scholarly journals THEOLOGICAL BASIS OF PRINCIPLES OF HYGIENE ANDAPPEARANCE OF MEMBERS OF THE CHURCH OF SEVENTH DAY ADVENTISTS

Author(s):  
Valentyna Kuryliak

The religious and theological basis of the components of the teachings of a healthy lifestyle of members of the Seventh-day Adventist Church, namely the principles of hygiene and appearance of the faithful of this denomination, are analyzed. The purpose of the article is to determine the theological basis of the principles of hygiene and appearance of the faithful of the Seventh-day Adventist Church. The peculiarities of the Adventists' interpretation of the Holy Scriptures regarding the application of the Old Testament hygienic instructions in the conditions of modern realities are highlighted. Emphasis is placed on a number of principles in Adventism regarding the contents of a Christian's wardrobe. It is highlighted that from the Adventist point of view, it is the clothing and appearance of a person that is an important indicator of a Christian character and a silent testimony to the values ​​that a person adheres to. It is emphasized that important in the appearance of a person are gender differences in clothing, which clearly indicates a male or female identity. Emphasis is placed on regular consumption of sufficient water to prevent and improve physical condition, and good health in turn is a reliable basis for the perception of high moral values, including spiritual ones. The analysis of the theological basis of the principles of hygiene and appearance of members of the Seventh-day Adventist Church presents a holistic concept of Adventists, namely: human health is three interrelated components: physical, mental and spiritual. The key thesis of the theological basis in Adventism on hygiene and appearance is the following statement: there is no point in disturbing the Lord's prayers if one ignores the moral principles and laws of hygiene and appearance that are already set forth in the Scriptures and understandable because most diseases is the result of a wrong way of life and a departure from moral and ethical Christian values.

Author(s):  
Valentyna Kuryliak

It was discovered that John Harvey Kellogg, with the help and financial support of the White family, began studying to become a doctor at the age of fourteen and headed the Battle Creek Sanatorium at a young age, which under his leadership soon became a world-famous health resort. The publishing activity of Kellogg, who was able to raise the popularity of the magazine “Good Health”, repeatedly published his ideas and recommendations in the field of healthy living. Kellogg has repeatedly heard warnings from Ellen White about trying to separate the Sanatorium from the Seventh-day Adventist Church, namely to make the institution non-denominational without promoting Adventist religious ideas. An inventor, a surgeon, a promoter of a healthy lifestyle, a lecturer who has given about five thousand public speeches – these are just some of the things he has managed to do in his life.


2020 ◽  
pp. 118-124
Author(s):  
Roman Runaev ◽  
Olga Didenko

The article is devoted to the issue of an understanding of a person's way of life through the prism of perception of Aristotle's ethical teachings as an important element of human culture, expressed in the virtuous attitude of people to the world. The presented article reveals the key aspects of virtue in the "Aristotelian" sense and the understanding of the correctness of human actions by the ancient philosopher. As the main value and moral guideline, the scale of virtuous knowledge developed by Aristotle is considered, where virtue itself is the "golden mean", and extremes (vices) are found on different sides of the latter. This work reflects the views of the ancient philosopher on human virtue. He considers the right actions of a person from the point of view of conscious moderation and reasonable prudence in their commission while rejecting the desire to help a person at any cost, as the basis of the measure virtue. Aristotle sees the achievement of "happiness" as the main goal of human behavior. But a feeling of satisfaction from the blissful state should not be expressed as a result of neglect of the moral principles of society but rather through personal growth, achieved through self-improvement, self-restraint, and detachment from attachment to the benefits of the outside world. According to Aristotle, sensory pleasures are achieved not by striving to achieve a comfortable existence in any way but by sensible and moderate motives of a person to feel genuine pleasure through the right actions. It is noted that the Aristotelian doctrine of virtue requires its theoretical understanding and analysis within the framework of the ethics of virtue, which claims to be the practical application of its results in modern society.


Moreana ◽  
2016 ◽  
Vol 53 (Number 205- (3-4) ◽  
pp. 73-94
Author(s):  
Guillaume Navaud

Utopia as a concept points towards a world essentially alien to us. Utopia as a work describes this otherness and confronts us with a world whose strangeness might seem disturbing. Utopia and Europe differ in their relationship to what is other (Latin alienus) – that is, that which belongs to someone else, that which is foreign, that which is strange. These two worlds are at odds in regards to their foreign policy and way of life: Utopia aspires to self-sufficiency but remains open to whatever good may arrive from beyond its borders, while the Old World appears alienated by exteriority yet refuses to welcome any kind of otherness. This issue also plays a major part in the reception of More’s work. Book I invites the reader to distance himself from a European point of view in order to consider what is culturally strange not as logically absurd but merely as geographically remote. Utopia still makes room for some exoticism, but mostly in its paratexts, and this exoticism needs to be deciphered. All in all, Utopia may invite us to transcend the horizontal dialectics of worldly alterity in order to open our eyes to a more radical, metaphysical otherness.


2020 ◽  
pp. 26-28
Author(s):  
Olesya V Strelbitskaya ◽  
◽  
Vladimir I. Kravchenko ◽  

Basic biological laws that govern the life of the bee family, as well as considering it as a whole organism, are necessary instruments for implementing effective methods of beekeeping and increasing the productivity of the industry. The study of the exterior features of bees must be carried out from different points of view for the concept of the complex activity of the bee family and in order to recommend methods for improving the preparation of bees for winter. Study of the mass of working bees and their rectum began to be used as the main indicator that affects the nature of the preparation of bee individuals for wintering. From the point of view of both theory and practice, filling the rectum with excrement in the autumn period will be an important indicator of an effective wintering in terms of preserving and further developing bee colonies. Effect of two kinds of liquid top feeding acidified with apple cider vinegar on the rectum congestion with excrement in working bees in the autumn, and the safety of bee colonies after winter was discussed in the article. The results of the indicators of the mass of working bees and intestinal mass when feeding two types of top dressing in the form of sugar syrup and honey solution with the addition of apple cider vinegar for the purpose of acidification are presented. The dynamics of rectal congestion in this group of bees is less compared to the group of bees receiving food in the form of sugar syrup. After wintering, during the spring audit, it was found that the safety of bees fed the autumn top dressing in the form of a honey solution with the addition of apple cider vinegar was 95% compared to bee families that received sugar syrup, the safety was 80.5%, with the detection of liquid excrement on the walls of hives and honeycombs


Author(s):  
Ritesh Dwivedi

Customers of this era have turned out to be more worried about their wellbeing and furthermore slanted to keep up personal satisfaction which is reflected through the special utilization of those items that ensures the great condition of their wellbeing and additionally give most extreme fulfilment. In quest for a healthy way of life Indians have turned out to be more disposed to Ayurvedic or Herbal treatment as an option for common cure. This specific inclination has been in charge of exceptional prominence of Baba Ramdev's Patanjali Ayurvedic items. In today's huge market with changing client needs, Baba Ramdev has built up a special mix of innovation with Ayurveda, affordable pricing, easy accessibility under the brand Patanjali to pull the market. The Ayurveda theory and the key to healthy lifestyle has attracted many customers and changed their perspective about their lifestyle and product usage. Purpose of the study is to evaluate the preference of Patanjali over other leading products while understanding the its marketing mix. The consumer belief in natural and herbal products has become stronger day by day and created huge change in customer preference over other brands.


2020 ◽  
Vol 2019 (4) ◽  
pp. 277-294
Author(s):  
Yong Huang

AbstractIt has been widely observed that virtue ethics, regarded as an ethics of the ancient, in contrast to deontology and consequentialism, seen as an ethics of the modern (Larmore 1996: 19–23), is experiencing an impressive revival and is becoming a strong rival to utilitarianism and deontology in the English-speaking world in the last a few decades. Despite this, it has been perceived as having an obvious weakness in comparison with its two major rivals. While both utilitarianism and deontology can at the same time serve as an ethical theory, providing guidance for individual persons and a political philosophy, offering ways to structure social institutions, virtue ethics, as it is concerned with character traits of individual persons, seems to be ill-equipped to be politically useful. In recent years, some attempts have been made to develop the so-called virtue politics, but most of them, including my own (see Huang 2014: Chapter 5), are limited to arguing for the perfectionist view that the state has the obligation to do things to help its members develop their virtues, and so the focus is still on the character traits of individual persons. However important those attempts are, such a notion of virtue politics is clearly too narrow, unless one thinks that the only job the state is supposed to do is to cultivate its people’s virtues. Yet obviously the government has many other jobs to do such as making laws and social policies, many if not most of which are not for the purpose of making people virtuous. The question is then in what sense such laws and social policies are moral in general and just in particular. Utilitarianism and deontology have their ready answers in the light of utility or moral principles respectively. Can virtue ethics provide its own answer? This paper attempts to argue for an affirmative answer to this question from the Confucian point of view, as represented by Mencius. It does so with a focus on the virtue of justice, as it is a central concept in both virtue ethics and political philosophy.


1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.


2020 ◽  
pp. 92-98
Author(s):  
Yeng Chen Mong

In the context of deep social and economic transformations in the country, the contradiction between the growing need of the society for active and healthy people and the catastrophic deterioration of children’s health becomes more acute. Complex studies show that the chronic pathology of schoolchildren is at an extremely high level. Against the backdrop of social insecurity, the problem of alcoholization and drug addiction of children and adolescents is growing, which poses a threat of moral decay to young people. Children’s health is affected by a number of negative factors: a decline in the standard of living in the country as a whole, a widespread deterioration of the environmental situation, and negative changes in the financial situation and the educational potential of the family. Unfortunately, the share of guilt for the current situation today is assigned to the school, which does not meet the modern requirements of hygiene and natural sciences of age physiology, causes disruption of adaptation, chronic fatigue of children and provokes the growth of diseases. Educational potential of school is considerably reduced: “...educational practice stays in a condition of influence on it of casual reference points, elements of positive, and even more negative, influences and uncontrollability”. In these conditions, the problem of maintaining health and education for a healthy lifestyle in schoolchildren is of particular interest to researchers. In the process of upbringing of children of primary school age the role of significant others - teachers and parents - is great. However, for the effectiveness of education for a healthy lifestyle is not enough readiness of the teacher, as the categories of lifestyle, lifestyle is largely associated with the family, with the way of life, with traditions, with the way of life of parents. Parents act as a role model for younger students, so in the process of upbringing important factors are personal, purely individual characteristics of parents, which include health status, physical culture, and attitude to health, culture of communication, ethical culture and experience of a healthy lifestyle.


2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Kharisya Ayu Effendi ◽  
Denny Saputera ◽  
Sakina Ichsani

Pandemi Covid-19 telah mempengaruhi tatanan hidup dan kebiasaan masyarakat di dunia pada umumnya dan di Indonesia pada khususnya. Kesehariannya masyarakat yang telah terbiasa untuk berinteraksi secara langsung, karena adanya Covid-19 maka masyarakat harus mulai terbiasa dengan pola hidup sehat yaitu dengan penerapan social distancing. Keuangan keluarga mengalami dampak yang buruk akibat pandemi Covid-19. Implementasi pelaksanaannya dengan memberikan pembelajaran melalui daring dengan menggunakan aplikasi google meet dan dilanjutkan dengan melalui forum diskusi tanya jawab dengan mitra yang tergabung dalam KADIN Jawa Barat. Di masa pandemi Covid-19, keluarga harus mampu mengimplementasikan financial health chek up didalam keuangan rumah tangganya. Karena menurunnya keuangan keluarga berdampak pada menurunnya konsumsi belanja rumah tangga dapat berakibat pada menurunnya pertumbuhan perekonomian suatu negara. Strategi yang dapat digunakan oleh keluarga dalam menempuh kondisi masa pandemi Covid-19 ini adalah dengan mencatat dan merinci dari setiap pengeluaran dan pemasukan, membuat budget untuk setiap pengeluaran dan menghindari pengeluaran yang tidak perlu.Kata Kunci :Personal Financial Health Check-Up, Keuangan Keluarga, Pandemi Covid-19 The Covid-19 pandemic has affected the way of life and habits of people in the world in general and in Indonesia in particular. On a daily basis, people who are accustomed to interacting directly, because of Covid-19, people must start to get used to a healthy lifestyle, namely the application of social distancing. Family finances were badly affected by the Covid-19 pandemic. The implementation of the implementation is by providing online learning using the google meet application and continued by going through a question and answer discussion forum with partners who are members of the West Java KADIN. During the Covid-19 pandemic, families must be able to implement financial health check-ups in their household finances. Because the decline in family finances has an impact on decreasing consumption of household spending, it can result in a decline in the economic growth of a country. The strategy that can be used by families in dealing with the conditions of the Covid-19 pandemic is to record and detail each expenditure and income, create a budget for each expense and avoid unnecessary expenses.Keywords: : Personal Financial Health Check-Up, Family Finances, Covid-19 Pandemic


Author(s):  
Anni Lappela

Mountains and City as Contrary Spaces in the Prose of Alisa Ganieva I analyze Alisa Ganieva’s novel Prazdnichnaia gora (2012) and her novella Salam tebe, Dalgat! (2010) from a geocritical (Westphal, Tally) point of view. Ganieva was born in 1985 in Moscow, but she grew up in Dagestan, in North Caucasia. Since 2002, she has lived in Moscow. All Ganieva’s novels are set in present-day Dagestan, not only in the capital Makhachkala but also in the countryside.  I study the ways the two main spaces and main milieus, the mountains and the city, oppose each other in Prazdnichnaia gora. I also analyze how this opposition constructs the utopian and dystopian discourses of the novel. In this high/low opposition, the mountains appear as the utopian place of a better future, and the city in the lowlands is depicted as a dystopian place of the present-day life. The texts’ multilayered time is also part of my analysis, which follows Westphal’s idea of the stratigraphy of time. Furthermore, the mountains are associated with the traditional way of life and the Soviet past. In this way, the mountains have two kinds of roles in the texts. Nevertheless, the city is a central element of the postcolonial dystopian discourse of Prazdnichnaia gora. In my opinion, Ganieva’s texts problematize referentiality, one of the key concepts of geocriticism. Whilst the city tends to be very referential, the mountains escape the referential relationship to the “real” geographical space.


Sign in / Sign up

Export Citation Format

Share Document