scholarly journals PENDEKATAN MUBĀDALAH PERSPEKTIF FAQIHUDDIN ABDUL KODIR DALAM PEMAKNAAN HADIS KEPEMIMPINAN PEREMPUAN

2021 ◽  
Vol 7 (2) ◽  
pp. 347
Author(s):  
Zaimatuz Zakiyah ◽  
Zainal Arifin

<p>Interpretasi teks-teks keagamaan yang diyakini bias gender berimplikasi pada subordinasi dan marginalisasi perempuan dalam berbagai ranah kehidupan. Oleh karena itu, reinterpretasi mutlak diperlukan untuk memulihkan kesenjangan yang ada antara laki-laki dan perempuan. Kajian ini bertujuan memaparkan konsep dasar pendekatan <em>mubādalah</em> dalam perspektif Faqihuddin Abdul Kodir dan mengimplemetasikan pendekatan <em>mubādalah</em> dalam menginterpretasikan hadis kepemimpinan perempuan. Metode yang digunakan adalah penelitian studi literatur menggunakan teknik deskriptif-analitik. Sumber utama dari studi ini adalah buku <em>Qirā</em><em>’ah Mubādalah</em>, sedangkan sumber sekundernya adalah karya-karya ilmiah yang berkaitan dengan kajian. Hasil studi ini menunjukkan bahwa Faqihuddin Abdul Kodir adalah seorang mufassir feminis asal Indonesia, konsep <em>mubādalah</em> yang ia tawarkan melahirkan relasi ketersalingan yang adil terhadap laki-laki dan perempuan, termasuk dalam diskursus kepemimpinan perempuan, baik dalam ibadah maupun sosial-politik. Meskipun mayoritas ulama melarang perempuan menjadi pemimpin dalam shalat, namun keyakinan tersebut tidak berlaku dalam ranah sosial-politik karena berdasarkan perspektif <em>mubādalah</em>, kepemimpinan tidak didasarkan pada jenis kelamin, melainkan dapat diemban bagi mereka yang memiliki kapasitas dan kemampuan untuk memimpin, sehingga laki-laki dan perempuan dapat bekerjasama dalam menciptakan kemaslahatan di muka bumi.</p><p>[<strong><em>Mubādala</em> Approach in the Perspective of Faqihuddin Abdul Kodir on the Meaning of Women's Leadership Hadith</strong>. The interpretation of religious texts which is believed to be gender-biased has implications for the subordination and marginalization of women in various spheres of life. Therefore, reinterpretation is necessary to restore the existing gap between men and women. This study aims to explain the basic concepts of the <em>mubādalah</em> approach in Faqihuddin Abdul Kodir’s perspective and to implement the mubadalah approach in interpreting the hadiths of women's leadership. The method used is a literature study research using descriptive-analytic techniques. The main source of this study is the book <em>Qirā</em><em>’at Mubādala</em>, while the secondary sources are scientific works related to studies. The results of this study indicate that Faqihuddin Abdul Kodir is a feminist exegete from Indonesia, the concept of mubadalah that he offers creates a fair relationship of alienation towards men and women, including in the discourse of women's leadership, both in worship and socio-politics. The majority of scholars prohibit women from becoming prayer leaders, but this belief does not apply in the socio-political realm because based on the perspective of<strong><em> </em></strong><em>mubādala</em>, leadership is not based on gender, but can be carried out by those who have the capacity and ability to lead, so that they can work together in creating benefit on earth.]</p>

2018 ◽  
Vol 2 (2) ◽  
pp. 120-129
Author(s):  
Jamhari Jamhari

Mernissi has tried to dismantle the building of interpretations of classical scholars, She tried to dismantle injustice feminism through criticism of the hadith about women's leadership, which according to her must be examined again in terms of asbab al-nuzul and historically why hadith or verse came down. As a sociologist, Mernissi did not only approach textual texts in conducting her studies. However, religious texts must be studied from a historical-sociological approach. This is to find the significance of meaning, if it is related to the conditions of the times and places. The hermeneutic approach, used by Mernissi, is to criticize the verses of the Qur'an and misogyny hadiths. She reveals the historical background to the following hadiths had misogyny about the quality of the narrators to find the true meaning of the text. Related to women being head of state according to Mernissi in essence, and what is a problem according to Mernissi is not the problem of men and women but how they are able to become leaders themselves.


2003 ◽  
Vol 19 (2) ◽  
pp. 117-123 ◽  
Author(s):  
Gisli H. Gudjonsson ◽  
Jon Fridrik Sigurdsson

Summary: The Gudjonsson Compliance Scale (GCS), the COPE Scale, and the Rosenberg Self-Esteem Scale were administered to 212 men and 212 women. Multiple regression of the test scores showed that low self-esteem and denial coping were the best predictors of compliance in both men and women. Significant sex differences emerged on all three scales, with women having lower self-esteem than men, being more compliant, and using different coping strategies when confronted with a stressful situation. The sex difference in compliance was mediated by differences in self-esteem between men and women.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


2020 ◽  
Vol 41 (Supplement_2) ◽  
Author(s):  
J Fernandez De Bobadilla Osorio ◽  
J.R Rey-Blas ◽  
N Gonzalez-Aguado ◽  
B Fuentes ◽  
P Masedo ◽  
...  

Abstract Objectives There are 3 types of intracranial hemorrhage (ICH): 1) subarachnoid hemorrhage (SAH), CIE10:I60; 2) intraparenchymal hemorrhage (IPH), I61 and 3) subdural hemorrhage (SDH) I62. Epidemiological data on this field are scarce in Mediterranean countries. Our goal was to determine whether the relationship of ICH mortality with gender and age was different for the 3 types of HIC. Methods Data were retrospectively obtained from the Spanish National Institute of Statistics. Deaths/100.000 population of SAH, IPH and SDH were assessed for the entire Spanish population since 2008 to 2017 (n=46,527,039). Year 2017 was the last available for analysis. Incidence was analyzed for men and women and for age strata (&lt;1 years of age, 2–10, 11–20, 21–30, 31–40, 41–50, 51–60, 61–70, 71–80; &gt;80). Results In order to fit in the abstract space, only data of 2017 are presented, although years 2008 to 2017 were also analyzed and results were similar. Mortality/100,000 of IPH stayed very low under 40 years of age and then grew exponentially in both, men and women, and was significantly higher for men for all age strata. Mortality of SDH was much lower but behaved in a similar way: exponential growth since 40s and lower incidence in women. SAH behaved differently: it started to be significant since 20 years of age and there were no gender differences. Conclusion Mortality of intraparenchymal and subdural hemorrhage increases exponentially since 40 years of age and is lower in women. On the contrary, mortality of subarachnoid hemorrhage increases earlier and there are no gender differences. Death/100.000 intracranial hemorrhage Funding Acknowledgement Type of funding source: None


1994 ◽  
Vol 4 (1) ◽  
pp. 105-127 ◽  
Author(s):  
Margaret Carey

This paper examines the treatment of women by men in two areas of male-dominated employment: specific professions and non- traditional ‘manual’ employment such as construction, transport, and other trade workers. Based on data from secondary sources, and in-depth interviews with non-traditionally employed women in Northern Ireland, the paper is divided into three main parts. The first section assesses the extent of harassment and discrimination towards women in male- dominated professions; the second provides a similar account of the treatment of non-traditionally employed women in Northern Ireland. Evidence suggests that there is a dichotomy in the treatment of women between the two areas discussed - given that men and women in ‘manual’ employment seem to sustain a more ‘peer-like’ relationship than their counterparts in some male-dominated professions. Thus, in the third section of the paper, while attempting to avoid the trap of dualism, I posit reasons for the existence of such a dichotomy.


1975 ◽  
Vol 34 (2) ◽  
pp. 201-204 ◽  
Author(s):  
Margaret Ashwell

1. A survey was done of 2333 men and women who claimed experience of slimming.2. Their loss of weight was determined from their maximum stated weight and their present weight. The loss of weight was calculated as the percentage of the maximum weight and was related to the stated age of onset of obesity.3. The results showed that those people in the survey who had been fat since childhood had lost just as much weight as those people who had become fat as adults.4. These results suggest that the treatment of early-onset obesity may not be an unrealistic objective.


Author(s):  
Vebionita Megi Putri ◽  
Delfi Eliza

Children are generations or descendants as a result of the relationship between men and women, whether in marriage or not. Early childhood is an individual who is experiencing a period of very rapid growth, even though now the entire world is experiencing the Covid-19 pandemic, it is not an obstacle to children's development and growth. With the pandemic, the government is implementing learning at home, the use of technology media is the main key in online learning. This study aims to describe the impact of using gadgets in early childhood in the aspects of language development. This research was conducted using the literature study method in which journals, books and other sources reinforce this research.


IIUC Studies ◽  
2012 ◽  
Vol 7 ◽  
pp. 297-320
Author(s):  
Noor Mohammad Osmani

Marriage is a sacred bond in Islam that ties a man and a woman into a lifelong relationship of love, compassion, mutual understanding, respect and security. It is a firm pledge that one makes in the name of Allah for one-another. ‘Misyar marriage’, ‘Convenience marriage’ or ‘Travelers’ marriage’ is a new form of marriage practiced widely in Saudi Arabia, Egypt and other gulf states. The ‘Misyar bride’ sacrifices some of her marital rights, such as expenses, fixed duration, and an abode. The scholars in Islam have different opinions about this form of marriage. Some of them supported it vehemently, as it could reduce the number of ladies without husbands; while yet others strongly oppose it, as it sounds like part-time wives, which has no roots in Islamic heritage. The present study therefore aims to explore the real status of ‘Misyar or convenience marriage’ in the texts from the Qur’an, Prophet’s Sunnah, the practices of his rightly guided Companions and the Fatawa of the traditional and modern scholars. It would analyze them in the light of the current realities and situations prevailing in many countries of the Muslim world. The study would adopt a critical yet objective approach in dealing with the issue. It is believed that the study would help the Muslim men and women to have clear insights on the issue based on the Shari`ah texts, scholars’ Fatawa and present day realities. DOI: http://dx.doi.org/10.3329/iiucs.v7i0.12495 IIUC Studies Vol.7 2011: 297-320


2020 ◽  
Vol 8 (2) ◽  
pp. 387
Author(s):  
Ni Made Ayuk Putriani ◽  
I Gusti Agung Oka Mahagangga

           Toya devasya is tourist attraction located ini Kintamani subdistrict, Bangli regency. Domestic tourist and international tourist very interested with toya devasya, we should give an appreciation due to management, strategy and travel products, toya devasya felt very fast to built its identity, very interesting and give multiple impact to the local community. Toursm activities have very interesting that sustainability must be pursued. Secondary sources show that the management has made a good effort to manage and establish harmony with the local community. This situation must be pursued for the sustainability of tourism development Method of this research is literature study and the data are qualitative and quantitative, the data source is secondary data by using article tourism science, book and the internet source. The results obtained is the toursm activitiy has not had a positive impact to the local community and the management seem like they are not involved the community in making a decisions, policy maker, to get a benefit from toursm activities. Keywords: Exsistence, tourist attraction, Local Community, Toya Devasya


2020 ◽  
Vol 1 (1) ◽  
pp. 16-26
Author(s):  
Saifudin Asrori

Abstract. Positioning a pesantren in a series of continuum lines between liberals and conservatives, based on critical interpretations of religious texts as opposed to rigid and liberal understandings, is a misunderstanding of the landscape of religious moderation. This article elaborates on the complex process of Islamic boarding school understanding and practice in the midst of a religious shift towards a conservative direction. Through literature study based on a reading model based on maslahah on religious texts and the essence of religious texts based on the plurality of views of the schools of thought conducted by the Pondok Modern Darussalam Gontor. This article concludes that through preserving values through Pancajiwa and the motto of the pesantren, the integration between formal and informal curricula places Gontor's position as a moderate educational institution.Keywords: Islamic Moderation, Maslah, curriculum, PMDG, Indonesia. Abstrak. Memposisikan sebuah pesantren dalam rangkaian garis kontinum antara liberal dan konservatif, berdasarkan penafsiran kritis atas teks keagamaan sebagai lawan pemahaman kaku dan liberal, menjadi salah upaya memahami lanskap moderasi keagamaan. Artikel ini mengelaborasi proses kompleks pemahaman dan praktik keagamaan pesantren di tenggah pergeseran keagamaan ke arah konservatif. Melalui studi pustaka berdasarkan model pembacaan berdasarkan maslahah atas teks-teks keagamaan dan inti dari teks keagamaan berdasarkan pluralitas pandangan madzhab yang dilakukan oleh Pondok Modern Darussalam Gontor. Artikel ini menyimpulkan bahwa nilai-nilai dilestarikan melalui pancajiwa dan motto pesantren, intergrasi antara kurikulum formal dan informal menempatkan posisi Gontor sebagai lembaga pendidikan yang moderat. Kata Kunci: Moderasi Islam; Maslahah; Kurikulum; PMDG; Indonesia.


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