scholarly journals PRACTICE OF TRANSLATING M. LERMONTOV’S WORKS INTO PERSIAN AND OSSETIAN LANGUAGES AS A FORM OF INTERCULTURAL RELATIONS

Author(s):  
З.С. Сахлабад ◽  
Е.Б. Дзапарова

Межлитературные контакты играют продуктивную роль в мировом культурном пространстве. Важнейшим средством интернационализации литературы является художественный перевод. Через перевод происходит не только знакомство с литературой других народов, но и интеграция и взаимообогащение духовной культуры. Настоящее исследование посвящено проблеме межлитературного синтеза, реализуемого через художественный перевод. В статье поднимаются вопросы русско-персидских литературных связей, прослежена история переводов поэтических и прозаических произведений М. Ю. Лермонтова на язык фарси. Устанавливается влияние произведений русских писателей, в частности М. Лермонтова, на творчество и мировоззрение иранских авторов. Отдельное внимание в работе уделено анализу восточной поэзии Лермонтова. В поле зрения авторов находится и традиция переводов его поэтических, прозаических, драматических произведений на осетинский язык. Осетинских переводчиков в творчестве Лермонтова особо привлекали кавказские мотивы. Заинтересованность кавказской тематикой проявлялась в обращении к произведениям Лермонтова с экзотическим, восточным колоритом. Так, были переведены поэмы Беглец , Мцыри , Каллы , Хаджи Абрек , сказка Ашик-Кериб , роман Герой нашего времени и мн. др. К интерпретации на осетинском языке некоторых произведений русского поэта разные переводчики прибегали не единожды. В исследовании анализируются варианты сказки Лермонтова Ашик-Кериб на осетинском языке. В переводах Ц. Амбалова, А. Маккаева, М. Дзасохова прослежена передача национально-культурных элементов, выявляются основные переводческие трансформации, применяемые при воспроизведении восточного колорита оригинального текста. Inter-literary contacts play a productive role in the global cultural space. The most important means of the internationalization of literature is literary translation. Translation promotes not only acquaintance with the literature of other nations, but also integration and mutual enrichment of spiritual culture. The present research is devoted to the problem of inter-literary synthesis realized through literary translation. The article raises questions of Russian-Persian literary connections, traces the history of translations of M. Lermontovs poetry and prose into Farsi. The study establishes the influence of the works of Russian writers, namely M. Lermontov, on the creativity and worldview of Iranian authors. Special attention is paid to the analysis of the oriental poetry of M. Lermontov. The authors of the present article are interested in the tradition of translations of poetic, prosaic, dramatic works of the Russian writer into the Ossetian language. In the works of Lermontov, Ossetian translators were particularly attracted by the Caucasian motifs. This attraction was manifested in the translators interest in the works of Lermontov with exotic, oriental flavor. Thus, the poems The Fugitive , Mtsyri , Calla , Haji Abrek , the tale Ashik-Kerib , the novel The Hero of Our Time and many others were translated, etc. Different translators have resorted to translate some works of the Russian poet into the Ossetian language more than once. The study analyzes the versions of the Lermontovs fairy tale Ashik-Kerib in the Ossetian language. In the translations by Ts. Ambalov, A. Makkaev, M. Dzasokhov the transmission of national-cultural elements was traced, the basic translational transformations used in reproducing the oriental flavor of the original text are discussed.

2021 ◽  
pp. 91-110
Author(s):  
В.С. ПУКИШ ◽  
И.С. ХУГАЕВ

В статье рассматривается роман основоположника «революционно-пролетарской словацкой литературы», «словацкого Горького» Петера Йилемницкого (1901–1949) «Компас в нас» (1937). Актуальность данного рассмотрения определяется уже тем, что в романе значительное место уделено советской (русской, киргизской) и кавказ­ской (осетинской, в хронотопе, заступающем советские рамки) теме, – и при этом произведение Йилемницкого до сих пор не было переведено на русский язык и осталось, в общем, вне поля зрения отечественного литературоведения и литературной кри­тики. Отдельные, связанные с осетинской темой, главы романа в переводе на осетин­ский язык, выполненном в свое время Хасаном Малиевым и Сафаром Хаблиевым, пу­бликовались в советское время в североосетинской периодической печати, и, поскольку одним из героев Йилемницкого выступает друг Петера Йилемницкого известный осе­тинский писатель Чермен Беджызаты (1898–1937) и действие первого плана происхо­дит именно в Южной Осетии, которую, в рамках сюжета, посещает повествователь, роман «Компас в нас» несколько раз упоминался в осетинском литературоведении. Одним из авторов данной статьи (В.С. Пукишем) роман Йилемницкого в «осетин­ской» части в последнее время переведен на русский язык с языка оригинала (редакто­ром перевода, необходимого в виду этнокультурной фактуры, выступил И.С. Хугаев); соответственно, здесь, помимо необходимой биографической и библиографической справки, вводятся в литературно-критический оборот обстоятельства творческой истории романа «Компас в нас», его основные идеи и образы, а также его оценки в словацком литературном процессе; впервые на основе оригинального текста тракту­ется архитектоника, образная система, идеология, общие изобразительные приемы и идейно-эмоциональная тенденция текста Петера Йилемницкого. The article examines the novel Kompas v nás (Compass Inside Us) by Peter Jilemnický (1901–1949), the founder of “revolutionary proletarian Slovak literature,” and “the Slovak Gorki.” The topicality of this review can be proved by the fact that the novel devotes much attention to the Soviet (Russian, Kyrgyz) and the Caucasian (Ossetian – in the space-time going beyond the Soviet period) themes – however, by now it has not been translated into Russian and thus it has remained mostly out of the eye of contemporary Russian literary criticism. At the same time, the Ossetia-related chapters of the novel translated into Ossetian by Khasan Maliev and Safar Khabliev, were published in the North Ossetian press, and due to the fact that one of the central characters of the novel is Chermen Bedzhyzaty (1898–1937), a known Ossetian writer and a friend of Peter Jilemnický, and that the foreground of the story takes place in South Ossetia visited by the narrator, Compass Inside Us has more than once been mentioned by Ossetian literary critics. One of the authors of this article (V. Pukish) recently translated the ‘Ossetian’ part of the novel from Slovak into Russian (I. Khugaev edited the translated text as required by the ehtnocultural texture); this is why, the circumstances of creative history of the novel, its main ideas and images, and the assessments given to it by Slovak literary critics are hereby introduced into the scientific discourse in addition to the required biographical and bibliographical references. Based on the original text of the novel, the authors of this article are for the first time discussing the architectonics, imagery, ideology, general representational devices, and ideological and emotional trends of the text by Peter Jilemnický.


Author(s):  
Диана Шидловская ◽  
Diana Shidlovskaya

Stylistic devices and tropes are the elements of style that give an extra, figurative meaning to a written or oral text. They include metaphors, simile, allegory, paradox, word game and so on. Each author uses them in different ways to make their works more expressive and emotionally dense. Sometimes stylistic devices and tropes can manifest themselves as the characteristics of an author’s individual style. Metaphoric language and bizarre manner of representation are particularly common for the authors of the postmodern era. When it comes to translation of these works from one language to another the process is fraught with pitfalls and challenges for the translator. In the translation studies it’s believed that literary translation requires not only precise rendition of the contents but also conveyance of the stylistic features of a work. This article is dedicated to the analysis of the stylistic devices and tropes used in the novel “Everything Is Illuminated” by Jonathan Safran Foer and their translation from English into Russian. The aim of this work is to identify what kind of translation techniques are used by the translator V. A. Arkanov to render the linguistic and stylistic properties of the original text.


2020 ◽  
Vol 49 (5) ◽  
pp. 278-302
Author(s):  
Juan de Dios Torralbo Caballero

AbstractThis paper focuses on The Tenant of Wildfell Hall (1848) and analyses the Spanish translation by Waldo Leirós (1997, 2017) through a specific selection of quotations and fragments. It follows the evolution of the narrative thematically through the different sections of the novel in order to present the reader with an overview of the novel’s plot. The poem presented in the nineteenth chapter, “Farewell to thee”, is then examined alongside the translation offered by Leirós; this is followed by a new, alternative version proposed by the author. By way of conclusion, the translator’s faithfulness and dedication to Anne Brontë’s original text is demonstrated, while certain inaccuracies, omissions and oversights are acknowledged and analysed from the perspective of literary translation studies.


Author(s):  
Olga A. Nesterova ◽  
Elena N. Sokolova

The article reveals the decoding mechanisms of linguoculturemes occurring in the translation of the novel “Zuleikha opens her eyes” by G. Yakhina into the English language. In the original text of the novel linguoculturemes express ethnical and socio-cultural identity of the main character Zuleikha. Working on the translation of the novel Lisa Hayden, the translator, uses different types of adaptive transcoding for interlanguage and intercultural communication. The translation is characterized by double transcoding that is based on three languages: Tatar, Russian and English. Tatar words and expressions with explicit national cultural elements form a cultural background in the novel and often have no equivalents or definitions in the English language. The comparative analysis of the original text and its translations highlight a number of different groups of linguoculturemes, such as terms for members of ethno-cultural community and types of address, names of mythical and religious characters, names of objects, elements of interior design of a peasant’s home, pieces of furniture, and clothes. Linguoculturemes also help to recreate the historical atmosphere in Russia in the 1920-1930s, as well as the relationships in a traditional patriarchal family, conventional values of a local ethno-cultural community and socio-political realia depicted in the novel. A complex hierarchy of contextual image levels of the novel in the process of translation of the novel. The outer level of the story (the plot) is being transformed and many story lines are translated into English without any significant semantic change. Universal human problems represented via archetypes are well received by the English-language readers regardless of their language and socio-cultural background. The inner levels of the story expressing specific social relationships and interactions, ethnocultural, religious, and ethnopsychological stands with the help of linguoculturemes appear to be “encoded” for readers with different language backgrounds, but open in their complete semantic value to the bearers of the given social, religious and ethnical cultures. The authors’ message is that the English translation of the text does not lack in national cultural identity or ethnocultural values, it is just that these values become secondary and, as a result, harm the intimacy of the unique world perception of the main character.


2019 ◽  
Vol 2 (XXI) ◽  
pp. 173-186
Author(s):  
Renata Trejnowska-Supranowicz

Born in Szczecin, Robert Eduard Prutz (1816-1872) enjoyed considerable pop-ularity as a creator of the pre-March period poetry, as a journalist working for HallischeJahrbücher, one of influential publications of that time, and as a literary historian and expert on the history of journalism. Prutz’s life and work coincided with the society’s great dissatisfaction with the ossified absolutist system; literature in the 19th century constituted an important means of communication linking the text, the reader, and the historical context. In the poems and plays completed before the March revolution, the writer aimed at shaping the readers’ awareness, especially in terms of bringing down the feudal system. In this article Prutz’s selected works are used to demonstrate the ways in which he was able to address specific political events and the extent to which a given piece of literature could be treated as political writing. More specifically, several poems and the novel titled Das Engelchen, that refer to specific political events which occurred between the Congress of Vienna and the March Revolution, are analysed.


2020 ◽  
Vol 45 (2) ◽  
Author(s):  
Jolanta Jóźwiak

The article deals with the issue of transferring intertextual cultural elements in the process of translation from Russian into Polish. The material for analysis is the fragments of the novel The Black City by Boris Akunin and its translation into Polish by Aleksandra Okuniewska-Stronka. The aim of this article is to present and evaluate the results of transferring cultural connotations and intertextual references from one culture to another. Cultural elements play a significant role in the process of the reception of the text and its translation both by the readers of the original text ‒ native language users – and by the recipients of the translated variant, belonging to a different culture. The comparison of source units and translated target units shows how different the associative circles arising in the process of text reception are. The analysis leads to the conclusion that taking into account the associative and intertextual potential of language units in translation is a very complex process. It requires a double cultural competence from the translator, and involves not only the interpretation of language signs in terms of their cultural code, but also the assessment of the interpretative abilities and capabilities of the recipients.


2020 ◽  
Vol 24 (4) ◽  
pp. 945-968
Author(s):  
Elena N. Remchukova ◽  
Ekaterina M. Nedopekina

A translator of classical literature is faced with the task of identifying the goal and methods of conveying the national originality of a generally recognized literary masterpiece. The article considers this problem in the context of translations of the novel in verse Eugene Onegin by Alexander Pushkin into English and French. At the same time, it raises the questions of the translators attitude to their own work, the depth of interpretation of the original, the degree of adaptation of the original text for a foreign reader. In addition, a matter of great importance is the translators assessment of the result of their own work, which is reflected in their comments and preface to the translated text. The goal of this research is to substantiate the importance of the linguistic and cultural function of comments and prefaces, which also made it possible to identify the features of the translations themselves and emphasize their continuity. When translating works of classical literature, translators do not limit their task to the translation itself. In this regard, the preface-commentary complex is viewed in the article as an important part of the translators work. The research material includes about 40 English and over 10 French translations made in the 19th, 20th and 21st centuries and presented in chronological order. Mainly those that are accompanied by prefaces and comments were selected for the analysis. The research helps to present the translations of the novel not only in terms of continuity, but also in terms of their authors critical attitude to each other, thus bringing these components of translation into the focus of a professional discussion. As a result of comparing various translations, it is possible to identify the difficulties of literary translation of the novel Eugene Onegin , which include the preservation of its poetic form, the panoramic nature of its composition, including scenes of life of the 19th century Russian nobility, and the national spirit associated with the translation of national and cultural vocabulary. The research confirms that the very fact of numerous translations of this novel, which is paradigmatic for the Russian culture, can be viewed as a form of its worldwide recognition, regardless of the professional and reader's assessment of these translations. This enables us to speak of the existence of a strong tradition that has developed in European translation studies around this particular work.


Author(s):  
Е.Б. ДЗАПАРОВА

В статье исследуется вклад известного осетинского ученого, доктора филологических наук Тамерлана Александровича Гуриева в развитие науки о переводе, анализируются его труды по общим и частным вопросам художественного перевода. На примере переводных лирических произведений А. Пушкина, Г. Малиева, К. Хетагурова, У. Шекспира рассматривается подход Т. А. Гуриева к решению лингвистических проблем художественного перевода, в частности к передаче в переводном тексте устаревших слов, фразеологизмов, имен собственных, междометий. Отдельное внимание в статье уделяется сравнительно-сопоставительному анализу «Сказки о рыбаке и рыбке» А. С. Пушкина в оригинале и в переводе на осетинский язык. В осетиноязычном варианте сказки Пушкина Гуриеву удалось воcпроизвести жанровые особенности переводимого текста, сохранить элементы структуры подлинника, его пунктуационные особенности, детали повествования. Тщательный подход к воспроизведению языка и формы стиха оригинала позволил переводчику достичь в переводном тексте структурно-семантического соответствия. Большого творческого таланта требовал от переводчика Гуриева перевод устаревших слов, слов-реалий, идиом, оценочной лексики. Для их передачи он использовал гипонимический перевод, уподобляющий перевод, экспликацию, функциональную замену, калькирование, механический перенос, метод компенсации. В переводе отражен национально-исторический колорит, стилистические особенности оригинального текста. При переводе архаизмов ученый прибегал к использованию в переводе лексического эквивалента, а единицу перевода компенсировал в другом месте для достижения баланса. Используемые переводческие трансформации позволили сохранить коммуникативную эквивалентность исходного текста как одну из доминирующих составляющих литературного художественного перевода. In the present article for the first time the contribution of Tamerlan Alexandrovich Guriev to the science of translation is evaluated, points of view of the famous Ossetian scientist on general and special issues of literary translation in his research works are provided. On the example of translations of lyrical works by A. Pushkin, G. Maliev, W. Shakespeare T. A. Guriev’s approach to solving the linguistic problems of literary translation is considered, particularly, transferring of archaic words, phraseological units, proper names, interjections in the translated text. Special attention is paid to the comparative analysis of «The Tale of the Fisherman and the Fish» by A. S. Pushkin in the original and its translation into the Ossetian language. In the Ossetian-language version of A. S. Pushkin’s fairy tale T. A. Guriev managed to reproduce the genre features of the text, to preserve the elements of the original structure, its punctuation, and the details of the narration. Careful approach to the reproduction of the language and form of the original verse allowed the translator to achieve structural and semantic correspondence in the translated text. Creative translator’s talent of T. A. Guriev is evident in the way he deals with archaic words, words-realities, idioms, evaluative lexemes. To transfer them the translator uses hyponymic translation, assimilated translation, explication, functional substitution, calques, mechanical transference and compensation method. The translation reflects the national-historical character, stylistic features of the original text. When translating archaisms translator Guriev resorted to the use of lexical equivalents in the translation, and compensated the unit of translation elsewhere to achieve balance. The translation transformations made it possible to preserve in the translation the communicative equivalence of the original text, one of the dominant components of literary translation.


2020 ◽  
pp. 36-51
Author(s):  
Nataliia HOLIKOVA

The article describes the folklore and literary evolution of the historical figure Marusia Churai in the prose, poetic, dramatic works of writers of the XIX– XX centuries. The concept of «folk song» is actualized, where folklorisms have a text-centric purpose for linguistic portrayal of the studied character. It is noted that Marusia Churai was the probable author of several dozen songs, which are now considered folk, and that the history of entering the literature of the author of the songs began with the folk ballad «Oh, don’t go, Hryts», which echoes similar pagan mythological legends. Based on the research of famous scientists, all the author’s texts, integrated with the plot of Hrits’s poisoning, are divided into two groups: 1) those that freely interpret the ballad; 2) those in which the content of the folk song is intertwined with ancient legends about Marusia Churai. A comparative analysis of semantic-semantic transformations, indicative of individual-author verbalization of thought in a number of artistic texts. Emphasis is placed on the novel «Marusia, Malorussian Sappho» by O. Shakhovskyi and on the historical novel in verse «Marusia Churai» by L. Kostenko. These are key works in which the precedent name of the author of the songs reflects the essence of the linguistic and aesthetic signs of Ukrainian culture, plays the role of a mythologeme or linguoculture, respectively. In conclusion, it is emphasized that Ukrainian society, being at the turn of worldviews, needs the protection of ethnolinguistic cultural values that maintain the connection of generations, accumulate the historical memory of the people.


2021 ◽  
Vol 3 (4) ◽  
pp. 182-197
Author(s):  
Vladimir K. Zantaria

The article examines the experience of Abkhaz translators, writers and scientists in translating Russian classics into the Abkhaz language. It is shown that literary translation in Abkhazia developed in stages and in parallel with domestic literature, becoming its integral part, revealing the potential expressive capabilities of the native language. Briefly describing the legacy of the founder of Abkhaz literature D. I. Gulia, who was engaged in the translation of liturgical literature in the early 20th century, the author dwells on the most significant achievements of modern translators of Russian classical literature. Important theoretical and practical observations concerning the translation technique are presented, variants of some texts in the Abkhaz language are given, by examples of which the article illustrates the most significant discoveries and achievements of translators in the field of transferring the figurative system of the original text, rhythm and meter (when it comes to verse speech), composition, general tonality of the work.


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