scholarly journals Bashkirs of Samara Transvolga Region: Inclusion into Russian Imperial Space in the 18th–19th Centuries

2020 ◽  
Vol 22 (4 (202)) ◽  
pp. 161-173
Author(s):  
Yuri N. Smirnov ◽  
Keyword(s):  
Military Service ◽  
Imperial Period ◽  
Tenfold Increase ◽  
The Status ◽  
Ethnic History ◽  
Research Problems ◽  
The Russian Empire ◽  
The One ◽  
Definition Of ◽  
Transvolga Region

This article focuses on the participation Bashkirs took in the development of Transvolga Region. The lands in Samara Province were the most western ones in Russia where the Bashkir population lived compactly. Historical studies of the region and the population living there between the eighteenth and the first half of the nineteenth centuries refer to documents of central and local archives, manuscripts of the Russian National Library, etc. Critical analysis of sources and historiography and the application of modern techniques of local and ethnic history allows the author not only to solve research problems, but also look at the past while constructing historical and cultural memory. In the “imperial period”, the problem of correlating the ethnic and local history was complicated by the resettlement of peoples in different territories over considerable distances. The transformation of Volga Region into an internal Samara province of the empire, on the one hand, was due to the mobilisation of part of the estates of Bashkir lands, which occurred both forcibly and voluntarily. On the other hand, the loss by the Bashkirs of mostly remote and underutilised Transvolga estates was compensated for by receiving the status of a military service class, the presence of self-government, and the possibility of modernising the economy, culture, and life. As a result, the territories of the ethnos’s settlement were preserved and expanded, its undoubted numerical growth took place, amounting to more than a tenfold increase over two centuries nationwide. In the middle of the nineteenth century, about 50 thousand Bashkirs lived in Transvolga Region. The author provides a definition of the “imperial people” on the basis of active participation in the genesis of the empire, especially in the process of including “peripheral lands”. The Bashkirs are certainly an “imperial people” and Samara Transvolga Region is one of the “peripheral lands” included in the economic, political, and multicultural space of the Russian Empire, which was important for the further development of the entire multi-ethnic country.

scholarly journals PARADIGMS OF CONSTITUTIONAL REFORM

2015 ◽  
Vol 1 (5) ◽  
pp. 0-0
Author(s):  
Талия Хабриева ◽  
Taliya Khabriyeva
Keyword(s):  
Public Relations ◽  
Constitutional Law ◽  
Constitutional Reform ◽  
Political Systems ◽  
Basic Law ◽  
The Status ◽  
Detailed List ◽  
Fundamental Law ◽  
The One ◽  
Definition Of

The article deals with the theoretical aspects relating to reforms in the fundamental law of a State — Constitution. It is noted that the Constitution is a developing legal substance which is shaped by and dependent on the existing economic, political, social and even ideological situation; conservation of the basic law can cause both public tension, and also hamper the evolution of statehood. The author attends to the correlation of notions of “constitutional reform” and “change of the constitution”. Also analyzed are the approaches towards the definition of the term of constitutional reform which have been elaborated by the doctrine. It contains a detailed list of terminology which is used in the science of constitutional law and has a direct relevance to reformation of the constitution. Emphasis is made on the new trend in research in the science of constitutional law which reflects the two-sided approach — on the one hand, a factor of progress, and on the other hand, — may be viewed as a tool necessary to make public relations stable and dynamic. The article contains a list of model provisions for the present day constitution which potentially can be employed. It relates to the provisions of the constitution relating to the status of a person, also, economic, social and political systems, etc. Comparative law approach is applied to the contents of constitutional reforms of the XX and XXI centuries in various countries. It notes that a stable basic law of a country is a key symbol of a legal identity of a nation.

scholarly journals Dilemmas in the Legal Treatment of the Status of People Living with Disabilities

2015 ◽  
Vol 10 (1) ◽  
pp. 97-106
Author(s):  
Ildikó Laki ◽  
László Tóth
Keyword(s):  
Free Market ◽  
Modern Society ◽  
Self Determination ◽  
Social Discourse ◽  
Social Self ◽  
The Disabled ◽  
The Status ◽  
The One ◽  
Definition Of ◽  
Proper Interpretation

AbstractThe legal treatment of disability affairs carries in itself an inherent contradiction due to the nature of modern society and free-market economy. On the one hand both the historically developed notions of essentialism and on the other the particular-functional definition of manhood drawing its roots from the established democratic order and market economics are present simultaneously. However, within the current order of things there is an unbridgeable divide between them. Nevertheless, with the progression of time there is a slow gradual shift discernible away from the functional definition with the parallel strengthening of the essentialist approach. This shift is further exaggerated by the more widespread acceptance of the rights of self-determination and the provision of opportunities for the disabled, the emergence of social self-determination in case of a population subgroup living under special conditions. For the proper interpretation of the currents in the evolution of legal treatment of disabled people it would be indispensable to institute a proper social-discourse analysis, which, however, exceeds in scope its narrowly defined task.

Panqualityism as the Version of Russellian Monism

2021 ◽  
pp. 142-151
Author(s):  
Varvara D. Shubina ◽  
Keyword(s):  
Personal Identity ◽  
Intrinsic Properties ◽  
Identity Problem ◽  
Intrinsic Nature ◽  
Combination Problem ◽  
Neutral Monism ◽  
The Status ◽  
The One ◽  
Definition Of ◽  
Russellian Monism

Panqualityism is based on the assumption that the intrinsic nature of all matter has something like phenomenal unexperienced qualities. Consciousness is formed by the awareness of some of these qualities. The type of panqualityism offered by the main proponent of this view today, S. Coleman, is the one considered in this article. His panqualityism is described as a version of Russellian monism, panpsychism or panprotopsychism, neutral monism as well as physicalism. As it is shown, panqualityism is close to all the above-mentioned views because of the unknowability of intrinsic properties of matter in Russellian monism, the view on which Coleman's panqualityism is based. However, the closest version of interpretation appears to be panprotopsychism, which also shows disadvan­tages of this theory. Coleman's panqualityism draws on the impossibility of the subject’s summing claim, but his concept of subject raises concerns, because of its vagueness. It is noted that the definition of the status of a subject to solve the combination problem is closely connected with approaches used to solve the personal identity problem and can be related to it.

scholarly journals Class Rank: The Concept Content and Transformation in the State Civil Service Sphere in the XVIII to the XXI Century

2021 ◽  
Vol 3 ◽  
pp. 55-56
Author(s):  
Elena M. Patova ◽  
Keyword(s):  
Civil Service ◽  
Service Class ◽  
Class Rank ◽  
The Past ◽  
The Status ◽  
The Russian Federation ◽  
Material Benefits ◽  
The Russian Empire ◽  
Definition Of ◽  
Xix Century

he article deals with one of the key concepts of the institute of state civil service — "class rank". Turning to the past, the author analyzes the perception of the content of the concept of "rank" in different historical epochs. It is concluded that the rank played a huge role in the XIX century and was perceived as a title that determines the status of a civil servant of the Russian Empire, a guarantee for obtaining certain material benefits. In the current legislation of the Russian Federation, the content and meaning of the definition of "class rank" differ from the understanding that was characteristic of pre-revolutionary Russia. At the same time, the preservation of this concept indicates continuity in the development of the institution of state civil service.

scholarly journals Forest Teams as an Alternative Service of the Mennonites in the Russian Empire Until 1914

2019 ◽  
pp. 68-78 ◽  
Author(s):  
Ol’ga Erokhina
Keyword(s):  
Military Service ◽  
Russian Empire ◽  
Negotiation Process ◽  
Russian State ◽  
Alternative Service ◽  
Working Day ◽  
The Russian Empire ◽  
The One ◽  
The Right ◽  
The Military

Introduction. In the Russian Empire, the Mennonites, like German colonists, had numerous privileges, including they were not drafted for military service. This privilege was abolished after the Edict of 1874 was issued. However, they could not serve in the army due to their religious views. Methods and materials. The source base of the topic under study includes mainly written materials. Therefore, to show how the “military service” of the Mennonites was organized in forest teams, we used materials from the archives of the Russian State Historical Archive (387, 1246, 1282, 1292). Based on the documentary material with the use of the historical systemic method, we restored the chronology of the negotiation process between the authorities and the Mennonites on the introduction of alternative service. The paper reveals the terms of the agreement between the Mennonites and the Russian authorities. The Mennonites were forced to agree with these conditions in order not to take up arms. Analysis and Results. Based on the archival material, we found that the reaction from the Mennonites was immediate. On the one hand, they tried to establish a dialogue with the authorities on the resolution of an alternative civilian service, and on the other hand, many began to migrate to America. As a result, the Mennonites succeeded in obtaining the right to serve in forest teams and to submit to the Ministry of State Property. It was revealed that the subordination to the civil department instead of the military one changed their position from unranked soldiers to obligated workers. Therefore, they received monetary reward for their work. It was established that the Mennonite communities built and equipped barracks at their own expense; bought clothing and food; delivered the Mennonites to the place of service; paid rent for the ground areas allocated for agricultural needs to forest teams. A working day of obligated workers was strictly regulated and did not differ from the army one in fact. In the first half of the day, they always dealt with clearing and improvement of forests, and mainly with their protection. In their spare time the Mennonites played musical instruments and read books. In addition, they were necessarily taught reading and writing in Russian. Educational supplies were purchased at the expense of the team. Despite many difficulties in organizing and maintaining forest teams, many of the Mennonites performed their duties conscientiously and were encouraged by the ministry for good service more than once.

Οὐσία chez Numénius: une notion qui s’élabore progressivement. Analyse des difficultés relatives à l’οὐσία et à l’ἰδέα dans les fragments 22 F, 24 F et 28 F (fr. 14, 16 et 20 dP)

Chôra ◽  
2020 ◽  
Vol 18 ◽  
pp. 455-486
Author(s):  
Fabienne Jourdan ◽  
Keyword(s):  
The Other ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
Definition Of

Οὐσία in Numenius: a notion which is progressively elaborated: Analysis of the difficulties linked to οὐσία and ἰδέα in fragments 22 F, 24 F and 28 F (fr. 14, 16 et 20 dP). In the Περὶ τἀγαθοῦ, Numenius refines his definition of οὐσία step by step. He uses the word at first as a synonym of τὸ ὄν (15 F) and as another designation of being. Then, he associates it to the ἕξις when he refers to the specific οὐσία which possesses science (22 F): in all likelihood, this οὐσία is the intellect as the essence common to God and Man in the possession of science. Finally, Numenius gives οὐσία two aspects or sides which, in our opinion, represent two manners of conceiving the intelligible it constitutes: on the one hand, οὐσία comes from Being itself (the Good) and seems to represent the eidetic predicates or what we could name the “fundamental intelligibility”, a state in which the form is not determined yet, but which gives it the status of a real being ; on the other hand, οὐσία is the product of the second god and intellect and the determined aspect of the previous one, which makes it possible to distinguish the forms one from the other. In this last case, Numenius seems to name οὐσία more specifically ἰδέα, even if both words are elsewhere synonymous and used to refer to the two aspects previously mentioned according to the context in which they are employed. The paper presents the analysis of fragments 22 F, 24 F and 28 F from which we arrive at this interpretation. The distinction between two manners of conceiving οὐσία makes it possible then to discover two levels in the Being at the origin of each of them: Being itself (αὐτοόν which is the Good itself, αὐτοάγαθον) and the ≪second≫ or ≪just≫ Being, constituted by the good demiurge which is probably the “One who is good par excellence”. From there, two ways of conceiving ἰδέα also appear: on the one hand, ἰδέα is synonymous with οὐσία, then it refers to the second aspect of οὐσία, the determined one; on the other hand, it can also refer to the level of Being which is the Good when, in fragment 28 F, it is conceived as a form and probably as the Form par excellence identified with the intellect which this Good is itself.

scholarly journals EVERYDAY LIFE OF SIBERIAN JOURNALISTS OF THE SECOND HALF OF THE XIX – BEGINNING OF THE XX CENTURY: METHODOLOGY OF RESEARCH

2017 ◽  
pp. 84-89
Author(s):  
N. N. Rodigina ◽  
I. S. Kozlova
Keyword(s):  
Everyday Life ◽  
Professional Community ◽  
Subject Area ◽  
The Urals ◽  
Subject Field ◽  
The Everyday ◽  
The Status ◽  
The Subject ◽  
The Russian Empire ◽  
Definition Of

The  article  substantiates  the  relevance  of  studying  the  everyday  life of the Siberian journalists in the second half of XIX – early XX centuries. The authors offer approaches to its study, determine the content of basic concepts.A combination of several not internally contradictory approaches to the study of everyday life of the professional community of journalists in the provinces of the Russian Empire located behind the Urals seems to be productive.First, we relate the topic of our research interests with subject field of anthropology of  professions,  which  are  characterized  by  attention  to  issues  about  the  criteria for belonging to the professional community, assessment of the status of the profession by professionals and society, relations between different actors within the professional group, conflicts and forms of self-organization of professionals.Second, the topic requires an appeal to the works of historians of everyday life. The definition   of   the   subject   area   of   everyday   life   by   N.   L.   Pushkareva and S. V. Ljubichansky  as  well  as  theoretical  provisions  by  A.  Ludtke  are  used as a baseline. In relation to the reality under study, the concepts of «journalists» and «Siberian journalist» are revealed, come conclusions about the specificity of formation of socioprofessional group of Siberian journalists in the second half of XIX – early XX centuries are made. 

O Problema da Definição do Acidente em Aristóteles

2001 ◽  
Vol 9 (17) ◽  
pp. 103-149
Author(s):  
António Pedro Mesquita ◽  
Keyword(s):  
Present Article ◽  
Point Of View ◽  
The Other ◽  
Final Part ◽  
Posterior Analytics ◽  
The Status ◽  
Per Se ◽  
The One ◽  
Definition Of

The present article aims to clear up three different, though connected, questions: 1st. The significance of the double definition of ‘accident’ in the Topics. 2nd. The significance of the distinction be tween two types of accident (‘strict’ accident and per se accident) in the Posterior Analytics and in the Metaphysics, namely in its alleged relationship with the double definition of ‘accident’ in the Topics. 3rd. The meaning of per se accidents within the framework of the predicables, namely from the point of view of its putative identification with propria predicates. In the course of the analysis, the answers given to these three questions are the following (in inverse order to their presentation): 1. By definition, the same predicate can never be a per se accident and a proprium, except incidentally, namely when regarded ‘at a certain moment’ (pote) or ‘in relation to something else’ (pros ti). In fact, despite Aristotle’s silence about the status of per se accidents within the framework of the predicables, they have there its own peculiar logical location, namely under the first definition of ‘accident’. 2. The distinction between ‘strict’ accident and per se accident, on the one hand, and the double definition of ‘accident’, on the other, do not coalesce, though they partially overlap. The second definition of ‘accident’ in the Topics subsumes only ‘strict ’ accidents, while the first definition is generally valid for ‘strict’ accidents and per se accidents. 3. As far as an educated guess can go on historical matters, we can suppose that the second definition of ‘accident’ was conceived by Aristotle to cover the only kind of accidents recognised by him when writing the Topics, while, by that time, the first definition was thought merely as a alternative negative definition. However, it is the schema provided by the first definition that allows a precise technical definition of the two types of accidents, which nowhere can be found in Aristotle texts. In the final part of the article, we try to reconstruct this technical definition.

Reinventing Licentiousness

2021 ◽  
Author(s):  
Y. Yvon Wang
Keyword(s):  
Intellectual History ◽  
Cultural Change ◽  
Qing Empire ◽  
Late Imperial ◽  
Imperial Period ◽  
History Of ◽  
The One ◽  
Definition Of ◽  
And Control ◽  
Globalized World

This book navigates an overlooked history of representation during the transition from the Qing Empire to the Chinese Republic — a time when older, hierarchical notions of licentiousness were overlaid by a new, pornographic regime. The book draws on previously untapped archives to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world. The book emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed “proper” sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, the book's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.

Cooperation between the Russian and Montenegrin Diplomats in the Early Twentieth Century: The Problems of Professional Dialogue

2019 ◽  
Vol 14 (1-2) ◽  
pp. 57-71
Author(s):  
Varvara B. Khlebnikova
Keyword(s):  
Twentieth Century ◽  
Controversial Issues ◽  
Russian Government ◽  
The Balkans ◽  
Early Twentieth Century ◽  
Qualified Personnel ◽  
The Status ◽  
Policy Objectives ◽  
The Russian Empire ◽  
The One

In the early twentieth century, cooperation between Russia and Montenegro was not easy. On the one hand, the Russian Empire made great efforts to help Montenegrins in the process of state-building and in achieving the foreign policy objectives by the principality, which had recently been recognized by the international community. On the other hand, relations between officials at various levels were rather tense. Russia and Montenegro permanently had different views a number of controversial issues. The Russian government firmly adhered to the status quo policy in the Balkans. Montenegrin Prince and his entourage hoped to increase their territories, and after 1878 were ready to break the balance in the region. All attempts of the Russian diplomats to control and restrain the activity of the junior partners ended with the increase in tension and mutual discontent. Russian leaders considered the behavior of the Montenegrin elite as ingratitude. However, the problem of constant tension in bilateral contacts was much more complicated. Such factors as the national-psychological characteristics of the Montenegrin people, their specific militant mentality and readiness to fight back anyone who encroached on national independence, played a serious role in the deterioration of the situation. In addition, the surviving remnants of the tribal way of life, extremely low level of education in the Principality, acute shortage of qualified personnel in the public service of Montenegro contributed to increasing frictions between the Russian and Montenegrin diplomats. Scholars involved into a comprehensive study of this small Slavic country understood the particular national character of Montenegrins better. Pavel A. Rovinsky was an excellent expert on Montenegrin mentality. His answers on many seemingly intractable questions one can find in his writings. Based on his research, we can today take a fresh look at the difficulties of the professional dialogue between the Russian and the Montenegrin leaders.

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