scholarly journals FILOSOFI ARSITEKTUR MASJID AL-MISHBAH:Studi Arsemiotika Ikon-Indeks-Simbol

2021 ◽  
Vol 4 (2) ◽  
pp. 283-294
Author(s):  
Yudhi Gunardi ◽  
Sri Handayani ◽  
Asep Yudi Permana ◽  
Lilis Widaningsih

Abstract: Al-Mishbah Mosque is an architectural work with unique contemporary ideas and symbolic meaning requirements so that its existence is interesting to study. The researcher who is also the architect of the Al-Mishbah Mosque aims to examine the visually identified symbolic signs and describe the meaning of the architectural philosophy behind the design of the Al-Mishbah Mosque. This study uses a qualitative descriptive method and is analyzed using the theory of architectural semiotics (arsemiotics) to investigate signs which, according to Charles Sanders Peirce, are icons, indexes, and symbols. Based on the analysis of visually identified signs, the results of this study can be concluded that the signs and meanings of the architectural philosophy of the Al-Mishbah Mosque are as follows: (1) The black cube shape in the main building, is a symbolic idea of the Kaaba, which means as the center of the building. Qibla orientation of Muslim prayer, as well as a symbol of one direction and unity of Muslims. (2) The shape of the asymmetrical curved concrete hat is a symbolic idea of people prostrating, which means the main function as a mosque (a place of prostration), also has a meaning as a symbol of servitude to Allah. (3) The form of the text lafadz "Allah" on the facade of the upper building, is a symbolic idea of Baitullah, which means a place to glorify Allah, also means the mosque as "House of Allah". (4) The configuration of asymmetrical mass forms is a symbolic idea of Ijtihad, which means a genuine effort to find solutions to the problems of the people, also means not taking pre-existing general habits without understanding their essence (taqlid). (5) The shape of the mihrab wall with an open gap, from inside the mosque you will see the sky and the earth as a symbolic idea of the Kauniah verse which means that humans must see the verses of Allah have a balance between dhikr and thinking, also the existence of the universe and life is interpreted as evidence of existence almighty God. (6) The light that radiates out of the building resembles a person prostrating, is a symbolic idea of the light of prayer which means preventing heinous acts and evil deeds, and showing submission, obedience and obedience to Allah (taqwa).Keywords: Mosque Architecture, Semiotics, Arsemiotics, Symbolic Meaning, Al-Mishbah Mosque.Abstrak: Masjid Al-Mishbah merupakan suatu karya arsitektur dengan gagasan kontemporer yang unik dan syarat makna simbolik sehingga keberadaanya menarik untuk diteliti. Peneliti yang juga sekaligus arsitek Masjid Al-Mishbah bertujuan meneliti tanda-tanda simbolik yang teridentifikasi secara visual dan mendeskripsikan makna filosofi arsitektur dibalik rancangan Masjid Al-Mishbah. Penelitian ini menggunakan metode deskriptif kualitatif dan dianalisis menggunakan teori semiotika arsitektur (arsemiotik) untuk menyelidiki tanda yang menurut Charles Sanders Peirce, sebagai ikon, indeks, dan symbol. Berdasarkan analisis tanda-tanda yang teridentifikasi secara visual, hasil penelitian ini dapat disimpulkan bahwa tanda dan makna filosofi Arsitektur Masjid Al-Mishbah adalah sebagai berikut : (1) Bentuk kubus hitam pada bangunan utama, merupakan gagasan simbolik Ka’bah, yang bermakna sebagai pusat orientasi qiblat shalat umat Islam, juga sebagai simbol satu kesatuan arah dan persatuan umat  Islam.  (2) Bentuk topi beton lengkung asimetris merupakan gagasan simbolik orang bersujud, yang bermakna fungsi utama sebagai masjid (tempat bersujud), juga bermakna sebagai simbol penghambaan kepada Allah. (3) Bentuk teks lafadz “Allah” pada fasad gedung bagian atas, merupakan gagasan simbolik Baitullah, yang bermakna tempat mengaggungkan Allah, juga bermakna masjid sebagai “Rumah Allah”. (4) Konfigurasi bentuk massa asimetris merupakan gagasan simbolik Ijtihad, yang bermakna upaya sungguh-sungguh untuk mencari solusi permasalahan umat, juga bermakna tidak mengambil mentah-mentah kebiasaan umum yang sudah ada sebelumnya tanpa memahami makna esensinya (taqlid). (5) Bentuk dinding mihrab dengan celah terbuka, dari dalam masjid akan terlihat langit dan bumi sebagai gagasan simbolik Ayat Kauniah yang bermakna manusia harus melihat ayat-ayat Allah memiliki keseimbangan antar berdzikir dan berfikir, juga adanya alam semesta dan kehidupan dimaknai sebagai bukti ada dan mahakuasanya Allah. (6) Cahaya yang memancar keluar dari bangunan menyerupai orang sujud, merupakan gagasan simbolis cahaya shalat yang bermakna mencegah perbuatan keji dan munkar, serta menunjukan sikap tunduk, patuh dan taat kepada Allah (Taqwa).Kata Kunci: Arsitektur Masjid, Semiotika, Arsemiotik, Makna Simbolik, Masjid Al-Mishbah.

2019 ◽  
Vol 14 (1) ◽  
pp. 24-39
Author(s):  
Titis Rosowulan

Humans as creatures of God, have their own characteristics and uniqueness compared to other creatures, which makes it as a Caliph in the earth. To manifest the meaning of the Caliph, humans need a means in the form of the universe with all its contents. This article seeks to dig deeper into human and natural concepts and their relations in the perspective of the Koran. In discussing this problem, the author will use a qualitative descriptive method by exploring the verses of the Koran that speak of this theme based on the theory of relations. From this study, it can be concluded that the relationship between humans and nature is not always affirmative, sometimes negative. However, to minimize the damage to nature, this negative relationship needs to be eroded, and if it has to happen, it needs to be comprehensively studied so that efforts to improve the welfare of the universe do not have bad excesses which have a great deal of damage


2018 ◽  
Author(s):  
Lukman ◽  
Tian Fitriara Huda ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi

Barong Tresno Budoyo Kemiren Banyuwangi is one of the customary rituals of the people of Using in Blambangan earth located in Kemiren Village. This ritual is both sacred and mystical. However, the sacredness of the ceremony was slightly reduced because this customary ritual was one of the art tours in Kemiren. Lately, rituals that were once very sacred have changed a little to an art that emphasizes its artistic side. One of the uniqueness of the Earth Barong Ider and being a pride for the Using community is "possessed". But in its current development, many people still do not know about the history and development of this sacred ritual from the past to the presentResearchers took data in Kemiren Tresno Budoyo sub-district. The researcher used qualitative descriptive method with data collection technique that is observation, interview and documentation.


2021 ◽  
Vol 18 (2) ◽  
pp. 177
Author(s):  
Nana Novita Pratiwi

Sekida Village as a Creative Tourism Village is an embryo for the community's economic development. The Creative Tourism Village has provided a space for participation for the community through various activities. Thus, this study aims to determine forms of community participation in supporting the development of the Creative Tourism Village in Sekida Village. The research approach used is phenomenological with qualitative descriptive method. The research stages consisted of data collection, data reduction, data presentation and drawing conclusions. The results of the analysis concluded that the largest form of community participation was manpower and expertise with a percentage of 82% and 72%, respectively. Based on their characteristics, the people who are dominant in contributing to supporting the development of the Creative Tourism Village through their participation are the older adults with an elementary education level.Keywords: Community Participation, Creative Tourism Village, Sekida Village.


Author(s):  
L Nurdin

This research was conducted to investigate archives as information infrastructure in research. This term is used because archives are seen as the primary source for research. Thus, it is very fundamental and urgent for researchers regarding the data to be used and their accuracy is reliable. The research used a qualitative descriptive method in the frame of a constructivist approach in reading the phenomena of UIN Sunan Kalijaga Archives. Data collection was carried out using three main techniques, namely interview, observation, and documentation. The results of the study found three important issues related to the existence of archives as information infrastructure on research, i.e. archives as a means of historical preservation, primary document, and research development capital. As a curator of history, it seems that its function is very important in historical research because its birth was not intended to produce historical materials, but was born by itself following the interaction of the people. As a primary document, archives are important because they were born simultaneously with events, not from the stories of social actors. As for the framework of research development capital, archives are a source that has a high degree of accuracy, so that its function in research is very important to produce qualified research.


Author(s):  
Wahyu Fatimah Chaniago

This study aims to determine the work culture of the sub-district government in providing administrative services to the community in the Covid-19 era. The research method is a direct qualitative descriptive method. Data collection techniques used are observation, documentation, and interviews. The study results show a fundamental service change in 2020, namely the pattern of routine and usual ways of working that are very different felt by the people who will provide services at the Teluk Ambon District Office. Changes in bureaucratic work procedures are caused by the public's complying with the health protocol and maintaining a sitting position, which is one meter while providing services at the Teluk Ambon sub-district office.


Author(s):  
Feyzar Azhari

This research was aimed at seeing the protagonist's characters portrayed in the novel Paper Towns by John Green. The research applied the theory of Flat and Round Character proposed by E. M. Forster (1993). This research follows qualitative descriptive method proposed by Creswell (2003), an effective model that occurs in a natural setting that enables the researcher to develop a level of detail from being highly involved in the actual experiences. The result of the analysis shows that the significant protagonist's characters in the novel are distinctive self-disclosure, great ambition and affection. All the distinctive characters drive the protagonist to break the string with the people around her and bring a conflict with her parents.


LOKABASA ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 29-37
Author(s):  
Eneng Nuraeni Fitri ◽  
Dingding Haerudin ◽  
Oleh Solehudin

”Basa téh cicirén bangsa, leungit basana ilang bangsana”. This proverb explains that language is the national identity if the language is lost the people will also disappear. The function of the language itself is a tool for communication. In line with that, the Sundanese people should maintain their language. As has been done by AKTV which provides programming in Sundanese. Efforts to maintain language are closely related to language attitudes. This research is motivated by the importance of Sundanese language skills in the broadcaster AKTV. This study aims to find out how the attitude of AKTV announcer language towards Sundanese and what factors influence it. To achieve this, a qualitative descriptive method is used. The technique used is observation and questionnaire techniques. Data sources were obtained from the broadcaster AKTV. The instruments used include recording equipment, cameras, and questionnaire guidelines. Where the data from this study will be described using the theories of Garvin and Mathiot. The results of this study are 1) the language loyalty of broadcasters AKTV towards Sundanese is 81.1%; 2) the pride of the language announcer AKTV to Sundanese is 59.1%; 3) awareness of the language norms of AKTV announcers towards Sundanese is 61.1%, and; 4) factors that influence the attitude of AKTV broadcasters' language. Thus it can be concluded that the broadcaster AKTV has a positive language attitude towards Sundanese. AbstrakBasa  téh  cicirén  bangsa, leungit basana ilang bangsana. Peribahasa tersebut menjelaskan bahwa bahasa adalah jati diri bangsa, jika hilang bahasanya hilang juga bangsanya. Fungsi dari bahasa sendiri adalah alat untuk komunikasi. Sejalan dengan hal itu, sudah seharusnya masyarakat Sunda mempertahankan bahasanya. Seperti  yang  telah  dilakukan  oleh  AKTV  yang  menyediakan  program  acara dengan pengantar bahasa Sunda. Upaya mempertahankan bahasa erat kaitannya dengan sikap bahasa. Penelitian ini dilatarbelakangi oleh pentingnya kemampuan berbahasa Sunda pada penyiar AKTV. Penelitian ini  bertujuan untuk mengetahui bagaimana sikap bahasa penyiar AKTV terhadap bahasa Sunda dan faktor apa saja yang memepengaruhinya. Untuk mencapai hal itu, digunakan metode deskriptif kualitatif. Teknik yang digunakan adalah teknik observasi dan angket. Sumber data diperoleh dari penyiar AKTV. Instrumen yang digunakan meliputi alat rekam, kamera, dan pedoman angket. Data penelitian ini dideskripsikan menggunakan  teori  Garvin  dan  Mathiot.  Hasil  dari  penelitian  ini  yaitu  1) kesetiaan berbahasa penyiar AKTV terhadap bahasa Sunda sejumlah 81.1%; 2) kebanggaan berbahasa penyiar AKTV terhadap bahasa Sunda sejumlah 59.1%; 3) kesadaran  norma  berbahasa  penyiar  AKTV  terhadap  bahasa  Sunda  sejumlah 61.1%; dan 4) faktor yang mempengaruhi sikap bahasa penyiar AKTV. Dengan demikian dapat disimpulkan bahwa penyiar AKTV memiliki sikap bahasa yang positif terhadap bahasa Sunda.


2021 ◽  
Vol 8 (2) ◽  
pp. 208-219
Author(s):  
Audrizan Wahyu Suprapto ◽  
Didit Kurniadi ◽  
Eko Heriyanto

Indonesia is a country that has many regional languages. The diversity of regional languages is a characteristic of Indonesia. One of them is the Javanese language which is used by the Javanese people and has a variety of dialects. Therefore, the writer is interested in conducting research on the characteristics of the Javanese dialect of Blora in accordance with sociolinguistic studies that examines the relationship between language and its speaking community. This is similar to the writer aim to analysis the differences between Blora, Temanggung and Mojokerto dialect. The writer also analyzes the use of Javanese speech level used by the people of Blora. This is because there are still many people who do not know the geographical location of Blora City. In this study, the writer uses a qualitative descriptive method and the data collection methods needed to analysis the data are simak method and cakap method. The analysis results showed that there are characteristics of the Blora dialect and there are differences between Blora, Temanggung and Mojokerto dialect. It can be concluded that the variations of the three dialects have different morphology, phonology, lexical and semantics. This is due to the diversity of dialect differences from the results of regional observations.


2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Lutfin Haryanto ◽  
Abas Oya ◽  
Jessy Parmawati Atmaja

Pluralism is a view of life in understanding, acknowledging and accepting the existence of pluralism and diversity in a community group. The people of Donggo, Bima Regency, West Nusa Tenggara have different religious beliefs, in which there are different cultures and customs. There are three religions that developed in Palama Village 2, Nggerukopa hamlet, Donggo District, namely Islam, Catholicism and Protestantism. With a variety of religious beliefs, of course, each individual community has different desires, and this can lead to conflict between individuals in the community, for this reason it is necessary to understand pluralism which refers to the meaning of tolerance in order to live in harmony, to unite the diversity of a nation. The formulation of the problem raised in this study is how is the form of religious harmony in the Donggo custom community? The formulation of the problem raised. The purpose of this study is to find out the pluralism of the Donggo custom people in maintaining religious harmony. Researchers obtain data in this study is from observation, interviews and documentation. The data were analyzed by qualitative descriptive method. Based on the results of the study it was found that the forms of harmony of the Donggo custom people in maintaining religious harmony were cua kaco'i angi (mutual respect), doho kaboro weki (sitting together), inga dasa uma (helping to build a house), batu rawi rasa (participating in events) and tio kasama weki rasa ra dana (guarding with the village). Thus, the researcher concludes that the Donggo custom people in Nggerukopa really care for their religious harmony in any form to continue to live in harmony with each other.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Idil Akbar

The inception of social groups nowadays believed as positive indication cultivation of democracy in some country, including Indonesia. The existence of social group aims to create a social change better and gratify the people interest. One of the social group is student movement that in any political event has become the pioneer for social change. This article aims to analyze how does democracy become important factor to a social movement, particularly student movement to an occurrence of social change in Indonesia. This research using a qualitative descriptive method to analyze how is social movement and democracy in Indonesia, especially related to student movement through to social change. As a result that student movement is the most important thing to realizing social change. As an agent of change, the idealism of student is valued indicator-weather social change has moved as well or perhaps full of political interest. The student movement also becomes indicator for sustainability of democracy. 


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