Pastoral Care of the Poor Women - Narrative in Mark12:41-44 -

2016 ◽  
Vol 51 ◽  
pp. 193-222
Author(s):  
Chu-Hye Choi ◽  
Keyword(s):  
The Poor ◽  
Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 772-779
Author(s):  
T.Vinsela Jeev

During the DMK regime many welfare schemes for implemented for women especially. This schemes for developments for socio and economic activities for women. The poor women, widows, physically challenged were benefited their schemes. The government allotted lot of sewing machines, Free school books, Midday meal schemes, Small scale Industry, Self help groups, Boating supply for fisher mans and many women teachers were appointed in Elementary school, Middle school, High schools. Women’s were appointed in police Department and also so many schemes for the development of socio and economic condition of the poor women people.


2021 ◽  
pp. 097300522110008
Author(s):  
H. S. Shylendra

As a new generation development programme, the National Rural Livelihood Mission (NRLM) has sought to promote collectives of the poor women as the corner-stone of its strategy for livelihood promotion. The livelihood enhancement is meant to be actualised through a multi-dimensional strategy of livelihood protection and promotion. The paper hypothesised that despite their avowed goal, the collectives of women are bound to face enormous challenges in the livelihood promotion in the absence of an integrated approach more so in the context of neoliberalism. The findings of the paper corroborate the hypothesis to a great extent. Contrary to the theoretical visualisation of institutionalists, collectives of poor have faced challenges in their self-reliant emergence. The intervention has emerged more as a minimalist microfinance with inherent limitations regarding poverty alleviation. The paper concludes that the collectives of NRLM have a long way to go before they can emerge as strong livelihood promoting agencies. Sustained support to build the capacities of the fledging collectives, a reversal of the top–down elements of their multi-tier structure and the strong need for greater role clarity for the collectives along with professional support are some of the policy suggestions.


2021 ◽  
Vol 7 (13) ◽  
pp. 259-282
Author(s):  
Melike YALÇIN

With this research, it is aimed to reveal some socio-demographic characteristics, experiences and opinions related to poverty, and power situations of coping with poverty of poor women who receive social assistance from social assistance and solidarity foundations. The quantitative research method was used in the study, and the data were obtained by making face-to-face interviews with women who received social assistance from Ankara province Altındağ, Mamak and Keçiören Social Assistance and Solidarity Foundations and accepted to participate in the study. The poor women participating in the research are young adult women with a low level of education, married, have at least one child, are unemployed and earn their living on social assistance. They define poverty as not being able to meet their needs and state the reason for poverty as unemployment. Participants see social assistance as a strategy to cope with poverty and think that the aid given is not enough to provide for their livelihood. They think that women are affected more by poverty than men, and they define their strengths mostly as being a good mother and wife.


Author(s):  
Tirtsah Levie-Bernfeld

Early modern Amsterdam was a prosperous city renowned for its relative tolerance, and many people hoping for a better future, away from persecution, wars, and economic malaise, chose to make a new life there. Conversos and Jews from many countries were among them, attracted by the reputed wealth and benevolence of the Portuguese Jews who had settled there. Behind the facade of prosperity, however, poverty was a serious problem. It preoccupied the leadership of the Portuguese Jewish community and influenced its policy on admitting newcomers. This book looks at poverty and welfare from the perspective of both benefactors and recipients. The book analyses benefactors' motives for philanthropy and charts its dimensions; it also examines the decision-making processes of communal bodies and private philanthropists, identifying the cultural influences that shaped their commitment to welfare. At the same time the book succeeds in bringing the poor to life: it examines what brought them to Amsterdam, aspects of their daily life in the petitions they sent to the different welfare institutions, and the survival strategies offered by work, education, and charity. The book also considers the related questions of social mobility and the motivation of the poor for joining the Amsterdam Portuguese community, and finally, to the small but active groups of Sephardi bandits who formed their own clandestine networks. Special attention is paid to poor women, who were often singled out for relief. In this way the book makes a much-needed contribution to the study of gender, in Jewish society and more generally.


Author(s):  
Khushboo Deepakkumar Bhatt ◽  
Manali Pinank Vin

This chapter proposes the concept of the Grameen Bank initiated by Muhammad Yunus as a prototype for promoting rural entrepreneurship within the under-developed rural community governed by the digital portal. There are many factors that were considered important for the shift from microfinance to financial inclusion when proposing the model. One of the key factors is what is happening with data in general and our ability through digitization to have a more comprehensive understanding of the needs of the poor community. The Grameen model is considered as an advanced empathetic financial service that is appropriate for the needy poor women located in rural locations. By analyzing prior literature on Grameen model, in this chapter, an advancement to the existing Grameen model is proposed.


2019 ◽  
pp. 463-494
Author(s):  
Lawrence M. Friedman

This chapter discusses laws covering the poor, women, family, and races in the second half of the nineteenth century. The American system provided a voice, and a share in the economy to more people, and to a greater percentage of the population, than most of the Old World countries did. But decisively not everybody. Women lacked rights and were definitely the weaker sex, socially speaking. For blacks, for Native Americans, for the Chinese, for the unorganized and the powerless in general, this great democracy had little enough to offer. However, there were some changes in the late nineteenth century. A movement, staffed by volunteers, arose to make charity more “scientific,” and to bring some sort of order out of chaos. In addition, a small but enthusiastic band of people, inside and outside of government, worked hard to improve the lot of the poor and the institutions that served them.


1989 ◽  
Vol 43 (2) ◽  
pp. 162-170
Author(s):  
Jo Gross

Details the development of an ecumenical lay ministry which invites the poor and defeated to eat in community. Notes how feeding the hungry is an example of ministry in a specialized setting and provides a theological rationale for such an expression of pastoral care.


2012 ◽  
Vol 29 (1) ◽  
pp. 45-61 ◽  
Author(s):  
Jonathan Y. Tan

Abstract This paper seeks to explore an emerging theology of migration and its missiological implications in the official documents of the Federation of Asian Bishops’ Conferences (FABC). The FABC asserts that migration cannot be separated from the complex interplay of social, economic, class, religious, and political factors that interact to displace people from their homelands. Its emerging theology of migration is rooted in its threefold theological vision of (i) commitment and service to life, (ii) triple dialogue with Asian cultures, religions and the poor, and (iii) with the aim of advancing the Reign of God in Asia. In practical terms, the FABC’s theology of migration begins with social analysis that questions the poverty, economic marginalization, racial, political and religious tensions, environmental degradation, as well as many Asian nations’ heavy dependence on the remittances of their nationals as economic migrants, which lie at the heart of the ever growing numbers of migrants. However, the FABC goes beyond mere social analysis of the dehumanizing conditions that are endured by migrants when it seeks to undergird its migration theology within its broader theological threefold dialogue with the quintessentially Asian realities of diverse cultures, religions, and the immense poverty. Finally, the FABC is convinced that its theology of migration needs to take seriously the intercultural and interreligious implications of migration and integrate the intercultural and interreligious dimensions in its pastoral care of migrants.


Author(s):  
Vasudevan C.

This Article Surveyed the Nature and Structure of Maternal Ananemia among the Poor Women Groups in India which exclaimed the Nature of Poverty and Health Hazardness are Associated deeply with in maternal Ananemia among the poor women groups. This study at large extent claimed that the structure, patterns and morphic of maternal anaemia problems among the poor women who substantially lactating nutritional deficiency in different form which causes and consequences the destitutes during their pregnancy. This study also observed various nature of incidence, causes, and consequences of maternal anaemia among the poor women in India. It also highlights the Management and Administration of Maternal Anaemia among of the poor women during pregnancy in India.


Author(s):  
Sriadi Setyawati

Poverty means the unfulfilled basic needs (food, shelter, health and basic education). Nowadays, women can participate freely in society due to their advancement in education and occupation. Therefore, many women whose social status is household head don’t rely on men. Meanwhile, the social status of traditional women is still considered relying on men. The violence tends to occur in a poor woman household. Women have work hard and overtime in a poor woman household. The woman emancipation cannot make the status of man equal to woman. When the woman is oppressed, their creativity comes up. The poor women household tries hard to survive. In the worst condition, they often look for a loan and perform a simple life. This is the strategy to survive.Keywords: household, women, poverty


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