scholarly journals Hallgatók infokommunikációs szokásai értékválasztásuk mentén

2021 ◽  
Author(s):  
István Pacsuta

Alapvető célunk, hogy számos korábbi vizsgálat adatbázisát felhasználva megalkossunk egy kategóriarendszert, amelynek felhasználásával megismerhető a fiatalok – szűkebben véve a felsőoktatásban részt vevő hallgatók – értékválasztása, annak motivációi. Ehhez elengedhetetlen, hogy a korábbi elemzéseink során kialakított értékrendszerek érvényességét ellenőrizzük. Tervezett előadásunkban arra keressük a választ, hogy a „kapcsolatorientált” hallgatók valóban aktívabbak a közösségi média által kínált lehetőségek kihasználásában, infokommunikációs szokásaik összhangban vannak-e értékválasztásukkal? A kérdőívvel történt adatfelvételek során használt értéksor a World Value Survey (WVS) által használt értékeken, értéksoron alapszik (Inglehart, 2000 és Inglehart – Baker, 2000). A Regionális Egyetem Kutatócsoport 2005-ös és 2010-es kérdőíves lekérdezésen alapuló adatbázisát felhasználva korábban meghatároztuk a hallgatói „értékcsoportokat”, feltártuk a hallgatók értékstruktúráját. A 2016-os Magyar Ifjúságkutatás adataira támaszkodva (A Kutatópont Kft. engedélyével) lehetőségünk nyílik arra, hogy az eddigi eredményeinket, kategóriáinkat összevessük egy jóval nagyobb minta, azaz a Kárpát-medence fiataljainak értékstruktúrájával, az általunk felállított kategóriák érvényességét ellenőrizzük. Az eredményekből kiderül, hogy az értékválasztás során felmért attitűd jellegű választások, vagyis az értékek rangsora milyen mértékben jár együtt az infokommunikációs eszközök használatából következtethető közösségiorientált viselkedéssel. Másként fogalmazva a „kapcsolatorientált” hallgatók mennyivel aktívabbak „anyagias” társaiknál? Nagyobb ívű elméleti vonatkozású vállalásunk, hogy megalkossunk egy, az ifjúságra alkalmazható értékrendszer-kategóriát, amely az ifjúság megváltozott társadalmi körülményei között is alkalmazható. Gyakorlati szempontból az értékrendszerek megfelelő alátámasztottság mellett egyéb társadalmi cselekvések esetén is prediktív funkcióval bírhatnak, vagyis az értékválasztás alapján regisztrálható különbségek a társadalmi élet különböző színterein (oktatás, munka világa, közösségi kapcsolatok) eltérő viselkedéseket vetítenek előre. .----- Students' info communication habits along their value choice ----- Our basic aim is to establish a category system using the database of many previous research, and by using this category system to learn about the value choice, and the motivation behind that value choice of the youth – more narrowly the value choice of students in higher education. To do so, it is essential to check the validity of the value systems established during our previous analysis. In our planned presentation we are looking for the answer whether “relationship-oriented” students are really more active in taking the advantages of the opportunities offered by social media, and whether their infocommunication habits are in line with their value choices. The values used in the survey are based on the values, value- lines applied by the World Value Survey (WVS) (Inglehart 2000 and Inglehart -Baker, 2000). Using the database of the 2005 and 2010 survey of the Regional University’s research team, we determined the „value groups”, and we explored the value structure of the students. Relying on the data from 2016 Hungarian Youth Research (with the permission of Kutatópont Kft.) we have the opportunity to compare our current results and categories against a considerably greater sample, namely against the value structure of the youth of the Carpathian Basin, therefore we can check the validity of the categories we established. The results show the extent to which the attitude-type choices assessed during value-selection, namely the ranking of values, are associated with community-oriented behaviour, that can be concluded from the use of infocommunication tools. In other words, how much more active “relationship-oriented” students are than their “material-oriented” peers. Our broader theoretical commitment is to create one value system category valid for the young which can also be applied in the changed social circumstances of the youth. From a practical point of view, value systems, with adequate support, can have a predictive function in case of other social actions, namely the differences registered in value choice project different behaviours in other spheres of social life (education, world of work, community relations).

2010 ◽  
Vol 55 (2) ◽  
pp. 11-25 ◽  
Author(s):  
Bernd Dollinger

Der Beitrag geht von Versuchen aus, integrative Perspektiven einer überaus heterogenen Graffitiforschung zu bestimmen. In Auseinandersetzung insbesondere mit Bruno Latours Ansatz des »Iconoclash« wird eine kulturtheoretische Referenz bestimmt, die Graffiti als Version identifiziert, d. h. als semiotisch orientierte Veränderung räumlich situierter Ordnungs- und Regulierungspraxen. Ihnen kann, wenn auch nicht zwingend, eine subversive Qualität zukommen. Durch die Ausrichtung am Konzept einer Version wird beansprucht, Forderungen einer normativ weitgehend abstinenten, nicht-essentialistischen und für komplexe Fragen der Identitäts- und Raumpolitik offenen Forschungspraxis einzulösen.<br><br>The contribution attempts to integrate multiple perspectives of current largely heterogeneous graffiti scholarship. Referring to Bruno Latour’s concept »iconoclash«, we discuss graffiti from a cultural-theoretical point of view as a »version«. It appears as a semiotically oriented modification of spatially situated practices that regulate social life. Often, but not necessarily, these practices involve subversive qualities. The concept of »version« facilitates a non-normative and non-essentialist strategy of research. This enables an explorative research practice in which the complex matters of identity and space politics that are associated with graffiti can be addressed.


2021 ◽  
Vol 13 (5) ◽  
pp. 2472
Author(s):  
Teodora Stillitano ◽  
Emanuele Spada ◽  
Nathalie Iofrida ◽  
Giacomo Falcone ◽  
Anna Irene De Luca

This study aims at providing a systematic and critical review on the state of the art of life cycle applications from the circular economy point of view. In particular, the main objective is to understand how researchers adopt life cycle approaches for the measurement of the empirical circular pathways of agri-food systems along with the overall lifespan. To perform the literature review, the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) protocol was considered to conduct a review by qualitative synthesis. Specifically, an evaluation matrix has been set up to gather and synthesize research evidence, by classifying papers according to several integrated criteria. The literature search was carried out employing scientific databases. The findings highlight that 52 case studies out of 84 (62% of the total) use stand-alone life cycle assessment (LCA) to evaluate the benefits/impacts of circular economy (CE) strategies. In contrast, only eight studies (9.5%) deal with the life cycle costing (LCC) approach combined with other analyses while no paper deals with the social life cycle assessment (S-LCA) methodology. Global warming potential, eutrophication (for marine, freshwater, and terrestrial ecosystems), human toxicity, and ecotoxicity results are the most common LCA indicators applied. Only a few articles deal with the CE assessment through specific indicators. We argue that experts in life cycle methodologies must strive to adopt some key elements to ensure that the results obtained fit perfectly with the measurements of circularity and that these can even be largely based on a common basis.


Author(s):  
TETIANA PETRUSHYNA

The article is devoted to the sociological understanding of the poverty analysis methodological aspects as a topical social problem of today. Despite the defining poverty eradication as the number one goal in the Millennium Declaration and the priority task of sustainable world development by 2030, numerous scientific/political discussions and practical recommendations for overcoming poverty, it remains one of the most acute socio-economic and moral-ethical problems of humankind. The manifestation of multiple poverty factors — situational, socio-demographic, socio-economic, socio-political, socio-cultural, institutional — only increases the need for a clear understanding of the root causes of the existence and reproduction of this phenomenon. Within capitalism, they consist of abandoning the principles of Keynesianism and the welfare state and the transition to the principles of neoliberalism, which determine the socio-economic essence of the society in today’s globalized world. It is no coincidence that analysts of all the most influential international organizations directly or indirectly recognize that the ineffectiveness of the fight against poverty is a consequence of the existing rules of modern social life. Poverty is an integral part of capitalism, one of the most acute and widespread forms of inequality and injustice inherent in this social order. The multifaceted nature of poverty phenomenon and the variety of approaches to its assessment led to the emergence of a giant thesaurus on these issues (absolute, relative, social, multidimensional poverty etc.). Identifying and assessing poverty, adequately to the complex realities of life, are essential points not only from a cognitive-analytical point of view but also for the elaboration of effective measures to overcome it.


2021 ◽  
Vol 7 (2) ◽  
pp. 239-292
Author(s):  
Cemal Özel

In this study, the Byzantine image in the religious and literary texts produced by Muslim societies in the first four centuries of the Hijra has been examined in terms of historical process. To this end, first, a theoretical basis has been established within the framework of the concepts of identity, difference, other, and othering. Then, the imagery of Byzantium is analyzed through the interpretation of the first five verses of the Surah Rûm, with regards to naming, politics, religion, culture, science, philosophy, art and women's descriptions. The main argument of the study is that the Byzantine image of Muslims cannot be addressed independent of the relationships established with Byzantium. From a historical point of view, it is seen that the image of Byzantium, which was initially positive, turned into negative depending on the course of relations and was balanced over time in terms of change, while the style and content of political and political imagery varied, there is very little variation in descriptions of social life with regards to Constantinople, Byzantine craftsmanship, family life and women. While the Qur'an and the Sunnah culture formed the basis of the Byzantine perception in the early days, political developments became dominant over time. On the other hand, Muslims did not deal with Byzantium in a monolithic, shallow and reductive way, but they used the distinction between “us” and “them” to improve the image of Islam and reinforce Muslim identity.


Author(s):  
Amal Adel Abdrabo

The plight of refugees fleeing from Palestine in 1948 raises several key questions regarding their historical fragmentation as a nation and their future. From a social anthropological point of view, the existing literature seems to tackle the Palestinian case from different perspectives influenced by the mass exodus of Palestinians from their homeland. Such perceptions took for granted the recognition of the state of “refugeeness” of the exiled Palestinians around the globe, while, in reality, it is a mutual interaction between people, place, and time. In the aftermath of the Arab-Israeli War at the beginning of the year 1948, more than 700,000 Palestinians fled their homes in Palestine to the nearby Arab countries, among them was Egypt. Some thousands settled in different areas all over Egypt. Based on a preliminary research on the literature, the author can argue that this is the first ethnographic study of the social life of the village of Jaziret Fadel and its Palestinian inhabitants in Egypt. The chapter is about tackling the historical trajectories, genealogies, memories, and present of the inhabitants of this village who seemed to be torn between two nostalgic pasts. The author's emphasis within this chapter is about how the narratives of the past memories could reveal a lot about the present time of the human societies and their future.


2020 ◽  
pp. 195-213
Author(s):  
Penny Griffin

Understanding motherhood as practices of mothering not necessarily limited to women’s bodies, this chapter sets out to examine some of the many and various ways in which neoliberalized public spaces enable, encourage, and reproduce motherhood. It asks, specifically, how, where, and why human, mothering bodies are subjected to the neoliberal “gaze,” how this gaze on motherhood privileges certain forms of identity and practice over others, and how this influences, overtly and indirectly, the moral status of “mothers” in neoliberal societies. Neoliberal governmentality has been vastly effective in enacting its own self-reproduction across divergent societies, masking the totalitarianism of its core focus on centralizing the “free” market in social life through clever reconstructions of conflicting social value systems and practices. This can be seen, this chapter argues, in the normalization of highly invasive medical procedures on mothering bodies, in the proliferation of professionalized parenting “experts,” and in the individualization and social segregation of “mothers” themselves. In particular, the author examines how everyday moments in and practices of motherhood have become highly effective normative technologies of neoliberal governmentality. The author takes as a starting point those “small” things about life as a mother (or as someone who mothers) in a neoliberal society in terms of how they represent two interwoven social elements: the impacts of the prejudiced gaze of neoliberal authorities, including hospitals, supermarkets, cafés, trains, and day care centers; and the apparent achievement of limitless neoliberal tolerance and acceptability.


John Rawls ◽  
2020 ◽  
pp. 148-160
Author(s):  
Rainer Forst

John Rawls famously claimed that “the accidents of natural endowment and the contingencies of social circumstance” are “arbitrary from a moral point of view.” Luck egalitarians believe that a conception of justice that eliminates the effects of circumstance but not of choice captures that intuition better than Rawls’s own principles of justice. This chapter argues that the opposite is the case. We can learn from Rawls that one cannot overcome moral arbitrariness in social life by using a morally arbitrary distinction between choice and circumstance. Furthermore, the chapter argues that the incompatibility between these two approaches points to a deeper difference between a deontological and a teleological paradigm that is crucial for the debate between relational and nonrelational notions of political and social justice.


The Family ◽  
1941 ◽  
Vol 21 (9) ◽  
pp. 283-298

In 1939, Community Chests and Councils, Inc., published a pamphlet in its series on community planning, “giving tested procedures for determining the extent of social breakdown in the community, and outlining a detailed plan for better co-ordinated service to social breakdown families.” Because of the significance of the procedure and plan to social case work and requests from our readers for some discussion of it, the Editorial Advisory Committee of The Family planned a symposium from the point of view of case work, community organization, research, sociology, and psychiatry. Bradley Buell, of Community Chests and Councils, was invited to discuss the background of the plan. We shall be glad to receive other brief discussions for the Readers' Forum.


2019 ◽  
Vol 2 (2) ◽  
pp. 73-86 ◽  
Author(s):  
Yingjie Yang ◽  
Sifeng Liu ◽  
Naiming Xie

Purpose The purpose of this paper is to propose a framework for data analytics where everything is grey in nature and the associated uncertainty is considered as an essential part in data collection, profiling, imputation, analysis and decision making. Design/methodology/approach A comparative study is conducted between the available uncertainty models and the feasibility of grey systems is highlighted. Furthermore, a general framework for the integration of grey systems and grey sets into data analytics is proposed. Findings Grey systems and grey sets are useful not only for small data, but also big data as well. It is complementary to other models and can play a significant role in data analytics. Research limitations/implications The proposed framework brings a radical change in data analytics. It may bring a fundamental change in our way to deal with uncertainties. Practical implications The proposed model has the potential to avoid the mistake from a misleading data imputation. Social implications The proposed model takes the philosophy of grey systems in recognising the limitation of our knowledge which has significant implications in our way to deal with our social life and relations. Originality/value This is the first time that the whole data analytics is considered from the point of view of grey systems.


Collections ◽  
2018 ◽  
Vol 14 (3) ◽  
pp. 299-313
Author(s):  
Elisabetta Zonca

In the second half of 19th century, newborn Italy was invaded by innovative ideas supported by democratic, liberal, and socialist intellectuals who wanted to renew social life, economy, and moral values by spreading their ideas both in politics and in everyday life. Right-wing reaction used the same methods of communication and persuasion: the publication of journals and books and their promotion in reading cabinets and public libraries. Maria and Antonia Ponti, two upper-middle-class sisters who married into aristocracy, used their influence and resources to advance the status of women in society. They founded associations and libraries (in Ravenna, Imola, and Bergamo) with the theoretical support of a network of Italian intellectuals, including Cor-rado Ricci, Vilfredo Pareto, and Maffeo Pantaleoni. The philanthropic actions of the sisters, who combined their Catholic and conservative point of view with the improvement of the condition of women, have handed down a remarkable legacy in the form of books and a collection of laces.


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