scholarly journals Legal Analysis of the Mass Corruption Phenomenon of Board Members and Criminal Liability

2019 ◽  
Vol 5 (1) ◽  
pp. 83-92
Author(s):  
Jonasmer Simatupang

The Republic of Indonesia unitary state ia a legal state based on the constitution. In a country that adheres to democracy, the law become the supreme commander in a effort to eradicate criminal cases and included acts of corruption corruption crime in Indonesia is a social issues that has never been exhausted to be discussed, in the world of law, this has been included in  the category of extradionary crime because is not only harms the state, but the practice also violates the social and economic rights of the community a large so that eradication action must also be carried out with extradionary legal force. A pattern or phenomena of bulk corruption is recently revealed by the people’s deputy officials. Almost the world room of the representative of the people of good people at the local people until the center was ever searched and representative of the people were brought to committing corruption in a way of like a budget, received a bribe and so forth. The practice has occured in the area of North Sumatera and city Malang. Various of these cases made the reputation of the people’s institutions deterioting among the people. Through this writing by analizing and investigating more deeply technical and systematic practice of the board members in the distorting the budget.

2019 ◽  
Vol 7 (1) ◽  
pp. 72
Author(s):  
Zulfa Purnamawati ◽  
Sangidu Sangidu ◽  
Fadlil Munawwar ◽  
Taufiq Dardiri

Artikel ini bertujuan untuk mengungkap ideologi perlawanan dalam antologi Puisi Ilā Ṭarīqi al-Fajri (Menyongsong Fajar) yang diciptakan pada tahun 1960-1979 oleh Abdullah al-Baraddūnī seorang penyair buta asal Yaman Utara. Untuk mengungkapkan Ideologi perlawanan dalam antologi tersebut digunakan kritik sastra materialistik yang disampaikan oleh Terry Eagleton. Adapun meteode yang digunakan adalah metode dialektik, yaitu pembacaan timbal balik antara elemen internal puisi tersebut dengan elemen-elemen eksternal. Puisi-puisi dalam antologi ini diciptakan saat Yaman Utara berada di bawah kekuasaan dengan ideologi Imamah Zaidiyyah yang bertindak sewenang-wenang dalam menjalankan kekuasaannya. Puisi dipilih sebagai genre untuk mengungkapkan ideologi perlawanan karena kondisi pengarang yang buta, produksi sastra di Yaman Utara yang menjadikan puisi sebagai sastra rakyat, dan kondisi sosial Yaman yang sebagian besar penduduknya masih buta huruf. Perlawanan dalam puisi-puisi tersebut adalah perlawanan rakyat terhadap pemerintahan imamah yang telah berlaku sewenang-wenang terhadap rakyat sehingga hak kebebasan, hak politik, dan hak ekonomi rakyat tidak terpenuhi. Sebagai puncaknya adalah revolusi yang menuntut digantinya ideologi imamah dengan ideologi republik yang memberikan ruang kepada rakyat untuk terlibat dalam persoalan negara dan kehidupan yang lebih baik.Kata kunci: ideologi perlawanan; kritik sastra materialistik; Imamah Zaidiyyah; Yaman Utara This article attempts to explore the ideology of resistance in the poetry anthology Ilā Ṭarīqi al-Fajri (On the Path of Dawn) was created in 1960-1979 by Abdullah al-Baraddūnī, a blind poet from North Yemen. The ideology of resistance in this anthology was analyzed by using materialist literary criticism, which was used by Terry Eagleton. The method used in this study is the dialectical method, namely reciprocal reading between the internal elements of the poem with external elements. The poems were created  when Yemen was under control the Zaydi Imamate, who arbitrarily exercised his power. The poetry was chosen as a genre to express the ideology of resistance because of the conditions of blind poet, literary production in North Yemen which made poetry as a folk literature, and the social conditions of Yemen, where the majority of the population was illiterate. The ideology of resistance in this anthology is resistance to the arbitrariness of the ruling government, which did not recognize freedom rights, political rights and economic rights of the people of North Yemen. In addition, there was a resistance to the ideology of Imamate.The ideology of Imamate was replaced by an ideology of the republic which provided space for the people of North Yemen to participate in the management of the country and to pursue a more prosperous life.Keywords: ideology resistance; materialist literary criticism; Zaydi Imamate; North Yemen  


2012 ◽  
Vol 20 (1) ◽  
pp. 72-89
Author(s):  
Amy Risley

This article argues that social issues are central to the children’s rights movement in Argentina. For more than a decade, child advocates have traced the plight of children to poverty, marginality, and neoliberal economic reforms. In particular, they have framed the issue of child welfare as closely related to socioeconomic conditions, underscored the “perverse” characteristics of the country’s existing institutions and policies, and called for reforms that accord with the United Nations Convention on the Rights of the Child. Although the country’s policies are gradually being transformed due to a landmark child-protection law passed in 2005, a dramatically more progressive framework for children’s rights has not yet been adopted. Given that policymakers have largely failed to reverse the trends that activists perceive as harming children, it is expected that advocates will continue to criticise the gap between domestic realities and the social and economic rights included in the Convention.


2019 ◽  
Author(s):  
Danilo T Perez-Rivera ◽  
Christopher Torres Lugo ◽  
Alexis R Santos-Lozada

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.


2021 ◽  
Vol 1 (1) ◽  
pp. 40-57
Author(s):  
Sidra Mahmood

Linguistically, the word ‘language’ has shifted into ‘discourse’ which is a social phenomenon not only to express the thoughts but also to reflect the mindset and contexts of a specific community. The purpose of this study is to examine the slogans written on Pakistani automobiles and to understand the logic behind the social and cultural affiliations of these slogans. Pakistani culture of the art of making pictures and written phrases, poetic verses and imperative sentences on vehicles is famous all over the world. The study has analysed the writings found on vehicles, and although these writings might look trivial on the automobiles, they address various social issues. The Three-Dimensional Model of Critical Discourse Analysis (CDA) by Fairclough (2001) is used as a theoretical framework that explains the study at three levels: lexical, syntactic patterns, interpretations, and social practices. The discourses written on the vehicles are characterised into different categories, which are life’s mission statements, loud messages, mind baffling messages, everyday life annoyances, provoking statements, and religious looms. Twenty images and pictures have been captured from vehicles as a random sample of this study. The results reveal the mindset behind these discourses. They are used to highlight social issues which Pakistan faces, being a developing country. In short, the study discloses the strong link between the vehicles and the people using them to convey messages to the society which can bring harmony among the public. The current study is limited to only Pakistani motor vehicles.


2021 ◽  
Vol 5 (1) ◽  
pp. 15-36
Author(s):  
Muhammad Abyan Rafi ◽  
Elda Franzia Jasjfi

ABSTRACT  Racialism is a social issue that has become a culture in major countries. Many protest movements against social issues, starting from the community, an organization, to a well-known brand, one of which is Nike. Nike is one of the most well-known and successful sports brands in terms of products and athletes in all sports. This is one of the keys to the success of the Nike brand in awakening the world to the issue of racism, which is widely shown through its visual campaign in the form of an official Nike poster advertisement entitled “Believe in something. Even if it means sacrificing everything "Colin Kaepernick," Speaking up doesn't always make life easier. But easy never changed anything "Raheem Sterling, and George Floyd's official video ad" For once, Don't do it ". The three controversial official Nike advertisements are an interesting topic to discuss in this journal. The method used is a descriptive qualitative method that aims to find out what visual forms the Nike brand is trying to raise in raising the issue of racism by describing the context surrounding the event, describing how the process happened to become an official advertising campaign in the form of a visual object using the technique. semiotics in describing it. The results of this study are to find out how the visual form of Nike's official brand advertisements in conveying the current issue of racism and with a semiotic approach we can find out how Nike is in delivering campaigns about the issue of racism in order to form understanding and sensitivity to the social issues of racism around us.   Keywords: racism, advertisement, poster, video, brand, Nike


2021 ◽  
Vol 2 (1) ◽  
pp. 57-61
Author(s):  
Ibraheem Alani AbdulKareem ◽  
Mohd Sadad bin Mahmud ◽  
Moses Elaigwu ◽  
Abdul Fattah Abdul Ganiyy

As at the end year of 2019, the Covid-19 pandemic outbreak had caused an unparalleled human crisis around the world. The disease is causing not just a health problem but also economic crisis. Numerous countries fell into meltdown and more people fell into poverty. The government may not be sufficiently able to take the economy back to its track. The concentration has now moved from the spread of the virus to the economic consequences it will bring to the community. The lack of production will lead to the deficiency of supply and therefore will end as loss of employment and jobs for a large number of people around the globe. The most significant sections of our society are SMEs and daily wage will bear the major burn of the crisis. Therefore, Islamic social finance, incorporating zakat and waqf, has to be adopted to address the Covid-19 pandemic crisis. Zakat and waqf are commonly practised in Muslims countries majority. Zakat and waqf function show the possibility and economic advantages of zakat and waqf properties for people’s prosperity. Moreover, zakat and waqf can be utilized to fill financial gaps and can likewise be utilized to create social wellbeing. This study explores the application and potential of zakat and waqf institutions for the social wellbeing of the people and economic development during and after Covid-19 pandemic. The study reviewed past studies on the potential of zakat and waqf as an alternative way for social development and economic growth. The study, therefore, observed that zakat and waqf institutions can improve economic activity through zakat and waqf properties use for various purposes such as health services, infrastructure, SMEs, poverty eradication and education. 


2020 ◽  
Vol 1 (2) ◽  
Author(s):  
Zhuobi Luo

The dissimilation of the social functions of commercial banks is a phenomenon that the function of commercial banks deviates from the economic development and the people's livelihood. Such phenomenon, which can be seen all over the world, impedes the socio-economic development and affects the well-being of the people to some degree. After investigating and analyzing the dissimilation of the social functions of Chinese commercial banks, it was found that their social functions play a significant role, and the booming development of these banks has made great contribution to the economic growth and improved people's livelihood in China. China should also have special experience in preventing and handling this dissimilation.


2017 ◽  
Vol 48 (4) ◽  
pp. 391-407
Author(s):  
Abosede Priscilla Ipadeola

Politics is regarded in many parts of the world, especially in Africa, as a space meant exclusively for men. Therefore, women venturing into politics are made to believe that they are misfits, and the idea is anathematized and strangulated from the outset by those who are supposed to encourage the women. It is popularly believed that it is natural for men to rule over women, while it is considered abnormal and unnatural for women to rule over men. Although different societies have at one time or the other in history been ruled by queens and female warriors, at least, that is not usually seen as bizarre in societies that practice monarchical or imperial rule. In a democracy, however, a lot of people vehemently oppose the idea of a woman vying for a political office. In the case of Africa, two factors are responsible for this: the African people’s colonial experience and the bifurcation of the social sphere into public and private spaces. This has entrenched gender roles into the scheme of social reality held by the people. The people hold that certain roles must be performed by women while certain roles are exclusively for men. This culture has made it increasingly difficult to achieve parity and egalitarianism in gender relations in contemporary Africa and to achieve meaningful development in Africa. This article suggests ideological decolonization as a way out of the current predicament of the African women as the subaltern in the patriarchal and hostile political space of contemporary Africa.


2019 ◽  
Vol 72 ◽  
pp. 02005
Author(s):  
Maret Betilmerzaeva

At the intersection of various trends, the displacement of cultures and ideologies in modern Chechen society, there is a wide range of social polymorphism when individuals who practically represent one ethnic culture, depending on the social environment, acquire various phenotypic forms due to the interaction of the genotype with the environment. A classification of cultural trends is proposed, within the framework of which the worldview of the modern young Chechen in the Republic is being formed. The simultaneous coexistence of such different trends with the active interaction of their actors introduces transgressive changes in the consciousness of that part of young people with a problematic level of psychological and social adaptability to a changing world. The conducted analysis shows that in the process of forming the worldview of a modern young person a consciousness must be developed that adequately reflects objective reality in a subjective picture of the world based on healthy social interaction.


2018 ◽  
Vol 8 (8) ◽  
pp. 2361
Author(s):  
Saule Kozykeyevna BISHIMBAYEVA ◽  
Kulyanda Kulbosynovna NURASHEVA ◽  
Aigul Adilzhanovna NURMUKHANBETOVA

The goal of the study is to demonstrate that the Triple Helix model neither sufficiently reflects the process of innovation development nor justifies the fourth helix, the indicators of which describe the real situation in the social and economic area of the country and are an important element of the innovation ecosystem. The study uses empirical methods: observation, measurement, description of facts; logical inferences; sampling of the required information, its grouping; system and statistical analysis; and comparison of the indicators under study. The analysis of the existing models of innovation development and their applicability in Kazakhstan practice has been carried out. Considering the Triple Helix concept of innovation development, a proposal is made to introduce a fourth player – the civil society, which ensures the influence and voice of the people and serves as a channel of communication with the authorities. The solution of the innovation problem presented in the article is of interest to the post-Soviet countries and emerging economies, where social issues and the welfare of citizens have not received sufficient attention, but the components of the Triple Helix (government, universities and business) do not work without their solution. The distinction of the study lies in the development of a model of the fourth helix of innovation development, which reflects the state of the civil society and socioeconomic processes in the country.


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