scholarly journals Islamic Book and Islam in Indonesia: a Historical Perspective

2021 ◽  
Vol 6 (1) ◽  
pp. 29-41
Author(s):  
Jajat Burhanudin
Keyword(s):  
Central Element ◽  
Reform Movement ◽  
Historical Study ◽  
Linguistic Turn ◽  
Printed Media ◽  
Islamic Reform ◽  
Religious Plurality ◽  
Theory Of Discourse ◽  
The One ◽  
The Voice

Alongside the advance of Islamic reformism in the early twentieth century, one central element to pay attention is the rise of printed media, Islamic book, which enhanced the shaping of the reformist Muslims. Written in Malay with Rumi script, the books with Islamic substance first appeared as part of Islamic reform movement. Nearly all the authors were the leading activists of reformist organizations. This trend continued to develop, leading the books to emerge as an important pillar in the formation of Islamic intellectual discourses. This study focuses on the historical study of the Islamic books development and progression, with strong emphasis given to the ideas behind their rising in the courses of Indonesian history. Based on the classical theory of discourse of Michel Foucault, as well as the one of post-linguistic turn historiography, this article demonstrates, in reference to the three time periods which each presented a specific mode of intellectual thinking,  the growing importance of Islamic books in the making of print-based religious life, which paved the way for the strengthening of socio-religious plurality in modern Indonesia. Firstly, Islamic Book as the voice of Islamic reform, secondly, Islamic Books in 1950s-1960s, and lastly, Islamic Books in contemporary Indonesia.   

scholarly journals Negotiation of Tradition, Islam, and Modernity in The Movement of The Kaum Mudo Islamic Reform in Minangkabau

2019 ◽  
Vol 9 (1) ◽  
pp. 30-59
Author(s):  
Andri Ashadi
Keyword(s):  
Mutual Influence ◽  
Social Groups ◽  
Identity Negotiation ◽  
Reform Movement ◽  
Islamic Movement ◽  
Islamic Reform ◽  
The One ◽  
Time Required ◽  
Islam And Modernity ◽  
Reform Model

At the beginning of the 20th century when the modernism of Islam in Minangkabau was strengthened, many academics saw the Kaum Mudo Islamic movement in a paradoxical perspective. On the one hand, the movement is considered to be progress-oriented by negotiating and accommodating with adat and hence they are referred to as reformers. On the other hand, the movement is seen as opposing and eliminating the integration of the elements of local cultures (adat) and modern ideas into Islam. Therefore, they are also referred to as puritans. Employing Stella Ting-Toomeys’s identity negotiation theory, which refers to ethnic (traditional) and religious identities as primary identities, this article concludes that the Islamic Movement for the Kaum Mudo in Minangkabau is a reform movement rooted in Islamic customs and traditions and not a purification movement. It can be observed, among others, in the following cases: (1) the existing social groups contest each other and fight for their mutual influence; (2) the ethnic background of each character at that time required an attitude which gives room for negotiations; (3) the existing madrasa reform model negotiated between the traditional surau system and the modern Dutch school; and (4) there has been a synthesis of adat with Islam and modernity in Minangkabau which are also negotiating each other.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

Definiteness and Voice in the Interpretation of Active and Passive Sentences

1975 ◽  
Vol 27 (2) ◽  
pp. 323-330 ◽  
Author(s):  
Michel Hupet ◽  
Brigitte Le Bouedec
Keyword(s):  
General Rule ◽  
Grammatical Subject ◽  
The One ◽  
The Voice

In Experiment I, subjects were given active and passive sentences where the definiteness of nominals is varied and about which uncertainty was expressed, e.g. “I thought that the policeman had been injured by a gangster, but I was mistaken, in fact.”. Their task was to decide what was the target of the mistake by completing freely the sentence in such a way that the account would be corrected. When the nominals are differentially determined (a-the, the-a), the pattern of responses indicates that, for both active and passive, subjects were more likely to conclude that it was the non-definitely marked nominal that had been involved in the mistake rather than the definitely marked one. When both nominals are similarly determined (a-a, the-the), subjects were more likely to indicate the event itself as having been involved in the mistake. This supports the hypothesis that subjects are able to utilize definiteness to determine the relation between presupposed and assertional information. In Experiment II, subjects were given paired active and passive sentences with differentially determined nominals and were required to choose between the two syntactic forms of each pair the one they would prefer to use. The pattern of responses clearly shows that subjects were more likely to choose the voice allowing the hypothesized preferential order “Definitely marked grammatical subject-non-definitely marked grammatical object”. Passive transformational rule is thus interpreted as a particular case of a more general rule specifying the ways in which what is made known (comment) is nested on to what is already assumed to be the case (topic).

Performing Politics: Propaganda, Parody and a Women's Parliament

1992 ◽  
Vol 13 (1) ◽  
pp. 168-193
Author(s):  
Kym Bird
Keyword(s):  
Political Representation ◽  
Reform Movement ◽  
The Political ◽  
Political Organizations ◽  
Feminist Theatre ◽  
Liberal Ideology ◽  
Material Feminism ◽  
History Of ◽  
The One ◽  
White Womanhood

The initial phase of women's drama in Canada coincides with the first wave of 19th-century Canadian feminism and the Canadian women's reform movement. At the time, a variety of women wrote and staged plays that grew out of their commitment to the political, ideological and social context of the movement. The 'Mock Parliament,' a form of theatrical parody in which men's and women's roles are reversed, was collectively created by different groups of suffragists in Manitoba, Ontario, Alberta and British Columbia. This article attempts to recuperate these works for a history of Canadian feminist theatre. It will argue that the 'dual' conservative and liberal ideology of the suffrage movement informs all aspects of the Mock Parliament. On the one hand, these plays critique the division of gender roles that material feminism wants to uphold; they are testimony to the strength of a woman's movement that knew how to work as equal players within traditionally structured political organizations. On the other hand, they betray the safe, moderate tactics of an upper and middle-class, white womanhood who wanted political representation but no structural social change. These opposing tensions are inherent in theatrical parody which is both imitative and critical.

Indian and Russian Tolstoy: one among strangers and a stranger among one’s

2021 ◽  
pp. 27-35
Author(s):  
Svetlana M. Klimova ◽  
Keyword(s):  
The Other ◽  
The Political ◽  
Political Sphere ◽  
Indian Thought ◽  
Russian State ◽  
Lev Tolstoy ◽  
The One ◽  
The Voice ◽  
The Church ◽  
Peculiar Phenomenon

The article examines the phenomenon of the late Lev Tolstoy in the context of his religious position. The author analyzes the reactions to his teaching in Russian state and official Orthodox circles, on the one hand, and Indian thought, on the other. Two sociocultural images of L.N. Tolstoy: us and them that arose in the context of understanding the position of the Russian Church and the authorities and Indian public and religious figures (including Mahatma Gandhi, who was under his influence). A peculiar phenomenon of intellectually usL.N. Tolstoy among culturally them (Indian) correspondents and intellectually them Tolstoy among culturally us (representatives of the official government and the Church of Russia) transpires. The originality of this situation is that these im­ages of Lev Tolstoy arise practically at the same period. The author compares these images, based on the method of defamiliarisation (V. Shklovsky), which allows to visually demonstrate the religious component of Tolstoy’s criticism of the political sphere of life and, at the same time, to understand the psychological reasons for its rejection in Russian official circles. With the methodological help of defamiliarisation the author tries to show that the opinion of Tolstoy (as the writer) becomes at the same time the voice of conscience for many of his con­temporaries. The method of defamiliarisation allowed the author to show how Leo Tolstoy’s inner law of nonviolence influenced the concept of non­violent resistance in the teachings of Gandhi.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals Gdy Europa choruje, Rosja nie jest lekarstwem

2020 ◽  
Vol 72 (4) ◽  
pp. 41-57
Author(s):  
Marek Menkiszak
Keyword(s):  
The Other ◽  
The European Union ◽  
European Policy ◽  
Fake News ◽  
Alternative Approach ◽  
The Face ◽  
The One ◽  
New Situation ◽  
The Voice ◽  
Ambiguous Position

In the face of a new serious crisis in Europe caused by the coronavirus pandemic, Russia has taken an ambiguous position. On the one hand, it was spreading fake news and, on the other hand, it was providing Italy with symbolic support. Russia’s immediate goal was to persuade the European Union (EU) to reduce or lift sanctions. The new situation provides a new argument to those participants of the European debate who are in favour of normalisation and even reset of relations with Russia. Among them, the voice of France is particularly clear since its President Emanuel Macron has taken up the initiative to build the ‘architecture of trust and security’ with Russia. These proposals, which are now quite vague, are based on questionable  assumptions and deepen divisions in Europe and the crisis in transatlantic relations. By rising Moscow’s hopes for some form of (geo)political bargain, they in fact encourage Russia to continue its aggressive policy towards its European neighbours. An alternative approach based on several principles is needed in the debate on EU policy towards Russia: developing all five Mogherini’s points; maintaining sanctions against Russia until the reasons for their introduction cease to exist; symmetry of commitments and benefits related to limited cooperation with Russia; inviolability of key interests, security and sovereignty of EU and NATO member and partner states; and balancing the dialogue with the Russian authorities by supporting Russian civil society. Europe can survive without Russia but Russia cannot survive without Europe, which is why European policy needs consistency and strategic patience.

scholarly journals PEREDARAN OPIUM DI MINANGKABAU ABAD KE-19

2020 ◽  
Vol 10 (2) ◽  
Author(s):  
Muhammad Nasir
Keyword(s):  
19Th Century ◽  
Large Scale ◽  
Reform Movement ◽  
Religious Groups ◽  
Opium Trade ◽  
Islamic Reform ◽  
History Of ◽  
The 19Th Century ◽  
Made In

This article discusses the history of Minangkabau in the 19th century AD. One of the themes of 19th century Minangkabau history is the Islamic reform movement promoted by religious groups commonly called the Padri movement. One of the central issues of the Padri movement was eradicating the habit of drinking alcoholism that occurred in Minangkabau society. The habit of smoking the drug that comes from boiling opium certainly indicates the existence of the drug on a large scale. Therefore, this article will present a picture of the opium trade in Minangkabau in the 19th century from upstream (providers) to downstream (dealers). It is hoped that this article will be useful as an explanation for the habit of smoking made in the Minangkabau community at that time.

scholarly journals CONSEQUENCES OF THE DECISION OF THE CONSTITUTIONAL COURT OF ROMANIA NO. 2/2017 ON THE EXTRAORDINARY APPEAL PATH OF THE REVIEW

2018 ◽  
Vol 11 (2) ◽  
pp. 68-75
Author(s):  
Mihaela Pătrăuș ◽  
Darius-Dennis Pătrăuș
Keyword(s):  
Central Element ◽  
The State ◽  
Judicial System ◽  
Criminal Case ◽  
Constitutional Court ◽  
Criminal Proceedings ◽  
Initial Report ◽  
State Of Affairs ◽  
The One ◽  
Judicial Error

The central element of this extraordinary appeal is the judicial error. The review involves finding a legal error in the criminal case settled by a final judgment, which was based on an erroneous assessment of the state of affairs. Exercising appeals does not create a new procedural report, but only extends the initial report in this new procedural phase. In our judicial system, the unanimous classification is that appeals are divided into two categories: ordinary ways and extraordinary ways. Thus, before the decision, the case under Article 453 (1) (a) could be invoked as a ground for review only in favor of the convicted person or of the one to whom the waiver of the punishment or deferment of the punishment or termination of the criminal proceedings, if the review is aimed at obtaining an acquittal. Therefore, this case of revision could not be used to the detriment of the person who was acquitted or who was ordered to terminate the criminal proceedings, with the aim of reaching a decision on conviction, renunciation of the punishment or postponement of the application punishment.

scholarly journals The Voice of the Ulema and Dilemma of the Indonesian Ulema Council’s Fatwa among Low Literate Society

2020 ◽  
Vol 10 (1) ◽  
pp. 29-51
Author(s):  
Fariz Alnizar ◽  
Achmad Munjid
Keyword(s):  
Qualitative Approach ◽  
The Other ◽  
Main Question ◽  
Islamic Movements ◽  
Other Hand ◽  
National Movement ◽  
The One ◽  
The Voice ◽  
Literate Society ◽  
Research Show

Some Islamic movements in Indonesia make the fatwas issued by the MUI as a reference for their actions. They recently found their momentum after the defence movements called 411 and 212. The proponents of the movements called themselves as Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/The National Movement of Guardian of Fatwa of the Indonesian Ulema Council). Employing a qualitative approach coupled with historical-causal paradigm this article examines the main question: Do the proponents of these movements substantially understand the fatwas they defend? The results of the research show that the fatwas have a dilemmatic position. On the one hand, there have been movements which insist on making the fatwas as “sacred opinion” that must be protected and guarded. On the other hand, people do not substantially comprehend the fatwas they defend. This problem has been caused, among others, by the cultural basis of the Indonesian society which put more preference on orality than literality or, explicitly, written tradition.

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