scholarly journals SONGKET MELAYU: SERUMPUN BANGSA SESANTUN BUDAYA

2021 ◽  
Vol 32 (2) ◽  
pp. 57-73
Author(s):  
Arba’iyah Ab. Aziz
Keyword(s):  
Ethnic Group ◽  
Cultural Values ◽  
Qualitative Approach ◽  
Cultural Elements ◽  
Cultural Aspects ◽  
Malay Archipelago ◽  
Body Of Knowledge ◽  
Secondary Study ◽  
Civil Values ◽  
Society Today

History has shown that the “songket” is in a class of its own in the socio-culture of Malays in the Malay Archipelago. Fundamentally, “songket” and its wearing have been the symbol of acceptance and the collective instillation of cultural values. The textile was created based on cross- and multi-cultural elements that have long been established and further assimilated into society today. Therefore, this study aims to trace the beginnings and roles of the royal institutions in spreading this heritage art between Malaysia and Indonesia, specifically for “songket” Terengganu and Riau. The research focuses on the similarities based on acculturation and assimilation of culture. This study is critical as a form of knowledge documentation for both countries, which share similar connections and homogenous values. The research employs the qualitative approach, with a focus on observation and conducting interviews. A secondary study is also conducted to analyse the historical and socio-cultural aspects involved. Interview subjects from both countries were chosen based on specific fields and locations. Each finding leads and adds to the existing body of knowledge. Since issues on the Malay World usually take on a broader outlook, the implications of the study can contribute to the ethnic group itself, especially the scholars, weavers, cultural activists, art historians and the community at large. Based on the quality and uniqueness of the “songket”, there is no doubt that the textile should be acknowledged as one of the greatest heritage art, saturated with civil values and symbols of the finesse of the Malays.

Identitatea rromilor. Patrimoniul cultural material și imaterial al etniei rrome

2020 ◽  
Vol 34 ◽  
pp. 353-370
Author(s):  
Marius Lakatos Iancu
Keyword(s):  
Ethnic Group ◽  
Cultural Values ◽  
Point Of View ◽  
Traditional Values ◽  
Economic Point ◽  
Cultural Patrimony ◽  
Cultural Elements ◽  
Long Time ◽  
Definition Of ◽  
The Way

"The material and immaterial cultural patrimony of Rroma ethnicity This study aims to address a series of cultural values representative of the Rroma from the perspective of traditional trades, inherited or practiced and which define their ethnic identity. It is too unlikely to know exactly who and what the Rroma were due to the lack of sources and moreover, written studies about this ethnic group were based more on elements related to folklore or legends. Starting from the premise that, from a historical and conceptual point of view, the Rroma people have not yet defined themselves as identity anymore, for a long time the monopoly on the definition of Rroma belonged to the majority, the study aims to illustrate those cultural elements in within the community that were and are still in the contemporary period a landmark of unconditional self-definition of the Rroma. The indicators to which we refer as individuals in those situations in which we are exposed to name and qualify a group, are not only those of certified historical nature through writings, they are also established in the context of how the group expresses its material cultural heritage and immaterial that it represents. Although this concept promotes the need to know the identity of groups, the Rroma ethnic group has difficulties in terms of the identity culture displayed and the way it is perceived by society. The Rroma minority, indeed, encounters difficulties from a socio-economic point of view, the vast majority of society referring to this deficit in the situations of labeling and defining the Rroma identity. However, the Rroma ethnicity can also be defined on the basis of specific values attested by ethnicity, cultural values such as trades, crafts and customs, dress, spoken language and human values such as unity, solidarity, trust and faith. Thus, the study itself aims to illustrate those unknown or less known elements about the Rroma, exposing those cultural-traditional values that have the role of defining the identity of the Rroma not according to the socio-educational level (misery, poverty, deprived people of scruples, minority, etc.) but depending on the way in which the Rroma, both at individual and group level, relate to values of heritage elements when they define themselves. (trades practiced, Rroma peoples, elements specific to Rroma peoples) The aim of the study will most likely generate results in terms of reducing unfounded perceptions about Rroma tradition and identity and at the same time combating prejudices against this ethnic minority. Keywords: culture, Rroma, Rroma nations, identity, craftsmen "

scholarly journals Developing Ethnomatematics-Based Flipbook in Circle Material at VIII Grade of Junior High School

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Maghfiroh S. A. M. M ◽  
Agus Suharman ◽  
Rezky Ramadhona
Keyword(s):  
High School ◽  
Ethnic Group ◽  
Cultural Values ◽  
Junior High School ◽  
Junior High ◽  
Cultural Patterns ◽  
Cultural Elements ◽  
Learning Mathematics ◽  
Student Questionnaire ◽  
Learning Interest

Every ethnic group has  various shapes, sizes, and cultural patterns that are interesting to study. Incorporating cultural elements in learning mathematics as the representation of ethnomatematics is helpful to introduce cultural values to the younger generation implicitly. The combination of technology and ethnomatematics for creating learning media should be tried because it contain a positive values for attracting students' learning interest. This study purposes to develop ethnomatematics-based flipbook in circle material at VIII grade of junior high school. The results show that ethnomatemics-based flipbook is appropriate to apply. The validation result of material experts is 80%, validation of media experts is 77%, and and from the student questionnaire responses is 74%.

scholarly journals ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

2020 ◽  
Vol 8 (2) ◽  
pp. 231-244
Author(s):  
Teuku Mahmud
Keyword(s):  
Cultural Values ◽  
Qualitative Approach ◽  
Cultural Value ◽  
Human Relationship ◽  
Human Relations ◽  
Relationship With God ◽  
The People ◽  
Data Source ◽  
Mutual Care ◽  
Descriptive Method

This study aims to describe the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values ​​in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values ​​analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values ​​in human relations with God, (2) cultural values ​​in human relations with nature, (3) cultural values ​​in human relations with other humans, (4) cultural values ​​in human relations with society, and (5) cultural values ​​in human relations with oneself. The results showed there were 37 quotations related to cultural values ​​that exist in the Banta Amat saga, namely: (1) Cultural values ​​in the human relationship with God there are 6 values ​​in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values ​​in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values ​​in human relations with other humans there are 3 values ​​in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values ​​in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values ​​in relationships humans with themselves there are 3 values ​​in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values ​​in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values ​​such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

scholarly journals Basic Study of Copyright for Batik Wood Artists in Gunung Kidul, Yogyakarta

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Slamet Subiyantoro
Keyword(s):  
Qualitative Approach ◽  
Moral Rights ◽  
Economic Aspects ◽  
Basic Study ◽  
Data Presentation ◽  
Cultural Aspects ◽  
Moral Aspect ◽  
Collection Data ◽  
Level Of Understanding ◽  
Observation Results

<p>The aims of this research is to explain the batik wood artists level of understanding of Copyright as part of Intellectual Property as stipulated in Act Number 19 Year 2002. The research was conducted with descriptive qualitative approach and the data were collected using questionnaires from 65 batik wood artists that were selected randomly from 673 artists in Gunung Kidul. The data is also completed with interviews from main informants, and observation results and content analysis results. The data validation was done use source triangulation techniques to obtain data that reflecting facts. Data analyzed with interactive model in cycle with stages data collection, data reduction, data presentation and data verification. The results show that the low implementation of copyright registration is not only due to the lack of artists in understanding the Copyright, but rather from the influence of socio – cultural aspects of society that are collective. Thus, emphasizing the moral aspect of the formal aspects such as Copyright that are part of the western culture. The Copyright Act No. 19 Number 2002 is the revision of previously Copyright Act which has not provided a proportional space for Moral Rights compared to Copyright which tends to the economic aspects. </p>

scholarly journals Diferencias étnicas en salud en personas mayores del norte de Chile / Ethnic Differences in Health among Elderly People Living in Northern Chile

2016 ◽  
Vol 5 (2) ◽  
pp. 71-79
Author(s):  
Lorena Patricia Gallardo Peralta
Keyword(s):  
Ethnic Group ◽  
Rural Areas ◽  
Aging Process ◽  
The Elderly ◽  
Cross Sectional Study ◽  
Cross Sectional ◽  
Cultural Aspects ◽  
Chilean Altiplano ◽  
Impaired Health ◽  
Urban And Rural Areas

ABSTRACTThis research analyzes the differences in health in terms of belonging to a native Chilean ethnic group in the region of Arica and Parinacota. This is one of the first investigations in Chile and South America that analyze this dimension in the aging process. This is a quantitative and cross-sectional study. The sample consists of 493 Chilean elderly living in the far north of Chile. The application of the questionnaire was conducted through personal interviews. The study was conducted in urban and rural areas, including villages in the Chilean Altiplano. Scales internationally recognized geriatric research to measure the presence of symptoms of impaired health, dependence and depression were applied. The results of data analysis showed statistically significant differences in depression and health in terms of ethnic belonging, establishing a disadvantage for the elderly Indians. The findings confirm the heterogeneity of the aging process and the importance of the cultural aspects through belonged to a native ethnic group. For the field of social sciences this study confirms the need for gerontological contextualized interventions that positively discriminate against groups at riskRESUMENEsta investigación analiza las diferencias en salud en función de la pertenencia a una etnia originaria chilena en la región de Arica y Parinacota. Se trata de unas de las primeras investigaciones en Chile y en Sudamérica que analizan esta dimensión en el proceso de envejecimiento. Se trata de un estudio cuantitativo y transversal. La muestra está conformada por 493 personas mayores chilenas que residen en el extremo norte de Chile. La aplicación del cuestionario se realizó a través de entrevista personal. El estudio fue realizado en zona urbana y zonas rurales, incluyendo poblados del altiplano chileno. Se aplicaron escalas internacionalmente reconocidas en la investigación geriátrica para medir la presencia de síntomas de deterioro en salud, dependencia y depresión. Los resultados obtenidos en el análisis de datos muestran diferencias estadísticamente significativas en depresión y salud en función de la pertenecía étnica, estableciendo una desventaja para las personas mayores indígenas. Los hallazgos confirman la heterogeneidad del proceso de envejecimiento y la relevancia de los aspectos culturales a través de la pertenecía a una etnia originaria. Para el campo de las ciencias sociales este estudio confirma la necesidad de realizar intervenciones gerontológicas contextualizadas que discriminen positivamente a los grupos en riesgo social.

scholarly journals Cultural Aspects in Andrea Hirata’s Novel Sirkus Pohon

2019 ◽  
Author(s):  
Asnani . ◽  
Devi Pratiwy ◽  
Safitri Hariani ◽  
Pardi . ◽  
Sri Wulan ◽  
...  
Keyword(s):  
Qualitative Research ◽  
Qualitative Method ◽  
Knowledge Systems ◽  
Cultural Elements ◽  
Social Organizations ◽  
Cultural Aspects ◽  
Language Knowledge ◽  
Religious Systems

This study aims to reveal the cultural aspects of the Belitung Malay community in Andrea Hirata’s Novel Sirkus Pohon. The research applied Koentjoroningrat (2000) theory about cultural aspects. The research uses qualitative research which is described in the form of words in the discussion chapter. Qualitative method is used to understand the phenomenon of what is experienced by subjects holistically in a descriptive way in the form of words and languages in a context, especially natural ones by utilizing various natural methods (Moleong, 2010). The cultural elements of Koentjoroningrat (2000) are the source of study, namely aspects of language, knowledge systems, social systems or social organizations, systems of living equipment and technology, living systems, religious systems, and arts. In the discussion, it was found that the seven cultural aspects proposed by Koentjoroningrat are discussed in this study.

scholarly journals TEMPAT-TEMPAT KERAMAT DI KECAMATAN PANJALU KABUPATEN CIAMIS

2014 ◽  
Vol 6 (3) ◽  
pp. 475
Author(s):  
Aam Masduki
Keyword(s):  
Rapid Growth ◽  
Science And Technology ◽  
Public Support ◽  
Descriptive Study ◽  
Qualitative Approach ◽  
Good Luck ◽  
Sacred Places ◽  
Sacred Sites ◽  
Cultural Elements ◽  
And Behavior

AbstrakDewasa ini bangsa Indonesia sedang berada di tengah-tengah kebudayaan yang sedang tumbuh dan berubah sesuai dengan perkembangan ilmu pengetahuan dan teknologi (iptek). Meskipun di tengah arus perkembangan yang sangat pesat  dalam segala aspek kehidupan, masih nampak bahwa ada masyarakat  yang masih kuat berpegang pada adat kebiasaan dan mentalitas para leluhur mereka tentang kepercayaan sebagai keyakinan dalam hidupnya yang diwujudkan melalui tindakan. Di antaranya pada waktu tertentu pergi atau berkunjung ke tempat-tempat keramat, misalnya makam-makam para leluhur yang dianggap keramat atau tempat-tempat yang dianggap mempunyai tuah dan sebagainya.Tempat-tempat keramat banyak ditemukan di semua daerah di Indonesia. Di tempat-tempat inilah masyarakat pendukung suatu kebudayaan mengekspresikan dirinya secara religius dengan beranekaragaman cara dan laku. Hal tersebut bisa dimengerti karena kepercayaan sebagai salah satu unsur kebudayaan, terdiri atas pola-pola sistematis dari keyakinan anggota masyarakat. Pola-pola tersebut sistematis karena manifestasinya teratur dalam kejadian maupun ekspresinya. Tujuan penelitian ini adalah untuk mengidentifikasi tempat-tempat keramat  serta mengungkap fungsi dan maknanya, agar masyarakat terutama generasi muda bisa  mengetahui dan memelihara tinggalan leluhur. Penelitian ini bersifat deskriptif dengan menggunakan pendekatan kualitatif yang melihat pada aspek nilai dan konsep berpikir pada masyarakat tersebut, serta penggalian data melalui observasi dan wawancara. AbstractToday the Indonesian nation was in the midst of a culture that is growing and changing in accordance with the development of science and technology.  While in the midst of rapid growth in all aspects of life, it appears that there are still people who still hold on to the customs and mentality of their ancestors of faith as belief in life created by the action. Among them at a certain time to go or visiting sacred places, such as the tombs of the ancestors that are considered sacred or places that are considered to have good luck and so on.  Sacred places are found in all regions in Indonesia. In places it is public support for a culture to express themselves religiously with various manner and behavior.  This is understandable, given the trust as one of the cultural elements, consisting of systematic patterns of society belief-pattern.The patterns are systematic, as a regular in the incidence of manifestations and expressions.  The purpose of this study was to identify sacred sites and reveals the function and meaning, so that people, especially younger generations can know and preserve the remains of ancestors.  This is a descriptive study using a qualitative approach that looks at the aspects of value and the concept of thinking in the community, as well as extracting data through observation and interviews.

The Practices of Indonesia’s Cultural Diplomacy in Saudi Arabia through the Tourism Promotion Programs (2015-2018)

2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Annisa Dwida Sunggowo Putri ◽  
Anggara Raharyo ◽  
Muhammad AS Hikam
Keyword(s):  
Saudi Arabia ◽  
Data Collection ◽  
Cultural Heritage ◽  
Cultural Diplomacy ◽  
Secondary Data ◽  
Qualitative Approach ◽  
Intangible Cultural Heritage ◽  
Cultural Elements ◽  
Tourism Promotion

This article investigates Indonesia’s cultural diplomacy in Saudi Arabia through the tourism promotion programs from 2015 to 2018. Cultural diplomacy is aimed to raise awareness about the wealth of Indonesian culture relating to tourism that can be utilized in obtaining the desired outcomes. This article employs the concept of ‘sof power’ and qualitative approach with the technique of data collection by analysing the official documents from the Indonesian Ministry of Tourism, as well as the technique of secondary data collection that analyzes several literatures including books, reports, journals, and related articles. This article argues that Indonesia’s efforts in conducting cultural diplomacy practices in Saudi Arabia through the tourism promotion programs from 2015 to 2018 is involving the cultural elements to the programs that were Islamic-nuanced and recognized as the world’s intangible cultural heritage by the UNESCO. 

Managing material value creation matters in integrated reporting

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Natasja Steenkamp ◽  
Roslyn Roberts
Keyword(s):  
South African ◽  
Value Creation ◽  
Design Methodology ◽  
Qualitative Approach ◽  
The Body ◽  
Structured Interviews ◽  
Integrated Reporting ◽  
Process Information ◽  
Content Type ◽  
Body Of Knowledge

Purpose This paper aims to explore how advanced integrated report preparers internalise and operationalise material value creation information to manage the generation of such information for the integrated report. Design/methodology/approach The paper adopts a qualitative approach using in-depth semi-structured interviews to examine how information about material value creation matters in six South African organisations are managed. Findings The findings will be useful to integrated reporting adopters as to how they might implement appropriate processes and systems to determine, communicate, collect and process information about matters that substantively affect their value creation. Originality/value The paper contributes to the body of knowledge by providing insight on how material value creation matters are determined, communicated internally and information about such matters generated.

Japanese Soft Power in Indonesia on Anime Entitled Ufo Baby: Study of Popular Culture

IZUMI ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 328-337
Author(s):  
Risa Yuliani ◽  
R.M. Mulyadi ◽  
M. Adji
Keyword(s):  
Popular Culture ◽  
Soft Power ◽  
Research Method ◽  
Cultural Theory ◽  
Qualitative Approach ◽  
Japanese Culture ◽  
Cultural Elements ◽  
World Community ◽  
Interpretive Analysis ◽  
The World

Anime as Japanese popular culture has been successfully consumed by mass in many countries. It indicates that Japan's strategy to make anime one of its soft power has been successfully accepted by the world community. In Indonesia, since anime entered the television, the enthusiasm given by the community has been good and positive. Anime is liked by various circles, especially children, even today. Ufo Baby is one of the shows on RCTI, even though it's not as global as Doraemon, for example, but apart from an interesting storyline, this anime also incorporates many elements of Japanese culture. The aim of this study is to explain the soft power of Japan in Indonesia on anime entitled “Ufo Baby”. The research method uses a qualitative approach with interpretive analysis. The researched part is scenes from anime that contain cultural elements. The approach used is John Storey's cultural theory and Nye Joseph's theory of soft power. Data collection was conducted to examine the influence of Japanese culture on Indonesian society by using interview techniques. The results of this study reveal that in the Ufo Baby anime there are elements of soft power culture used by Japan. From the results of research, the culture shown in anime has an influence on Indonesian society marked by the community's participation in celebrating traditional Japanese festivals and the discovery of many typical Japanese goods sold in local shops.

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