scholarly journals An Essay on The Debate About Who Should Rule.

2021 ◽  
Vol 58 (1) ◽  
pp. 1727-1732
Author(s):  
Somchai Saenphumi, Worachet Tho-un

This article on the debate about who should rule? It discusses the diverse answers of influential political philosophers and political scientists. The study found that Plato argues that philosopher king should be the ruler. In contrast, people cannot take part in the Government. Rousseau supports the rule by the people who must be able to legislate. Furthermore, try to enforce it on yourself before leading to a majority vote. Aristotle believed that no one or any other group was a ruler but ruling it for the public good. While Mill believed that the representative system could create great happiness for the people, and it can be recalled. Finally, Sylvan argues that there was no need for a ruler. Because rulers bring war and exploitation, people can rely on themselves without their ruler to aim for utopia or an ideal society that should be inhabited. As a result, the representative system of the authors' view is the most appropriate form today. Because when a ruler is a tyrant, we can always recall power and choose a new ruler and create great happiness for people as well as possible.

T oung Pao ◽  
2012 ◽  
Vol 98 (4-5) ◽  
pp. 385-438 ◽  
Author(s):  
Cho-ying Li

This article focuses on the “beneficiary-pays principle” in hydraulic discourse and the process through which it was put into practice from the 1520s to the 1640s in the Lower Yangzi Delta. It investigates the roles of the hydraulic reformist elite and like-minded officials in the formation of the new hydraulic order. It also demonstrates that the implementation of the beneficiary-pays principle was instrumental in redefining the division of responsibility between the government and the people and in building a reciprocal connection between the pursuit of private gain and the fulfillment of the public good. Furthermore, it shows that after the general application of this principle became a shared view, the government and the people used it to solve disputes and defend their rights. The article concludes that the new order was not achieved solely by coercion – policy deliberation and persuasion were also significant in the realization of the beneficiary-pays principle.

Cet article s’intéresse au principe suivant lequel les travaux doivent être “à charge du bénéficiaire” dans le discours hydraulique et à la manière dont il a été mis en pratique dans le bas Yangzi des années 1520 aux années 1640. Le rôle de l’élite réformiste et des fonctionnaires partageant les mêmes idées dans le domaine de l’hydraulique est exa­miné. L’article démontre que la mise en œuvre du principe en question a été ­importante pour la redéfinition du partage des responsabilités entre le gouvernement et la population et pour la mise en place d’une relation de réciprocité entre la poursuite des intérêts privés et celle du bien public. Il montre aussi qu’une fois acceptée par tous, l’application généralisée du principe a servi au gouvernement et aux particuliers à résoudre leurs conflits et à défendre leurs droits. En conclusion, l’ordre nouveau ainsi mis en place n’a pas été le résultat de la seule contrainte: le débat et la persuasion ont tenu une place significative dans la réalisation du principe “à charge du bénéficiaire”.


Author(s):  
Konstantin Mikhailovich Dolgov

The paper reveals Plato’s basic views on the philosopher and philosophy. According to Plato, philosophers should rule the state, but for this purpose they should be brought up and educated in the appropriate way, possess qualities and virtues that will enable them to create if not the ideal society and the state, then the most reasonable and suitable one for the people to live in. These virtues are the following: eternal aspiration to cognize being and truth, justice, courage, reasonableness etc. Plato creates an image of the philosopher who is anxious not for personal wealth and prosperity, but for the public good, that is, highly spiritual, highly moral, virtuous life of the society and the state. Naturally, philosophers develop the appropriate philosophy to express their ideas and ideals. In Plato’s works philosophy acquires the character of the social and state ideology which is aimed at educating citizens in the spirit of justice, freedom and responsibility, dignity, good, beauty, love, that is, such philosophy which makes citizens extremely noble and directs their efforts to achieve the public good, the highest spiritual sphere, but not the material well-being. The paper shows that the philosopher and philosophy in Plato’s interpretation have not become outdated for two thousand years, but, on the contrary, have preserved their vitality and sense until nowadays.


2022 ◽  
pp. 1-15
Author(s):  
Diane M. Janosek

Governments in liberal democracies, such as the U.S. and in Europe, derive their authority from the consent of the people and exist for the “public good.” This chapter explores the proper role of government in communicating information and in enacting public health measures to prevent the spread of infection during a pandemic. This chapter includes historical context and exemplars of government policy makers' dissemination of COVID-19 health information, both accurate and inaccurate ones. Government officials have a responsibility to promote and support public policy initiatives that balance public safety with individual rights and self-determination. In some cases, citizens did not trust the government initiatives nor the associated misinformation or lockdowns. People reacted by exercising their right to protest. This chapter highlights government actions that were not based on accurate information and contributed to its spread and an increase of cyberchondria across the population, demonstrating the public good may not have been well served.


Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Dhina Setyo Oktaria ◽  
Agustinus Prasetyo Edi Wibowo

Land acquisition for public purposes, including for the construction of railroad infrastructure, is a matter that is proposed by all countries in the world. The Indonesian government or the Malaysian royal government needs land for railroad infrastructure development. To realize this, a regulation was made that became the legal umbrella for the government or royal government. The people must agree to regulations that require it. Land acquisition for public use in Malaysia can be completed quickly in Indonesia. The influencing factor is the different perceptions of the understanding of what are in the public interest, history and legal systems of the two countries as well as the people's reaction from the two countries


Author(s):  
_______ Naveen ◽  
_____ Priti

The Right to Information Act 2005 was passed by the UPA (United Progressive Alliance) Government with a sense of pride. It flaunted the Act as a milestone in India’s democratic journey. It is five years since the RTI was passed; the performance on the implementation frontis far from perfect. Consequently, the impact on the attitude, mindset and behaviour patterns of the public authorities and the people is not as it was expected to be. Most of the people are still not aware of their newly acquired power. Among those who are aware, a major chunk either does not know how to wield it or lacks the guts and gumption to invoke the RTI. A little more stimulation by the Government, NGOs and other enlightened and empowered citizens can augment the benefits of this Act manifold. RTI will help not only in mitigating corruption in public life but also in alleviating poverty- the two monstrous maladies of India.


2018 ◽  
Vol 64 (4) ◽  
pp. 686-702
Author(s):  
Yudhishthira Sapru ◽  
R.K. Sapru

In the current phase of liberalisation, privatisation and globalisation, and now broadly governance, regulatory administration has acquired growing importance as an instrument of achieving socio-economic objectives. It is through instrumentality of regulatory administration that the government is able to exercise effective political and economic sovereignty and control over the country’s governance process and resources. Governments of nearly all developing countries have initiated policies and procedures to promote and strengthen regulatory bodies and agencies. However, the results of these promotional and regular activities have varied considerably, often reflecting large inadequacies in policies, organisational structures and procedures. Increasing emphasis is now being placed at the national level on a more flexible regulatory administration to enforce compliance with nationally established policies and requirements in various political, economic and social spheres. As a watchdog for the public interest, governments both at central and state levels should engage in activities for the promotion of social and economic justice, so as to ensure the happiness and prosperity of the people.


2015 ◽  
Vol 10 (1) ◽  
Author(s):  
Mutia Silvia Rose

Partisipasi masyarakat adalah perwujudan dari masyarakat di dalam negara demokrasi, dimana pemerintahan yang di dasarkan kepada rakyat merupakan tujuan utama kehidupan berpolitik, baik dalam kebijakan maupun dalam tujuan pemerintahan. Perda Label Batik Pekalongan merupakan peraturan daerah yang mengatur tentang suatu tanda yang menunjukkan identitas dan ciri batik buatan Pekalongan yang terdiri dari tiga jenis yaitu batik tulis, batik cap atau batik kombinasi tulis dan cap. Tujuan dibentuknya Perda tersebut adalah agar masyarakat dan konsumen Batik Pekalongan tidak dirugikan akibat dari salah dalam membedakan jenis batik. Hasil penelitian ini menunjukan bahwa partisipasi masyarakat dalam pembentukan Perda tentang penggunaan label batik Pekalongan masih bersifat elitis, karena yang mendominasi mengikuti public hearing hanya pengusaha kelas atas yaitu seseorang atau kelompok orang yang memproduksi seni batik dalam bentuk tulis, cap dan kombinasi dalam jumlah besar, sudah mempunyai nama merek yang terkenal, dan pemasarannya sudah sangat luas baik di dalam negeri maupun di luar negeri. Partisipasi masyarakat dalam pembentukan perda tentang label batik pekalongan yang masih bersifat elitis dapat berpengaruh karakteristik produk hukum yang di hasilkan yaitu lebih menguntungkan pengusaha batik kelas atas, karena dalam pembuatan label batik Pekalongan merugikan dalam segi ekonomis bagi  pengusaha kelas menengah dan bawah.<br /><br />Community participation is the embodiment of the people in a democracy, where the government is based on the people as the ultimate goal of political life, both in policy and administration purposes. Label the Perda Batik Pekalongan local regulation of Batik Pekalongan Label is a sign which indicates the identity and characteristics of batik from Pekalongan which consists of three types of batik, batik or batik and stamp combination. Purpose of the establishment of the regulation is that the public and consumers are not harmed Batik Pekalongan result of incorrect in distinguishing the types of batik. The result of this research indicates that participation in the formation of legislation on the use of Pekalongan batik label still elitist, because that dominate following the public hearing only top-class entrepreneurs is a person or group of people who produce batik art in written form, stamp and combinations in bulk, already has a well-known brand names, and marketing has been very widely both domestically and abroad. Public participation in the formation of regulations about labeling Pekalongan batik is still elitist may influence the characteristics of a legal product that produced batik entrepreneurs are more favorable upper classes, as in the manufacture of Pekalongan batik label in terms of economic harm to employers middle and lower classes.<br /><br />


2007 ◽  
pp. 100-113
Author(s):  
Liz Lee-Kelley ◽  
Ailsa Kolsaker

The central government in the UK is determined to employ new surveillance technology to combat the threat of terrorist activities. This chapter contributes to the important debate on the relationship between citizens and the government, by discussing not whether electronic surveillance should be used, but rather, when it is acceptable to the populace. From our analysis, we conclude that a reconciliation of state-interest and self-interest is critical for the success of e-governance; as such, electronic surveillance’s mission has to be about serving the law-abiding majority and their needs, and its scope and benefits must be clearly understood by the visionaries, implementers and the citizenry.


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