scholarly journals Kritik Sosial Kiai Shaleh Darat dalam Melawan Pemerintah Belanda dalam Bingkai Sufistik

ESOTERIK ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 44
Author(s):  
Istianah Istianah
Keyword(s):  
Cultural Identity ◽  
Research Method ◽  
Social Criticism ◽  
Library Research ◽  
The Social

<p class="06IsiAbstrak"><span class="tlid-translation"><span lang="EN-GB">This article discusses the social criticism of the Kiai Shaleh Darat in the fight against the Dutch colonialists. The Dutch colonialists acted arbitrarily by suppressing, exploiting and enslaving. All forms of kindness and truth are silenced. This study aims to explain the social criticism made by the Kiai Shaleh Darat in fighting the invaders in Sufistic framing. His resistance was not by violence, but by giving "enlightenment of thought" to his students. The method used in this study is the library research method by tracing his works among them, are: Al-Munjiyat, Majmu'at al-Shari'at al-Kafiyat li al-Awam, Latha'if at-Thaharah wa Asrar al- Salah fi Kaifiyat Shalat al-Abidin wa al-Arifin and Matan al-Hikam. The works of Kiai Shaleh Darat are written using Pegon Arabic. By carrying out the Pegon Arab as an affirmation of cultural identity and at the same time a form of resistance to the arrogance of the Dutch colonizers. Through Sufism, Kiai Shaleh Darat is able to arouse spiritual thought and refreshment so as to successfully educate students.</span></span></p>

scholarly journals Social Criticism in Indonesian Literary Works during the New Order Era

2016 ◽  
Vol 28 (2) ◽  
pp. 185 ◽  
Author(s):  
I Ketut Sudewa
Keyword(s):  
Qualitative Research ◽  
Human Rights ◽  
Research Method ◽  
Social Criticism ◽  
Literary Work ◽  
Structural Theory ◽  
New Order ◽  
Literary Works ◽  
Qualitative Research Method ◽  
The Social

The literary works written and published during the New Order era were used as the data in this article. During this era there were many literary works which contained social criticisms towards the New Order government. The study focuses on the literary work in the form of poems, and employed the qualitative research method. The theory of literary sociology was used as the main theory while the structural theory and semiotic theory were used as the supporting theories. The social criticisms and meaning which were transmitted by the poets through their poems could be optimally revealed using these theories. The result of the study shows that the poems written by the poets during the New Order era, especially those written by Taufiq Ismail contained a lot of social criticisms; he criticized the law, human rights, politics, education and economy implemented by the New Order government. Such social criticisms were shown through different poetic elements such as the diction, language style, and rhetoric. The social criticisms expressed by Taufic Ismail reflected that Indonesia (the readers) should refer back to the nation’s identity and character as stated in the Five Principles ‘Pancasila’ and the 1945 Constitution.

scholarly journals SUBHAT INCOME OF SHARIA FINANCIAL INSTITUTIONS ACCORDING TO DUAL LAW (Formal and Sharia Law)

2019 ◽  
Vol 19 (2) ◽  
Author(s):  
Nurhadi Nurhadi
Keyword(s):  
Financial Institutions ◽  
Research Method ◽  
Islamic Law ◽  
Research Data ◽  
Islamic Finance ◽  
Technical Data ◽  
Sharia Law ◽  
Library Research ◽  
The Social ◽  
Social Interests

The research aims to determine the purpose of non-halal funds in the business of Islamic finance, as well as a review of the philosophy of Islamic law. The research method uses descriptive qualitative concepts, types of Risert library research, data collection using primary and secondary, and technical data analysis using the analysis contents method, with a measure of benefit (philosophy of Islamic law). The result is that non-halal funds are any income originating from non-halal businesses (al-Kasbu al-Ghairi al-Masyru'). Use for the benefit of the ummah or the social interests of the community. While the review of Islamic law philosophy of non-halal funds is if the halal funds are more dominant, then all of these funds become halal, if the halal funds are the same or less, then the percentage of illicit funds must be issued. While the remaining funds are lawful, this is because of General al-Balwa, Raf'ul Haraj Wal Hajah al-Ammah, Muro'at Qowa'id al-Katsrah Wa al-Ghalabah and because of the rules about tafriq shafqah (separating halal transactions from those haram). Subhat income according to dual law, halal according to formal and sub-law according to sharia law.

scholarly journals Patriarchy and Social Norms in Lipstick Under My Burkha

2019 ◽  
Vol 4 (1) ◽  
pp. 49-59
Author(s):  
Deyan Rizky Amelia ◽  
Nadia Rukyati Hasanah ◽  
Sa'diah Nur Rohmah
Keyword(s):  
Qualitative Research ◽  
Women Characters ◽  
Social Norms ◽  
Research Method ◽  
Father Figure ◽  
Cultural Approach ◽  
Library Research ◽  
The Social ◽  
Stuart Hall ◽  
And Behavior

This article discusses the identity of the main characters; Rehana, Leela, and Usha  in Lipstick Under My Burkha film released in 2017. The main objectives of this research are to explore how four major characters negotiate the desire of their lives with the patriarchy and social norms that they should obey. This study employs qualitative research method with a cultural approach using the technique of library research. The text is analyzed by using identity theory by Stuart Hall to interpret how women reach their freedom in life. This study not only analyzes the characters of women who wear a burkha but also analyzes all of the four major characters in this film because the main point of this film is about women's dream that cannot be conveyed. The result shows that the four women characters in this film are trying to reach their dream; freedom for woman. Freedom to dress as she wishes refers to Rehana, a freedom to be loved refers to Shireen, freedom to choose a life partner refers to Leela and freedom to do what they want refers to Usha. The attitude and behavior of the four major characters in this film are limited by the patriarchy (manpower) and the social norms. The patriarchy in this film refers to Rehana and Shireen’s life because there are men power represented by the father figure in Rehana’s life and husband figure in Shireen's life. Then,the social norms appear in Leela and Usha’s lifeasboth of them do immoral acts and make them feel ashame.

scholarly journals AMIR’S ANXIETY AND MOTIVE IN KHALED HOSSEINI’S THE KITE RUNNER

2021 ◽  
Vol 16 (2) ◽  
pp. 212-233
Author(s):  
Ajeng Pancar Tamara ◽  
Muhammad Rifqi
Keyword(s):  
Complex Traits ◽  
Research Method ◽  
Self Esteem ◽  
Main Character ◽  
Psychological Approach ◽  
Conflict Setting ◽  
Social Stratum ◽  
Library Research ◽  
The Social ◽  
Static Character

This paper discusses Amir’s anxiety and motive in Khaled Hosseini’s “The Kite Runner". The library research method was applied in this research. In analyzing the data, the structural approach was used to scrutinize the intrinsic elements such as character, conflict, setting, and plot, while the psychological approach was used to examine extrinsic elements such as anxiety and motive of Amir as the main character in “The Kite Runner”. The results show that Amir, as the main character, is a caring, inferior, coward, optimistic, anxious, selfish, careless, sly, and patient person. It also indicates that Amir is a round static character since he has complex traits but his character as a caring person remains the same from the beginning to the end of the story. Besides, as the main character, Amir experienced both internal and external conflicts. The settings of time, social, and place showed the period in Afghanistan between 1975 and 2001 and the social stratum, Pashtun and Hazara in Kabul.  Dealing with the plot, it starts from Amir’s effort to get Baba’s recognition and respect, Amir’s anxiety after betraying Hassan, Amir efforts to take Sohrab out from Kabul, the liberation of Sohrab from Assef, the Sohrab suicide trial, up to Amir’s effort to get back Sohrab trust. Also, Amir’s anxiety deals with realistic, neurotic, and moral anxiety, while the motives are safety and security need, belongingness and love need, and self-esteem needs.

scholarly journals Old Order, New Order, NU Order (Existence of NU Today)

2020 ◽  
Vol 1 (2) ◽  
pp. 210-216
Author(s):  
Afidatul Asmar
Keyword(s):  
Political Party ◽  
Research Method ◽  
New Order ◽  
Old Order ◽  
Library Research ◽  
The Social ◽  
Practical Politics ◽  
Nahdlatul Ulama

This paper attempts to explain the role and strategy of the Nahdlatul Ulama (NU) today, by making a comparison of the existence of the NU from the Old Order (ORLA), then in the New Order (ORBA) which finally according to the author produced the NU Order (ORNU). This research uses the library research method to answer the various ups and downs that lead to the design of the paradigm, methodology, and foundation of NU today. The results showed that the NU experienced ups and downs, becoming the largest Islamic organization during the Old Order. Then it became a political party during the New Order era. Then the final result explained that ORNU which was intended at this time was NU returned to their first goal of forming an NU organization to preach in the social and educational fields, not to engage in practical politics.

scholarly journals CRITICAL PRAGMATIC: MAINTAINING CULTURE IDENTITY KAMPUNG TRADITIONAL KUTA CIAMIS

Jurnal KATA ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 33
Author(s):  
Vincentia Tri Handayani ◽  
Dadang Suganda ◽  
Nani Darmayanti
Keyword(s):  
Cultural Identity ◽  
Social Structure ◽  
Everyday Life ◽  
Speech Acts ◽  
Research Method ◽  
The Social ◽  
Qualitative Descriptive ◽  
Directive Speech Acts ◽  
Directive Speech ◽  
Descriptive Method

<p><em>Kuta is a traditional village, a village that is still very thick with culture and upholds ancestral traditions. Through a critical pragmatic study, this research discusses the problem of maintaining cultural identity. This study aims to describe the types of directive speech acts used to express cultural identity in Kampung Kuta and describe the social structure in reconstructing cultural identity through the theory of habitus from Bourdieu. The research method used is a qualitative descriptive method with note taking and interview techniques. The research results obtained are directive speech acts that are widely used containing prohibitions and orders, relating to pamali and manners to maintain the environmental order used as a hereditary guideline. Ancestors' views on nature dominate the application of people's behavior in everyday life to shape the cultural identity of the Kuta Traditional Village.</em></p>

scholarly journals Fiqh Renewal of Gamal Al-Banna and Its Relevance of Fiqh Developments in Indonesia

2017 ◽  
Vol 2 (2) ◽  
pp. 221
Author(s):  
M. Khoirul Hadi Al-Asy Ari
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Research Method ◽  
Qualitative Research Method ◽  
Historical Approach ◽  
Political Biography ◽  
Library Research ◽  
The Social

This research is based on library research which is intended to examine the fiqh renewal of Gamal al-Banna. He is one of Hasan al-Banna’s brothers. In this research, there will be some questions. First, how the fiqh view of Gamal al-Banna is, second, how the social and political biography that surrounds Gamal al-Banna’s life is, and third, how its relevance with the fiqh developments in Indonesia is. This study is using qualitative research method of content analysis and historical approach, in which the content analysis is to read the books and data associated with the idea of Gamal al-Banna, while the historical approach is to read how the scope and biographies in the Gamal al-Banna environment are. The results of this study are first, Gamal al-Banna has fiqh renewal which is more moderate than his brother Hasan Al-Banna, second, the biography of Gamal al-Banna is identified and third, the relevance of Gamal al-Banna’s fiqh renewal to the development of fiqh renewal in Indonesia is found.

scholarly journals KOMUNIKASI DAKWAH MELALUI MEDIA SOSIAL

2020 ◽  
Vol 13 (2) ◽  
Author(s):  
Dudung Abdul Rohman
Keyword(s):  
Social Media ◽  
Social Interaction ◽  
Research Method ◽  
Secondary Data ◽  
Library Research ◽  
The People ◽  
The Social ◽  
Qualitative Descriptive ◽  
Secondary Data Sources ◽  
Data Collection Technique

Today preaching activities through social media are very widespread and attract the attention of all parties. So that prachers are popular on social media whom can shifting the preachers conventionally popular among the people. Then came the social media such as Ustadz Abdul Somad, Adi Hidayat, and Evie Effendi. In this case, it is certainly interesting to examine da'wah communication activities through social media. The research method used is qualitative-descriptive which seeks to describe how da'wah communication activities through social media that have been going on so far. While the data collection technique uses library research that uses relevant books as primary and secondary data sources. This research produces a picture, that da'wah communication activities through social media are related to patterns of social interaction, persuasive patterns, and ethos factors or the attractiveness of da'wah activities through social media. If da'wah activities through social media want to be effective and interesting, then they must pay attention to these patterns well. This has been proven by Ustadz Abdul Somad, Adi Hidayat and Evie Effendi in his missionary communication activities through social media. Their da'wah activities are seen as effective and attractive, because they pay attention to patterns of social interaction, persuasive patterns, and ethos and attractiveness in the missionary activities.

scholarly journals SOCIAL CRITICISM IN THE SHORT STORIES MISS DURINA MAWARNI OF HARRIS EFFENDI THAHAR

2021 ◽  
Vol 3 (1) ◽  
pp. 34-48
Author(s):  
Suhardi Suhardi
Keyword(s):  
Qualitative Research ◽  
Short Stories ◽  
Data Analysis ◽  
Short Story ◽  
Research Method ◽  
Social Criticism ◽  
Research Data ◽  
Social Aspects ◽  
Analysis Techniques ◽  
The Social

The purpose of this research is to explore the social aspects contained in the short story. The research method is the method of content analysis. This type of research is qualitative research. Data collection techniques are document techniques. Data analysis techniques, namely: (1) identifying data, (2) classifying data, (3) describing data, and (4) concluding data.  The results of the research obtained are the short story Of Mrs. Durina Mawarni by Harris Effendi Thahar contains social aspects in the form of (1) loss of trust (wife-husband); (2) the dilemma of an aide; and (3) social aspects related to polygamy

scholarly journals SOCIAL CRITICISM IN KONSPIRASI ALAM SEMESTA NOVEL BY FIERSA BESARI

2021 ◽  
Vol 23 (2) ◽  
pp. 218
Author(s):  
Hapni Nurliana H.D Hasibuan ◽  
Anwar Effendi ◽  
Margana Margana
Keyword(s):  
Research Method ◽  
Research Result ◽  
Social Criticism ◽  
Social Conditions ◽  
Government Policies ◽  
Political Prisoner ◽  
The Novel ◽  
Remote Areas ◽  
Love Story ◽  
The Social

Every litterateur makes existing issues or phenomena as inspiration in making literary works. In case with novelist, they convey criticism expressly or implicitly in their novel. Besides the love story, the Konspirasi Alam Semesta novel by Fiersa Besari, the author also criticizes the social conditions that exist in Indonesia. Social criticism in the novel will be the purpose of this research. Furthermore, this research focuses on analyzing the Konspirasi Alam Semesta novel using a sociological literary approach with social criticism. The research method is qualitative research methods with reading and note-taking techniques. The purpose of the research is to describe the problem of social criticism and the form of its presentation in the novel. The research result has obtained: (1) social criticism about politics such as discrimination against families of ex- political prisoner, government policies towards those who have made the country proud, Papua’s wealth and injustice in the development of remote areas, (2) moral criticism of corruption, (3) social criticism of humanity such as generalizations about a group, individual differences, violence against separatists and stigma about spinster, (4) social criticism about religion / belief about the creator. It can be concluded that the author implicitly conveyed his message and response through the Konspirasi Alam Semesta novel. It describes conditions that deviate from social conditions that must be criticized. This novel revives the people’s insights about social problems that exist in Indonesia. Furthermore, the author’s main topic of social criticism is political and humanitarian in Indonesia.

Sign in / Sign up

Export Citation Format

Share Document