Corak Tafsir Periode Pertengahan

The mid period is a golden period for the Islamic world, especially tafseer. In this period, apart from the separation of tafseer with hadith as a separate scientific study, it was also the time when knowledge outside of the two of them had entered the body of interpretation. The fact has a big influence on the interpretation of its status as a product of human thought, where each interpretation has its own orientation and group. This paper aims to examine the diversity of interpretations in the mediecal period. The author uses a qualitative research method with a historical-content analysis approach. In this study it was found that in the middle period there were at least five interpretive styles, namely: linguistic, fiqh, theological, mystical and philosophical.

Seni Dalam Persfektif Hadist (Kajian Ma`ani Persfektif Muhammadiyah)

The law of art in Islam is hotly told on social media, Calls for the illegality of art echo on social media. Muhammadiyah began to pursue art by opening an art and design program at the muhammadiyah university, including at the University of Muhammadiyah Bandung. This is interesting to study, to find out the purpose of Muhammadiyah in opening an art program when the call for illegal art to go viral on social media. The purpose of this study is to find out the principles and laws of art in Muhammadiyah. This research method uses qualitative research by examining hadith about art. The hadith approach used is the science of riwayah hadith and the science of ma'ani hadith. In conclusion, there is a hadith that forbids images and statues, there is a hadith that allows making dolls for toys, draw clothes, and draw lifeless creatures. The law of art in Muhammadiyah is allowed if it is closer to monotheism and benefit. the law of art is forbidden if it leads to polytheism.

Geneologi Bentuk Tafsir Tabiin

At the time of the Prophet SAW, the interpretation of the Koran had begun to appear, starting when the Prophet SAW first received revelation from Allah and then conveyed it to his companions. The development of interpretation continued after the prophet's death, which was continued by the companions. In this period the interpretation developed very significantly, with the start of the ijtihad interpretation of the Companions. After Rasyidin's khulafaur period ended, interpretation continued to develop in the hands of the tabiin and the difference in interpretation was not much different from that of the companions. Because the tabiin also took their interpretation. The tabiin were also very careful in interpreting a verse as the companions.

Konsep “Pluralisme Agama” Dalam Al-Quran (Aplikasi Semiotika Roland Barthes Terhadap Qs. Al-Baqarah [2]: 62)

This article discusses to the concept of “religion pluralism”in the Qurán which is found Q.S Al-Baqarah [2]: 62. This paper aims to answer several questions about how the application of Roland Barthes’ semiotics to the concept of “religious pluralism”in the Koran, display the message that the verse is trying to convey, the ideology he built and does the Koran admit the axistence of religious pluralism. The purpose of this paper is to seek knowledge about the structure of the text in Koran Al-Baqarah [2]: 62 and the message contained in the verse using Roland Barthes’ semiotic theori approach. The writing of this research uses a qualitative method based on a literature review. The results obtained in the verse are that Q.S Al-Baqarah [2]: 62 according to the linguistic sytem it is defined as adherents of heavenly religion and the only religion that will survive after tha prophet Muhammad was sent is Islam. While the mythological sytem is that the Koran acknowledges the existence of religious plurality, but does not recogniz the axistence of religious pluralism. The ideology is builds is religious exclusivity in the context of its interactions with other religious.

Penerapan Prinsip Syariah Pada Akad Musyarakah Mutanaqishah Di Bank Syariah Dalam Bentuk Akta Notaris Yang Mengandung Klausula Eksonerasi

The clauses contained in the sharia financing contract deed are clauses that have become the standard form in making the sharia financing contract deed. In making contracts in Islamic banking, in general, a standard format applies where a draft has been prepared by the bank. Almost all contracts, including muasyarakah mutanaqishah financing contracts, then the format or draft becomes the basis for making a musyarakah mutanaqishah financing contract deed made by a notary, for this reason it is necessary to study and analyze the standard clauses in the muasyarakah mutanaqishah financing contract which is made in the form of an authentic deed associated with the principle sharia, especially in the clause on Guarantees, Defaults and Consequences of Defaults. This study uses a normative juridical approach by examining literature or secondary data, is a descriptive legal research analysis in order to find data carefully and completely about the characteristics of a situation or symptoms that can help find the Exoneration Clause in the Musyarakah Mutanaqishah Contract at the Bank. Sharia in the Form of a Notary Deed Linked to Sharia Principles. In this study, it was found that the contract made did not show conformity with sharia principles in the musyarakah mutanaqishah financing contract which was made in the form of an authentic deed. Musyarakah mutanaqishah financing contracts in Islamic banking are linked to sharia principles which are made in the form of an authentic deed manifested in the form of an agreement and the things that are agreed upon are based on an agreement, in a contract ratified by a notary that must be achieved freely without coercion by inserting a clause into the contract. made in accordance with the interests of the parties as long as it does not result in falsehood.

Memahami Tafsir Al-Qur`an Dengan Kaidah Bahasa Arab

The Qur'an was revealed using Arabic which is very beautiful, the friends and Arabs who know and feel the uslub-uslub Arabic understand very well what was revealed to the Prophet. But most of the people who are not from the Arab nation are very difficult to communicate in Arabic, especially to understand the Qur'an. Departing from these problems, understanding the rules of the Arabic language is very closely related to the verses of the Qur'an. Without the rules of Arabic, it is very difficult to understand the Qur'an. So the purpose of writing this article is to explain the rules of the Arabic language as an analytical tool in order to understand the contents of the Qur'an. The method used in this research is descriptive analytic with the type of library research. The results of this study indicate that, someone who will interpret the Qur'an is required to understand the rules of the Arabic language, even the scholars make the rules of the Arabic language as conditions that must be met for a commentator to understand the content of the verses of the Qur'an. - The Qur'an correctly in accordance with existing rules. Among these rules include nahwu science, neuroscience and balaghah science

Berbagai Metode dan Corak Penafsiran Al-Qur’an

Interpretation is very necessary because everyone expresses their thoughts by conveying a series of sentences which sometimes cannot be understood clearly without being followed by explanatory sentences. Interpretation of the Qur'an plays a role in helping humans grasp the secrets of Allah s.w.t and the universe, both visible and hidden. Proper interpretation is needed to understand the Qur'an properly and correctly, it requires proper interpretation so that to achieve this purpose, it is necessary to have a good mastery of the methodology of interpretation. The science of interpretation continues to grow and the number of books of interpretation continues to grow in various styles. The scholars of later commentary then sorted the books based on the method of writing into four forms of interpretation, namely: the Tahlili, ijmaii, Muqarin and Mawdhu'i methods. This paper describes some of these interpretation methods and explains the strengths and weaknesses of each method.

Konsep Self Awareness Dan Perilaku Enterpreneur (Penggunaan Perspektif Perilaku Nabi Muhammad SAW Dan Perspektif Psikologi Serta Enterpreneurship)

Self-awareness and entrepreneurial behavior are aspects that are interrelated with each other, Entrepreneurship that does not have a reference in will develop behaviors that are detrimental to themselves and others. As a result, the business carried out can be short-lived and suffer losses. Entrepreneurs must realize that there are points that must be established and developed so that self-awareness is not only a reason for doing entrepreneurship activities but also has certain patterns taken from concrete examples of humans who are role models for Muslims, namely the prophet Muhammad SAW. Therefore, it is necessary to discuss self-awareness and entrepreneurial behavior based on descriptive studies using library research data collection and qualitative data analysis taken from deductive discussions.

Strategi Mengoptimalkan Pesantren Berkemajuan pada era pandemi Covid-19 di Lingkungan Persyarikatan Muhammadiyah Bandung

This research is a descriptive observation. The purpose of writing this research is to provide insight into the development model of the Muhammadiyah Islamic Boarding School in West Java, especially in Bandung. The selection of the Pesantren was done purposively with the consideration that the Muhammadiyah Islamic Boarding School, because it has declared a progressing Modern Islamic Boarding School, must be maintained and maintained so that it becomes the character and characteristic of the Muhammadiyah Islamic Boarding School. Some examples are mostly taken from 'Aisyiyah Boarding School Bandung, because it has several developments both in terms of curriculum, Human Resources (HR) development, including economic development and business units.

FENOMENA CADAR DALAM PROSES HIJRAH (Analisa Hukum dan Presepsi Masyarakat Pengguna Cadar)

The issue of radicalism and fundamentalism is still in the news aimed at Muslims. The phenomenon of hijrah has become a trend among the Muslim community, Anis Baswedan responded positively as an indication of the awakening of Islam, but there are differences of opinion, according to Ahmad Muzaki that the phenomenon of hijrah must have assistance in order to avoid entering the door of their version of terrorism. One of the phenomena of hijrah is that many Muslim women use the veil / niqob. The formulation of the problem that is used as the limitation of this study is more focused on understanding Islamic law and perceptions of the use of the veil / niqob among the hijrah community. The research method used is through a descriptive qualitative approach. The results showed that there was a diversity of opinions regarding the use of the niqab / veil, giving rise to a diversity of beliefs about the perfection of Muslims (for Muslim women) in believing by using the niqab / veil. Muslim communities who are in the process of hijrah believe that faith is an absolute necessity and must be present in every Muslim. As a consequence of this faith, Muslims are obliged to carry out the stipulated syari'at, including in terms of dress.