scholarly journals PENGUATAN RESOLUSI KONFLIK BERBASIS TRADISI SUNNAH NABI

Asy-Syari ah ◽  
2020 ◽  
Vol 22 (1) ◽  
pp. 81-98
Author(s):  
Alamsyah Alamsyah
Keyword(s):  
Conflict Resolution ◽  
Data Sources ◽  
Classical Literature ◽  
Historical Approach ◽  
The People ◽  
Theological Foundation ◽  
Research Findings ◽  
Islamic Science ◽  
Modern Era ◽  
Harmonious Family

Abstract: This paper examines the theological foundation of conflict resolution from the treasury of the Prophet's Sunnah. This foundation is important to be studied as an epistemology and argument for strengthening conflict resolution in the reconstruction of Islamic science in the modern era. The Sunnah of the Prophet as one of the important sources of Islamic teachings after the Qur'an will strengthen the theological foundation of conflict resolution. This study uses the document study method, with data sources from hadith texts and classical literature to then be processed and analyzed qualitatively using a historical approach. Research findings show that the Sunnah of the Prophet has exemplified the basis and model of conflict resolution or conflict resolution, such as conflict resolution in laying the Hajar Aswad stone, the Medina charter and the Hudaibiyah agreement. The Sunnah of the Prophet as written in the hadith texts is an important source in extracting and determining conflict resolution in society. The Sunnah of the Prophet brings living values in society and is followed by its members. Because Islam is a religion that is embraced by the majority of Indonesian people, the conflict resolution based on the Sunnah of the Prophet provides a better direction. The Sunnah of the Prophet teaches that the model of conflict resolution depends on the type of conflict and the situation and condition of the people who are experiencing conflict. Conflict resolution in the traditions of the Sunnah of the Prophet has developed into the reality of society called local wisdom. Therefore, local wisdom is actually a development of the teachings of the Sunnah of the Prophet who has experienced actualization. The important thing to do is to contextualize and reactivate the values of wisdom in the Sunnah of the Prophet into a model of conflict resolution to remain relevant in the midst of current developments. The various values of conflict resolution or reconciliation in the Sunnah of the Prophet are relevant as approaches to conflict resolution in order to create a harmonious family and a united and peaceful Indonesian state. Abstrak: Tulisan ini mengkaji tentang landasan teologis resolusi konflik dari khazanah Sunnah Nabi. Landasan ini penting dikaji sebagai epistemologi dan argumentasi penguatan resolusi konflik dalam rekonstruksi ilmu keislaman di era moderen. Sunnah Nabi sebagai salah satu sumber penting ajaran Islam setelah al-Qur’an akan memperkuat landasan teologis resolusi konflik. Penelitian ini menggunakan metode studi dokumen, dengan sumber data dari teks-teks hadis dan literatur klasik untuk kemudian diolah dan dianalisis secara kualitatif dengan menggunakan pendekatan historis. Temuan penelitian menunjukkan bahwa dalam Sunnah Nabi telah banyak dicontohkan dasar dan model penyelesaian konflik atau resolusi konflik, seperti penyelesaian konflik dalam peletakkan batu Hajar Aswad, piagam Madinah dan perjanjian Hudaibiyah. Sunnah Nabi sebagai­mana tertulis dalam teks-teks hadis adalah satu sumber penting dalam penggalian dan penentuan resolusi konflik dalam masyarakat. Sunnah Nabi membawa nilai-nilai yang hidup dalam masyarakat dan diikuti oleh anggotanya. Oleh karena Islam merupakan agama yang dipeluk oleh mayoritas masyarakat Indonesia, maka resolusi konflik berbasis Sunnah Nabi memberikan arah lebih baik. Sunnah Nabi mengajarkan bahwa model penyelesaian konflik tergantung kepada jenis konflik serta situasi dan kondisi masyarakat yang mengalami konflik. Resolusi konflik dalam tradisi Sunnah Nabi telah berkembang ke dalam realitas masyarakat yang disebut dengan kearifan lokal. Oleh karena itu maka kearifan lokal sebenarnya merupakan pengembangan dari ajaran Sunnah Nabi yang telah mengalami aktualisasi. Hal yang penting dilakukan adalah melakukan kontekstualisasi dan reaktualisasi nilai-nilai kearifan dalam Sunnah Nabi ke dalam model reolusi konflik agar tetap relevan di tengah perkembangan kekinian. Berbagai nilai-nilai resolusi konflik atau islah dalam Sunnah Nabi tersebut relevan sebagai pendekatan dalam penyelesaian konflik agar terwujud keluarga yang harmoni dan negara Indonesia yang bersatu dan damai.

scholarly journals Misi al-Qur'an Dalam Terapi Moral

KALAM ◽  
2017 ◽  
Vol 11 (2) ◽  
pp. 545
Author(s):  
Bukhori Abdul Shomad
Keyword(s):  
Liver Diseases ◽  
Data Sources ◽  
Scientific Thinking ◽  
Four Dimensions ◽  
Library Research ◽  
Research Findings ◽  
Modern Era ◽  
Moral Therapy

This paper examines the "mission of the Qur'an in Moral Therapy" with the focus on the issue: What is the mission of the Qur'an in Giving Moral Therapy? through theoretical contributions, can explore the mission of the Qur'an as a solution to moral therapy, while its practical contribution, as a new academic paradigm in providing solutions to moral decadence in this modern era. The purpose of this study is to identify the mission of the Qur'an in Providing Moral Therapy. Observing the above terms, then the type of research presented is the Library Research means that all data sources required in this study are various materials or papers relevant to this research related to the mission of the Qur'an in moral therapy, using the method of inductive thinking, deductive and comparative. These three methods of scientific thinking are not partially actualized but are implemented in an integrative manner. Furthermore, the resulting research findings are four dimensions of the Qur'an's mission in moral therapy, namely: (1) the dimension of the Qur'an as the ocean of science; (2) the dimension of the Qur'an as the basis of aqidah and sources of law; (3) the dimension of the Qur'an as the basis of motivation and source of value; and (4) the dimension of the Qur'an as a medicine (bidder) various liver diseases.

scholarly journals MENGUNGKAP MOTIVASI SULTAN HAMENGKU BUWONO IX MEMBANGUN SELOKAN MATARAM

2021 ◽  
Vol 6 (2) ◽  
pp. 65-76
Author(s):  
Yuana Tri Utomo
Keyword(s):  
Research Method ◽  
Rice Fields ◽  
Data Sources ◽  
Historical Approach ◽  
Economic Motivation ◽  
The People ◽  
Interpretation Method

Abstrak Abstrak: Mengungkap Motivasi Sultan Hamengku Buwono IX Membangun Selokan Mataram. Tujuan penelitian untuk mengetahui motivasi Sultan Hamengku Buwono IX membangun Selokan Mataram. Metode penelitian yang digunakan bersifat kualitatif dengan sumber data dari beberapa artikel dan literatur. Data dianalisis dengan pendekatan sejarah menggunakan metode interpretasi. Hasil penelitian menunjukkan bahwa ada tiga motivasi Sultan HB IX, yaitu kebijakan filosofis, ekonomis, dan nasionalisme. Motivasi filosofisnya adalah berasal dari ajaran Sunan Kalijaga bahwa kasultanan Yogyakarta bisa makmur jika dua sungai yang mengapit Yogyakarta dipertemukan dalam satu aliran. Motivasi ekonominya berhubungan dengan cara pandang penguasa dalam menyejahterakan petani untuk irigasi sawah. Pembangunan Selokan Mataram merupakan cermin nasionalisme Sultan dalam membela rakyat dari tuntutan Rhomusa Jepang.   Abstract The purpose of the study was to determine the motivation of Sultan Hamengku Buwono IX to build the Mataram Sewer. The research method used is qualitative with data sources from several articles and literature. Data were analyzed by historical approach using interpretation method. The results showed that the three motivations of Sultan HB IX, namely philosophical policy, economics, and nationalism. The philosophical motivation is derived from the teachings of Sunan Kalijaga that the Sultanate of Yogyakarta can prosper if the two rivers flanking Yogyakarta are brought together in one stream. The economic motivation is related to the perspective of the authorities in the welfare of farmers for irrigating rice fields. The construction of the Mataram Sewer is a reflection of the Sultan's nationalism in defending the people from the demands of the Japanese Rhomusa.  

MENELUSURI JEJAK DAN KIPRAH KIAI MOHAMMAD HASAN GENGGONG; DALAM MEMBANGUN KEPEMIMPINAN SPRITUAL-TRANSFORMATIF

2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Ahmad Fauzi ◽  
Chusnul Muali
Keyword(s):  
Social Action ◽  
Boarding School ◽  
Transformative Leadership ◽  
Social Recognition ◽  
School Students ◽  
Value System ◽  
Social Actions ◽  
The People ◽  
The Social ◽  
Islamic Science

Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.

KEPEMIMPINAN NON MUSLIM DALAM TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB

2018 ◽  
Vol 2 (2) ◽  
pp. 101-115
Author(s):  
Munawir Munawir
Keyword(s):  
The State ◽  
Historical Approach ◽  
State Constitution ◽  
The People ◽  
Political Relations ◽  
Inferential Method ◽  
Problematic Issue ◽  
Core Issue

Non-Muslim leadership becomes a problematic issue in the context of inter-religious relations in Indonesia, especially for Muslims in conducting religious-social-political relations with non- Muslims. The problematic position of this non-Muslim leadership issue is the state constitution allows but the religious constitution (based on the textuality of the Qur'an) forbids. How does M. Quraish Shihab respond as well as answer the problematic of the people in the case? It is this core issue that will be tested by the answer through this research. Using the descriptive-inferential method and the philosophical-historical approach (philosophical and historical approach), the conclusion that M. Quraish Shihab in interpreting the verses (ban) of non-Muslim leadership (Surat al-Maidah: 51, QS Ali 'Imran: 28, and QS al-Mumtahanah: 1) is contextual, or in other words, the verses are understood to be sociological and not theological. Therefore he allows non-Muslim leadership as long as the non-Muslims are not of a hostile group of Islam, even he does not allow the leadership of a Muslim if a Muslim is actually injurious Islam and harms the interests of Muslims.

Identifikasi Perubahan Fungsi Ruang pada Rumah Tinggal Joglo Studi kasus : Rumah Joglo di Desa Keji,Kecamatan Muntilan, Kabupaten Magelang, Jawa Tengah

PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari
Keyword(s):  
Traditional Architecture ◽  
Central Java ◽  
The People ◽  
Modern Era

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi

The Russian People as They Are. Turgenev’s View

2018 ◽  
pp. 71-82
Author(s):  
Sergey Nickolsky
Keyword(s):  
Short Stories ◽  
Philosophy Of History ◽  
Literary Genre ◽  
Classical Literature ◽  
The People ◽  
The World ◽  
Natural Man ◽  
The Mind ◽  
Nature And Society ◽  
Philosophical Nature

The question of the Russian man – his past, present and future – is the central one in the philosophy of history. Unfortunately, at present this area of philosophy is not suffciently developed in Russia. Partly the reason for this situation is the lack of understanding by researchers of the role played by Russian classical literature and its philosophizing writers in historiosophy. The Hunting Sketches, a collection of short stories by I.S. Turgenev, is a work still undervalued, not fully considered not only in details but also in general meanings. And this is understandable because it is the frst systematic encyclopedia of Russian worldview, which is not envisaged by the literary genre. To a certain extent, Turgenev’s line is continued by I. Goncharov (the theme of the mind and heart), L. Tolstoy (the theme of the living and the dead, nature and society, the people and the lords), F. Dostoevsky (natural and rational rights), A. Chekhov (worthy and vulgar life). This article examines the philosophical nature of The Hunting Sketches, its structure and content. According to author’s opinion, stories can be divided into ten groups according to their dominant meanings. Thus, in The Hunting Sketches the main Russian types are depicted: “natural man,” rational, submissive, cunning, honest, sensitive, passionate, poetic, homeless, suffering, calmly accepting death, imbued with the immensity of the world. In the image and the comments of the wandering protagonist, Ivan Turgenev reveals his own philosophical credo, which he defnes as a moderate liberalism – freedom of thought and action, without prejudice to others.

Inventing Laziness

2021 ◽  
Author(s):  
Melis Hafez
Keyword(s):  
Nineteenth Century ◽  
Cultural Transformation ◽  
Civic Culture ◽  
Exclusionary Practices ◽  
The Public ◽  
Ottoman History ◽  
The People ◽  
Early Modern Era ◽  
Shifting Boundaries ◽  
Modern Era

Neither laziness nor its condemnation are new inventions, however, perceiving laziness as a social condition that afflicts a 'nation' is. In the early modern era, Ottoman political treatises did not regard the people as the source of the state's problems. Yet in the nineteenth century, as the imperial ideology of Ottomanism and modern discourses of citizenship spread, so did the understanding of laziness as a social disease that the 'Ottoman nation' needed to eradicate. Asking what we can learn about Ottoman history over the long nineteenth-century by looking closely into the contested and shifting boundaries of the laziness - productivity binary, Melis Hafez explores how 'laziness' can be used to understand emerging civic culture and its exclusionary practices in the Ottoman Empire. A polyphonic involvement of moralists, intellectuals, polemicists, novelists, bureaucrats, and, to an extent, the public reveals the complexities and ambiguities of this multifaceted cultural transformation. Using a wide variety of sources, this book explores the sustained anxiety about productivity that generated numerous reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.

Contemporary Readings of Sahih Al-Bukhari Its Schools, its Starting Points, Examples of its Challenges at Sahih

2021 ◽  
Vol 4 (Special Issue) ◽  
pp. 372-402
Author(s):  
Medebbeur Halim
Keyword(s):  
Analytical Method ◽  
Scientific Paper ◽  
Scientific Center ◽  
Comprehensive View ◽  
General Methodology ◽  
The People ◽  
Deductive Method ◽  
The Status ◽  
The One ◽  
Modern Era

Sahih al-Bukhari is considered the most important hadith reference among Sunnis, and by this the importance of the study related to it appears, and the sahih has been of high standing throughout the ages. But in the modern era, he began to delve into it in terms to the inappropriateness of his hadiths in protest, and this scientific paper will monitor the features of contemporary readings by stating their methods, types, and derivation. The importance of the study: on the one hand the need to know these contemporary reading to monitor them and highlight their role in challenging the Sahih and the Sunnah in general. Methodology of the study: the paper relied on the inductive analytical method by collecting data and analyzing it according to the nature of the study. With the use of the deductive method by taking a comprehensive view of these contemporary readings. Problem the study: what are the most important contemporary readings of Sahih al-Bukhari as a stab and insult? What are types, methods, and derivation of these readings? What are the applied images outlined in the appeal against Sahih al- Bukhari? To answer this, it was necessary to develop five sections. Namely: the status of Sahih al-Bukhari among the people of hadith, the emergence of contemporary readings of Sahih al-Bukhari, the most important contemporary schools of contention in Sahih al-Bukhari, pictures of conclusion with findings and recommendations. The results of the paper are represented in the necessity to pay attention to all the sciences of the Sunnah, to intensify studies on Sahih al- Bukhari, and the call to establish a global scientific center to monitor and confront contemporary readings of the Sunnah.

Eschatology and Religiosity of the People in Russia in the 17th Century

2021 ◽  
Vol 20 (8) ◽  
pp. 23-33
Author(s):  
Natalya S. Gurianova
Keyword(s):  
17Th Century ◽  
Church Reform ◽  
Christian Teaching ◽  
The People ◽  
The World ◽  
Spiritual Crisis ◽  
Time Of Troubles ◽  
Early Modern Era ◽  
Modern Era ◽  
The Church

The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the amount of eschatological publications was determined not only by the direction of church policy, but also by the request in society, the desire of the population to get a more complete picture of the Christian teaching about the ultimate destinies of the world and man, since the spiritual crisis had presupposed an increase of apocalyptic moods. This desire indicates that the population was characterized by the religiosity of the medieval type. The article scrutinizes in particular the 2nd half of the 17th century, which modern researchers rightly designate as the early Modern era. In a society with such a keen perception of the time, the church reform, initiated in the middle of the century by Patriarch Nikon, was naturally not supported by a part of the population. In the interpretation of the defenders of the Old Belief, the actions of the reformers turned into clear signs of the advent of the kingdom of Antichrist, as it was prophesied in Christian teaching. It was not some peculiarity of the worldview of the opponents of church reform, their behavior adjusted the religiosity of the epoch. To justify these thoughts the position of Patriarch Nikon could be mentioned. Nikon found himself in a situation of disapproval and, arguing to be wrongfully convicted and misunderstood, he also used the eschatological doctrine. Based on the analysis of such facts, the article concludes that the 2nd half of the 17th century was characterized by religiosity of the medieval type.

scholarly journals Fulfilling the Mission of the Church in Ghana in the 21st Century: Lessons from India in the 16th and 17th Centuries

2020 ◽  
pp. 243-252
Author(s):  
Seth Asare-Danso
Keyword(s):  
21St Century ◽  
Theological Education ◽  
Cultural Transformation ◽  
Historical Study ◽  
Secondary Source ◽  
Christian Churches ◽  
The People ◽  
Transformation Approach ◽  
Research Findings ◽  
The Church

This historical study examines the spread of Christianity in India in the 16th and 17th centuries, and lessons to be drawn by Christian churches in Ghana in the 21st century. Personal interview and content analysis of primary and secondary source documents were used for data collection. The grounded theory design was used to develop four theories, namely: “cultural rejection approach”, “cultural replacement approach”, “cultural sharing approach” and “cultural transformation approach” to mission. The research findings revealed that Christianity was introduced in India to liberate the people from ignorance. The Jesuit understood the motives of mission to be cross-cultural, international, co-operative and holistic in nature. It further revealed that the Jesuit used the “cultural transformation approach” to mission, which required the use of “radical identification”, “culture transfer”, “indigenization”, “inculturation” and “primal religion” as evangelistic methods to fulfil the mission mandate. The study recommended that churches in Ghana adapt the “cultural transformation approach” to mission to suit their cultural environments, so that the use of “radical identification” and “culture transfer” will reduce inequality, in fulfilment of UN SDG 10; while the use of “indigenization”, “inculturation” and “primal religion” will provide inclusive and equitable quality (theological) education, in fulfilment of UN SDG 4.

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