scholarly journals WADAH INTERAKSI SOSIAL

Author(s):  
Yonathan Yoel Mulyadi ◽  
Franky Liauw

People always engage in mutual relations and influence with other human beings in order to fulfill their needs and sustain their lives. The reaction action is a form of interaction created by humans, because humans are social beings who cannot live without the help of others. The purpose of this research is to know the pattern of communication built by the community and to know the process of social integration. The process of collecting data using the observation method conducted within 5 days in the study site area, and the interview method is conducted to obtain more accurate data in reviewing community development. Based on the results of the research, the pattern of interaction built by the community in Kramat is less good, because the whole community activities are done in the Office, school or other workplace. There is a social community that is engaged in the art of craft, but there are less people in the field because of limited time and location is less strategic, but also because it is commercial there are some people who lack It. Intersocial learning and network development in Kramat is a social facility that can be accessed by the whole community without seeing the social status. The facilities provided are the result of the interview data with the surrounding community as the basis for creating this project. Social containers are a facility provided to the community without charging a fee in certain provisions for the Community can be recreation and brainstorm and also knowledge in certain areas.AbstrakManusia senantiasa melakukan hubungan dan pengaruh timbal balik dengan manusia yang lain dalam rangka memenuhi kebutuhan dan mempertahankan kehidupannya. Adanya aksi reaksi merupakn sebuah bentuk interaksi yang diciptakan oleh manusia, karena manusia merupakan mahkluk sosial yang tidak dapat hidup tanpa bantuan orang lain. Tujuan penelitian ini untuk mengetahui pola komunikasi yang dibangun oleh para masyarakat dan untuk mengetahui proses integrasi sosial yang dilakukan. Proses pengumpulan data menggunakan metode observasi yang dilakukan dalam jangka waktu 5 hari di area tapak studi, selain itu juga metode wawancara dilakukan untuk memperoleh data yang lebih akurat dalam meninjau perkembangan masyarakat. Berdasarkan hasil penelitian, pola interaksi yang dibangun oleh masyarakat di Kramat tergolong kurang baik, karena hampir seluruh aktivitas masyarakat dilakukan di kantor, sekolah maupun tempat bekerja lainnya. Terdapat komunitas sosial yang bergerak dalam bidang seni kriya akan tetapi maksyarakat sekitar kurang meminatinya karena keterbatasan waktu dan juga lokasi yang kurang strategis, selain itu juga karena bersifat komersial ada beberapa masyarakat yang kurang meminatinya. Wadah belajar dan interaksi sosial sebagai pengembangan jaringan di kramat merupakan fasilitas sosial yang dapat diakses oleh seluruh kalangan masyarakat tanpa melihat status sosialnya. Fasilitas yang disediakan merupakan hasil dari data wawancara dengan masyarakat sekitar sebagai dasar dalam menciptakan proyek ini. Wadah sosial merupakan sebuah fasilitas yang diberikan kepada masyarakat tanpa memungut biaya dalam ketentuan tertentu untuk masyarakat dapat berekreasi serta bertukar pikiran dan juga ilmu dalam bidang – bidang tertentu.

2020 ◽  
Vol 11 (2) ◽  
pp. 153-161
Author(s):  
Khurin In'Ratnasari ◽  
Yovita Dyah Permatasari ◽  
Mar’atus Sholihah

Islamic religious education is very important for shaping character, especially in social society. In today's era, students tend not to care about society, therefore forming a good character is very important, especially in the social community in Islamic religious education itself, it teaches us that we are required to have good character as taught by the Prophet Muhammad; Allah SWT said, which means "and indeed you (Muhammad) have a noble character". Because of this, it can be concluded that the Prophet Muhammad, was sent to earth to improve the character of all human beings. Thus, the character of education from an Islamic point of view is needed, especially in Islamic educational institutions. So, from various problems related to morals which are ideally able to realize character education, especially in social society in an Islamic perspective in the form of mutual care. courtesy to parents. sense of responsibility and care for fellow human beings.


MANAJERIAL ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 51
Author(s):  
Anita Akhiruddin

Developing and forming dignified character for the nation's civilization in the framework of educating the nation's life, developing students to become human beings who believe and fear the Almighty God, character that is noble, healthy, knowledgeable, creative, capable, independent, and changing in search of the country democracy and responsibility is one of the functions of national education. To achieve these goals the education needs to be preceded by an adequate educational process. This research uses descriptive-qualitative paradigm approach. Data Collection Techniques Include: Interview Method, Observation or Observation Method and Documentation Method. research results Factor of pride and bonding of a teacher becomes stronger when, found many students from among the poor who can actually compete from students who come from upper middle class. Here will increase the spirit of teachers to serve even more strongly devote himself, although with a mediocre salary.     


2013 ◽  
Vol 3 ◽  
pp. 39-72 ◽  
Author(s):  
Franka Maubach

Only recently has the contemporary witness become the subject of academic study. The emerging scholarship views this figure as belonging to a specific historical period, namely the post-Holocaust era. Today, the narrations of the contemporary witness are commonly understood as constructs, as stories developed synchronously in the course of the interview. The article takes a closer look at the formative period of the German Oral History studies around 1980, a field deeply informed by post-dictatorial sensibilities. It locates the figure of the contemporary witness, the interviewer and the interview methods employed within the historical context in which they emerged. Moreover, if we consider other Oral History approaches developed elsewhere and compare the German approach to Fritz Schütze’s narrative interview method for the social sciences, it can be identified as a genuinely historical, diachronically operating approach. By letting the interviewees talk about their memories uninterrupted, they were encouraged to reflect on their lives as a whole. A the same time, pioneers of the field such as Lutz Niethammer and Alexander von Plato developed ways to verify the narrations’ plausibility and thus to evaluate the reliability of the interview as istorical source. This combination of empathy and skepticism, of unconditional interest in a person’s full life-story and its critical verification became the hallmark of German Oral history Studies, not least because emerged in a post-dictatorial society. Rather than studying memories as mere constructions of the past, they developed a methodology aimed at enabling historians to get access to the actual past experiences which they believed are contained in the retrospective testimonies of individual human beings.


Author(s):  
Maria Giovanna Guedes Farias ◽  
Aida Varela Varela ◽  
Isa Maria Freire

ABSTRACTIn the context of the information society and knowledge, the social development of a urban community needs the empowerment of intellectual technologies by its members, in a process that goes beyond the access and use of this technologies. Empowerment means appropriating with a view to developing a collective consciousness. From this perspective, it is presented a Ph.D research in Information Science, whose field of study is the Community of Santa Clara, located in the city of João Pessoa, Brazil, where since 2011 are being implemented various actions support of information social development of their subjects, in order that they can become the protagonists of their own lives. The methodological assumptions are based on a qualitative approach, with the use of participatory research. The technique of the content analysis will be used to process the data collected during the events organized in the community. The research will be supported by means of intellectual digital technologies and an information operator will make the mediation in this process. Finally, it is expected that the actions of information and empowerment for community development, become actions of socialization for the subjects, so that they can move toward themselves as responsible not only for their own attitudes, but also by existence and living conditions of the community.RESUMONo contexto da sociedade da informação e do conhecimento, para que o desenvolvimento social de uma comunida-de urbana ocorra, entende-se como necessário o empoderamento das tecnologias intelectuais por parte dos seus integrantes, em um processo que vai além do acesso e uso dessas tecnologias. Empoderar-se significa apropriar-se visando o desenvol-vimento de uma consciência coletiva. Nessa perspectiva, apresenta-se pesquisa de doutorado em Ciência da Informação, que tem como campo de estudo a Comunidade Santa Clara, localizada na cidade de João Pessoa, Brasil, onde desde 2011 estão sendo implantadas diversas ações de informação em prol dos moradores, objetivando que os mesmos se tornem protagonis-tas de suas próprias vidas. Os pressupostos metodológicos têm como base a abordagem qualitativa, com uso da pesquisa participante e da técnica de análise de conteúdo para tratamento dos dados coletados durante os eventos promovidos na comunidade, tendo como suporte as tecnologias intelectuais digitais mediadas por um profissional da informação. Ao final, espera-se que as ações de informação e de empoderamento para o desenvolvimento comunitário se transformem em ações de socialização para esses sujeitos, de modo que possam caminhar em direção a se reconhecem como responsáveis por suas próprias atitudes e, também, pela existência e condições de vida da comunidade.


PERSPEKTIF ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 111-118
Author(s):  
Fajar Utama Ritonga ◽  
Adil Arifin ◽  
Tuti Atika

This research purpose to describe the social intervention of the Birmingham Small Arm Owner Motorcycle Siantar (BOM'S) community in fighting for pedicabs with the Birmingham Small Arm (BSA) motorbike brand as a means of transportation for tourists. The research method was carried out with a qualitative approach, the informants in the study were the key informants and 4 main informants. The location of the study was carried out in Pematangsiantar City. The results of this study describe social intervention by the Birmingham Small Arm Owner Motorcycle Siantar (BOM'S) with 4 demands called the " Empat Tuntutan Rakyat Bikers Becak Siantar ", with demonstration activities, besides the community also conducts social activities such as touring, tourism promotion in Pematangsiantar City. antique motorbike exhibitions, cultural arts performances, and the next action was the construction of the Becak Siantar monument in the Siantar City Square in 2018, which featured the Siantar pedicab with the Birmingham Small Arm/BSA brand motorbike as an icon of the Pematangsiantar City. The conclusion of this study is a model of social community intervention that is carried out using a model of social action and community development.


2020 ◽  
Vol 18 (1) ◽  
pp. 97
Author(s):  
R. Kunjana Rahardi

Abstract The objective of this research is to describe the triadic functions of the situational context in the perspective of cyberpragmatics. The research data include excerpts of natural utterances from social media containing triadic meanings and embedded in the situational contexts. Thus, the digital data sources were taken from the utterances in the social media, especially Twitter and  Instagram. The data were collected by applying the observation method and interview method. The observation method included involved interview and uninvolved interview techniques. The interview methods were face-to-face and indirect interviews and the techniques were prompting, recording, and note-taking. The triadic utterances and their situational contexts were identified, selected, and classified into types of data. Further, the types of data were analyzed. The data analysis was carried out using the identity method, particularly the extralingual identity method. The results of the research show that there are five types of triadicity found in the situational context of the cyberpragmatics. They are the triadic function of situational context: (1) to determine the pragmatic meaning of an utterance, (2) as the background of the pragmatic meaning of an utterance, (3) to emphasize the pragmatic meaning of an utterance, (4) to explain the pragmatic meaning of an utterance, (5) to explicate the pragmatic meaning of an utterance. Abstrak Tujuan dari penelitian ini adalah untuk menggambarkan fungsi ketriadisan konteks situasi dalam perspektif pragmatik siber. Data penelitian ini berupa cuplikan tuturan natural manusia yang mengandung makna triadis di dalamnya dan berbalut konteks situasional di sekelilingnya. Data dikumpulkan dengan menerapkan metode simak dan metode cakap. Metode simak yang diterapkan berjenis libat cakap dan non-libat cakap dengan teknik rekam dan teknik catat. Adapun metode cakap yang diterapkan adalah metode cakap semuka dan metode cakap tansemuka yang disertai dengan teknik pancing dan teknik catat serta teknik rekam. Hasil penelitian menunjukkan lima ketriadisan fungsi konteks situasional dalam pragmatik siber, yakni: (1) Ketriadisan fungsi konteks sebagai penentu makna pragmatik tuturan, (2) Ketriadisan fungsi konteks sebagai pelatar belakang makna pragmatik tuturan, (3) Ketriadisan fungsi konteks sebagai penegas makna pragmatik tuturan, (4) Ketriadisan fungsi konteks sebagai penjelas makna pragmatik tuturan, (5) Ketriadisan fungsi konteks sebagai pemerinci makna pragmatik tuturan. Kata Kunci: function triadicity, situational context, cyberpragmatic perspective 


2020 ◽  
Vol 10 (1-2) ◽  
pp. 59-68
Author(s):  
Peter Takáč

AbstractLookism is a term used to describe discrimination based on the physical appearance of a person. We suppose that the social impact of lookism is a philosophical issue, because, from this perspective, attractive people have an advantage over others. The first line of our argumentation involves the issue of lookism as a global ethical and aesthetical phenomenon. A person’s attractiveness has a significant impact on the social and public status of this individual. The common view in society is that it is good to be more attractive and healthier. This concept generates several ethical questions about human aesthetical identity, health, authenticity, and integrity in society. It seems that this unequal treatment causes discrimination, diminishes self-confidence, and lowers the chance of a job or social enforcement for many human beings. Currently, aesthetic improvements are being made through plastic surgery. There is no place on the human body that we cannot improve with plastic surgery or aesthetic medicine. We should not forget that it may result in the problem of elitism, in dividing people into primary and secondary categories. The second line of our argumentation involves a particular case of lookism: Melanie Gaydos. A woman that is considered to be a model with a unique look.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Phu Van Han

After more than 30 years of national reform, Ho Chi Minh City has made great changes in economy, living standards and society for all population groups, including the Cham Muslim community. The study clarifies the social characteristics, community development trends in the current sustainable development process of the Cham Muslims. At the same time, explore the adaptability of the community, clarify the aspects of social life and the development of Cham Muslims in Ho Chi Minh City. Thereby, providing insight into a unique cultural lifestyle, harmony between religion and ethnic customs, in a multicultural, colorful city in Ho Chi Minh City today.


2020 ◽  
Vol 2 ◽  
pp. 1-18
Author(s):  
Tuncay Şur ◽  
Betül Yarar

This paper seeks to understand why there has been an increase in photographic images exposing military violence or displaying bodies killed by military forces and how they can freely circulate in the public without being censored or kept hidden. In other words, it aims to analyze this particular issue as a symptom of the emergence of new wars and a new regime of their visual representation. Within this framework, it attempts to relate two kinds of literature that are namely the history of war and war photography with the bridge of theoretical discussions on the real, its photographic representation, power, and violence.  Rather than systematic empirical analysis, the paper is based on a theoretical attempt which is reflected on some socio-political observations in the Middle East where there has been ongoing wars or new wars. The core discussion of the paper is supported by a brief analysis of some illustrative photographic images that are served through the social media under the circumstances of war for instance in Turkey between Turkish military troops and the Kurdish militants. The paper concludes that in line with the process of dissolution/transformation of the old nation-state formations and globalization, the mechanism and mode of power have also transformed to the extent that it resulted in the emergence of new wars. This is one dynamic that we need to recognize in relation to the above-mentioned question, the other is the impact of social media in not only delivering but also receiving war photographies. Today these changes have led the emergence of new machinery of power in which the old modern visual/photographic techniques of representing wars without human beings, torture, and violence through censorship began to be employed alongside medieval power techniques of a visual exhibition of tortures and violence.


Author(s):  
Bart J. Wilson

What is property, and why does our species happen to have it? The Property Species explores how Homo sapiens acquires, perceives, and knows the custom of property, and why it might be relevant for understanding how property works in the twenty-first century. Arguing from some hard-to-dispute facts that neither the natural sciences nor the humanities—nor the social sciences squarely in the middle—are synthesizing a full account of property, this book offers a cross-disciplinary compromise that is sure to be controversial: All human beings and only human beings have property in things, and at its core, property rests on custom, not rights. Such an alternative to conventional thinking contends that the origins of property lie not in food, mates, territory, or land, but in the very human act of creating, with symbolic thought, something new that did not previously exist. Integrating cognitive linguistics with the philosophy of property and a fresh look at property disputes in the common law, this book makes the case that symbolic-thinking humans locate the meaning of property within a thing. The provocative implications are that property—not property rights—is an inherent fundamental principle of economics, and that legal realists and the bundle-of-sticks metaphor are wrong about the facts regarding property. Written by an economist who marvels at the natural history of humankind, the book is essential reading for experts and any reader who has wondered why people claim things as “Mine!,” and what that means for our humanity.


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