The Spirituality of Rural Muslim Communities  through Jam’iyyah Nahdlatul Ulama Routine Activities

The purpose of this research is to describe the spirituality of rural Muslim communities through the routine activities of Jam’iyyah Nahdlatul Ulama from Ngemplak Simongan NU Sub-District. This research is a field research (qualitative) which elaborated phenomenology approach that uses observation, interviews, and documentation as a method of collecting data, which is also equipped with a library research. The research shows that the spirituality of the Muslim community and the Jam’iyyah NU, Ngemplak Simongan Village is also still very much carrying the spirit of local wisdom based on Islamic values to this day. They also still carry out Javanese religious rituals, such as routine recitation activities, tahlil, yasinan, diba’, istighāstah, manāqib, and ziyārah Walisongo, because they believe that basically all of these rituals are part of Islamic teachings and originated from Islamic teachings. Jam’iyyah NU Ngemplak Simongan can also be categorized as “Moderate Muslim” because they still uphold the values of locality in religion. Based on the results, it shows that Jam’iyyah NU, Ngemplak can be used as a miniature of NU moderation in suburban villages of Semarang City. Jam’iyyah NU, Ngemplak, which in fact is a sub-district in the metropolitan city of Semarang, Central Java, they often and routinely carry out Ahlussunnah wal Jama’ah An-Nahdliyyah (Aswaja NU) activities to maintain the spiritual spirit of rural Muslim communities.

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Akulturasi Budaya pada Ornamen Eksterior Masjid Agung Jawa Tengah: Analisis Semiotik

Metahumaniora ◽

10.24198/mh.v7i2.18828 ◽

2017 ◽

Vol 7 (2) ◽

pp. 40

Author(s):

Panji Maulani

Keyword(s):

Middle East ◽

Middle Eastern ◽

Field Research ◽

Research Process ◽

Analytic Method ◽

Important Thing ◽

Eastern Culture ◽

Observational Measures ◽

Central Java ◽

Library Research

ABSTRAKProses penelitian ini dilakukan dengan melakukan penelitian lapangan danpenelitian kepustakaan. Analisis mendalam terkait akulturasi budaya pada arsitektur MasjidAgung Jawa Tengah didapat melalui penggunaan metode deskriptif-analitik dengan langkahlangkahobservatif. Langkah-langkah tersebut disesuaikan dengan sumber terkait, sehinggadata pada objek penelitian dapat dideskripsikan serta dianalisis dengan pendekatan budayadan arsitektur. Penelitian ini menjadi penting untuk dilakukan karena Masjid Agung JawaTengah memiliki ornamen eksterior yang sangat khas, berbeda dengan ornamen masjidraya-masjid raya lain di Indonesia, yang umumnya memiliki ornamen eksterior yang hanyaberakulturasi dengan budaya Timur Tengah. Pada Masjid Agung Jawa Tengah kita dapatmerasakan suasana seperti di masjid Nabawi dan suasana Colloseum di zaman Romawi.Terdapat 6 buah payung hidrolik seperti di masjid Nabawi dan gerbang Al-Qanathir yangmenyerupai Colloseum pada pelataran masjid akibat pembangunan Masjid Agung JawaTengah menggunakan paduan tiga unsur budaya: Jawa, Timur Tengah, dan Romawi.Kata kunci: akulturasi, ornamen, masjid agung, Jawa TengahABTRACTThe research process was conducted by field research and library research. Depthanalysis related to acculturation on the architecture of the Central Java Great Mosque obtainedusing descriptive-analytic method with observational measures. The steps are adapted to thecorresponding source, so that data on the research object can be described and analyzed withcultural and architectural approach. This research becomes important thing to do because ofthe Great Mosque of Central Java has a very distinctive exterior ornament, in contrast to theother great mosques in Indonesia, whose the exterior ornament is generally only acculturatedwith Middle Eastern culture. In Central Java Great Mosque we can feel the atmosphere likeat the Nabawi Mosque and the atmosphere of the Colosseum in Roman times. There are sixpieces of hydraulic umbrella like in Nabawi Mosque and Al-Qanathir gate that resembles theColosseum in the courtyard of the mosque as the result of the construction of the Central JavaGreat Mosque using a combination of three elements of culture: Java, Middle East, and Roman.Keywords: acculturation, ornament, grand mosque, Central Java

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Tudang Sipulung in Muslim Community of Peniti Luar (Identity, Islamic Value and Character Building)

Khatulistiwa ◽

10.24260/khatulistiwa.v9i1.1255 ◽

2019 ◽

Vol 9 (1) ◽

pp. 67

Author(s):

Bayu Suratman Bayu ◽

Syamsul Kurniawan

Keyword(s):

Muslim Community ◽

West Kalimantan ◽

Character Building ◽

Muslim Communities ◽

The Village ◽

Islamic Values

This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building Kata Kunci:Tudang Sipulung, Identitas, Nilai Islam, Character Building

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PRAKTIK FIKIH KESEHARIAN MINORITAS MUSLIM DI BALI

Jurnal Studi Agama dan Masyarakat ◽

10.23971/jsam.v16i2.2152 ◽

2021 ◽

Vol 16 (2) ◽

pp. 85-98

Author(s):

Fathor Rahman

Keyword(s):

Social Relations ◽

Belief System ◽

Field Research ◽

Daily Practice ◽

Muslim Community ◽

The Public ◽

Public Area ◽

Religious Adaptation ◽

Muslim Communities ◽

Muslim Minorities

This paper explored a daily fiqh practice or, more precisely, the practice of Islam among Muslim minorities in Bali, which is transformed into an adaptable form of religious diversity promoting harmony. In the midst of the strong domination of Hindu custom and the acts of violence by few Muslims in Indonesia, the Balinese Muslim community strived to manifest Islamic teachings (fiqh) in daily life having tolerant and moderate. Through two problems such as; how is the religious adaptation pattern of minority Muslim communities in Bali? How do Muslim communities establish inter-religious harmony as a manifestation of their daily fiqh? This study attempted to analyze it based on maqashid sharia theory. As for supporting data collection, this paper used field research using interviews and observations.The finding indicated that there were interesting patterns of religious social relations occurred in the daily practice of Muslim minorities in expressing their Islamic teachings in the public area. Muslims in Bali are able to appraise their religious teachings and adapt with the surrounding community, which was socio-anthropologically dominated by the Hindu belief system.

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SEJARAH PERKEMBANGAN BAHASA INDONESIA (Ditinjau dari Prespektif Sejarah Bangsa Indonesia)

Jurnal Artefak ◽

10.25157/ja.v5i1.1927 ◽

2018 ◽

Vol 5 (1) ◽

pp. 45

Author(s):

Tridays Repelita

Keyword(s):

Field Research ◽

Research Problem ◽

National Language ◽

Capital City ◽

Central Java ◽

Science Technology ◽

Library Research ◽

The Republic ◽

North Sumatra ◽

Bahasa Indonesia

Bahasa Indonesia merupakan bahasa nasional yang digunakan di Negara Republik Indonesia (NKRI). Pada perkembangannya, dengan semakin pesatnya arus globalisasi, modernisasi, ilmu pengetahuan, teknologi, Bahasa Indonesia harus dapat menjadi sebuah instrumen dalam melakukan komunikasi utama di Indonesia. Penelitian ini lebih relevan menggunakan metode penelitian pustaka, alasan dikarenakan persoalan penelitian ini hanya bisa dijawab lewat penelitian pustaka dan sebaliknya tidak mungkin mengharapkan datanya dari riset lapangan. Untuk menjaga eksistensi bahasa Indonesia, telah diadakan 10 kali kongres bahasa Indonesia yang bertujuan untuk memelihara dan menjaga eksistensi bahasa Indonesia di dalam perkembangan globalisasi dan modernisasi. Kongres bahasa Indonesia yang 1 dilaksanakan di Kota Solo, Jawa Tengah, pada tanggal 25-28 Juni Tahun 1938, Kongres bahasa Indonesia II dilaksanakan di Kota Medan, Sumatra Utara, pada 28 Oktober-1 November 1954, Kongres bahasa Indonesia III dilaksanakan di Ibukota Jakarta, pada 28 Oktober-2 November 1978, Kongres bahasa Indonesia IV diselenggarakan di Jakarta, dari 21-26 November 1983, Kongres bahasa Indonesia yang V dilaksanakan di Jakarta, pada 28 Oktober-3 November 1988, Kongres bahasa Indonesia yang VI dilaksanakan di Jakarta, yakni pada 28 Oktober-2 November 1993, Kongres bahasa Indonesia VII dilaksanakan di Hotel Indonesia, Jakarta, yakni pada 26-30 Oktober 1998, Kongres bahasa Indonesia VIII diselenggarakan di Jakarta, yakni pada 14-17 Oktober 2003, Kongres bahasa Indonesia IX dilaksanakan di Jakarta, yakni pada 28 Oktober -1 November 2008, Kongres bahasa Indonesia yang X dilaksanakan di Jakarta, yakni pada 28-31 Oktober 2013.Abstract Indonesian is the national language used in the Republic of Indonesia (NKRI). In its development, with the rapid flow of globalization, modernization, science, technology, Indonesian Language must be able to become an instrument in making key communications in Indonesia. This research is more relevant using the library research method, the reason being that this research problem can only be answered through library research and conversely it is impossible to expect the data from field research. To maintain the existence of the Indonesian language, 10 Indonesian congresses have been held which aim to maintain and maintain the existence of Indonesian in the development of globalization and modernization. The 1st Indonesian Language Congress was held in Solo City, Central Java, on June 25-28, 1938, the Indonesian Language Congress II was held in Medan City, North Sumatra, on October 28-November 1, 1954, the Indonesian Language Congress III was held in the capital city Jakarta, on 28 October-2 November 1978, the IV Indonesian Language Congress was held in Jakarta, from 21-26 November 1983, the V-Indonesian Congress was held in Jakarta, on 28 October-3 November 1988, the VI Indonesian Language Congress was held in Jakarta , namely on October 28-November 2, 1993, the VII Indonesian Language Congress was held at Hotel Indonesia, Jakarta, namely on 26-30 October 1998, the VIII Indonesian Language Congress was held in Jakarta, namely on 14-17 October 2003, the IX Indonesian Congress was held in Jakarta, namely on 28 October -1 November 2008, the Indonesian Language Congress X was held in Jakarta, namely on 28-31 October 2013.

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PARTISIPASI MASYARAKAT MUSLIM BANDA ACEH DALAM PERAYAAN RITUAL PANGGHUNI UTHIRAM

Abrahamic Religions: Jurnal Studi Agama-Agama ◽

10.22373/arj.v1i1.9486 ◽

2021 ◽

Vol 1 (1) ◽

pp. 69

Author(s):

Muhammad Muhammad

Keyword(s):

Data Collection ◽

Field Study ◽

Field Research ◽

Muslim Community ◽

Religious Ritual ◽

Effective Form ◽

Muslim Communities ◽

Banda Aceh

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.

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دور التشريعات الجنائية السودانية في مكافحة جريمة الاغتصاب : دراسة تطبيقية مقارنة

Omdurman Islamic University Journal ◽

10.52981/oiuj.v6i1.1867 ◽

2022 ◽

Vol 6 (1) ◽

Author(s):

ابن عوف ، طارق حسن

Keyword(s):

Mass Media ◽

Linguistic Meaning ◽

Muslim Community ◽

Islamic Jurisprudence ◽

Muslim Communities ◽

Islamic Values

This study tackles the issue of‘rape crime’ in 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study defines the linguistic meaning of the word ‘rape’, then it explains the particular use of the term among the scholars of Sharia and in the Sudanese and Egyptian Criminal laws as well as other Criminal laws. The study identifies the significant social, political, educational, and mass media factors that contribute to the prevalence of this criminal phenomenon. Plus, the study investigates some of the Sudanese court verdicts on rape crime, particularly those incredible, absurd and gross rape cases which arc absolutely alien to the Muslim community. The study explores all the legal factors of this crime and then the penalty prescribed in the 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal laws, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study concludes that its absolutely necessary to implement the Islamic penalties [Hidudl in the Muslim communities. Also the study calls for the necessity of solving the relevant social and economic questions in the Muslim communities, propagation of the sound Islamic values, simplification of marriage ceremonies and brevention of harmful materials in mass media

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MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU

Dialogia ◽

10.21154/dialogia.v15i2.1194 ◽

2017 ◽

Vol 15 (2) ◽

pp. 265

Author(s):

Arik Dwijayanto

Keyword(s):

Social Life ◽

Religious Life ◽

Qualitative Approach ◽

Malay Peninsula ◽

Muslim Community ◽

Data Collection Technique ◽

Muslim Communities ◽

Local Traditions ◽

Islamic Society ◽

Islamic Values

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately. المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

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KONTENPLASI MASYARAKAT MUSLIM MELAYU PALEMBANG DALAM TANTANGAN EKONOMI GLOBAL

Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora ◽

10.37108/tabuah.vi.242 ◽

2019 ◽

pp. 143-156

Author(s):

Raden Ayu Erika Septiana ◽

Raden Ayu Ritawati

Keyword(s):

Social Relations ◽

Global Economy ◽

Work Ethic ◽

Field Research ◽

Muslim Community ◽

Way Of Life ◽

Muslim Identity ◽

Muslim Communities ◽

Fast Flow ◽

And Behavior

Along with the fast flow of change and the strong acculturation process of Palembang Malay Muslim community, Malay culture is like a ship that sails in the middle of a storm. This is based on the fact that our development places too much emphasis on material aspects that have given birth to an imbalance in the behavior patterns of the Palembang Malay Muslim community, which has increasingly been eroded by economic globalization. Excessive material competition has produced anomicous societies. The embodiment of the way the Palembang Malays behave is also reflected in their work ethic which can be roughly seen from the social structure and norms of the community. The purpose of this study is to determine the extent to which the global economy has the potential to obscure the Malay identity and the pure Muslim identity. The qualitative approach was chosen using the method of field research carried out in an effort to understand the symptoms in such a way as a phenomenon that is not external expressed through their views. The results of this study found the fact that enthusiasm and work ethic were actually not reflected in most Palembang Malay Muslim communities. Malay and Islamic relations actually obscure the role and competitiveness of the community in the practice of social relations and in earning a living. Religion is still considered as an element of local culture which is concentrated in the form of traditional customary behavior, not as a foothold, direction and way of life. Indeed religion serves to encourage humans to get involved in economic roles and behavior, because religion can reduce anxiety and fear not too found in this study. Where the aftereffect of this condition arises a generation that is deprived of values, a generation that is fragile from the spiritual aspect, easily influenced, not easily cared for and loses its cultural footing.

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MENGEMBANGKAN ISLAM DENGAN LOCAL WISDOM: Strategi Kebudayaan Nahdlatul Ulama

El-HARAKAH (TERAKREDITASI) ◽

10.18860/el.v10i2.4583 ◽

2008 ◽

Vol 10 (2) ◽

pp. 135

Author(s):

Ahmad Arifi

Keyword(s):

Cultural Development ◽

Religious Experiences ◽

Muslim Community ◽

Community Benefit ◽

Community Culture ◽

Religious Traditions ◽

Local Tradition ◽

Nahdlatul Ulama ◽

Plural Society ◽

Islamic Values

Religion and culture are two entities which always interact to each other. Interaction between religion and culture can manifest in cohesiveness of religion into community culture in the form of plural society behavior as an expression of religious society. In addition, a culture of society can integrate into the practices of religious values that manifested in the spirit of religious society. Further, it is called as religious traditions or religious experiences based culture. The Nahdlatul Ulama (NU) is a Muslim community which upholds local tradition values. Its movement is based on three principles: Islamic values, Indonesian culture and community benefit. The implementation of these principles required the understanding of local wisdom as the heart of the community. As long as the local tradition goes with the principles, it can accomodate the model of cultural development of NU. Therefore, the religious practices of nahdliyyin (members of the NU) reflect the nuance of Islamic culture. Agama dan budaya adalah dua entitas yang selalu berinteraksi satu sama lain. Interaksi antara agama dan budaya dapat bermanifestasi dalam kekompakan agama ke dalam budaya masyarakat dalam bentuk perilaku masyarakat majemuk sebagai ungkapan masyarakat religius. Selain itu, budaya masyarakat dapat mengintegrasikan ke dalam praktik nilai-nilai agama yang terwujud dalam semangat masyarakat beragama. Selanjutnya, ini disebut sebagai tradisi keagamaan atau budaya berbasis pengalaman religius. Nahdlatul Ulama (NU) adalah komunitas Muslim yang menjunjung tinggi nilai tradisi lokal. Pergerakannya didasarkan pada tiga prinsip: nilai Islam, budaya Indonesia dan manfaat masyarakat. Penerapan prinsip-prinsip ini mewajibkan pemahaman kearifan lokal sebagai jantung masyarakat. Selama tradisi lokal berjalan dengan prinsip, ia bisa mengakomodasi model perkembangan budaya NU. Oleh karena itu, praktik keagamaan nahdliyyin (anggota NU) mencerminkan nuansa budaya Islam.

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