Akulturasi Islam dalam Perkawinan Adat Dayak Ngaju:  Sejarah Masyarakat Muslim di Desa Petak Bahandang, Kabupaten Katingan, Kalimantan Tengah

Islamic acculturation in traditional Ngaju Dayak marriage: History of Muslim communities in Petak Bahandang Village, Katingan Regency, Central Kalimantan. There are three main issues to be discussed in this paper, namely how is the history of the village, how is the history and procession of traditional marriages and how is the acculturation of Islamic values and local culture in traditional marriages carried out by the Dayak Ngaju ethnic Muslim community. This article uses a type of historiographic research using a spoken history approach. The findings concluded that the Muslim community of Dayak Ngaju in Katingan Regency, Central Kalimantan Province, is still carrying out customary marriages. For them, the purpose of carrying out a traditional marriage is not as a symbol of the validity of a marriage relationship, but to preserve local wisdom and is a prevention of divorce by making an agreement. Muslim communities still have to fulfill the path of hadat drawn from the maternal lineage and in the procession the Muslim community first conducts a marriage according to religion. After that, they conduct a marriage according to the custom. This custom marriage represents Islamic values.

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Tudang Sipulung in Muslim Community of Peniti Luar (Identity, Islamic Value and Character Building)

Khatulistiwa ◽

10.24260/khatulistiwa.v9i1.1255 ◽

2019 ◽

Vol 9 (1) ◽

pp. 67

Author(s):

Bayu Suratman Bayu ◽

Syamsul Kurniawan

Keyword(s):

Muslim Community ◽

West Kalimantan ◽

Character Building ◽

Muslim Communities ◽

The Village ◽

Islamic Values

This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building Kata Kunci:Tudang Sipulung, Identitas, Nilai Islam, Character Building

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Mopo’alati Tradition In The Coastal Muslim Community At Molotabu Beach Bone Bolango District

Wawasan Jurnal Ilmiah Agama dan Sosial Budaya ◽

10.15575/jw.v4i1.4080 ◽

2019 ◽

Vol 4 (1) ◽

pp. 65-79

Author(s):

Rahmawati Rahmawati ◽

Kasim Yahiji ◽

Muh Rusli

Keyword(s):

Religious Values ◽

Poor People ◽

Social Activities ◽

Muslim Community ◽

Qualitative Descriptive ◽

Deep Meaning ◽

Muslim Communities ◽

The Village ◽

Islamic Values ◽

Descriptive Method

This paper elaborates on the reality of the Mopo'alati tradition in Gorontalo. It expresses respect, hopes to the sacred, and supernatural. This tradition is celebrated once a year in the month of Muharram by Muslim communities on the coast of Molotabu as an expression of gratitude and prayer of salvation in facing a hard life and challenging sea. The study used a qualitative descriptive method through ethnographic design in order to understand deeply the philosophy of the tradition and its correlation with world life. Mopo’alati tradition is urgent to be studied in order to identify the inconsistency values deviates from Islam and encouraged the ritual ceremony to Islamic nuance. The finding illustrates that Gorontalo society is very fanatical about Islam, thus all mental-spiritual activities, social activities, and traditions must be based on the philosophy of “Adati hulo huloa to Syara’ah, Syara’ah hula hula’a to Qur’ani”. It means the custom bases on religious values and the religious values base on Alquran. This philosophy contains the very deep meaning of tauhid (God's values). On another side, Gorontalo society defenced the ancestor's tradition even though it deviated from Islamic values. Nowadays, Mopo’alati tradition is packaged in a ritual format by giving a more objective moral light. The ceremony was started by doing two rakaat of unobligation pray, reciting al-Waqi’ah verse, al-Rahman verse, and Yasin verse, reciting zikir, and closed by reciting safety pray. Mopo’alati ceremony was closed by giving food, cakes, and money which collected in a ceremony to poor people around the village.

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EKSISTENSI ISLAM KULTURAL DI TENGAH GEMPURAN GERAKAN ISLAM TRANSNASIONAL

Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama ◽

10.19109/jia.v19i1.2380 ◽

2018 ◽

Vol 19 (1) ◽

Author(s):

Ahmad Syarif Hidayatullah

Keyword(s):

Urban Community ◽

Traditional Values ◽

Muslim Community ◽

Islamic Movements ◽

Island Community ◽

Religious Systems ◽

Muslim Communities ◽

The Village

In the midst of the swift flow of transnational Islamic movements in spreading the ideas and ideologies of puritanism to all levels of Indonesian society that not only to the urban community but also has penetrated into the corners of the village at least it has led to resistance from the Muslim community of Indonesia, especially the Muslim community strongly upholding traditional values in their religious systems. Such resistance is seen in some cases that occur on the island of Bangka which is related to the culture of maulidan, grave, tahlilan, and the reading of talqin which has become a tradition of Muslim communities of Bangka island. However, responding and responding to this, Kampung teachers using and promoting the method of education and teaching 'pengajian kampung' at least enough to stem the flow of movement of ideology of puritanism that began to penetrate into the island community of Bangka. So then the existence of Islamic cultural that characteristic of Malay can still be maintained.

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History of the Development of the Sino-Muslim Community

10.1093/oso/9780190634346.003.0002 ◽

2017 ◽

Author(s):

Kristian Petersen

Keyword(s):

Chinese Literature ◽

Religious Institutions ◽

Muslim Community ◽

Islamic Thought ◽

History Of ◽

Muslim Communities ◽

Scholarly Production ◽

Changing Attitudes ◽

Political Economic

Chapter 1 sketches a brief history of Muslims in China to aid in understanding the development of Sino-Islamic scholarship and the shifting contours of this tradition. The establishment of local religious institutions and a unique body of Chinese literature was predicated by the changing attitudes of foreign and local Muslims in relation to political, economic, and cultural policies. The chapter focuses on the transmission of Islam to China as it affected the development of Islamic thought, and situate this process within the Chinese cultural environment and then in the broader Eurasian context, focusing on global relationships and interactions across geographical boundaries. Locally, dynastic history shaped the Sino-Muslim community and their scholarly production, while developments abroad provided episodic intellectual nourishment. In this discussion, I also spar with some theoretical challenges that arise in any analysis of Asian Muslim communities—namely, the processes of Islamization, vernacularization, and syncretism.

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Islam, Peradaban Masa Depan

Jurnal Al-Hikmah ◽

10.35719/alhikmah.v18i2.29 ◽

2020 ◽

Vol 18 (2) ◽

pp. 117-134

Author(s):

Abdul Wadud Nafis

Keyword(s):

Human Life ◽

Local Culture ◽

Muslim Community ◽

Cultural Roots ◽

Human Value ◽

Universal Civilization ◽

Islamic Civilization ◽

Islamic Values

Islam is a universal civilization, a religion of equity not destruction. Islam encourages its followers to believe in their own abilities and not depend on what other people give while prioritizing what is beneficial for them. Islamic civilization will develop if it is able to communicate with the local culture in a selective manner and still adheres to Aswaja (Ahlus sunnah Wal Jamaah) values. If Islam blindly followed the developing culture in the society, both the local and foreign cultures, Islam would lose its identity and the Muslim community would be separated from its cultural roots. The values of Islamic civilization are: Rabbiyah value (the divine values), Insâniyah value (the human value). Wâqi'iyah value (the practical value), Wasathiyah value (the Islamic moderatation value), Tawâzun value (the equilibration value), Tsabât value (the fixity value) and Murûnah value (the flexibility value). The nobleness of Islamic values should not only be a theory, but also needs to be implemented. The deeper the implementation, the more sublime the civilization will be. Human life must be based on the belief that we belong to Allah and to Him we shall return.

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A First Glimpse at Saduaqas Ghïlmani’s (1890–1972) “Biographies of the Islamic Scholars of Our times” — A Possible Rewriting of the Tsarist and Soviet History of Kazakhstan’s Islamic Community

Asiatische Studien – Études Asiatiques ◽

10.1515/asia-2019-0021 ◽

2020 ◽

Vol 73 (4) ◽

pp. 751-759

Author(s):

Ashirbek Muminov ◽

Saipulla Mollakanagatuly

Keyword(s):

Russian Orthodox ◽

Muslim Community ◽

Islamic Fundamentalism ◽

Academic Interest ◽

Islamic School ◽

Soviet History ◽

The Awakening ◽

Historical Processes ◽

History Of ◽

Muslim Communities

AbstractThe period in the history of Kazakhstan between the middle XIX – middle XX centuries, when significant transformations in the Kazakh Muslim community took place, is of great academic interest for researchers. Among the little-studied historical processes, which were under way in Kazakhstan, could be mentioned: (1) the interaction of Muslim and Russian (Orthodox) civilizations; (2) the awakening of the followers of the traditional Islamic school; (3) the initiation and dissemination of the ideas of Islamic modernism (Jadidism) and Islamic fundamentalism (Salafism) in local Muslim communities etc. However the use of well-known Russian official documents as the main and only sources for new investigations could lead to one-sided conclusions, as that was shown in the well-known review by Prof. Devin DeWeese.

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دور التشريعات الجنائية السودانية في مكافحة جريمة الاغتصاب : دراسة تطبيقية مقارنة

Omdurman Islamic University Journal ◽

10.52981/oiuj.v6i1.1867 ◽

2022 ◽

Vol 6 (1) ◽

Author(s):

ابن عوف ، طارق حسن

Keyword(s):

Mass Media ◽

Linguistic Meaning ◽

Muslim Community ◽

Islamic Jurisprudence ◽

Muslim Communities ◽

Islamic Values

This study tackles the issue of‘rape crime’ in 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study defines the linguistic meaning of the word ‘rape’, then it explains the particular use of the term among the scholars of Sharia and in the Sudanese and Egyptian Criminal laws as well as other Criminal laws. The study identifies the significant social, political, educational, and mass media factors that contribute to the prevalence of this criminal phenomenon. Plus, the study investigates some of the Sudanese court verdicts on rape crime, particularly those incredible, absurd and gross rape cases which arc absolutely alien to the Muslim community. The study explores all the legal factors of this crime and then the penalty prescribed in the 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal laws, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study concludes that its absolutely necessary to implement the Islamic penalties [Hidudl in the Muslim communities. Also the study calls for the necessity of solving the relevant social and economic questions in the Muslim communities, propagation of the sound Islamic values, simplification of marriage ceremonies and brevention of harmful materials in mass media

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MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU

Dialogia ◽

10.21154/dialogia.v15i2.1194 ◽

2017 ◽

Vol 15 (2) ◽

pp. 265

Author(s):

Arik Dwijayanto

Keyword(s):

Social Life ◽

Religious Life ◽

Qualitative Approach ◽

Malay Peninsula ◽

Muslim Community ◽

Data Collection Technique ◽

Muslim Communities ◽

Local Traditions ◽

Islamic Society ◽

Islamic Values

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately. المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

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Pendidikan Anak Pada Masyarakat Muslim Transmigran di Desa Huwongo Paguyaman Kabupaten Boalemo Provinsi Gorontalo

Jurnal Pendidikan Islam Iqra ◽

10.30984/jii.v15i1.1490 ◽

2021 ◽

Vol 15 (1) ◽

Author(s):

Sulfa Potiua

Keyword(s):

High School ◽

Student Achievement ◽

Formal Education ◽

Local Community ◽

Junior High ◽

Report Cards ◽

Muslim Community ◽

Muslim Communities ◽

The Village ◽

Formal School

Children's Education in Transmigrant Muslim Communities in Huwongo Paguyaman Village, Boalemo Regency, Gorontalo. This paper aims to find out more about formal and non-formal education in the children of Muslim transmigrants in the village of Huwongo Paguyaman, Boalemo Regency, Gorontalo.In general, various forms of implementation of education have been seen in the Transmigrant community in Huwongo Village. This can be proven by not having a child from this Transmigrant community who has not received an education. This is due to the encouragement and willingness of the parents themselves because for them, whatever the circumstances, children are still obliged to study, especially in formal schools, this is also evidenced by the achievements of the children of the Transmigrant community in Huwongo village very well, this can be seen from the achievements in every the delivery of report cards in each semester at school is always the superior student achievement is the children of the Transmigrant community of Huwongo village compared to the children of the local community, this is due to the encouragement and motivation of their parents - each of the Transmigrants of Huwongo village.As an obstacle to formal education because there is no formal school specifically for the transmigrant community but it does not spark the intention of parents to send their children to school, even junior high and high school are very far from where they live but it is not a barrier to continue their children in school formal.The problem of children's non-formal education in the Muslim community of Transmigrants in Huwongo Village is not directly proportional to the progress of their formal education. This evidenced by the author's observations and the results of interviews with the community as well as the acknowledgment of the management that there are many obstacles regarding this non-formal education, which is caused by the lack of encouragement from the community. parents and also lack of awareness of the children themselves

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PERANCANGAN INTERIOR MOESLIM CULTURE ARTSPACE DI KOTA DENPASAR

Jurnal Patra ◽

10.35886/patra.v2i2.124 ◽

2020 ◽

Vol 2 (2) ◽

pp. 52-57

Author(s):

Cindy Paramitha Sugianto ◽

A.A Gde Tugus Hadi Iswara ◽

I Kadek Pranajaya

Keyword(s):

Interior Design ◽

Muslim Community ◽

Islamic Culture ◽

Early Entry ◽

History Of ◽

Culture Design ◽

Muslim Communities ◽

The Impact ◽

The City ◽

Muslim Culture

Islamophobia is a disease of excessive fear of Islam, due to excessivetrauma, such as the impact of the Bali I bombing and Bali II bombingcarried out by terrorists who use the name Islam. Islamophobia in Bali hasnot been resolved properly, due to the lack of approach between Muslimand non-Muslim communities in Bali regarding Muslim culture and theunavailability of commercial buildings based on cultural heritage regardingIslamic culture. Therefore, we need a place or facility that canaccommodate the needs of the Muslim community who want to take anapproach such as an artspace that raises the history of the early entry ofIslam in Bali, the development of Islamic culture in Bali after theoccurrence of alkuturation, and provides new insights that were notpreviously known by the community. non-Muslims. Where in this paperwill focus on interior design artspace in the city of Denpasar, entitledDesigning the Moeslim Culture Artspace in Denpasar City. keywords: artspace, culture, design, moeslim Islamophobia merupakan sebuah penyakit ketakutan berlebih terhadap islam, akibat trauma yang berlebih, seperti dampak dari bom bali i dan bombali ii yang dilakukan oleh teroris yang mengatas namakan islam.Islamophobia di bali belum dapat teratasi dengan baik, karena minimnyapendekatan antara masyarakat muslim dan non-muslim di bali mengenaikebudayaan umat muslim serta, belum tersedianya bangunan komersilyang berbasis cagar budaya mengenai kebudayaan islam. Oleh karena itudiperlukan sebuah tempat atau fasilitas yang dapat mewadahi kebutuhanmasyarakat muslim yang ingin melakukan suatu pendekatan seperti artspace yang mengangkat sejarah awal masuknya islam di bali, perkembangan kebudayaan islam di bali setelah terjadinya alkuturasi, sertamemberikan wawasan baru yang sebelumnya belum di ketahui olehmasyarakat non-muslim. Dimana dalam penulisan ini akan berfokus pada perancangan interior ruang karya di kota denpasar, yang berjudulPerancangan Pusat Seni Kebudayaan Islam Di Kota Denpasar. kata kunci : kebudayaan, muslim, perancangan, pusat seni.

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