NILAI-NILAI DAN MAKNA SIMBOLIK TRADISI NGANGGUNG

The tradition of Nganggung in Petaling Bangka, Province of Bangka Belitung Islands is a tradition that has been rooted in its community. This study reveals about values and symbolic meanings of the Nganggung tradition in the village of Petaling in which in the tradition have these values of 1) spiritual, 2) economical, 3) mutual cooperation and togetherness and 4) political. This tradition also has a symbolic meaning, we can see it at Nganggung attributes such as tudung saji that represents the preservation of the indigenous plants of pandanus forest, as well as means of preserving of lofty values of its ancestors; from its shape, tudung saji resembles a parabole that represents the tradition of Nganggung as a shelter for all; red, as a dominant color of tudung saji symbolizes courage and high work ethic; cord symbolizes the fastener with a diversity of community and a sense of belonging; while talam, a round pan, shape symbolizes the dynamic attitude and flexibility of its inhabitants.

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NILAI-NILAI DAN MAKNA SIMBOLIK TRADISI NGANGGUNG DI DESA PETALING PROPINSI KEPULAUAN BANGKA BELITUNG

Sabda Jurnal Kajian Kebudayaan ◽

10.14710/sabda.v10i1.13306 ◽

2017 ◽

Vol 10 (1) ◽

pp. 1

Author(s):

Muhamad Edy Waluyo

Keyword(s):

Sense Of Belonging ◽

Work Ethic ◽

The Other ◽

Symbolic Meaning ◽

Indigenous Plants ◽

Mutual Cooperation ◽

Dominant Color ◽

Symbolic Meanings ◽

The Village ◽

High Work

The tradition of Nganggung in Petaling Bangka, Province of Bangka Belitung Islands is a tradition that‘s been rooted in its community. Although the origins of this tradition being searches up to now has not been scrapped, when and who to become pioneers of this tradition.This research reveal about values and symbolic meanings of the Nganggung tradition in the village of Petaling in which in the tradition have these values: a. Spiritual, b. Economical, c. Mutual cooperation and togetherness and d. Politically. And in the other side also has a symbolic meaning, we can see it at Nganggung attributes ―tudung saji‖ represent the preservation of the indigenous plants of pandanus forest, as well as means of preserving of lofty values of its ancestors; from its shape, which resembles a parabole represents the tradition of Nganggung as a shelter for all; red, as dominant color of ―tudung saji‖ symbolizes courage and high work ethic; cords symbolizes the fastener with a diversity of community and a sense of belonging; a round pan (talam) shape symbolizes the dynamic attitude and flexibility of its inhabitants

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Akomodasi Virus N Ach Terhadap Etos Kerja Islami Sebagai Motivasi Kerja

el-jizya Jurnal Ekonomi Islam ◽

10.24090/ej.v6i2.2039 ◽

2018 ◽

Vol 6 (2) ◽

pp. 199-244

Author(s):

Kholilur Rahman

Keyword(s):

Transpersonal Psychology ◽

Work Ethic ◽

Work Motivation ◽

Humanistic Psychology ◽

Human Beings ◽

Work Ethics ◽

Analytical Studies ◽

Islamic Work Ethic ◽

High Work ◽

Motivational Psychology

Human beings as psycho-physical who can produces work ethics that appears from inside of themselves soul, necessarily, the realm of analytical studies leads to motivational psychology. N Ach is one of the proper phenomena which is assumed to be something that can play an important role for the formation of superior human beings regarding to work. However, not all psychology scientists agree that work motivation comes from revelation or religion, therefore this study will clarify psychological studies which are considered to have proportional accommodative attitudes. Religion Psychology, Transpersonal Psychology and Humanistic Psychology are thought schools those have fair and objective attitudes and views on the Islamic teachings and Islamic dogma as a source of work motivation. People who have high N Ach and also the person who actualized it is a factors or elements that can emerge a high work ethic, then it shows that there is a potential high work ethic from muslim’s faith that was built on the basics of Al-Qur 'an and As-Sunnah. Faith without worship acts/work which was included abaout physical and psychological work, so also if the work ethic is not based on the concept of worship acts and fitht, it cannot be categorized as Islamic work. Then it was called the Islamic work ethic.

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PENGARUH KEBUDAYAAN ASING DALAM PEMBENTUKAN RAGAM HIAS PELAMINAN NAREH PARIAMAN

CORAK ◽

10.24821/corak.v1i2.350 ◽

2013 ◽

Vol 1 (2) ◽

Author(s):

Nofi Rahmanita

Keyword(s):

Symbolic Meaning ◽

The People ◽

The Many ◽

The Village

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan

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Pengaruh Etos Kerja Terhadap Kinerja Karyawan PT. AE

JURNAL Al-AZHAR INDONESIA SERI HUMANIORA ◽

10.36722/sh.v3i2.204 ◽

2017 ◽

Vol 3 (2) ◽

pp. 150

Author(s):

Andri Hadiansyah ◽

Rini Purnamasari Yanwar

Keyword(s):

High Performance ◽

Work Ethic ◽

Employee Performance ◽

Linear Regression Analysis ◽

Multiple Linear Regression Analysis ◽

Positive Influence ◽

Vital Role ◽

Theoretical Test ◽

High Work ◽

Synergistic Relationship

Abstrak - Untuk dapat mencapai hubungan yang sinergis, perusahaan harus dapat memperhatikan pola kinerja karyawannya. Karyawan yang bermutu dan dapat menghasilkan kinerja yang tinggi adalah karyawan yang dibutuhkan oleh suatu organisasi. Peran yang sangat vital dalam mewujudkan prestasi kinerja seorang karyawan adalah dirinya sendiri. Bagaimana dia memiliki semangat dan etos kerja yang tinggi untuk dapat memberikan pengaruh positif pada lingkungannya. Karyawan yang memiliki pemikiran yang luhur mengenai pekerjaannya dapat bekerja dengan tulus. Suatu pandangan dan sikap terhadap kerja dikenal dengan istilah etos kerja. Penelitian ini bertujuan untuk melakukan uji teoritik mengenai pengaruh etos kerja terhadap kinerja karyawan PT. AE. Untuk menguji pengaruh variabel etos kerja terhadap kinerja karyawan digunakan analisis regresi linear berganda dengan menyebar 132 kuesioner pada karyawan PT. AE. Setelah dianalisis didapat hasil R square 0.724 dengan signifikansi (p<0.05), yang berarti etos kerja memberikan pengaruh secara signifikan terhadap kinerja karyawan sebesar 72.4%. Kata Kunci: Etika Kerja, Performa Kerja Abstract - To be able to achieve a synergistic relationship, the company should be able to notice employee performance. Employees who are qualified and able to produce high performance is needed by the organization. A very vital role in realizing the achievement of the performance of an employee is himself. How does he have the spirit and high work ethic to be a positive influence on the environment. Employees who have lofty thoughts about the job can work sincerely. An outlook and attitude towards work is known as the work ethic. This study aims to perform a theoretical test on the effect of the work ethic on the performance of employees of PT. AE. To test the effect of variables on the performance of the employee's work ethic multiple linear regression analysis was used, by spread 132 questionnaires to employees of PT. AE. Having analyzed the results obtained R square 0.724 with 0.000 significance (p <0.05), which means the work ethic significant influence on employee performance amounted to 72.4%. The dominant aspect of the work ethic that effect the performance is the view of work is trustworthy. Keywords: Work ethic, Employee performance

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MAKNA SIMBOLIK TOR-TO RSOMBAH DALAM UPACARA ADAT KEMATIAN SAYUR MATUA PADA MASYARAKAT SUKU BATAK SIMALUNGUN

Gelar : Jurnal Seni Budaya ◽

10.33153/glr.v16i2.2490 ◽

2019 ◽

Vol 16 (2) ◽

pp. 219

Author(s):

Febrina Athylata Purba ◽

S Slamet

Keyword(s):

Social System ◽

Qualitative Method ◽

Field Data ◽

Symbolic Meaning ◽

Hand Gestures ◽

Field Data Collection ◽

Symbolic Meanings ◽

The Relationship ◽

Musical Accompaniment ◽

Tor Tor

Penelitian yang berjudul “Makna Simbolik Tor-torsombah Dalam Upacara Adat Kematian Sayur Matua Pada Masyarakat Suku Batak Simalungun” merupakan bentuk pertunjukan tari yang terkait dalam upacara adat kematian sayur matua. Penelitian ini bertujuan untuk menggali makna simbolik Tor-tor Sombah dalam upacara adat kematian sayur matua, bagaimana hubungan antara Tor-tor Sombah Sombah dengan upacara adat kematian sayur matua pada masyarakat suku Batak Simalungun, serta bentuk pertunjukan Tor-tor Sombah Sombah dalam upacara adat kematian sayur matua. Permasalahan dalam penelitian ini diungkapkan dengan mendeskripsikan bentuk dari Tor-tor Sombah Tor-tor Sombah yang dilihat dari elemen-elemen koreografi dengan dibantu oleh notasi laban dan dianalisis dengan memakai teori dari Laban yaitu effort dan shape. Selain itu juga dalam penelitian ini bertujuan untuk menganalisis makna simbolis Tor-tor Sombah yang dilihat dari dua bagian yaitu aspek dalam dan aspek luar dengan konsep dari Allegra Fuller Synder. Adapun metode yang digunakan dalam pengumpulan data ini adalah metode kualitatif dengan pendekatan etnokoreologi. Teknik pengumpulan data lapangan menggunakan model dari Kurath dengan metode etnografi tari. Hasil penelitian menunjukan bahwa Tor-tor Sombah Tor-tor Sombah dalam upacara adat kematian sayur matua bagi masyarakat suku Batak Simalungun dilaksanakan sebagai penyampaian rasa hormat anak kepada orang tua yang sudah meninggal. Tor-tor Sombah dalam kehidupan masyarakat suku Batak Simalungun saling berkaitan dan merupakan bagian dari adat yang digerakkan secara simbolis pada upacara adat. Tor-tor Sombah memiliki makna dan simbol dalam unsur sajian yang ditampilkan yaitu: dalam gerak tangan, iringan musik, busana, tata rias, properti, dan umpasa. Gerakan pada tangan yang terdapat dalam Tor-tor Sombah mempunyai tigabentuk, yaitu :sombah, mangalo-alo, mamasu-masu. Selain menunjukkan bahwa Tor-tor Sombah memiliki makna simbolik, berkaitan juga sebagai media komunikasi, dan melalui gerak yang disajikan terjadi interaksi antar peserta upacara. Tor-tor Sombah menjadi bagian dari kebudayaan yang berfungsi untuk menjaga serta mempertahankan kelangsungan sistem sosialnya pada masyarakat suku Batak Simalungun. Kata kunci: or-tor Sombah, Upacara Adat Kematian Sayur Matua Batak Simalungun, Koreografi, Makna Simbolik. ABSTRACT The study entitled “Makna Simbolik Tor-tor Sombah Dalam Upacara Adat Kematian Sayur Matua Pada Masyarakat Suku Batak Simalungun” is a form of dance performance concerning the traditional ceremony of Sayur Matua death. This study aims to explore the symbolic meaning of Tor-tor Sombah in Sayur Matua death ceremony, how the relationship between Tor-tor Sombah and the traditional ceremony of Sayur Matua death in Batak Simalungun tribe, as well as the form of Tor-tor Sombah performance at the ceremony of Sayur Matua death. The problems in this study are expressed by describing the form of Tor-tor Sombah Tor-tor Sombah which is seen from the choreographic elements through Laban notation and is analyzed by using Laban theories, namely effort and shape. In addition, this study also aims to analyze the symbolic meaning of Tor-tor Sombah based on the inner and outer aspects with the concept of Allegra Fuller Synder. The data is collected by using qualitative method with an ethnochoreological approach. The Field data collection uses models fromKurath through dance ethnographic methods. The results of the study show that Tor-tor Sombah in Sayur Matua death ceremony in Batak Simalungun tribe represents the delivery of children’s respect towards their deceased parents. The Tor- tor Sombah is interrelated with the life of Batak Simalungun tribe and is part of the custom that is symbolically presented in traditional ceremonies. Tor-tor Sombah has meanings and symbols in the elements of presentation, namely: hand gestures, musical accompaniment, costume, make-up, property, and umpasa. There are three forms of hand gestures in the Tor-tor Sombah, namely: sombah, mangalo alo, mamasu-masu. Besides the symbolic meaning contained in Tor-tor Sombah, it also represents a medium of communication. The presented movement causes an interaction among the participants of the ceremony. The Tor-tor Sombah is part of a culture that serves to maintain the continuity of its social system in Batak Simalungun tribe. Keywords: Tor-tor Sombah, Traditional Ceremony of Sayur Matua Death of Batak Simalungun, Choreography, Symbolic Meanings.

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HARMONISASI SOSIAL BUDAYA ANTAR UMAT BERAGAMA DI DESA LOLIBU KECAMATAN LAKUDO KABUPATEN BUTON TENGAH

Jurnal Penelitian Budaya ◽

10.33772/jpeb.v6i1.15331 ◽

2021 ◽

Vol 6 (1) ◽

Author(s):

Muliyono Muliyono ◽

La Taena ◽

La Aso

Keyword(s):

Data Analysis ◽

Data Collection ◽

Religious Communities ◽

Mutual Respect ◽

Cultural Interaction ◽

Social Culture ◽

Mutual Cooperation ◽

Analysis Techniques ◽

The Village ◽

Cultural Interactions

Diversity in Indonesia is a gift from God, including religious differences. This difference sometimes become conflicts in the community, for example the conflict in Poso, Ambon, Wamena and others, but not all different regions always have conflicts. Instead of, it looks safe, peaceful, and harmonious therefore the researcher is interested in examining this diversity. The purpose of this study is to analyze and describe the harmonization of socio-cultural interactions and the causes of socio-cultural interactions in the village of Lolibu. The type of research is descriptive qualitative. The technique of determining informants is by purposive sampling, and the technique of data collection is done by observation participant, indepth interviews, and document studies. Data analysis techniques are done by (1) data reduction, (2) presentation, (3) verification. The results of this study indicate that socio-cultural interaction between religious communities in Lolibu Village, can be described as follows: First, the harmonization of social-cultural interactions between religious communities such as, the existence of regional ties, mutual respect and respect between religious adherents, the harmonization of the birocrate of Lolibu Village. Second, factors that cause of social and cultural interactions between religious communities such as traditional and cultural units, mutual cooperation (Pohamba-hambai), and marriage.Keywords: Harmonization, social, culture, religious people, Lolibu village

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From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image

Linguistics ◽

10.12958/2227-2631-2021-2-44-38-52 ◽

2021 ◽

pp. 38-52

Author(s):

Oksana Simovych ◽

Keyword(s):

Linguistic Analysis ◽

Symbolic Meaning ◽

Demarcation Line ◽

Concrete Situation ◽

General Semantics ◽

The World ◽

Symbolic Meanings ◽

The Subject ◽

World Image

This article «From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image» explores the problem of the analysis of folk customs. These customs could be verbalized both in folk texts and in dialects. The specifics of this study lie in the linguistic analysis of the symbols which are usually interpreted as folk customs and folk objects. However, the symbolism of the objects in national customs causes the development of a symbolic meaning of the respective word that defines these objects. In this way, many symbols in folk customs become verbal, and the context of the custom creates a foundation for the development of the symbolic meaning. The verbal symbols analyzed are a «thread», a «ball of twine», a «ladder», a «bridge» and a «cross». In the national Ukrainian linguistic space, these words have the general semantics of the ‘connection between worlds’. It is stressed that the symbolic meaning of the (celestial) ladder has been discovered in the biblical context. This is also relevant for the clarification of the subject of continuity in the development of the symbolic meanings, which are also documented in the Ukrainian context. A concrete situation in linguistics and custom creates conditions under which arise symbolic co-meanings that develop in the framework of the same main symbolic archetypical meaning. All analyzed symbols belong to the archetypical ones. That is why they have been also discovered with the same semantics in other languages. This is the reason why the analysis of such symbols requires not only facts documented in the dictionaries and texts in Ukrainian, but also information about the respective symbol in other linguistic cultures. It is also pointed out that the thread is analyzed as an apotropaic symbol. This word has also been documented linguistically as a symbol of the demarcation line between one’s own world and the world of «others».

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Hak dan Kewajiban Krama Desa terhadap Karang Desa di Desa Adat Tumbu Karangasem

Jurnal Interpretasi Hukum ◽

10.22225/juinhum.2.1.3078.121-125 ◽

2021 ◽

Vol 2 (1) ◽

pp. 121-125

Author(s):

Putu Aditya Palguna Yoga ◽

I Made Suwitra ◽

I Ketut Sukadana

Keyword(s):

Research Method ◽

Legal Research ◽

Conceptual Approach ◽

Mutual Cooperation ◽

Interview Techniques ◽

The Right ◽

The Village ◽

The Relationship ◽

Legal Consequences

The relationship between the ruler and the land is closely related to obligations in the form of ayahan for village karma for both the banjar and the village. This study aims to determine the control of village coral and the legal consequences if there is village karma that neglects its obligations. The research method used in this research is empirical legal research with a conceptual approach. Data that has been collected through interview techniques. The results of this study indicate that the right for village krama who has carried out their obligations is to legally obtain Karang Desa land protected by the village. If Krama Desa dies, he will receive land. Meanwhile, the obligation of the village manners who occupy the village reef is obliged to take part in the village temple during the odalan fee in the form of pepesan money (klangsah palpalan penjor) and must be present at the time of mutual cooperation activities. Through this research, it is hoped that the village officers will socialize more often about Karang Desa, especially regarding their rights and obligations so that one day the Krama Desa who violates them will not be given sanctions.

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DALE ESA

KRITIS ◽

10.24246/kritis.v27i1p35-56 ◽

2018 ◽

Vol 27 (1) ◽

pp. 35-56

Author(s):

Jos Josia Beeh ◽

Sri Suwartiningsih ◽

Elly Esra Kudubun

Keyword(s):

Social Capital ◽

Social Network ◽

Social Interaction ◽

Social Relationships ◽

Social Norm ◽

Daily Life ◽

Mutual Cooperation ◽

The Social ◽

The Village ◽

Birth Death

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.

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The old garden

Voprosy literatury ◽

10.31425/0042-8795-2021-3-262-273 ◽

2021 ◽

pp. 262-273

Author(s):

A. E. Smirnov

Keyword(s):

Symbolic Meaning ◽

Master Craftsman ◽

Dead Souls ◽

Fallen Leaves ◽

The Village

Smirnov’s essay is devoted to an episode from Gogol’s Dead Souls [Myortvye dushi]; rather a landscape than an episode. In Gogol’s opinion, a landscape is not a copy of nature but an artist’s creation. A landscape is meant to be created, not copied from nature: the role of a master craftsman is not to usher the viewer along the trimmed bosquets of a French formal garden, unsurprising and immediately recognisable, but to lure them into the thicket of his imagination. It is with such a fruit of imagination that we are faced in the case of the neglected, unruly and overgrown garden on the landowner Plyushkin’s estate. The author examines Gogol’s description of the garden in detail, almost word by word, uncovering the hidden symbolic meaning of contrasting the village, ugly in its state of neglect, with the landowner’s garden, equally neglected but beautiful nonetheless. What is piles of rubbish in the village streets becomes pretty fallen leaves on the garden paths; the author suggests that Gogol used this contrast to let nature ‘correct’ the gardener, i. e. to remove the incompetent human alterations and reveal itself in its full glory.

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