6 Compassionate neighbours – an innovative model building caring communities

2018 ◽  
Vol 8 (3) ◽  
pp. 362.1-362 ◽  
Author(s):  
Carly Attridge ◽  
Heather Richardson

IntroductionIn 2014 St Joseph’s Hospice set up compassionate neighbours (CN) to address social isolation for those experiencing a chronic or terminal illness. Built on foundations of community development principles the neighbours provide emotional and social support to community members. With significant funding from Nesta we are upscaling the project with seven other hospices.AimOur aim is to build a wider network of CN who are supporting people in their local communities; we will test and learn how the project can be replicated in other areas. Our ultimate aim is to create a social movement establishing a network of CNs across the country.MethodWe are training and mentoring other hospice adopters to replicate the project in their own areas whilst testing which ingredients are key to the success of the project. Our review of the programme including formal evaluation will form the basis for a potential national roll out across the country.ResultsReview of our progress including a recent conference for CN feedback from hospice CEOs and project leads describes ongoing interest in the CN programme. There is additional interest from other hospices and other organisations outside of the Nesta programme. That said challenges exist around local implementation of a model shaped elsewhere translation of particular principles underpinning the CN programme and concerns around long-term sustainability and ownership of the network.ConclusionFurther thought is required about how to build the social movement and whether this effort should sit within the hospice sector or within a community development context in the future.

Author(s):  
Debarati Sen ◽  
Sarasij Majumder

This chapter presents a picture of what gendered resilience looks like at the ground level in eastern India's Darjeeling district in the state of West Bengal. It focuses on how women interpret and react to popular market-based development alternatives like microcredit and the consequences this has had for community development. The chapter is divided into three sections. The first section charts the history and dynamics of microcredit's unfolding in Darjeeling and highlights the practices and discourses through which women demonstrate resilience. The second section lays out how and why women re-signify risk in the context of microcredit to make visible non-financial forms of risk that affect their families and, in turn, their communities. The third section explores how, after encountering the social and economic difficulties that came with the microcredit loans, many of the women set up their own groups for lending.


2021 ◽  
pp. 089692052110485
Author(s):  
Spencer Louis Potiker

This paper argues that sociological analysis of social movements has undertheorized non/anti-state social movements. It is argued that an alternative modality of resistance to that of movements seeking reform through the state or the capture of state power through revolution is to exit the world-system and set up parallel structures of governance and production. A conjunctural inter-regional comparison is taken up in order to map the inter-scalar and historical causal factors that led to exit-with-autonomy in Syrian Kurdistan (Rojava) and autonomy-without-exit in Iraqi Kurdistan (Kurdish Regional Government). The paper shows that in order to exit the world-system social movement actors in Rojava used strategic loyalty bargains and political voice at specific historical conjunctures in order to maintain their movement and seize on non-state political opportunities. These same non-state political opportunities were not available for the social movement actors hoping to exit the world-system in the Kurdish Regional Government.


2021 ◽  
Vol 6 (1) ◽  
pp. 73-94
Author(s):  
W. A. Amir Zal

Background and Purpose: Disturbances that hinder community development affect social capital. I refer to such disturbances as social cancer. This article aims at explaining the existence of social cancers, their typologies, and implications for Sea Indigenous People’s community development through economic activities.   Methodology: This exploratory case study involved 12 Sea Indigenous People in Johor, Malaysia. Data obtained through interviews were analysed using a thematic approach.   Findings: The findings revealed four types of social cancer in the community’s economic activities: 1) jealousy, 2) prejudice, 3) slander, and 4) defamation. Those social cancers had direct impacts on community development, specifically forming sabotage actions, negligence in using community capital, reducing community cohesiveness, causing a decline in the production of social innovation, and the existence of a hanging community and the death of the community.   Contributions: This study calls for a self-realisation mechanism to be introduced to community members so that their capacity for social capital can be developed to overcome the social cancer. Keywords: Community development, self-realisation mechanism, social cancer, social capital.   Cite as: Amir Zal, W. A. (2021). The presence and insinuation of social cancer among sea indigenous people in Malaysia.  Journal of Nusantara Studies, 6(1), 73-94. http://dx.doi.org/10.24200/jonus.vol6iss1pp73-94


2021 ◽  
Vol 12 ◽  
Author(s):  
Gian Piero Turchi ◽  
Marta Silvia Dalla Riva ◽  
Caterina Ciloni ◽  
Christian Moro ◽  
Luisa Orrù

This contribution places itself within the emergency context of the COVID-19 spread. Until medical research identifies a cure acting at an organic level, it is necessary to manage what the emergency generates among the members of the Community in interactive terms in a scientific and methodologically well-founded way. This is in order to promote, among the members of the Community, the pursuit of the common aim of reducing the spread of infection, with a view to community health as a whole. In addition, being at the level of interactions enables us to move towards a change of these interactions in response to the COVID-19 emergency, in order to manage what will happen in the future, in terms of changes in the interactive arrangements after the emergency itself. This becomes possible by shifting away from the use of deterministic-causal references to the use of the uncertainty of interaction as an epistemological foundation principle. Managing the interactive (and non-organic) fallout of the emergency in the Community is made possible by the formalisation of the interactive modalities (the Discursive Repertories) offered by Dialogical Science. To place oneself within this scientific panorama enables interaction measurements: so, the interaction measurement indexes offers a range of generative possibilities of realities built by the speeches of the Community members. Moreover, the Social Cohesion measurement index, in the area of Dialogical Science, makes available to public policies the shared measure of how and by how much the Community is moving towards the common purpose of reducing the contagion spread, rather than moving towards other personal and not shared goals (for instance, having a walk in spite of the lockdown). In this index, the interaction between the Discursive Repertories and the “cohesion weight” associated with them offers a Cohesion output: the data allow to manage operationally what happens in the Community in a shared way and in anticipation, without leaving the interactions between its members to chance. In this way, they can be directed towards the common purpose through appropriate interventions relevant to the interactive set-up described in the data. The Cohesion measure makes it possible to operate effectively and efficiently, thanks to the possibility of monitoring the progress of the interventions implemented and evaluating their effectiveness. In addition, the use of predictive Machine Learning models, applied to interactive cohesion data, allows for immediate and efficient availability of the measure itself, optimising time and resources.


2020 ◽  
Vol 4 (1) ◽  
pp. 141-144
Author(s):  
Mihaela But ◽  

Published by Lumen Publishing House from Iași, Romania, in 2016 and included in the Social Development book series, the volume ”Etică și dezvoltare comunitară” [Ethics and community development], authored by Ana Caras (Frunză) addresses those who are active in the social and humanistic field or who are interested in the specific approach of social anthropology regarding community development in the context of the active and responsible involvement of community members. In its second edition, the paper brings into debate an important issue, that of the synergy between the community and its members, the role of individual involvement in the development of the community from an economic, social, cultural point of view and the social role of the individual.


2010 ◽  
Vol 3 (3) ◽  
pp. 355-375 ◽  
Author(s):  
Michelle Billies

The work of the Welfare Warriors Research Collaborative (WWRC), a participatory action research (PAR) project that looks at how low income lesbian, gay, bisexual, transgender, and gender nonconforming (LG-BTGNC) people survive and resist violence and discrimination in New York City, raises the question of what it means to make conscientization, or critical consciousness, a core feature of PAR. Guishard's (2009) reconceptualization of conscientization as “moments of consciousness” provides a new way of looking at what seemed to be missing from WWRC's process and analysis. According to Guishard, rather than a singular awakening, critical consciousness emerges continually through interactions with others and the social context. Analysis of the WWRC's process demonstrates that PAR researchers doing “PAR deep” (Fine, 2008)—research in which community members share in all aspects of design, method, analysis and product development—should have an agenda for developing critical consciousness, just as they would have agendas for participation, for action, and for research.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Phu Van Han

After more than 30 years of national reform, Ho Chi Minh City has made great changes in economy, living standards and society for all population groups, including the Cham Muslim community. The study clarifies the social characteristics, community development trends in the current sustainable development process of the Cham Muslims. At the same time, explore the adaptability of the community, clarify the aspects of social life and the development of Cham Muslims in Ho Chi Minh City. Thereby, providing insight into a unique cultural lifestyle, harmony between religion and ethnic customs, in a multicultural, colorful city in Ho Chi Minh City today.


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


1997 ◽  
Vol 36 (5) ◽  
pp. 177-184
Author(s):  
Lennart Heip ◽  
Johan Van Assel ◽  
Patrick Swartenbroekx

Within the framework of an EC-funded SPRINT-project, a sewer flow quality model of a typical rural Flemish catchment was set up. The applicability of such a model is demonstrated. Furthermore a methodology for model building, data collection and model calibration and verification is proposed. To this end an intensive 9 month measuring campaign was undertaken. The hydraulic behaviour of the sewer network was continuously monitored during those 9 months. During both dry weather flow (DWF) and wet weather flow (WWF) a number of sewage samples were taken and analysed for BOD, COD, TKN, TP and TSS. This resulted in 286 WWF and 269 DWF samples. The model was calibrated and verified with these data. Finally a software independent methodology for interpretation of the model results is proposed.


Author(s):  
Hallie M. Franks

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.


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