scholarly journals TWO PATHS OF FAITH. ON THE QUESTION OF THE FUNDAMENTAL IDEAS OF RELIGIOUS PHILOSOPHY OF F.M. DOSTOYEVSKY AND L.N. TOLSTOY

2018 ◽  
pp. 84-91
Author(s):  
Andrey V. Lapin ◽  
◽  
Anastasiya Andreevna Stefanova ◽  

The paper deals with consideration of approaches to definition of the phenomenon of religious faith. Modern determination of faith relies on semantics of the term and a number of significant aspects, which historically determined the contents of religious belief understood by representatives of the Russian philosophy. Many ideas raised by fiction gained further development and specification and acted as a powerful impulse of evolution of the Russian philosophical thought. In this work the authors address two most outstanding and authoritative figures of the national imaginative and philosophical thought - F.M. Dostoyevsky and L.N. Tolstoy. Tolstoy recognizes the sense of faith regardless of its object. His faith is “the force of life”, knowledge of sense of human life, and means of finding of this sense. It is completely rational and can choose any, even not religious principle, as an object of faith. For Dostoyevsky, faith is a gift sent from above, otherworldly and independent of human. His belief is irrational; it is valuable in itself and for the sake of itself, as only faith is able to answer the last, “accursed questions”.

Author(s):  
Arsenii Belomytsev

The subject of this article is the attempts of the Russian researchers to interpret the destructive processes in modern Russian society through the prism of development of archaization theory. Due to the lack of semantic definiteness, the concept of social archaization is often attributed to similar ones, such as “traditionalism”, “barbarization”, “patriarchalization”, “New Middle Ages", etc. The diversity of existing approaches substantiates the need to determine a certain theoretical core, which would become the foundation for further hypotheses. Special attention is given to problem of absence of a unified approach towards the definition of archaizing processes, as well as to the need for clarification and further functionality of the concept of social archaization. The novelty of this research consists in the critical overview and determination of flaws in the existing concepts of social archaization. It is demonstrated that the relevant findings of the Russian researchers do not always explain the origin of destructive processes in the Russian society. The effective practical solution to complications related to the phenomenon of social destruction is yet to be developed. The author proposes an alternative approach towards determination of the causes of archaization of the Russian society at the current stage; outlines the promising ways of reflection on archaizing trends; as well as formulates a refined definition of archaization of the modern society. The acquired results aim to lay theoretical foundation for further development and implementation of measures on overcoming destructive consequences of social archaicism.


2021 ◽  
Vol 8 (10) ◽  
pp. 108-115
Author(s):  
Vinichenko et al. ◽  

The aim of this article was to identify the nature of threats and risks for people and society from the digitalization of society and the introduction of artificial intelligence from the perspective of Russian and Slovak students of Generation Z. The main empirical research methods were questionnaires, in-depth interview and focus group. In the context of the COVID 19 pandemic limitations, the research was conducted remotely using Google Form, Skype, and Zoom. 1857 GenZ students from 35 Russian universities and 316 GenZ students from two Slovak universities took part in the survey. When comparing the populations of Russian and Slovak GenZ by qualitative characteristics, a very high positive correlation was revealed with the Pearson correlation coefficient R=0.962-0.9782. The following trend was revealed: an increase in the rate of digitalization of society and the introduction of AI in comparison with the rate of study by society, a person of the possibilities of the digital environment, AI, and their mastery of technologies for using AI. The study revealed a stable connection: digitalization and AI create comfortable conditions for human life and at the same time generate a danger for human dependence on the digital environment. The main directions for the further development of this study can be studying this problem in other countries, the definition of a methodology for identifying threats and risks, and the development of a set of measures to overcome them.


Author(s):  
Volodymyr Piliavskii ◽  
Mykola Mohylat

The subject of research is the theoretical basis for understanding the essence of the potential and practical approaches to the formation of its componentsfor sustainable development of the enterprises, particularly in agricultural industry. The purpose of the research is to study the essential characteristics and components of the enterprise’s sustainable development potential, and to foremost determine the interaction of economic, social and environmental sub-potentials at the level of enterprise. Results of the research. Author's interpretation of the concept of enterprises’ sustainable development potential is proposed. It has been revealed that in the list of components of sustainable development potential, the innovative component acquires special significance, and forms an innovative field for the further development of economic, environmental and social potential.It has been determined that an innovative field in agro-industrial production should be formed by the large processing enterprises of agricultural industry.In order to further stimulate them, innovators should participate in management of innovative companies and be supported by the state.Summarizing of the essence and the author's definition of the terms «social» and «environmental» potentialof the enterprise’s sustainable development was provided.The basic structures of economic and social potential for sustainable development of agro-industrial enterprises have been developed.The interconnection between economic, social and environmental components of agro-industrial enterprises’ sustainable development has been exposed. Field of application of the results – the enterprises of agricultural industry, and further scientific research on evaluating the components, and forming the organizational and managerial directions of agro-industrial enterprises’ sustainable development potential’s use. Conclusions. The results of studying the theoretical views on the content of «enterprises’ sustainable development potential» phenomenon indicate a triple determination of the process of its creation and functioning.It is determined by the dynamics of the structure and direction of public needs, and also by the possibilities of interaction of one factor (environmental and social) with another (economic), providing balance between them.


Author(s):  
Vladimir Shakirovich, Sabirov ◽  
Olga Sergeevn Soina

The Russian language functions not only at the ordinary, literary, but also professional levels. Philosophical reflection is an important part of communication in Russian. It includes some fundamental concepts in Russian religious philosophy, embodied in specific language, mostly peculiar to this spiritual and intellectual tradition: the Russian idea, unity, Sofia, sobornost, God-mankind, Russian cosmism, cosmedicy etc. This tradition, was tragically interrupted in 1917 and dropped out of the cultural context of our country for decades, began to return Home in the 80–90-years of the twentieth century. Its ideas, meanings and values can serve as a basis for the cultural unity of our Fatherland, because they are a reflection and expression of the special features of the Russian mentality. Despite the "Russian" nature of many words and concepts used by Russian thinkers, they go beyond the domestic cultural tradition in terms of content and have a universal meaning, so that the Russian philosophy of the Silver age becomes readable and revered not only in our country but also abroad. This article deals with three main problems of Russian philosophy: the Russian idea, unity and the doctrine of Sofia. The Russian idea is not only an attempt to theoretically comprehend the fate of Russia, the specifics of Russian culture and the Russian type of man, but also an experience of philosophical reflection on the preservation, transformation and salvation of man and humanity in General. Its universal value lies in the antientropic direction of Russian thought. Unity also offers a way of human development, which does not destroy the identity of peoples, cultures and civilizations, and involves strengthening the unity of mankind on the basis of their further development. The teaching about Sophia or sophiology means overcoming the materialistic perception of the world based on cultivation of a particular spiritual aesthetic, the ability to see harmony and beauty even in the seemingly unlovable things


Author(s):  
Šejla Avdić

The article tries to present Socrates' understanding of the task of philosophy step by step with reference to contemporary interpretations. Along the way, an inevitable obstacle is encountered, and that is the problem of the contemporary meanings of Socrates 'philosophy. Socrates did not leave a written trace behind, so we draw knowledge about his philosophy and life from the main testimonies, which are the writings of Aristophanes, Xenophon, Plato and Aristotle. Given our acceptance and affection for certain testimonies, we are moving further and further away from the definition of historical Socrates. The paradox of this distancing, is shown in the fact that Socrates in this way in his mental heritage becomes closer to us as our contemporary. But what cannot be ignored is the fact that Socrates, with his philosophy, left an indelible mark in the development of the whole of philosophical thought and the determinants of modern culture as a whole. The transition from the question of nature to the question of human life, through the introduction of a method aimed at eliminating misconceptions and the possibility of determining the right direction for action, is what makes Socrates one of the most important philosophers and leaves him in today's view of the source of modern thought.


2019 ◽  
Vol 21 (12) ◽  
pp. 34-41
Author(s):  
I. V. Kozii

A number of opinions of the modern Ukrainian scientists concerning the definition of the term “Soviet philosophy” and its impact on the further development of a philosophical thought in Ukraine are analyzed in the article. The connection between the intensity of the popularization of the Marxism ideology by the speakers of the Soviet philosophy in Ukraine and the degree of freedom in the evolution of national philosophical traditions (in this case, the Ukrainian philosophy) is established. Also, the notions “Soviet philosophy”, “Ukrainian Soviet philosophy”, with the parallel analysis of the development of some core vectors of the Ukrainian philosophy in the Soviet period, are construed.The influence of the main concepts of the Ukrainian Soviet philosophy on the further development of national philosophy is evaluated. The article states that for the further unbiased development of the Ukrainian philosophical tradition it is necessary to get rid of the obsessive influence of the Soviet past that was under way in the Ukrainian history for many decades of the XX century, and also continues to indirectly influence the contemporary Ukrainian philosophy. Thus, in order to ensure the further free development of the Ukrainian philosophy, domestic scholars should, in an impartial way, investigate the role and place of totalitarian ideology (Soviet philosophy) in the history of the development of the Ukrainian philosophical thought, and thus be able to go their own way. Therefore, it is essential to analyse objectively a number of core and fundamental questions regarding the activities of apologists of the Ukrainian Soviet philosophy.Such analysis will help to generate more objectively the general “outline” in the plane of which the investigated phenomenon developed, since we see that many issues in the evolution of the Soviet philosophy either are not covered at all, or are given somewhat distorted. So now there is an increasingly urgent need to study the declared phenomenon.


Author(s):  
Ruslan Hwan

The purpose of this article is to study the ontological and normative approaches to determining the elemental composition ofmunicipal legal policy. It is shown that the special and strategic role of municipal legal policy is determined and determined primarilyby its human dimension – it is characterized by direct anthropologization and personalization, because it arises at the junction of lawand society, law and man, individual and collective, private and public.It is pointed out that municipal legal policy is essentially a systematic, comprehensive and systematically grounded and formali -zed municipal strategy, which makes it possible to better understand the nature and content of local government and the axiological andexistential value of the territorial community. the human life cycle is carried out – and for the proper organization of such a policy theneed for strategic thinking, strategic planning is objectified – both for further development of territorial communities, through awarenessof the importance of forming a vision of future local development priorities and setting appropriate goals and objectives to achievethem , which includes determining the elemental composition of such a policy.It is proved that the definition of the elemental composition of municipal legal policy is possible in two ways: either by determiningthe elemental composition of policy as such, or by determining the elemental composition of the species characteristics of legalpolicy (state, legislative, etc.). It is argued that the definition of the elemental composition of municipal legal policy is of great importancenot only for determining the axiology of such policy, it has great praxeological potential, because it gives an idea of the structuraland technological characteristics of such policy, the impact of which may contribute to its formation, development , improvement, definition of strategic priorities in the process of its implementation.


Author(s):  
Maria Vladimirovna Rubets

This article reviews the translation of some terms of the Russian religious philosophy of the XXI century into Chinese language. The goal consists in determination of the fundamental principles used by the Chinese translators in compiling the borrowed terminology in the indicated field. The article explores the Chinese analogues of some terms of the Russian religious philosophy. Special attention is turned to the terms of God and soul. Analysis is conducted on the translated texts of the lectures of S. S. Khoruzhiy “Synergistic Anthropology and Russian Philosophy" on the subject of the frequency of using 神 и 上帝as Chinese analogues of the term of God. An important role in the research is played by the interview with the researcher and translator of theRussian religious philosophy Professor Zhang Baichun on translation of the terms of God, soul, etc. into Chinese languahe, as well nuances of application of Chinese analogues of isolated terms from the perspective of the native Chinese speaker. It is demonstrated that Chinese analogues of the terms of God and soul in religious texts do not fully coincide with such in the philosophical texts. Namely, the Orthodox translators recommend the use上帝for nomination of God, while Chinese translators of the Russian religious philosophy allow using both versions depending on personal preferences and linguistic habits. For the translators of philosophical texts, the equivalent versions of the terms soul in the Glossary of Orthodox Terminology 灵魂 и 心灵 are divided into religious and secular analogues. The article also indicates other terms of Russian philosophy, which are translated using the techniques of transcription, calquing, and semantic translation.


Author(s):  
Sergey Vasil'ev ◽  
Vyacheslav Schedrin ◽  
Aleksandra Slabunova ◽  
Vladimir Slabunov

The aim of the research is a retrospective analysis of the history and stages of development of digital land reclamation in Russia, the definition of «Digital land reclamation» and trends in its further development. In the framework of the retrospective analysis the main stages of melioration formation are determined. To achieve the maximum effect of the «digital reclamation» requires full cooperation of practical experience and scientific potential accumulated throughout the history of the reclamation complex, and the latest achievements of science and technology, which is currently possible only through the full digitalization of reclamation activities. The introduction of «digital reclamation» will achieve greater potential and effect in the modernization of the reclamation industry in the «hightech industry», through the use of innovative developments and optimal management decisions.


2018 ◽  
pp. 5-26 ◽  
Author(s):  
Stanislav Darula

Three elements mainly wind, water and sun seemed to determine in ancient ages the basic phenomena of life on Earth. Architectural history documented the importance of sun influence on urban and building construction already in layouts of Mesopotamian and Greek houses. Not only sun radiation but especially daylight played a significant role in the creation of indoor environment. Later, in the 20th century, a search of interaction between human life in buildings and natural conditions were studied considering well­being and energy conscious design recently using computer tools in complex research and more detail interdisciplinary solutions. At the same time the restricted daytime availability of natural light was supplemented by more efficient and continually cheaper artificial lighting of interiors. There are two main approaches to standardize the design and evaluation of indoor visual environment. The first is based on the determination of the minimum requirements respecting human health and visibility needs in all activities while the second emphasizes the behaviour and comfort of occupants in buildings considering year­around natural changes of physical quantities like light, temperature, noise and energy consumption. The new current standardization basis for daylight evaluation and window design criteria stimulate the study of methodology principles that historically were based on the overcast type of sky luminance pattern avoiding yearly availability of sky illuminance levels. New trends to base the daylight standardization on yearly or long­term availability of daylight are using the averages or median sky illuminance levels to characterise local climatological conditions. This paper offers the review and discussion about the principles of the natural light standardization with a short introduction to the history and current state, with a trial to focus on the possible development of lighting engineering and its standards in future.


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