scholarly journals Russia in Anticipation of Changes: Religious Factor and Socio-political Preferences

2020 ◽  
Vol 22 (1) ◽  
pp. 7-21 ◽  
Author(s):  
Maria M. Mchedlova ◽  
Elena N. Kofanova

The religious factor is now at the focus of theoretical and public discussions, addressing the issues of understanding and evaluation of its manifestation forms in various spheres of society: intra-Church, private, public and political. Numerous research focuses account for the variability of interpretations of how the religious factor impacts the political process, in Russia among other countries. The political connotations of the religious factor in relation to the domestic political sphere imply identification of its impact on the nature of socio-political demands, assessment of the situation in the country, visions of development, unity or demarcation lines in public consciousness and behavior. Demand for change in Russian society is shared by all religious and ideological groups, which is confirmed by sociological studies. This demand manifests itself in a plea to reform the political system to achieve greater openness on the one hand, and provide social guarantees, as well as ensure efficient institutional functioning, on the other. The issue of political subjectivity and readiness for certain actions demonstrates unequal activism among representatives of various religious and ideological groups. Filling the image of the desired future with the meanings of social justice related not only to common access to basic social benefits, but also to equality of all before the law, ensuring democracy and human rights, as well as universal geopolitical meaning, confirms the shared nature of the main socio-political parameters. These parameters demonstrate that there are no deep ideological obstacles on the way to articulation of common interests, which are aimed at socio-political changes or maintaining traditional foundations. In the context of Russian multi-religious society, which coexists with secular identities, the conclusion above is of key importance for ensuring social consolidation. The article is based on data from a nationwide representative survey of the Institute of Sociology 2018 (No. 4000), in which the authors personally participated.

2021 ◽  
Author(s):  
Renan Barbosa de Morais ◽  
Mário César San Felice ◽  
Pedro Henrique Del Bianco Hokama ◽  
Gabriel Ávila Casalecchi

Proportionality in political representation is an essential theme forrepresentative democracy. In Brazil, this debate appears in the contextof non-proportionality between a federative unit’s populationsize and its number of representatives in the Chamber of Deputies.In other words, the number of deputies in a state is not proportionalto its number of inhabitants, which violates the "one man, one vote"principle.Discussions around this disproportionality have motivated scholarsto develop empirical research that aims to identify the causesand consequences of the phenomenon and to analyze the impactthat the rule introduces in the political process. This article seeksto contribute to this debate by measuring the effective power ofeach Brazilian federation’s entity and proposing alternatives ofdistribution for the Brazilian Chamber of Deputies.To this end, we use a mathematical concept from game theory,called Power Index, which allows quantifying the existing representationaldiscrepancies. After evaluating several distributions, wesolved the Inverse Power Index Problem (IPIP) to obtain a distributionof chairs that reduces such disparities. To solve the IPIP, whichis computationally hard, we use an evolutionary heuristic. As anobjective function to minimize the discrepancy, we use the linearShapley rule, in which the power index of each state is proportionalto its population.


2020 ◽  
Vol 19 (4) ◽  
pp. 129-136
Author(s):  
L.I. Donskova ◽  
◽  
E.M. Kryukova ◽  
V.Sh. Khetagurova ◽  
◽  
...  

the study of socio-cultural services of the population from a social point of view is due, on the one hand, to the increase in its social significance, on the other – to social changes, as well as events related to the pandemic. Of particular importance in the field of leisure in the process of meeting the needs of a person are not only individual requests, but also the processes of managing his social actions. Therefore, the objectives of the study are to analyze the socio-cultural services of the population, which have the characteristics of social and cultural activities, under the influence of changes in Russian society, including in the context of the pandemic, as well as to identify the possibilities of socio-cultural services in the future as a pedagogical potential for each person and society as a whole. The research methods were content analysis of domestic authors, general scientific methods, comparative (comparative) method, as well as the analysis of data from sociological studies of domestic authors and the author’s team. Results: the analysis of socio-cultural services characterizes the correlation of socio-cultural transformations in Russian society with the availability and structure of consumption of socio-cultural services. The analysis of cause-and-effect relationships allows us to identify trends, patterns and problems. The formation of a management system using the principles and methods of human service in its various aspects and taking into account the Russian specifics can change the conditions and standard of living of citizens of our country.


Author(s):  
Kateryna Malyarchuk

Purpose of the article. The purpose of the article is to analyze the phenomenon of makeup art and its connection with social stratification and social myth. Methodology. The study of the phenomenon of makeup in connection with social mythology and social stratification is associated with the use of general scientific methods of analysis, generalization, synthesis, etc. Not only in line with art history and sociological knowledge, but also knowledge of psychology, cultural studies, philosophy, etc., which provides for the integration and inclusive combination of appropriate methods and approaches. The artistic and typological method made it possible to analyze the phenomenon of makeup, social myth and social stratification as integral phenomena with specific features. The combination of anthropological, axiological and historical approaches with the use of socio-cultural and art criticism tools made it possible to identify the main value-semantic and content-structural constants of these phenomena. Scientific novelty. The art of makeup is presented as the basis of social mythology and its connection with social stratification, which makes it possible to position makeup as one of the backbone components of the socio-cultural system, as well as facilitate the study of the entire spectrum of its cultural phenomena. Conclusions. Makeup, as an axiologically loaded phenomenon, is the basis for the creation of social mythology and support for social stratification, characterizes the processes of social development, significantly affects the public consciousness and behavior of both social groups and individual subjects. By the nature of the course of the processes of being, the phenomenon of makeup allows one to see the specifics of social phenomena and determine their place in the structure of social life. The positive role of makeup is that it is one of the conditions for the integrity of society, providing cultural, art, moral, etc. the continuity of its imperatives. The negative one is that it not only represents the social stratification of society, but also becomes a means of deepening it, stereotyping and accumulating in its practices both positive and negative patterns of sociocultural models of behavior. Because, as part of social mythology, the phenomenon of makeup is ambiguous: on the one hand, it partly threatens social development, and on the other hand, it helps to consolidate people and society in overcoming the challenges of our time.


2014 ◽  
Vol 4 (4) ◽  
pp. 79
Author(s):  
Fariha Khalid Khan ◽  
Razia Musarrat

Elections make a fundamental contribution to democratic governance. In democracies political decisions are made directly by the citizens of the country. Elections serve as forum for the discussion of public issues and facilitate the expression of public opinion. Electoral politics is a figurative form of political participation. Success and failure of political institutions depends upon the political awareness of people and the process of electoral politics is the subject of free, fair and transparent elections. Like her counterparts Pakistan has election process defined by constitution. The electoral process in Pakistan was not regular and transparent but last three elections 2002, 2008 and 2013 were held according to the constitution.  In Pakistan elections and political process are dominated by the political personalities. Although there are multiparty system but people mostly preferred two main parties like PPP and PML-N but it is positive that third party PTI was emerged in country as third largest party of Pakistan. The study focuses on the 2013 elections and behavior of people of district Muzaffar Garh of Punjab. The purpose of this study is to observe the electoral politics at micro level in Pakistan.


Author(s):  
Ardhana Ulfa Azis ◽  
Mia Siscawati

The implementation of affirmative quota policies by political structures, especially political parties as one of the elements of the political infrastructure, has provided the widest possible opportunity for women to be directly involved in the political process, such as becoming members of parliament to carry out over sight, budgeting, and legislative functions: the making and policymaking and political decisions. This research examines how women in the family path of the 2019’s election results, on the one hand, their faces are seen as political representatives of women in parliament, but on the other hand, they are also seen as representatives of the interests of party oligarchy in parliament. We explored the filling of affirmative quotas for female parliamentary candidates from the family line by political parties which allowed us to identify women parliamentarians from the family line as having two faces, namely as women's political representatives as well as party political representatives. In a stronger party oligarchy, we argue that filling the affirmative quota of female parliamentary candidates from the family line apart from being urged by the affirmative quota policy for 30%women's political representation, is also motivated by the interests of party oligarchy. We adopt the thoughts of Anne Phillips (1991) about the politics of presence which sees that women's representation in parliament starts from the number, not from the policies they produce.


2015 ◽  
Vol 10 (5) ◽  
pp. 100-104
Author(s):  
Малик ◽  
Elena Malik

In the article the problems of formation and realization of participation of new generation of the Russian youth in political life of the society are revealed. The author shows specifics of formation of the political position of young citizens. Differentiation of valuable representations of youth group joining to political process is given. The author reasons the influence of the factors effecting political expression and self-determination of young citizens. On the one hand, the youth has the necessary potential of influence on the political sphere of state institutes, and on the other hand, it needs the support of social and political activity from state and public institutes. The importance of the conditions necessary for effective activization of participation opportunities of young citizens in the political process of the country is presented.


Author(s):  
Yuliia Melnyk ◽  

The article examines the religious factor of political responsibility features at the present stage. The purpose of the article is to determine the role of the religious factor of political responsibility, to study the place of religious political responsibility in the system of types of political responsibility in modern conditions of religion politicization. An analysis of the political process and its subject structure undoubtedly provides an opportunity to assert that political responsibility plays a significant role in the mechanisms of its harmonization. Being on the path of creating the rule of law, modern Ukrainian society is influenced by various factors, among which a significant role belongs to religion. The relationship between religion, morality, ethics and politics leads to conclusions about the formation and existence of a specific type of political responsibility – religious political responsibility, the sanctions of which are more severe to the norms of morality and ethics. The existence in the political process of feedback between civil society institutions, public authorities and religious organizations, the participation of priests in elections and the creation of political parties by religious organizations and their leaders, indicates the spread of religious and political responsibility, makes them its subjects . A study of the composition of political responsibility provided an opportunity to conclude that religious political responsibility is inherent in the highest public authorities only in the case of mono-confessionalism at the state level. Religious organizations have become subjects of political responsibility due to the steady trend of politicization of religious relations and religion in general. In Ukraine, cases of religious political responsibility include abuse of trust in «religious» voters, use of parishioners as an administrative resource, manipulation of confessional attributes to confirm their actions and election programs, and so on. The consequences of religious and political responsibility can be public condemnation by society and religious organizations, expulsion from a particular religion, growing distrust of the government, future distrust of voters, non-re-election, and so on.


Author(s):  
Yuriy S. Nikiforov

The article raises the question of opportunities, prospects and directions in studying the regional aspect of the problem of transformation of Russian society in the 1950-1990s and the evolution of the economic system in the late USSR. The theoretical and methodological basis of the study is connected with the ideas of Mikhail Beznin and Tat’yana Dimoni on the formation of state capitalism in the late USSR; Alexei Yurchak’s, on the last Soviet generation. It is argued that the Upper Volga region (Vladimir, Ivanovo, Kostroma, Kalinin, Yaroslavl) of the late USSR as an object of historical research should be analysed simultaneously from two angles. On the one hand, it is indicated that these regions are suffi ciently typical and representative of the study of the late USSR in the political and socio-economic spheres. On the other hand, the uniqueness of the Upper Volga cluster of regions in terms of socio-cultural and mental characteristics, as well as geographical location, is emphasised. Particular attention is paid to the spatial localisation of the object of study. The role of the Upper Volga regions as large industrial and scientifi c-technical centres of Union-republican signifi cance, their importance in the militaryindustrial complex and the defence system of the USSR are examined. The formation of the infl uential layer of the political, economic and scientifi c-technical elite in the studied regions is noted. The unique characteristics of the status of the Upper Volga regions as centres of Russian statehood and national, cultural identity (the Golden Ring of Russia tourist route), their geographical proximity to Moscow are analysed.


2019 ◽  
Vol 72 ◽  
pp. 03041
Author(s):  
Oksana Posukhova ◽  
Lyudmila Klimenko

The article discusses the features of the professional dynasties perception by various subgroups of Russian society population. The empirical basis of the analysis is the materials of sociological studies of Russian Center for Research, HeadHunters-company, scientists of Southern Federal University. The results of the surveys show that among Russians the attitude towards professional continuity in the family is not popular, although the phenomenon of professional dynasties is generally assessed positively. Against this background, a subgroup of the population appears in the amount of from a quarter to a one-third of all the respondents who indicate their desire or the desire of their parents to inherit professional status. Most often, they share the attitude towards the continuation of family traditions in the professional sphere by representatives of higher-paid professional groups (lawyers, programmers, representatives of the extraction and processing of raw materials, telecommunications and communications, construction and real estate). Based on the research materials of education and medicine workers, the dependence is confirmed that, with a decrease in status positions and a drop in the profitability of the profession, orientations toward continuing professional continuity in the family decrease.


2021 ◽  
Vol 101 ◽  
pp. 01012
Author(s):  
Olga Naumenko ◽  
Evgeny Naumenko ◽  
Tatiana Tkacheva ◽  
Lyudmila Blashkova ◽  
Svetlana Salmina

In 2020, the implementation of the 10-year concept for the development of the penal system, aimed at the humanization of prisoner welfare, was ended. The article examines the political result of a closely related reform – the gradual humanization of the Siberian prison in the 19th - early 20th century. The authors believe that the outcome of the prison reform in Russia, in contrast to Europe, was characterized by a weakening of the state power. Given the poverty of the Russian people, their disenfranchisement and unemployment, the material conditions in the reformed prisons were often better than those of law-abiding citizens at liberty. On the one hand, this hindered the reduction of crime rates, but, on the other hand, caused misunderstanding in Russian society, exacerbated the sense of injustice and projected it onto the state authorities.


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