Parametrising Historical Islamkoy Courtyard-Dwellings: Spatial Quality Parameters and Examination Based on AHP Method

Author(s):  
Makbulenur Onur ◽  
Selver Koç Altuntas

Throughout the historical process humans have shaped the environment that they lived in and developed it according to their needs. The living culture has been formed with various spatial setups in dwellings which are the most basic habitats of humankind. Today, functionality comes into prominence in this living culture which is referred to as traditional dwellings. This shows that the continuity is ensured by presenting mass and cultural harmony between spatial setups and the garden and neighboring dwelling relations. Amongst the traditional dwellings, Turkish house is also considered as an important example, which provides continuity with its diverse plan organizations and spatial characteristic. The courtyard character in traditional dwellings is the space that is effective in the organization of spatial which sheds light on present day with various parameters. This is because the dwelling is located in the courtyard. Moreover, the courtyard, which starts with the entrance and where the households carry out their daily lives, is very significant for the Turkish dwelling as it contains both natural and cultural characteristics. The traditional dwellings of the village of Islamköy, which is located in the Atabey district in Isparta province of Turkey, are discussed within the scope of the study, which examines how the concept of courtyard that contains the functional and aesthetic values of the Turkish dwelling, forms various plan organizations and spatial characters in many cultures, affects the spatial quality. Spatial quality parameters were examined on five second-degree registered traditional dwellings located on Okul Street in the Islamköy village. Three basic principles have been determined which are functional, aesthetic and ecological and the sub-parameters of these determined principles have been introduced with the information and documents obtained from the literature. The AHP method was used to determine the priorities of the parameters in this direction. Thus, taking into account the spatial quality parameters, the priority parameters of the courtyard character in the traditional dwellings of Islamköy were determined

Author(s):  
Suwito SUWITO ◽  
Abdul Rahman JANNANG

This study aims to build a model for optimizing the performance of Village Owned Enterprises in the West Halmahera Regency. As a result of all that the existence of BUMDes has not been able to contribute to Village Original Revenue and improve the welfare of the village community as expected by the Village and the Community. To achieve this goal, the researcher used a qualitative approach with descriptive analysis methods. The results study found two findings that were effective for optimizing the performance of BUMDes. The first finding is that BUMDes must ensure market opportunities, availability of raw materials, product competitiveness, and product uniqueness to develop it is business. The second finding, using the AHP method, it is recommended that the Village of Guaemaadu develop the superior potential of the coastal tourism-based village industry; Hydroponic Farming; Coconut oil; Village Shop; Crafts from Bamboo; Coconut Collector; Hospitality; Processed Bananas; Nature Tourism and Village Bank.


Author(s):  
Ilham Pramuja Nasution ◽  
Arjon Samuel Sitio

The budget allocation of a village fund is very important and take big effect to village progress Because the office to distribute the tax result for village development. But, that allocation is not accurately. Therefore there was design a system to support a decision a budget allocation of village funds by using an Analytical Hierarchy Process (AHP) method. This research done to the make-easy an office village in budgeting is the allocation of village funds. An method of Analytical Hierarchy Process (AHP) is one of a method known as important as the highest level. An AHP method is look for the best alternative


Author(s):  
Geoffrey Hosking

Traditional interpretations of Russian society rest on a contrast between Russian authoritarianism and the liberties of Western societies. According to these interpretations, Russia right up to the twentieth century was a ‘patrimonial monarchy’ in which there was no distinction between sovereignty and ownership, so that the tsar's subjects were literally his slaves. There is no denying the highly authoritarian nature of the Russian state, and, in its twentieth-century hypostasis, its unique capacity to penetrate and affect the lives of ordinary people. But the image of slavery is overdone and partly misleading. At the base of the Russian power structure throughout the tsarist centuries was the village commune. The basic concept underlying the functioning of the village commune was krugovaya poruka, literally ‘circular surety’, but perhaps better translated as ‘joint responsibility’. This chapter discusses forms of social solidarity in Russia and the Soviet Union, focusing on the enterprise and the communal apartment as twin arenas of the daily lives of the majority of the country's townspeople.


2019 ◽  
Vol 48 (1) ◽  
pp. 111
Author(s):  
Miranda Risang Ayu Palar ◽  
Lailani Sungkar

Legal means to obtain the recognition of indigenous communities in Indonesia are still scattered in a number of different regulations. Law on Village 2014 also obligates the government to arrange the system to conduct legal acknowledgements for Adat Villages. Tarung Village is a traditional village which situated in West Sumba Regency. The Members are still living in their own customary laws and embracing their local spiritual belief system as a living culture. Until recently, their village haven’t yet enjoyed the formal ackonwledgement they deserve as a united indigenous community nor as Adat Village. A number of mechanisms to obtain the acknowledgment require particular processes of identification and validation. This research is an initial effort to undertake the processes. In addition, it also aims to conduct a defensive legal protection by documenting the customary laws with interview method. The result displays the legal means to gain the existential acknowledgement which had been undertaken by the custodians of The Village and the Local Government. 


Fabula ◽  
2017 ◽  
Vol 58 (1-2) ◽  
Author(s):  
Yoko Taniguchi

Abstract:This essay is based on interviews and participant-observation work with older residents forced to evacuate their homes after the 2004 Chūetsu-Niigata Earthquake, exploring how people tell stories about reconnecting with their hometowns after disaster and about long-term displacement. Specifically, the essay: 1) describes how a relationship developed between the residents and an outside ethnographer; 2) presents a regional outline of the village, describing its geography, population, history, and the aftermath of the 2004 earthquake;3) details the processes involved in the residents' displacement into temporary housing; and 4) explores the primary factors that influenced survivors in their decision to return to their hometown and restart their daily lives.


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Junxiu Zhang ◽  
Haiyang Tang ◽  
Shiguo Chen

In the current era, electromagnetic radiation is everywhere. Every day electromagnetic radiation and static electricity caused by a variety of hazards. So, anti-electromagnetic radiation and anti-static awareness gradually enjoys popular support, more attention are gained by people on the anti-electromagnetic radiation and anti-static. This caused radiation protection and anti-static clothing industry’s rise by the day. Radiation protection and anti-static clothing will enter various households to provide a certain amount of protection to the people's health. We discuss two parts in this paper, specifically from the effects of the electromagnetic radiation and electrostatic effects which started on radiation clothing and anti-static clothing. The main contents of this paper are as follows: The first part of the definition of electromagnetic radiation and its brief introduction, while explaining the types of electromagnetic radiation and electromagnetic radiation sources in daily lives, followed by the emphasis of serious harms on electromagnetic radiation on human health It is precisely because of electromagnetic radiation on people's lives have serious threat, that makes the development of radiation protection. This follows the basic introduction of the radiation suit and the development of radiation protection clothings. The development of radiation protection suits is an established industry. Materials made of radiation protection are constantly changing, but their basic working principle has not changed. Followed by the introduction of the basic principles of radiation protection clothings, we theoretically present specific analysis and demonstration. However, the theoretical analysis and practice is often consists a certain gap, so we highlight a few actual situations on the impact of radiation protection clothings. Finally, we present a simple discussion on wide range of applications of radiation protection clothings. The thought process of second part is similar as the first part, respectively, we introduce the health hazards and the impact on people's lives of electrostatic effect and static electricity . Followed by that it is the basic principles, relevant analysis and discussion of anti-static clothing Finally, we provide the detailed explanation of the application of anti-static clothing.


2018 ◽  
Vol 26 (1) ◽  
pp. 261-269
Author(s):  
V. P. Korzhyk

The presence of communication, their density, quality, parameters to a large extent determine the strategy, logistics, tactics and overall success of military conflict resolution. On the territory of Bukovina, which is marked by an intensely dissected topography and a high degree of afforestation, the road network adapted to these difficult conditions. It played a decisive role in the implementation of the historical-geographical process in its belligerative format. From this position military conflicts signifying for Bukovyna were analyzed. The battle in the Kozmin forest (October 1497) between Poland (Jan Olbright) and Moldova (Stefan the Great) (Chernivtsi region, Glybotsky district) is very interesting for military history. Due to the high level of forestness of the territory and a small number of roads, the battle took place along the main road at a distance of 20—22 km. For those times it became a unique phenomenon. The tactics of the forest ambush allowed a much smaller Moldovian army (a maximum of 16—17 thousand people) to achieve significant success in a short time. Was destroyed more than half of the living force of the enemy, captured several thousand Poles, seized all the siege technology, artillery, column, carriage of the king. As a result, from 50—60 thousand Polish troops returned home only a dozen of personal guards of the king. In October 1685, fighting near the villages of Boyany — Raranche (Novoselytsya district) took place between the troops of the Polish crown hetman Jan Jablonowski (30000 soldiers) and the Turkish-Tatar-Moldovian coalition (about 140 thousand soldiers). The commander, who was pressed to the forested hills of Khotyn highland, had to look for ways to retreat by forest roads. Due to their small quantity and poor condition, carrying out rearguard battles, he managed to save the army from defeat. The author supposed 3 options for choosing a retreat path. Now is necessary to determine the actual road with additional research using a metal detector. In November 1691, near the village of Ropcha (Storozhynets district), after leaving Moldova, the army of Jan Sobieski, on the only one old transit route here, fell on a three-day snow storm. Non combat losses was more than 50 % soldiers, 100 % ammunition, artillery, many horses and carts. The reason is in a small number of dwellings near this road and in the absence of feed. In 1739, during the Russo-Turkish War, the Russian army under General von Münnich in the territory of the Khotyn Hill unexpectedly and illogically used the difficult path for maneuvering across forests between the villages Zhuchka and Raranche. As a result of the two subsequent battles, the Turkish Army was broken up. Thus, the historical geographic analysis on the principle of reflection gives the excellent opportunity to identify the nature and course of military events, exploring the network of ancient routes.


2013 ◽  
Vol 12 (1) ◽  
Author(s):  
Langen Bronto Sutrisno

Setrek adalah jenis kesenian tradisional terbangan atau slawatan yang berfungsi sebagai media dakwah agamaIslam. Sebagai jenis kesenian tradisional slawatan, perpaduan unsur-unsur estetis seni yang bernafaskan Islamdengan unsur-unsur estetis kesenian rakyat tradisional merupakan akulturasi budaya yang mencerminkan bentukkreativitas lokal. Pengaruh seni Islam tidak dimaksudkan untuk merubah wujud keseluruhan koreografi nya, tetapilebih merupakan formalitas nilai Islam dalam wajah kesenian tradisional untuk tujuan dakwah. Oleh karena itubentuk penyajiannya tetap dalam format tradisi dengan sedikit sentuhan nafas Islam. Misalnya penyajian gerak tarihampir tidak dijumpai nafas Islam kecuali gerak takbiratul ihram Allohu Akbar, tokoh Kyai Ba’in yang merupakanrefresentasi seorang ulama dengan tata busana khas Islam, iringan diberi nafas Islam dengan syair-syair kitab AlBarjanzi dilengkapi instrumen terbang dan jidor mewakili musik Islam. Nafas Islam sebenarnya lebih merupakanlegalitas spirit Islam dalam kesenian setrek dengan harapan semua pemain dan penonton dapat mengamalkan agamaIslam dalam kehidupan sehari-hari. Oleh karena itu media dakwah dapat dilihat dalam setiap ungkapan nilainilaiajaran Islam berkait dengan Tuhan Allah SWT dan Rosul-Nya Nabi Muhammad SAW. Dengan demikiansetiap gerak dan musik iringan atau syair dalam kesenian setrek harus dijiwai nilai-nilai ajaran Islam. Ikon-ikondemikian penting untuk dipahami agar mereka dapat selamat hidup di dunia dan di akhirat. Kehadiran agama Islamdalam nafas perkembangan kesenian setrek tampak memperkaya penampilannya, sehingga kehadiran kesenian inidalam kehidupan masyarakat semakin menumbuhkan kualitas dalam beragama Islam, meskipun disadari sisa-sisakepercayaan kuno masih mewarnai kesenian setrek, seperti atraksi ndas-ndasan yang berupa atraksi mengimitasibinatang. Variasi atraksi arak-arakan ndas-ndasan dengan mengelilingi dusun bertujuan untuk mengusir pengaruhroh-roh jahat.Keywords: setrek, kesenian Islam, slawatan.ABSTRACTIslam infl uence on Setrek art in Magelang. Setrek is a type of traditional terbangan art or slawatan (Islamicsong) that serves as a medium for preaching Islam. As a kind of traditional slawatan art, it seems to blend Islamic aestheticelements with aesthetic traditional elements which become a form of cultural acculturation refl ecting the local creativity.The infl uence of Islamic art is not intended to change the overall form of the choreography, but the Islamic elements aremore of Islamic value formality in the form of traditional arts for the purpose of preaching Islam religion. Therefore, theform of presentation remains in the format of Islamic tradition. For example, the presentation of dance movement hardlyfi nds Islam infl uence except takbiratul ihram Allohu Akbar, KyaiBa’in as the representation of Islam priest wearing typicalIslamic outfi t; the music is also Islamic with given poems from Al Barjanzi’s book equipped with terbang and jidor. Islaminfl uence is actually more of a Islamic spirit legacy in setrek art with the hope that all the players and audience can practiceIslam in their daily lives. Therefore, the preaching media of Islam can be seen in any expression of Islamic values in relationto Allah SWT and His diciplesNabi Muhammad SAW. Thus every movement and musical accompaniment or poem insetrek art should be imbued the values of Islam. Icons, thus, are important to understand so that the people can live safelyin this world and in the hereafter. The presence of Islam in the breath of the setrek artistic development looks enriching itsperformance, so the presence of this art among the people living in Kedungan III improves the quality of embracing Islam,although there are the remnants of ancient beliefs which still characterize setrek art, such as ndas-ndasan attraction in theform of imitating animal . Variations in ndas-ndasan attraction parade around the village aims to expel the infl uence ofevil spirits.Keywords: setrek, Islam music, slawatan.


2020 ◽  
Vol 1 (2) ◽  
pp. 12-18
Author(s):  
Ni Wayan Sutiani

Buleleng Regency is one of eight regencies in Bali that is known by foreign tourists as an attractive tourist destination, where the area has a variety of arts, culture and natural tour- ist attractions. Munduk Village has a variety of tourist attractions consisting of arts or culture and natural scenery, in the form of hills, rice fields, and waterfalls that are characteristic of the village. The concept of Tri Hita Karana is the basis for living the daily lives of local people in Munduk Village. Village tourism is a form of integration between attractions, accommodation and supporting facilities that are presented in a structure of community life that integrates with the prevailing procedures and traditions where tourists can stay in or close to the village to learn and enjoy life in the village.From the description of the background above, the formulation of the problem in this paper is: what is the role of tourism villages in the development of villages in Munduk Village, Banjar District, Buleleng Regency. The research method is done using interviews.Conclusions from the results of the study indicate that the role of the tourist village munduk in Munduk Village, Banjar Subdistrict, Buleleng Regency is as a source of income for the people in Munduk Village other than as farmers, considering the Munduk village area as a tourist vil- lage that is visited by many tourists which in turn can increase the income of the surrounding community. The suggestions that can be asked are: For the Munduk village government should be able to support tourism villages in Munduk by helping to provide funding facilities for devel- opment in order to develop. In addition, the community is given facilities for capital in order to build a business to support tourist villages in the village of Munduk, Banjar District, Buleleng Regency.


Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 621 ◽  
Author(s):  
Olmos Gómez ◽  
López Cordero ◽  
Mohamed Mohand

The objective of this study was to analyze individual differences of reification in an intercultural-community-based society while considering the variables of religion and sex in a sample of 1120 Spanish individuals: 810 women (72.5%) and 310 men (27.5%). Of these, 66.10% were Christian and 25% were Muslim, with reported ages ranging between 17 and 26 years old (mean age 19.84 years old). Once the quality parameters of the instrument (reification in community-based intercultural questionnaire) were determined, we confirmed the reliability and through confirmatory factor analysis using structural equation modeling methodology, data collection was initiated. The general results indicate that 87.50% of the respondents had been whistled at while walking along the street on at least one occasion. The ANOVA results indicate significant differences in sex and religion; women in the sample suffered greater feelings of reification in an intercultural-community-based society than men, with Muslim women specifically reporting the strongest results. The results demonstrate that women suffer more reification issues in their daily lives, with this sometimes due to their partners. Addressing this barrier to achieving equality between men and women is obligatory, so public and private institutions still have considerable work to do to achieve this goal.


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