scholarly journals Mopo’alati Tradition In The Coastal Muslim Community At Molotabu Beach Bone Bolango District

2019 ◽  
Vol 4 (1) ◽  
pp. 65-79
Author(s):  
Rahmawati Rahmawati ◽  
Kasim Yahiji ◽  
Muh Rusli

This paper elaborates on the reality of the Mopo'alati tradition in Gorontalo. It expresses respect, hopes to the sacred, and supernatural. This tradition is celebrated once a year in the month of Muharram by Muslim communities on the coast of Molotabu as an expression of gratitude and prayer of salvation in facing a hard life and challenging sea. The study used a qualitative descriptive method through ethnographic design in order to understand deeply the philosophy of the tradition and its correlation with world life. Mopo’alati tradition is urgent to be studied in order to identify the inconsistency values deviates from Islam and encouraged the ritual ceremony to Islamic nuance. The finding illustrates that Gorontalo society is very fanatical about Islam, thus all mental-spiritual activities, social activities, and traditions must be based on the philosophy of “Adati hulo huloa to Syara’ah,  Syara’ah hula hula’a to Qur’ani”. It means the custom bases on religious values and the religious values base on Alquran.  This philosophy contains the very deep meaning of tauhid (God's values). On another side, Gorontalo society defenced the ancestor's tradition even though it deviated from Islamic values. Nowadays, Mopo’alati tradition is packaged in a ritual format by giving a more objective moral light. The ceremony was started by doing two rakaat of unobligation pray, reciting al-Waqi’ah verse, al-Rahman verse, and Yasin verse, reciting zikir, and closed by reciting safety pray. Mopo’alati ceremony was closed by giving food, cakes, and money which collected in a ceremony to poor people around the village.

Khatulistiwa ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 67
Author(s):  
Bayu Suratman Bayu ◽  
Syamsul Kurniawan

This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building Kata Kunci:Tudang Sipulung, Identitas, Nilai Islam, Character Building


2019 ◽  
Vol 15 (2) ◽  
pp. 107-117
Author(s):  
Nor Ani ◽  
Abubakar Abubakar ◽  
Muhammad Iqbal

Islamic acculturation in traditional Ngaju Dayak marriage: History of Muslim communities in Petak Bahandang Village, Katingan Regency, Central Kalimantan. There are three main issues to be discussed in this paper, namely how is the history of the village, how is the history and procession of traditional marriages and how is the acculturation of Islamic values and local culture in traditional marriages carried out by the Dayak Ngaju ethnic Muslim community. This article uses a type of historiographic research using a spoken history approach. The findings concluded that the Muslim community of Dayak Ngaju in Katingan Regency, Central Kalimantan Province, is still carrying out customary marriages. For them, the purpose of carrying out a traditional marriage is not as a symbol of the validity of a marriage relationship, but to preserve local wisdom and is a prevention of divorce by making an agreement. Muslim communities still have to fulfill the path of hadat drawn from the maternal lineage and in the procession the Muslim community first conducts a marriage according to religion. After that, they conduct a marriage according to the custom. This custom marriage represents Islamic values.


2016 ◽  
Vol 10 (2) ◽  
pp. 222-239
Author(s):  
Qadaruddin Qadaruddin ◽  
A. Nurkidam ◽  
Firman Firman

Construction of the mosque not only pay attention to the physical building, but also must be optimized pemakmurannya. Efforts to raise the quality of life can be achieved by improving the Human Resources (HR) to carry out economic and social activities based mosques. This paper discusses How do standards of living and the mosque's role in public life, and how the role of the mosque in the village of Wonosasi improve people's lives, District Tapango, Polman. This study uses qualitative descriptive method, since it attempts to find the mosque's role in improving the welfare of the ummah. Research is needed to understand the organization's activities (mosque) in accordance with the wishes and needs of society.


Author(s):  
Ahmad Syarif Hidayatullah

In the midst of the swift flow of transnational Islamic movements in spreading the ideas and ideologies of puritanism to all levels of Indonesian society that not only to the urban community but also has penetrated into the corners of the village at least it has led to resistance from the Muslim community of Indonesia, especially the Muslim community strongly upholding traditional values ​​in their religious systems. Such resistance is seen in some cases that occur on the island of Bangka which is related to the culture of maulidan, grave, tahlilan, and the reading of talqin which has become a tradition of Muslim communities of Bangka island. However, responding and responding to this, Kampung teachers using and promoting the method of education and teaching 'pengajian kampung' at least enough to stem the flow of movement of ideology of puritanism that began to penetrate into the island community of Bangka. So then the existence of Islamic cultural that characteristic of Malay can still be maintained.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Driana Leniwati ◽  
Aliya Nur Aisyah

The aimed of this study was to analyze the management of Boonpring Ecotourism by Village Owned Enterprises (BUMDes) in order to increase income of the village (PADes). This study uses a case study design with a qualitative descriptive method. Qualitative data obtained by conducting in depth interviews, observations and documentation. The informants in this study were the Head of village, the Head of BUMDes, staff and community. Data reduction, data presentation, trianggulation and conclusion are data analysis  used in this study. The results of the study stated that the management of Boonpring Ecotourism had been carried out well by the Village-Owned Enterprises (BUMDes) of Sanan Kerto in accordance with the cooperative, participatory, transparent, accountable, and sustainable principles. Good management of Boonpring Ecotourism is expected to increase Income of village in a sustainable manner by exploring the potential of villages through the tourism sector even though there are obstacles in the application of participatory principles, namely the quality of Human Resources (HR) that need to be trained.Keywords: Management Principles; tourismp; BUMDes; Income of Village. AbstrakTujuan dari penelitian ini adalah untuk menganalisis pengelolaan Ekowisata Boonpring oleh Badan Usaha Milik Desa (BUMDes) dalam rangka meningkatkan pendapatan desa (PADes). Penelitian ini menggunakan desain studi kasus dengan metode deskriptif kualitatif. Data kualitatif diperoleh dengan melakukan wawancara secara mendalam, observasi dan dokumentasi. Informan dalam penelitian ini adalah Kepala Desa, kepala BUMDes, karyawan, dan masyarakat. Reduksi data, penyajian data, trianggulasi dan penarikan kesimpulan merupakan analisis data yang digunakan dalam penelitian ini. Hasil penelitian menyatakan pengelolaan Ekowisata Boonpring sudah dilakukan dengan baik oleh Badan Usaha Milik Desa (BUMDes) Sanan kerto sesuai dengan prinsip kooperatif, partisipatif, emansipatif, transparan, akuntable, dan sustainable. Pengelolaan Ekowisata Boonpring yang baik diharapkan dapat meningkatkan Pendapatan Asli Desa secara berkelanjutan dengan menggali potensi desa melalui sektor pariwisata walaupun ada kendala dalam penerapan prinsip partisipatif yaitu kualitas Sumber Daya Manusia (SDM) yang perlu dilatih.Kata Kunci: Prinsip Pengelolaan, wisata, BUMDes, PADes. 


2022 ◽  
Vol 12 (1) ◽  
pp. 193-202
Author(s):  
Somadi ◽  
Tadjuddin Maknun ◽  
Ikhwan M. Said ◽  
Munira Hasjim

This study aims to examine the relationship between representament and object iconicity in Wardah's cosmetic commercial television commercials, which include shampoo, BB cream, mascara, lipstick, and social activities. Wardah cosmetic commercial television commercials attempt to construct consumers using the concept of “Beauty from the heart”. Meanwhile, the beauty of cosmetic users is always visible physically. Thus, it cannot be proven to be real beauty from the heart when someone uses cosmetics. This study uses a qualitative descriptive method to analyze data in the form of verbal and nonverbal text. The researcher uses Charles Sander Peirce's semiotic theory which divides the signs according to the relationship between the representament (sign) and its object (marker) into icons, indexes, and symbols. The results of this study indicate that beauty can be classified into two categories, namely physical beauty and psychological beauty. Physical beauty relates to the body and the head. There are four parts of the head which are icons of beauty for a young woman: 1) the hair, 2) the facial skin, 3) the eyes, and 4) the lips. Meanwhile, psychological beauty is a beauty from the heart that is manifested in the form of attitudes during social activities. In addition, young women as users of Wardah cosmetics are represented by the use of youthful vocabulary and language typical of the millennial generation.


Author(s):  
Maria Sudarwani

Penglipuran Traditional Village is a traditional landscape that places the element of nature as the basic concept of its design and has a local wisdom form of sustainable architecture. The village is located in Bali, at a distance of 45 km from Denpasar and 5 km from Bangli. This research is done by qualitative descriptive method and with case study approach. The purpose of this research is to find out the local wisdom of sustainable architecture applied in Penglipuran Village, as a foundation to study Balinese traditional architecture. Penglipuran village as a settlement has a spatial pattern which is divided into 3 (three) spatial divisions based on Tri Mandala concept consisting of: 1) Main Mandala (Pura); 2) Madya Mandala (Residence); 3) Nista Mandala (Tomb). Traditional House Penglipuran Bali is a form of cultural mindset of ancestors Penglipuran people of a region with a good and uphold the ancestral customs and strive to maintain the order well, neatly organized conceptual and sustainable nature and the environment.


2017 ◽  
pp. 273
Author(s):  
Sultan Hasanuddin

Pig hunting tradition (maddengeng) is one of cultures in Ponre District, Bone Regency, South Sulawesi. It is done because pigs are declared as big pest that can cause agricultural and environmental damage. This study aims to describe the important role of Islamic Education on pig hunting tradition  done by people of Ponre. This study used intrinsic and extrinsic approach. It employed qualitative descriptive method by describing the Islamic values from the observed culture. The data were collected by using some techniques including observation, interview, and documentation. In the case of data analysis, the gathered data were analyzed by using data reduction, data display, and drawing conclusion. The result shows that pig hunting tradition of Ponre people is divided into two activities, namely local pig hunting and massive pig hunting. Local pig hunting is usually done to identify the core of pest location by using simple utilities. Conversely, massive pig hunting is done by involving many people massively and using more complete utilities as well as systematic steps. In fact, in its realization, there are some deviations done by Ponre people which against the Islamic law, such as doing some rituals that contain the elements of animism and dynamism before doing the process of pig hunting. Therefore, Islamic Education has an important role in straightening those deviate concepts by changing those rituals with praying together to Allah before doing pig hunting, and giving some understanding about how to properly clean things touched with pigs according to Islamic law.


2013 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Abdul Hafid

AbstrakTulisan ini mendeskripsikan sistem kepercayaan asli komunitas adat Kajang yang dikenal dengan istilah Patuntung yang bersumber dari kepercayaan leluhur bercirikan animisme dan dinamisme. Pada awalnya sistem kepercayaan Patuntung adalah sebuah agama adat, berasal dari kata tuntungi berarti sumber kebenaran. Kepercayaan Patuntung pada dasarnya memiliki keyakinan dan pandangan tentang Tuhan (Turi’e A’ra’na), alam dan manusia. Dalam praktiknya, ajaran Patuntung yang mengkiblatkan diri pada Pasang ri Kajang yaitu pesan-pesan, firman, wasiat, amanat dari Sang Pencipta. Seluruh interaksi dalam kehidupan komunitas adat Kajang mengharuskan pola hidup yang sederhana (tallasa kamase-masea), menghindari sikap berlebih-lebihan, memperlakukan makhluk-makhluk di sekelilingnya dengan bersahaja, dan apa adanya. Isi Pasang ri Kajang merupakan himpunan dari sejumlah sistem kehidupan, meliputi sistem kepercayaan, sistem ritus dan sejumlah norma sosial, yang sarat dengan pesan-pesan moral yang luhur dan ajaran-ajaran kebijaksanaan. Tujuan penelitian ini untuk mengungkapkan sistem kepercayaan komunitas adat Kajang yang tertuang dalam Pasang. Penelitian ini dilaksanakan di Desa Tanah Towa, Kabupaten Bulukumba, Provinsi Sulawesi-Selatan. Penelitian ini menggunakan metode kualitatif-deskriptif. Pengumpulan data dilakukan melalui teknik pengamatan dan wawancara kepada beberapa tokoh masyarakat dan warga komunitas adat. AbstractThis paper describes the belief system of indigenous peoples of Kajang known as Patuntung which is derived from ancestral beliefs characterized by animism and dynamism. At first Patuntung belief system is an indigenous religion, derived from the word tuntungi which means source of truth. Belief system of Patuntung basically has a belief and view of God (Turi'e A'ra'na), mother nature and humankind. In practice the teachings of Patuntung direct itself to Pasang ri Kajang namely messages and words from the Creator. The whole interaction in the lives of indigenous community of Kajang requires a simple lifestyle (tallasa kamase-masea), avoiding exaggerated attitude, and being gentle to every creature around him. The contents of Pasang ri Kajang are a set of living systems, including the system of beliefs, rites and a system of social norms, which are laden with messages of morality and wisdom teachings. The purpose of this study is to reveal the belief systems of indigenous community of Kajang that is contained in the Pasang. This research was conducted in the village of Tanah Towa, Bulukumba, the Province of South Sulawesi. The author conducted a qualitative-descriptive method. Data were collected through observation and interview to several community leaders and the members of the community as well. 


2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Lutfin Haryanto ◽  
Abas Oya ◽  
Jessy Parmawati Atmaja

Pluralism is a view of life in understanding, acknowledging and accepting the existence of pluralism and diversity in a community group. The people of Donggo, Bima Regency, West Nusa Tenggara have different religious beliefs, in which there are different cultures and customs. There are three religions that developed in Palama Village 2, Nggerukopa hamlet, Donggo District, namely Islam, Catholicism and Protestantism. With a variety of religious beliefs, of course, each individual community has different desires, and this can lead to conflict between individuals in the community, for this reason it is necessary to understand pluralism which refers to the meaning of tolerance in order to live in harmony, to unite the diversity of a nation. The formulation of the problem raised in this study is how is the form of religious harmony in the Donggo custom community? The formulation of the problem raised. The purpose of this study is to find out the pluralism of the Donggo custom people in maintaining religious harmony. Researchers obtain data in this study is from observation, interviews and documentation. The data were analyzed by qualitative descriptive method. Based on the results of the study it was found that the forms of harmony of the Donggo custom people in maintaining religious harmony were cua kaco'i angi (mutual respect), doho kaboro weki (sitting together), inga dasa uma (helping to build a house), batu rawi rasa (participating in events) and tio kasama weki rasa ra dana (guarding with the village). Thus, the researcher concludes that the Donggo custom people in Nggerukopa really care for their religious harmony in any form to continue to live in harmony with each other.


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