scholarly journals ANALISIS KEPEMIMPINAN KEPALA DESA PEREMPUAN DALAM MENINGKATKAN PELAYANAN MASYARAKAT

2016 ◽  
Vol 1 (2) ◽  
pp. 74
Author(s):  
Istri Nursholikah

Leadership and human deifying two sides of the coin, who one another cannot beseparated, because basically human being born as the leader of the leadership. Leadership there are in all orgnisasai, from the level of most small and intimate, namely of a family until the village level, the city, the state, from the local level, regional and national, and international. Leadership village did not only occupied by men. With the advent of the times, now the position of women in the domain of political start to arise, especially for the village head. The arrival of the village head women certainly makes a fresh to women to actively involved in the domain of politica, but it a little bit too some the community to the eyes ofleadership the village head women. The problems to take is setting off from the responses the community with the absence of a head village women, methods and type leadership, with the constraints of faced and the solution offered. Data collection obtained through observation directly, photographing matters related to research and interview deeply on eleven informants. Data analyzed qualitatively consisting of three grooves activities that happen simultaneouslynamely reduction data, presentation of data and the withdrawal of a conclusion or data verification. The result of this research suggests that there are community members who the pros and cons with leadership the head of the village women, while methods of his leadership used sensitive to suggestions and use tipy misionary and developer type. While for obstacles faced the village head was the readiness of and willingness when needed by the local peopleup at any time. The solution offered to the village head in reducing the in leadership is to grow of the nature of trusted each other. When we do not capable of finised own, so finish by means of to distribute with the neares (deliberation ).

Author(s):  
Martina Bocci ◽  
Beatriz Yuste

Tacora is a village in the Chilean highlands with an extraordinary natural and cultural landscape. During the last years, its population has migrated massively to the city of Arica. In 2018, the community and the Fundación Altiplano organized a training program for the restoration of the façades of its buildings. The program employed and qualified community members in traditional building trades related to construction with earth, stone and wood. This training program opens up a horizon of new opportunities for sustainable development related to the extraordinary cultural heritage of Tacora.


Author(s):  
Steven Wijaya ◽  
Timmy Setiawan

Millennials have become an important topic in various discussions at the beginning of the 21st century with a population that is currently in productive age and has a greater global number. However, the beginning of the millennial generation in Indonesia began with the 1998 crisis, where this will affect the decline in the level of education of the early millennial generation in Indonesia. Education and a low economy make the competitiveness of human resources in some regions, in this case it will increase in the lives of villages in the city of Jakarta, where the difference in life is very contrasting between those who get higher education and those who get low education (in rural areas). So the question is how can the generation of melenial living in the city of Jakarta compete and how to rejuvenate urban settlements, especially Jakarta, so that the millennial generation in the village can compete and adapt in the next generation? Every village must have its own characteristics and high historical value. As the development and recovery of the times, the characteristics and historical values of the village are often forgotten by the people, so the village no longer has an identity that they can be proud of. So the program was needed to restore the distinctive characteristics of a village by inviting residents from the village to be involved in it, so that the uniqueness and precision that could be of benefit both in terms of economy, development, and human resources in the village. In this way the position of the village in the middle of the city can remain by providing positive for the residents in the house with outsiders around it. By raising the characteristic of the village, the millennial in the village can compete and still be able to maintain its existence.Abstrak Generasi milenial menjadi topik penting dalam berbagai diskusi di awal abad 21, kerana jumlah populasinya yang tengah berada di usia produktif dan memiliki jumlah terbesar secara global. Namun, awal generasi milenial di Indonesia dimulai dengan krisis moneter tahun 1998, dimana hal ini akan berpengaruh terhadap menurunnya tingkat pendidikan generasi milenial awal di Indonesia. Pendidikan dan perekonomian yang rendah membuat daya saing sumber daya manusia di beberapa daerah juga menurun, dalam kasus ini akan difokuskan pada kehidupan perkampungan di Kota Jakarta, dimana perbedaan kehidupan sangat-lah kontras antara yang memperoleh pendidikan tinggi dengan yang memperoleh pendidikan rendah (daerah perkampungan). Sehingga yang menjadi pertanyaan adalah bagaimana cara generasi melenial yang hidup di perkampungan kota Jakarta dapat bersaing dan bagaimana meremajakan kembali perkampungan di perkotaan khususnya Jakarta, agar generasi milenial di perkampungan tersebut dapat bersaing dan beradaptasi dalam generasi selanjutanya? Setiap perkampungan pastinya memiliki ciri khas dan nilai sejarah yang tinggi. Seiring dangan perkembangan dan tuntutan zaman, ciri khas dan nilai sejarah dari kampung itu sering dilupakan oleh warganya, sehingga suatu kampung tidak lagi memiliki identitas yang dapat mereka banggakan.  Maka diperlukalah program untuk memulihkan kembali ciri khas dari suatu kampung dengan mengajak warga dari kampung tersebut untuk turut terlibat di dalamannya, sehingga keunikan dan cirikhas itu bisa menjadi manfaat baik dalam segi ekonomi, kebudayaan, dan sumber daya manusia di kampung tersebut. Dengan cara inilah kedudukan kampung ditengah kota dapat tetap bertahan dengan memberikan dampak positif bagi penghuni yang ada didalam kampung tersebut maupun dengan orang-orang luar yang ada di sekitarnya. Sehingga dengan menonjolkan sebuah cirikhas, generasi milenial yang tinggal di kampung tersebut dapat bersaing dan tetap dapat mempertahankan eksistensinya.


2017 ◽  
Vol 19 (3(65)) ◽  
pp. 104-111
Author(s):  
G.M. Murzanovskyi

The process of creation of a territorial community with a center in the city of Balta, Odesa region, in the context of the organizational and legal as well as economic and financial preconditions of the consolidation of the communities in Ukraine was analyzed. The author analyzed the main drawbacks of the territorial organization of local self-government in the Balta region. The need for consolidation of the local level of the territorial division of the region was confirmed by objective data that was discovered in the process of researching of the communitites. In the region there was a significant imbalance of economic nature between village councils. The process of formation of communities in the Balta Consolidated Territorial Community was explored on the basis of the criteria specified in the Methodology for the formation of capable territorial communities: modeling of the capable territorial communities of the Balta Region; sustainability of administrative functions by certain settlements and analysis of infrastructure provision; researching of the areas of influence of settlements (first of all labour and other connections of population with a certain settlement); highliging of cultural and geographical similarities, territorial differences in conditions and living standards; analysis of existing administrative boundaries, etc. Summarizing the research of the preconditions and factors that were the basis for the creation of the Balta Consolidated Territorial Community, the author concluded: in the past the institutions of local self-government within the Balta Region were unable to effectively resolve their powers due to their demographic, territorial, material and financial inability; the creation of the Balta Territorial Community was a consolidation of economic and financial opportunities for solving the problems of economic and social development, attracting the investments, providing the high quality services to community members, creating new jobs; the Balta Territorial Community according to its indicators may be a model community for Ukraine that makes it possible to use the experience in other communities which are being voluntarily consolidated.


2021 ◽  
Vol 7 (1) ◽  
pp. 36
Author(s):  
Risna Dewi ◽  
Tommy Adista ◽  
Safrida Safrida

The Corona virus is a new virus that emerged at the end of December 2019, it is called Covid-19. The virus attacks the respiratory system which is very dangerous and deadly. The problem in the village of Utenkot, Muara Dua Subdistrict, in its implementation, the Uteun Kot Village Government has allocated a special fund of Rp. 597,650,000. This type of research is descriptive qualitative research using techniques to obtain data through interviews, observation and documentation. The research objective is to describe the implementation of the village fund program in the midst of the Covid-19 period through village funds in Gampong Uteun Kot along with the efforts made by geuchik in dealing with COVID-19. Data analysis techniques are achieved through data collection, data reduction, data presentation and data levers. Informants were determined intentionally, consisting of the Head of Muara Dua Sub-District, Gampong Geuchik, Tuha Pheut, Hamlet Head, Community Leaders, Youth Leaders and Community Members with ODP status. The results showed that Uteun Kot Gampong Geuchik had allocated Rp. 597,650,000 to provide direct cash assistance of Rp. 600,000 / household. Other efforts include orders for a covid-19 task force, public education, a covid-19 information system and provision of means of washing people's hands. In conclusion, the efforts made by Geuchik to tackle the corona-19 virus outbreak in Uteun Kot Village were providing direct cash assistance of Rp. 600,000 per household, of which only 120 households / HH received the assistance, the formation of a covid-19 task force, with comply with Health protocol.


Rural China ◽  
2014 ◽  
Vol 11 (2) ◽  
pp. 362-388

“No land to any non-tiller” serves as the logical starting point for the collective ownership of agricultural land. Going against the principle of collective ownership, the land ownership by the whole population of rural community, however, is derived logically from the development of collective ownership. The “village inside the city” represents a transition between the rural and the urban in the process of urbanization. In the village inside the city, although villagers have largely ceased farming, they still enjoy the profits from land, which does not result from their contributions, efforts or survival needs, but from the community membership rights based on blood and marriage. The existence of community membership rights can be attributed to the path dependence of agricultural land reform and the status quo of rural social security system. From the “land to the tiller”, to the identification of villagers with community members, and finally community membership as determined by hukou (household registration), hukou became the final line of defense of community membership. However, now that this line has been broken by the free movement of factors of production, can community membership rights continue to exist? This article is in Chinese. 非耕者不得有其田是农地集体所有制的逻辑起点,由农村社区全部人口享有地权违背了集体所有制原则,但这恰恰是集体所有制逻辑运行的结果。市区农村是城市化过程中农村向城市的一个过渡,市区农村村民基本上不再务农,但仍然享受土地利益。享有土地利益,不是由于贡献、不是因为努力、也不是劳动和生存需要,而是基于血缘和姻缘的社区成员权。农地制度改革的路径依赖和农村社会保障的现状, 是社区成员权仍然存在的原因。从耕者有其田到村民与社员的合一,再到户籍决定社区成员的身份,户籍成了社区成员的最后一道防线,但这道防线被要素的自由流动冲得只剩下断壁残垣了。如此,社区成员权的持续如何可能?


2019 ◽  
Vol 64 (1) ◽  
pp. 103-116
Author(s):  
ЛЕСЯ МУШКЕТИК

The oral folk prose of Transcarpathia is a valuable source of history and culture of the region. Supplementing the written sources, it has maintained popular attitudes towards events, giving assessments and interpretations that are often different from the official one. In the Ukrainian oral tradition, we find many words borrowed from other languages, in particular Hungarian, which reflects the long period of cohabitation as well as shared historical events and contacts. They also occur in local toponymic legends, which in their own way explain the origin of the local names and are closely linked with the life and culture of the region, contain a lot of ethnographic, historical, mythological, and other information. They are represented mainly by lexical borrowings, Hungarian proper names and realities, which were transformed, absorbed and modified in another system, and, among other things, has served the originality of the Transcarpathian folklore. The process of borrowing the Hungarianisms is marked by heterochronology and a significant degree of assimilation in the receiving environment. It is known about the long-lasting contacts of the Hungarians with Rus at the time of birth of the homeland - the Honfoglalás, as evidenced by the current geographical names associated with the heroes of the events of that time - the leaders of uprisings Attila, Almash, Prince Latorets (the legends Almashivka, About the Laborets and the White Horse Mukachevo Castle). In the names of toponymic legends and writings there are mentions of the famous Hungarian leaders, the leaders of the uprisings - King Matthias Corvinus, Prince Ferenc Rákóczi II, Lajos Kossuth (the legends Matyashivka, Bovtsar, Koshutova riberiya). Many names of villages, castles and rivers originate from Hungarian lexemes and are their derivatives, explaining the name itself (narratives Sevlyuskyy castle, Gotar, village Gedfork). The times of the Tatar invasion were reflected in the legends The Great Ravine Bovdogovanya and The village Goronda. Sometimes, the nomination is made up of two words - Ukrainian and Hungarian (Mount Goverla, Canyon Grobtedie). In legends, one can find mythological and legendary elements. The process of borrowing Hungarianisms into Ukrainian is marked by heterochronology, meanwhile borrowings remain unchanged only partially, and in general, they are assimilated in accordance with the phonetic and morphological rules of the Ukrainian language. Consequently, this is a creative process, caused by a number of different factors - social, ethnocultural, aesthetic, etc. In the course of time, events and characters in oral narratives are erased from human memory, so they can be mixed, modified and updated, adapting to new realities.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Sayyida Sayyida ◽  
Nurdody Zakki

Diversity of Indonesian Batik hanging area. One of the very well-known Indonesian batik is Batik Madura. Batik Madura has become a pride for Indonesia, especially for Madura. The purpose of the study is to model the Sumenep pride to Batik Madura and to see the level of risk or tendency of batik madura pride for the community group Sumenep. This research method uses a non parametric regression used a non-parametric regression because the dependent variable in this study is the variable Y are variables not normally distributed. The results of this study states that the level of risk of the village in Sumenep proud of batik is almost 5 times higher than the islands while people in this city who live in the district town at risk Sumenep proud of Batik Madura 8-fold compared to the archipelago. So it can be concluded that the city is much more proud of batik than those who reside in rural areas especially those who reside in the islands. This study uses data from 100 questionnaires were analyzed using logistic regression analysis. The conclusion of this study is the pride of the batik model as follows: Function logistic regression / logit function: g (x) = 0,074 + 1,568X4(1)+2,159X4(2 this is case the islands as a comparison, X4(1)  is the place to stay in the village and X4(2)  is the place to stay in town, so the Model Opportunities p(x) = EXP(g(x))/1+EXP(g(x)).  Hopes for further research is to conduct research on the development of batik in an integrated region, the need to be disseminated to potential areas of particular potential in Madura batik, especially for residents who reside in the Islands.Keywords: Pride, Batik, Sumenep.


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


Sign in / Sign up

Export Citation Format

Share Document