scholarly journals Colonial World of Postcolonial Historians: Reification, Theoreticism, and the Neoliberal Reinvention of Tribal Identity in India

2020 ◽  
pp. 002190962093004
Author(s):  
Bhabani Shankar Nayak

This article develops a critical analysis of the colonial world of the postcolonial historians whose works inadvertently contribute to the process of reconstituting the colonial construction of tribal identities in neoliberal India. The monolithic and colonial construction of tribal identities in postcolonial India reinforces and preserves tribal identities along the lines of the colonial methods of identity formation based on territorialization. The article highlights the problematic features of the territorialization and deterritorialization of tribal identities and their reconstitution. Territorial-based identity formation is now being used and sustained by the neoliberal political and economic ruling and non-ruling elites in order to exploit tribal communities. The existence of upper-caste and class-based Hindu social order is concomitant with a social hierarchy based on the exploitation of tribal communities in India. This article locates the colonial and neoliberal capitalist logic of identity formation that serves elites, and helps to advance the neoliberal political-economic project of the Hindu right. A postmodern logic of identity formation facilitates the expansion of the neoliberal capitalist economy with the process of Hinduization. It contributes to identity formations that divide the people on territorial grounds. The article is divided into four parts. The first outlines the philosophical basis of identity formation and its links with neoliberalism; the second deals with identity formation based on territory; part three documents the debates on tribal identity formation in postcolonial India; and the final part elucidates the capitalist logic inherent in territorial-based identity formations.

Author(s):  
Bhupen Deori

Sub-regionalism or communalism, as we all know is a sentiment of similarity, amongst the people belonging to the same group. It means a sense of common consciousness or peoples under the same political organization. We know that there are different responsible causes for the resurgence amongst the tribal groups of North-East India and they have different natures, for example; aspiration for separate identity, aspiration for establishing an autonomous council, development council, creation of a new state and many more. Assam is a  part  of  the North-Eastern  region  of   India, a  district inhabited by  aboriginal  tribal  communities   in  this  state,  viz;  the  Bodos ,  Karbis,  Dimasas,  Mishings,  Deoris,  Rabhas,  Sonowal  Kacharis etc.  They  are distinguished  from  each-other  societies  by  certain  modes , behavior, character  such  as  dress code,  food habits ,socio-cultural  rituals  and  religious  belief. The Deoris  are  one  of  the  major  ethnic  plain  tribe  of  Assam. They  have  their  own  language  to  converse  amongst  themselves,  own religious  beliefs,  living  styles etc. Their present population is approximately two Lakhs According to census report of Deori autonomous council (DAC) . The Deories are settled mostly in the Districts of Lakhimpur, Dhemaji, Sibsagar, Dibrugarh, Jorhat, Sonitpur and Tinsukia of Assam and some villages are also situated in the Districts of Changlang, Lohit and Tirap of Arunachal Pradesh. The Deori Autonomous Council (DAC), a political organization of Deoris, established in 2005, to fulfill their socio-economic development. The aspiration of the Deori people for a separate identity is not a new concept. It has some longest historic stages.   It was seen that the struggle for a separate identity was began during the time of eighty decade, under the banner of the   All Assam Deori Student Union (AADSU), which formed in 1959. In this present article, we attempt to focus the aspiration of the Deori peoples and their struggle for a separate identity.


2019 ◽  
Vol 1 (34) ◽  
pp. 593-612
Author(s):  
Salih Abdullah Abdulrahman

       This paper examines the concept of the light as a symbol of hope and a guide in the poetry of  E. A. Robinson who is considered to be America’s first modern poet. Robinson lived in an age that witnessed the decadence and the disintegration of America and the whole world at all levels: social, political, economic, and spiritual. Unimpeachably, his role as a poet demanded for him to reflect upon the problems arising and to inseminate in the people of his time a glimmer of hope which would help them continue living. Such an optimistic vision manifests itself in his concept of light which is symptomatic of hope. The individuals he portrays in his poetry are led by this guiding light whose absence testifies to the fact that darkness dominates the situation.  For example, Credo, Richard Cory, and other characters seem to have lost sight of the inner light, a light that is parallel to faith. They move between moments of despair and hope, pessimism and optimism, darkness and light. Eventually, the paper concludes that Robinson presented in his poetry a kind of optimistic philosophy that was an urgent necessity in his age in order to encounter the pressures of life with bravery, fortitude, and determination.


Author(s):  
Richard Giulianotti

World sport often appears as one of the most powerful illustrations of globalization in action. This chapter provides a critical analysis of global sport. Four major areas of research and debate on global sport are examined: political–economic issues, centering particularly on the commercial growth of sport and inequalities between different regions; global sport mega-events such as the Olympic Games or World Cup finals in football; the emergence and institutionalization of the global sport for development and peace; and sociocultural issues, notably the importance of global sport to diverse and shifting forms of identity and belonging. Concluding recommendations are provided on areas for future research into global sport.


2014 ◽  
Vol 39 (1) ◽  
pp. 126-164 ◽  
Author(s):  
Jerry Mark Long ◽  
Alex S. Wilner

Deterring terrorism is no longer a provocative idea, but missing from the contemporary theoretical investigation is a discussion of how delegitimization might be used to manipulate and shape militant behavior. Delegitimization suggests that states and substate actors can use the religious or ideological rationale that informs terrorist behavior to influence it. In the case of al-Qaida, the organization has carefully elaborated a robust metanarrative that has proved to be remarkably successful as a recruitment tool, in identity formation for adherents, as public apologia and hermeneutic, and as a weapon of war—the so-called media jihad. In the wake of the upheaval of the Arab Spring, al-Qaida and its adherents have redeployed the narrative, promising a new social order to replace the region's anciens régimes. Delegitimization would have the United States and its friends and allies use al-Qaida's own narrative against it by targeting and degrading the ideological motivation that guides support for and participation in terrorism.


2021 ◽  
Author(s):  
Mathilde Barbier ◽  
Grégory Lo Monaco ◽  
Sylvain Delouvée

The present study was carried out in December, 2018 and aimed at exploring the “Yellow Vests” movement when the revolts were in full swing. It involved 260 French participants (Mage = 42.9 years, SDage 14.6, Min = 18 to Max = 88). Results confirmed our hypotheses. The people who most identified with the “Yellow Vests” are those who perceive the system to be less fair and more illegitimate, and who express more dissatisfaction with the democratic regime and are generally more politically cynical. They feel more alienated and affirm that they would be more likely to resort to violence in order to introduce a new social order. They adhere more to conspiracy theories. Finally, we found greater identification of the “Yellow Vests” with extreme compared to moderate political parties. We discuss these results from the defence of the moral economy principle.


2018 ◽  
Vol 64 (4) ◽  
pp. 686-702
Author(s):  
Yudhishthira Sapru ◽  
R.K. Sapru

In the current phase of liberalisation, privatisation and globalisation, and now broadly governance, regulatory administration has acquired growing importance as an instrument of achieving socio-economic objectives. It is through instrumentality of regulatory administration that the government is able to exercise effective political and economic sovereignty and control over the country’s governance process and resources. Governments of nearly all developing countries have initiated policies and procedures to promote and strengthen regulatory bodies and agencies. However, the results of these promotional and regular activities have varied considerably, often reflecting large inadequacies in policies, organisational structures and procedures. Increasing emphasis is now being placed at the national level on a more flexible regulatory administration to enforce compliance with nationally established policies and requirements in various political, economic and social spheres. As a watchdog for the public interest, governments both at central and state levels should engage in activities for the promotion of social and economic justice, so as to ensure the happiness and prosperity of the people.


Author(s):  
Inam Ullah Wattoo ◽  
Yasir Farooq

This study presents a critical analysis on the charter of human rights of United Nations, as it was design to promote peace and justice in the world but unfortunately it was not come in true. So the concepts and impacts of human rights presented by UN will be examine in the light of Seerah, and to find out the reasons which caused its failure. It is historical observation that fundamental human rights are very essential for justice and peace in the world. All the peoples have equal rights in all respects. No one is allowed to disregard the rights of others on the basis of race, color and religion. Holy Prophet Muḥammad (PBUH) founded the state of Yathrab and first time in the history declared the fundamental rights of human and vanished the differences based on race, color and gender. Rights for slaves, war prisoners and women were not only defined but were implemented by legal procedure in very short time. In 1948 United Nation declared a charter for human rights which proclaimed that inherent dignity and equal rights are the foundation of freedom, justice and peace of the world. This charter consist on 30 articles regarding individual and common rights of human. This charter of UN guaranteed the security of all fundamental rights of all human being. Although there are number of articles which caused uneasiness among the people of different religions such as article No. 19. Freedom of opinion and express must be observed but it should must be keep in mind that some irresponsible elements of different societies are using this for their criminal purposes as cartoon contest on Prophet Muḥammad (PBUH) by Geert wilders of Holland in recent days caused huge disturbance for world peace. Whereas, the Prophet of Islām ordered the Muslim to respect the clergy of other religions even He (PBUH) halted the Muslims to abuse the idols.


Energies ◽  
2021 ◽  
Vol 14 (22) ◽  
pp. 7640
Author(s):  
Blanka Tundys ◽  
Agnieszka Bretyn ◽  
Maciej Urbaniak

The problem of energy poverty exists in practically every European country. Its size and scope are determined by a variety of factors, ranging from economic development to the direction of energy and climate policy implementation to cultural factors. Our aim in this paper was to carry out a comparative analysis of indicators related to energy poverty and sustainable development to identify correlations and links between the two issues and determine how they are related. The fact that the analysis was performed for most European countries is new and represents a broad spectrum of research; we were not limited to studies of countries bound by formal political-economic arrangements or by consideration of the degree of economic development. This approach enabled explication of how diverse the situation is in Europe. The research methods used included a critical analysis of the literature and the use of descriptive and mathematical-statistical tools. The main conclusions and findings of the analysis were that in some countries in economically developed Europe, energy poverty is a major problem, and that, in this respect, there are large differences between “old European Union” and “new European Union” countries, and in the countries that do not belong to political-economic structures in Europe. It is clear, from the research, which countries are rapidly and effectively reducing their energy poverty problems and which factors are the determinants of this. These results are linked to the new direction of energy policy and the shift towards more environmentally friendly energy use. In conclusion, it has been possible to identify the causes of energy poverty and how the energy poverty situation in Europe is changing.


2020 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Yusuf Yusuf

Penelitian ini bertujuan untuk mendeskripsikan latar belakang Jepang di Bima dan reaksi Sultan dan masyarakat Bima terhadap kedatangan Jepang serta dampaknya terhadap masyarakat. Penelitian ini menggunakan pendekatan ilmu sejarah, sehingga tahap penelitian yang dilakukan adalah (1) Heuristik atau pengumpulan data, (2) Kritik (3) Interprtasi dan (4) Historiografi. Hasil penelitian menunjukkan bahwa bahwa Berdasarkan  pada pembagian wilayah kontrol pendudukan Jepang di Bima bahwa kawasan Indonesia bagian timur berada di bawah kontrol Armada (Angkatan) Laut yang berpusat di Makassar. Setelah menduduki Sulawesi Selatan pada tanggal 9 Februari 1942, Jepang terus melakukan gerak invasinya ke Nusa Tenggara, antara lain Kupang di Nusa Tenggara Timur (NTT) serta Bima di Kepulauan Sumbawa. Armada Laut Jepang dibawah pimpinan Kolonel Saito mendarat di Pelabuhan Bima pada tanggal 17 Juli 1942. Kedatangannya di sambut baik oleh penduduk setempat, sekalipun mereka (masyarakat Bima) di selimuti rasa khawatir atas rencana Asisten Residen Belanda, H.E. Haak untuk kembali berkuasa di Bima, karena itu dengan mudah Jepang menduduki Bima. Dampak keberadaan Jepang di Bima dibidang sosial diantaranya terjadi keresahan sosial dan porak-porandanya tata kehidupan sosial masyarakat. Agama dan adat yang selama ini dijunjung tinggi oleh masyarakat “terpaksa” harus dilanggar. Sementara dampak dibidang Ekonomi, berupa keterpurukkan Ekomomi, sebab masyarakat tidak lagi mencurahkan perhatian sepenuhnya untuk mengolah lahan pertaniannya. Penderitaan masyarakat berakhir setelah Jepang kalah dan menyerah tanpa syarat kepada sekutu pada bulan Agustus 1945. Sejak itu, pemerintahan pendudukan Jepang berakhir di Bima khususnya dan Indonesia pada umumnya. Kata Kunci: Pendudukan, Japang di BimaAbstractThis study aims to describe the background of Japan in Bima and the reaction of the Sultan and the people of Bima to the arrival of Japan and its impact on society. This study uses a historical science approach, so the stages of research carried out are (1) Heuristics or data collection, (2) Criticism (3) Interpretation and (4) Historiography. The results showed that based on the division of the Japanese occupation control area in Bima that the eastern part of Indonesia was under the control of the Naval Fleet (Force) based in Makassar. After occupying South Sulawesi on February 9, 1942, Japan continued to make its invasion moves to Nusa Tenggara, including Kupang in East Nusa Tenggara (NTT) and Bima in the Sumbawa Islands. The Japanese Sea Fleet under the leadership of Colonel Saito landed at the Port of Bima on July 17, 1942. His arrival was welcomed by local residents, even though they (the Bima people) were shrouded in worry over the plan of the Assistant Resident of the Netherlands, H.E. Haak to return to power in Bima, because it easily Japan occupied Bima. The impact of the existence of Japan in Bima in the social field included social unrest and ruins of the social order of the community. Religion and customs that have been upheld by the community are "forced" to be violated. While the impact on the economy, in the form of deterioration in the economy, is because the community no longer pays full attention to cultivate its agricultural land. The suffering of the people ended after Japan's defeat and surrender unconditionally to the allies in August 1945. Since then, the Japanese occupation government ended in Bima in particular and Indonesia in general. Keywords: Occupation, Japanese in Bima


2016 ◽  
Vol 11 (2) ◽  
pp. 83-102 ◽  
Author(s):  
Kingsley Onyemekara Onyemekara Emecheta

Abstract An attempt to contextualize the political power structure in Nigeria exposes an orientation and practice that directly negates the democratic norm of power belonging to the people. Today, power belongs entirely to government officials who use it to advance the course of their political and economic interests. The people are thus, subjected to the point and path of complete alienation from the demands and benefits of their democratic citizenship. Given the weakness of the rule of law and institutions of check in Nigeria, established statutes and legislation have not been able to stand tall to relevance in dislodging the hegemony of the ruling elites as is evident in our case study-Imo State. This has since 1999, propped up a telling political effect, which also spirals to the arena of development, and quakes the stability of the state, and the nation at large. The paper examines the current domiciliation of political power, its potential effect on the people, and on service delivery in the country. A case is made for recovery of power for the people and reasserting the law as a balancing force and as means of providing check against breach of constitutionally prescribed political power structure and configuration.


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