk or eatingcheese were subsumed into the Swiss identity. In this paper, the role of primaryschool education in this phenomenon is explored and the significance of schoolingin the conceptualization of the ideal Swiss citizen as a milk drinker is analyzed.Key words: national identity; nutrition; primary school; Switzerland; temperancemovement.


Author(s):  
Anna Rose Alexander

Fires have plagued American cities for centuries. During the 18th century, the Great Fire of Boston (1760), the First Great Fire of New York City (1776), the First Great New Orleans Fire (1788), and the Great Fire of Savannah (1796) each destroyed hundreds of buildings and challenged municipal authorities to improve safety in an increasingly risky environment. Beginning in the 19th century, with increasing commerce, rapid urbanization, and the rise of industrial capitalism, fires became more frequent and destructive. Several initiatives sought to reduce the risk of fire: volunteer fire companies emerged in all major cities, fire insurance developed to help economic recovery, and municipal infrastructure like fire hydrants became ubiquitous to combat blazes. Despite significant efforts to curb this growing urban problem, fire dangers increased in the late 19th century as cities became epicenters of industry and the populations boomed. The “great” fires of the late 19th century, like those that took place in Chicago (1871), Boston (1872), Seattle (1889), Baltimore (1904), and San Francisco (1906), fundamentally altered cities. The fires not only destroyed buildings and took lives, but they also unearthed deep-rooted social tensions. Rebuilding in the aftermath of fire further exacerbated inequalities and divided cities. While fire loss tapered off after 1920, other issues surrounding urban fires heated up. The funneling of resources to suburbs in the post-war white-flight period left inner cities ill-equipped to handle serious conflagrations. In last few decades, suburban sprawl has created exurban fire regimes, where wildfires collide with cities. Extreme weather events, dependence on fossil fuels, deregulation of risky industries, and a lack of safe and affordable housing has put American metropolitan areas on a path to experience another period of “great” fires like those of the late 19th and 20th centuries.


2016 ◽  
Vol 43 (3) ◽  
pp. 363-391
Author(s):  
Marcin Kilarski

Summary This article examines the approaches to grammatical gender in Northern Iroquoian languages, ranging from the earliest references made by French missionaries in the 1630s to contemporary studies. The author focuses on two motifs in descriptions of Iroquoian gender: the supposedly ‘primitive’ nature of its morphological expression, which was mentioned predominantly in 18th-century accounts of Huron, and the asymmetries between the expression of masculine and feminine reference, which have been the main topic of the accounts of Mohawk, Oneida and Onondaga since the late 19th century. By tracing the two motifs the close links that were established between gender and culture patterns are illustrated, frequently leading to contradictory explanations concerning diachronic scenarios as well as more general impressionistic properties attributed to the languages and their speakers.


2020 ◽  
Vol 35 (2) ◽  
pp. 136-141
Author(s):  
O. O. Pryadko

The results of research and localization of the «Busurmenskoe» settlement, located on the left bank of the river Ikva between the village Voronkiv and Zatyshne of Boryspil district, Kiev region are presented in the paper. The main feature of the settlements is the presence of fortifications: this feature often helps to find them. But ditches and ramparts are have been often destroyed by plowing, residential, commercial or industrial activity. The history of research from the late 19th century is connected with such researchers as A. V. Storozhenko, P. G. Klepatsky, Y. Y. Morgunov, V. K. Kozyba. The remains of the fortifications were located on the left bank of the river Ikva (the Dnieper basin). The author carried out the survey of the area and has found that nowadays the visual fortifications are hardly traced — only the depression of the moat could be watched. The settlement had a rounded shape with diameter of 73 Ч 75 (0.5 ha). The width of the moat is 4—5 m. The spread of the surface finds such as the fragments of wheel-made pottery is watching around the acropolis within 310 Ч 280 m (ca. 8.68 ha). Obviously, the area of spread coincides with the approximate boundaries of the suburb (posad). Probably there was the fortified suburb around the acropolis characteristic of this type of fortification of the micro-region. The surface finds from the site is dated only to the Old Rus time. The largest number of finds is the fragments of the wheel-made pottery. Among them are 33 rims dated to the 12th — the first half of 13th century, fragments of bases, walls with incised decoration, and handles of vessels. The collection of finds is added by metallic items and the fragment of grinder. According to dating finds the site «Busurmenske» should be dated to 12th — the first half of the 13th century. The localized hill-fort complements the archaeological map of Old Rus sites of Pereyaslav region. The site needs further research and protecting measures.


2012 ◽  
Vol 45 (1-2) ◽  
pp. 33-52
Author(s):  
Margarete Rubik

This article examines the English repertoire of the German theatre in Ljubljana in the last decades of the Habsburg monarchy and its reception by the local German newspaper, Laibacher Zeitung. It considers only drama, not operas or operettas. The English plays were, of course, performed in translation, in German, as opposed to the plays performed in the Slovenian language from the late 18th century on and especially within the Dramatično društvo circle established in 1867. The choice of performances gives interesting insights into the late 19th century attitude towards English culture as well as the self-image fostered by the German stage in Ljubljana.


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