scholarly journals BERTAHAN SEBAGAI ISTERI NARAPIDANA DI TANAH MINANG: Rasionalitas dan Tradisionalisme Isteri Narapidana di Kabupaten Tanah Datar Sumatera Barat

2021 ◽  
Vol 13 (1) ◽  
pp. 10
Author(s):  
Yulmitra Handayani
Keyword(s):  
Empirical Research ◽  
Social Action ◽  
Strong Influence ◽  
Nuclear Family ◽  
Max Weber ◽  
Rational Action ◽  
Traditional Values ◽  
West Sumatra ◽  
Theory Of Social Action

This paper discusses about women as wives of convicted criminals in Batusangkar, West Sumatra. This study concentrates on the reasons of their attitudes to stay at becoming wives of these convicted criminals.  This study is an empirical research by utilizing the theory of social action of Max Weber. This article argues that the wives of convicted criminals have chosen to keep their household as a fruit of both traditional and rational action choices. The wife loyalty and the stigmatization of widow status are among traditional values which give strong influence to them. At the same time, some consider their age, their nuclear family and financial needs as rational reasons behind their choice.Tulisan ini membahas tentang perempuan yang menjadi isteri narapidana di Batusangkar, Sumatera Barat. Fokus kajian dalam tulisan ini adalah alasan mengapa mereka tetap memilih bertahan menjadi isteri narapidana. Dengan menggunakan teori tindakan sosial Max Weber, artikel ini menyatakan bahwa para perempuan tersebut tetap memilih bertahan untuk menjadi para isteri narapidana dikarenakan alasan tradisi dan alasan rasional. Kesetiaan perempuan dan stigma negatif terhadap status janda menjadi alasan tradisional yang melatari pilihan mereka. Sedangkan alasan rasional mereka dapat dilihat dari pernyataan di antara mereka yang mempertimbangkan usia mereka yang sudah lanjut. Sebagian lagi mempertimbangkan nasib anak-anak mereka. Terdapat pula sebagian isteri yang berargumen karena kebutuhan ekonomi mereka.

scholarly journals LIVING HADIS PADA TRADISI TAWASUL DAN TABARUK DI MAKAM SUNAN BONANG LASEM REMBANG

2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Max Weber ◽  
Religious Leaders ◽  
The People ◽  
Value Rationality ◽  
Instrumental Action ◽  
Muslim Communities ◽  
Theory Of Social Action ◽  
Descriptive Method

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>

scholarly journals TRADISI PEMBACAAN SURAH AL-MULK DI MAJELIS TA’LIM RAUDHOTUL ILMI PALEMBANG:

2021 ◽  
Vol 7 (2) ◽  
pp. 157
Author(s):  
Muhammad Ali . ◽  
Uswatun Hasanah ◽  
Beko Hendro
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Social Action ◽  
Max Weber ◽  
Field Research ◽  
Research Field ◽  
Value Rationality ◽  
Action Value ◽  
Data Collection Technique ◽  
Theory Of Social Action

This article discusses the implementation of the reading of Surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly and the views of the Raudhotul Ilmi Palembang Ta'lim congregation on the reading of Surah al-Mulk as well as an analysis of Max Weber on the recitation of surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. This type of research is a field research (Field Research), the type of data used is qualitative with the study of living hadith. This study uses Max Weber's theory of social action related to four actions, namely, traditional action, affective action, value rationality action and instrumental rationality action. The subjects of this research are caregivers, administrators, ustaz and Jama'ah Majelis Ta'lim Raudhotul Ilmi Palembang. The data collection technique used observation by observing and paying attention to the implementation of the tradition of reading surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. While the interview data, the researchers interviewed twelve Jama'ah as respondents, while the documentation was equipped with books, photos and books related to the research. Meanwhile, data analysis uses descriptions and explanations. This study found that the Jama'ah of the Raudhotul Ilmi Palembang Ta'lim Assembly was enthusiastic about the tradition of reciting surah al-Mulk in the Assembly. The congregation of the assembly is of the view that having the reading of Surah al-Mulk before starting the assembly is a good and good thing as a form of imitating the Prophet Muhammad. The congregation of the assembly supported this activity because of the benefits of reading it as a barrier from the torment of the grave and there were some congregations who routinely read Surah al-Mulk. It can be said that the response of the congregation of the assembly tends to know the values ​​contained in the hadith of reading surah al-Mulk. This shows that the living hadith in the congregation of the assembly was carried out and the Raudhotul Ilmi Palembang Ta'lim Assembly fulfilled Max Weber's theory of social action.

scholarly journals Aktualisasi Transgender di Kabupaten Jombang

2016 ◽  
Vol 1 (2) ◽  
pp. 203-242
Author(s):  
Wening Purbatin Palupi Soenjoto
Keyword(s):  
Social Environment ◽  
Social Action ◽  
Max Weber ◽  
External Factors ◽  
Qualitative Description ◽  
Internal Factors ◽  
The Social ◽  
Depth Interviews ◽  
Theory Of Social Action

Transgender phenomena in the community get a variety of reactions. Many cases have sprung up that need to be addressed. In this study focused on the opinions and forms of social action carried out by a student against transgender existence. To answer the researchers used the theory of social action, Max Weber. Snowball is a technique used to determine the informant with the help to the informant. This research was conducted by means of qualitative description and choose a location in the area of Jombang, East Java. Data collected by means of in-depth interviews were then analyzed inductively. Based on the results of the study, presented on the causes being a transgender. Researchers found a uniform answer as to the cause of both informants about being transgender subjectively. It can be seen that transgender is a person were has a biological disorder for example born with two genitals and some were caused by some external factors as the influence of the social environment. In addition there are internal factors that have an instinct that is different from the original gender.

scholarly journals Upaya pelestarian kesenian Bantengan di wilayah Prigen Kabupaten Pasuruan (dalam perspektif tindakan sosial Max Weber)

2021 ◽  
Vol 1 (5) ◽  
pp. 547-557
Author(s):  
Desi Nur Afifah ◽  
Irawan Irawan
Keyword(s):  
Social Action ◽  
Performing Arts ◽  
Max Weber ◽  
Sampling Technique ◽  
Dance Music ◽  
Ministry Of Education ◽  
Research Subjects ◽  
Purposive Sampling ◽  
Theory Of Social Action

Bantengan art is an art featuring dance, music, or spells with magical and philosophical nuances. This art is a development of the art of pencak silat which finally stood alone as a typical culture of East Java. In 2019, Bantengan art was designated as an Intangible Cultural Heritage by the Ministry of Education and Culture with the category of performing arts represented by Pasuruan Regency and Batu City. The development of bantengan art cannot be separated from the role of the community, especially associations and cultural actors. As discussed in this research, the researcher tries to describe how the efforts to preserve banteng art in the Prigen area were analyzed using descriptive qualitative methods. The research subjects were members of the Bantengan Budi Mulyo group and the community who were selected using purposive sampling technique. The results showed that the activities carried out by Budi Mulyo Bantengan Group were classified as directed, organized, and of social value. This is in accordance with the theory of social action put forward by Max Weber where an action has a meaning or subjective meaning that is directed to the actions of others. The research also found that Budi Mulyo's bantengan group acts as a unifying tool for people who love and want to preserve Bantengan art in the Prigen area. Kesenian Bantengan merupakan seni yang menampilkan tarian, musik, atau mantra bernuansa magis dan filosofis. Kesenian ini merupakan pengembangan dari kesenian pencak silat yang akhirnya berdiri sendiri sebagai sebuah kebudayaan khas Jawa Timur. Pada tahun 2019, kesenian Bantengan ditetapkan sebagai Warisan Budaya Tak Benda oleh Kementerian Pendidikan dan Kebudayaan dengan kategori seni pertunjukkan diwakili oleh Kabupaten Pasuruan dan Kota Batu. Berkembangnya kesenian bantengan tidak lepas dari peran masyarakat, terutama paguyuban dan pelaku budaya. Seperti yang dibahas dalam penelitian ini, dimana peneliti berusaha mendeskripsikan bagaimana upaya pelestarian kesenian bantengan di wilayah Prigen yang dianalisis menggunakan metode kualitatif deskriptif. Subjek penelitian adalah anggota kelompok Bantengan Budi Mulyo dan masyarakat yang dipilih menggunakan teknik purposive sampling. Hasil penelitian menunjukkan bahwa kegiatan yang dilakukan oleh Kelompok Bantengan Budi Mulyo tergolong terarah, terorganisir, serta bernilai sosial. Hal ini sesuai dengan teori tindakan sosial yang dikemukakan oleh Max Weber dimana suatu tindakan yang memiliki makna atau arti subjektif yang diarahkan kepada tindakan orang lain. Dari penelitian ditemukan pula bahwa kelompok Bantengan Budi Mulyo berperan sebagai alat pemersatu masyarakat yang mencintai dan ingin melestarikan seni Bantengan di kawasan Prigen.

scholarly journals Peran forda IPTTM dalam memperkenalkan kebudayaan Toraja di Kota Malang

2021 ◽  
Vol 1 (1) ◽  
pp. 107-115
Author(s):  
Nida Khoirunisa ◽  
Audria Octavia Sri Anjani ◽  
Salsabillah Malicha Putri ◽  
Nanda Harda Pratama Meiji
Keyword(s):  
Social Media ◽  
Social Action ◽  
Max Weber ◽  
Student Organizations ◽  
Problem Formulation ◽  
Qualitative Approach ◽  
Student Organization ◽  
Research Problems ◽  
Theory Of Social Action

Regional student organizations are organizations formed through a group of students who come from one area and have the same goal. Forda IPTTM (Tongkonan Toraja Malang Youth Association) is a form of regional student organization that has the same goal among its members, namely as a communication for Toraja students who have migrated in Malang. This research focuses on how the role of Forda IPTTM in introducing Toraja culture in Malang. This study uses a qualitative approach and is described descriptively by providing a detailed description of the problem formulation in the study. In analyzing research problems, researchers used Max Weber's theory of social action and the concept of status and role. The results showed that students who have status as members and administrators have rights and obligations that must be carried out for the success of the goals of the establishment of Forda IPTTM. The role of Forda IPTTM in introducing Toraja culture is manifested through the activities and work programs they have carried out, namely participating in cultural exhibitions by presenting Toraja dances and participating in the Universitas Brawijaya Cultural Village Festival, as well as promoting Toraja culture through social media. Organisasi mahasiswa daerah ialah sebuah organisasi yang terbentuk melalui beberapa kumpulan mahasiswa yang berasal dari satu daerah dan memiliki tujuan yang sama. Forda IPTTM (Ikatan Pemuda Tongkonan Toraja Malang) merupakan salah satu bentuk organisasi mahasiswa daerah yang memiliki tujuan yang sama antar anggotanya yakni sebagai komunikasi mahasiswa Toraja yang merantau di Malang. Penelitian ini berfokus pada bagaimana peran Forda IPTTM dalam memperkenalkan kebudayaan Toraja di Malang. Peneliti menggunakan pendekatan kualitatif dan penelitian dijelaskan secara deskriptif dengan cara memberi gambaran terperinci mengenai rumusan masalah dalam penelitian. Dalam menganalisis permasalahan penelitian, teori yang digunakan peneliti adalah teori tindakan sosial Max Weber serta konsep status dan peran. Hasil penelitian menunjukkan bahwa mahasiswa yang memiliki status sebagai anggota maupun pengurus memiliki hak dan kewajiban yang harus dijalankan demi keberhasilan tujuan berdirinya Forda IPTTM. Peran Forda IPTTM dalam memperkenalkan kebudayaan Toraja diwujudkan melalui program kerja dan kegiatan yang telah mereka lakukan yakni mengikuti pameran budaya dengan menampilkan tarian Toraja dan mengikuti Festival Kampung Budaya Universitas Brawijaya, serta mempromosikan kebudayaan Toraja melalui media sosial.

scholarly journals PENGGUNAAN GAMIS BAGI JAMA’AH TABLIGH: Studi Living Hadis pada Jama’ah Tabligh di Masjid Jami’ Al-Ittihad Yogyakarta

2019 ◽  
Vol 5 (1) ◽  
pp. 89
Author(s):  
Azkiya Khikmatiar
Keyword(s):  
Human Behavior ◽  
Social Action ◽  
Max Weber ◽  
Subjective Meaning ◽  
The Social ◽  
Action Models ◽  
Theory Of Social Action

<p>This paper describes the use of the robe for Tablighi Jama'ah in Masjid Jami 'Al-Ittihad Yogyakarta based on the hadith of the Prophet. They understand the act of using the robe is the sunna of the Prophet as well as their identity. While the theory used is the theory of social action initiated by Max Weber. According to him, every human behavior has a subjective meaning to the culprit and directed to others. The result of his research is that the social action in using the robe for Tablighi Jama'ah in Masid Jami 'Al-lttihad has several action models, namely value-oriented social action, purpose-oriented socializing actions, and traditional actions. The three action models have interrelated phases.</p>

Review of A Theory of Social Action.

1987 ◽  
Vol 32 (1) ◽  
pp. 85-85
Author(s):  
No authorship indicated
Keyword(s):  
Social Action ◽  
Theory Of Social Action

Action without Intention: Some Remarks of Analytical Philosophy Applied to the Theory of Social Action

2021 ◽  
Vol 13 (4-1) ◽  
pp. 28-41
Author(s):  
Aleksander Sanzhenakov ◽  
Keyword(s):  
Social Action ◽  
Theory Of Action ◽  
Analytical Philosophy ◽  
Social Characteristic ◽  
External Context ◽  
Obvious Consequence ◽  
The Subject ◽  
Basic Concepts ◽  
Theory Of Social Action ◽  
Organically Combine

The article is devoted to the consideration of the theory of social action in the context of criticism of the theory of action by analytical philosophy. Firstly, the article describes the basic concepts of social action by M. Weber, E. Durkheim, and T. Parsons. Despite some disagreements between these sociologists, they agree that social action is purposeful and intentional, as well as focused on other people, due to which it receives a social characteristic. Then the author turns to analytical philosophy, in which the concept of "intention" was subjected to skeptical analysis. For example, in the philosophy of late Wittgenstein, action receives its meaning not from the intentions of the actor, but from the context of its implementation, just as words get their meaning from the conditions in which they are used. His ideas were developed by E. Anscombe, who rejected introspection as a method of comprehending the intentions of the subject of action. An obvious consequence of the refusal of psychologizing intent was an appeal to the context of the action being performed and to its social conditions as well. Having considered examples of the application of the theories of social action, the author concludes that sociologists in most of their studies use the model of a rational subject of action, the distinguishing feature of which is awareness of one’s own intentions and goals. Although some researchers have attempted to make this model weaker in order to approximate it to real participants of social interaction, these changes did not affect the awareness of the subject of action of his own goals and intentions. Therefore, the author of the article concludes that one of the urgent tasks of sociology is to develop a new model of the subject of action, which will organically combine the subject’s orientation to the external context and limited awareness of the grounds for his own actions.

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