scholarly journals PENGGUNAAN KATA SAPAAN BAHASA MINANGKABAU DI NAGARI KOTO SANI KECAMATAN X KOTO SINGKARAK KABUPATEN SOLOK

2019 ◽  
Vol 6 (3) ◽  
pp. 348
Author(s):  
Iqbal Arrasyid ◽  
Ermanto Ermanto ◽  
Novia Juita

This study aims to describe (1) the form of kinship words, (2) the form of non-kinship greeting words, (3) the use of kinship words, and (4) the use of non-kinship greeting words in the Minangkabau language in Nagari Koto Sani District X Koto Singkarak Solok Regency used by speakers in everyday life. This study includes the type of qualitative research with descriptive methods. Sources of data from this study are oral sources from the people of Nagari Koto Sani District X Koto Solok Regency. The focus of this research is the Minangkabau language greeting in Nagari Koto Sani District X Koto Singkarak Solok Regency. Data collection is done by using the refer and proficient method. The steps in this study are transcribing the recorded data into written language, identifying data in accordance with the aspects studied, classifying research data by creating tables based on the aspects studied, interpreting data, and concluding data based on the results of the study. The results obtained in this study are First, the greeting of the nuclear family with 48 greeting words and broad family kinship words with 64 greeting words. Second, the word non-friendship greeting said non-religious friendship words there are 12 words of greeting, the word non-traditional friendship greeting there are 8 words of greeting, the word non-friendship address is 14 greeting words, and the word non-general address greetings are 15 greeting words.Keywords : kata sapaan, bahasa Minangkabau, Nagari Koto Sani

2022 ◽  
Vol 2 (2) ◽  
pp. 92-104
Author(s):  
Heri Isnaini ◽  
Intan Rosmawati

This article discusses the poem "Sajak Pertemuan Mahasiswa" by W.S. Rendra. The discussion of this poem is motivated by efforts and efforts to apply the concept of poetry structure put forward by Lévi-Strauss. The description of the structure of this poem aims to display the structure of the poem consisting of the outer structure (surface structure) and the inner structure (deep structure). The outer structures that will be discussed are forms of text, diction, and sound, while the inner structures that will be discussed are imagery, compounds, and themes. The method used in this study is descriptive of analytics with a type of qualitative research, namely placing the text of poetry as the object and research data. Data collection techniques are done by identifying, classifying, and recording. Data anlysis is done by meaning direct and directed content. Analysis is done by discussing the structure of poetry consisting of text, diction, and sound, imagery, compounds, and themes. The results showed that the structure of Lévi-Strauss poetry can determine the overall meaning and message of poetry. The use of blank verse, simple diction, dominance of vocal sounds /a/, thought imagery, and metaphorical-rhetorical majas refers to the theme of "openness". This theme can be interpreted very broadly, namely openness to justice, education, employment, income, and livelihood. This openness is tried by students as agents of change and a bridge between the government and the people. 


2017 ◽  
Vol 2 (1) ◽  
pp. 12
Author(s):  
Engkin Suwandana

This study aims to (1) describe the existential drama Oh, Edan, and Dag Dig Dug works of Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death, (2) describe absurdism in drama  Ah, Edan, and Dag Dig Dug by Putu Wijaya which includes: (a) suicide philosophical, (b) the nature of the symbolic,  and  (c) of tragedy and comedy. This study focuses on (1) existentialism in the drama Oh, Edan, and Dag Dig Dug  by  Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death and (2) absurdism in drama Ah, Edan, and Dag Dig Dug. This study is qualitative research, using descriptive qualitative research data collection. Descriptive method is a method which seeks to describe a phenomenon, the events that occurred at that time. In this study, descriptive method is used  to describe the concept of existentialism and absurdism. This research data  use  existantialism theory  and absurdism in playwrights  by PutuWijaya. By using the technique with  the  data source in the form of three plays, the relevant data collection technique is a technique read. Reading the drama text data collection activities conducted by member’s attention totally focused on the object. Reading and listening is a set of techniques to obtain valid data followed by activities recorded data. This study concluded five concepts of existentialism and three concepts of absurdism. The results showed that existentialism in the drama Oh, Edan, Dag Dig Dug by Putu Wijaya, looked  in terms of freedom, anxiety, failure, futility, and  death.  Three absurdism concepts  in drama Ah, Edan, Dag Dig Dug  by  Putu Wijaya looked through suicide philosophical, symbolic nature, tragedy and comedy.


2019 ◽  
Vol 6 (4) ◽  
pp. 535
Author(s):  
Fachrul Hamdi ◽  
Novia Juita

This research was conducted to describe (1) the form of morphemic reduplication in Mentawai language, (2) the meaning of reduplication in Mentawai language. This type of research is qualitative research using a descriptive method. The subjects of this study are sentences containing elements of the expression of morphemic reduplication in Mentawai language used by the community in Sigapokna Village, West Siberut District, Mentawai Islands Regency. The data taken is analyzed by the following steps: (1) transcribing the recorded data into written language, (2) identifying the data in accordance with the format provided, (3) classifying the data into morphemic reduplication forms and meanings, ( 4) conclude the data based on the results of the study. There are two findings in this study. First, based on the form, the morphemis reduplication in the Mentawai language used by the community in Sigapokna Village, West Siberut District can be classified into four (1) full reduplication, (2) partial reduplication, (3) affix reduplication, (4) reduplication of phoneme changes. Secondly, based on the meaning of redemption of moemfemis in the Mentawai language used by the people in Sigapokna Village, there were 11 morphemis reduplication meanings, namely (1) many meanings, (2) many meanings explained, (3) unconditional meaning, (4) resembling meanings, ( 5) repeated meanings, (6) meaning of actions carried out without purpose, (7) mutual meaning, (8) meaning of work, (9) meaning rather, (10) meaning of the highest level, (11) meaning intensity of feeling.Keywords: morphemic reduplication, form and meaning.


Author(s):  
Eko Purnomo ◽  
◽  
Agus Budi Wahyudi

During the Covid-19 pandemic, child mischief conducts tend to somehow worrying, especially in elementary school (SD) pupils. Whilst, posters containing wisdom expression posted on the walls of several schools in Surakarta region seems relevant to the issue. This research problematizes the value of religious character education contained in the expression of wisdom on the schools’ walls, and its meaning as well as its function in this pandemic situation. This qualitative research aims to find various kinds of religious values on the posters in the schools and describes the meaning of those values. The source of research data is written language, namely the expression of wisdom which has religious value. Data collection techniques used are documentation (seeing) and observation techniques (noting). Consecutively, the data is then analyzed through the referential equivalent method and triangulation of data sources. As result, found that there are five religious sub-values, namely peace-loving, tolerance, self-esteem, friendship, and environmental care, that could be utilized by teachers in distance learning during the pandemic.


2020 ◽  
Vol 2 (1) ◽  
pp. 213-220
Author(s):  
Ednawan Prihana ◽  
Ngadisah ◽  
Muhadam Labolo ◽  
Kusworo

This study aims to analyze the dynamics of local government leadership based on the wisdom of Sundanese culture in Purwakarta Regency in the period 2008-2018. This study uses a qualitative research design, research data collection techniques using documentation studies, interviews and observations. The results of this study found that the leadership of the Purwakarta Regent in the period 2008-2018 based on Sundanese culture local wisdom with the concept of Sunda Dasa Prasanta's leadership could be accepted and supported by the majority of the people of Purwakarta Regency. In his leadership, there are dynamics that cause polemics and pros and cons in the community, but the dynamics that arise can be resolved properly by communicating and holding communication forums. The "Sundanese Style Harmony" leadership model is an ideal formula as an alternative to the existing leadership model that emphasizes harmony and balance between Sundanese Religion and Culture, where the position of Religion and Culture is balanced, none are relatively higher or lower.


2021 ◽  
Vol 6 (2) ◽  
pp. 25-34
Author(s):  
Nurul Qamariah ◽  
Rezqi Handayani ◽  
Opi Indriani

Ethnopharmacology is the study of the use of plants that have pharmacological effects for the treatment and health care of an ethnic group. The ethnopharmacological study was conducted in Kapuas Hilir District, Kapuas Regency. This is because the people of Kapuas Hilir District, Kapuas Regency still use medicinal plants to cure diseases whose properties have been known from generation to generation. This study aims to obtain data in the form of plant species, parts used, processing methods and to find out whether the empirical properties of the medicinal plants used are supported by research data. This research was conducted using qualitative research methods with descriptive design, techniques in data collection using observation, interviews, and documentation. The results showed 22 types of medicinal plants used to treat various diseases, namely Rabangun, Cat's Whiskers, Keji Beling, Sawangkak, Karamunting Bulu, Kastela, Soursop, Mangkudu, Katatuak, Gusar, Kalanduyung, Tabuluh, Insulin, Galinggang, Urang Iru, Uru. Balanda, Henda Baputi, Uru Samue, Panawar Gantung, Breadfruit, Pahakung, and Kalamenyu. The plant parts used are the bark, rhizomes, flowers, herbs, stems, roots and the most widely used are the leaves. The processing method is soaked in warm water, burned, made capsules, consumed directly, pounded, and processed by boiling most often. Most of the empirical properties of medicinal plants used are still not supported by research data.


2021 ◽  
Vol 4 (1) ◽  
pp. 49-59
Author(s):  
Erik Laorensyah ◽  
Sofino Sofino

The research objective was to describe the success of Mr. Yukari's palm oil trading business in Tanjung Tebat Village, Bunga Mas District, South Bengkulu Regency. There were three participants. This research is a qualitative research. Data collection techniques using interview techniques, observation and documentation. Data analysis techniques include data reduction, data presentation, and drawing conclusions. Checking the validity of the data used the triangulation technique. The results showed that the establishment of Mr. Yukari's business in 2014 with a capital of Rp. 150,000,000. The number of purchases of palm oil is currently 30 tonnes per day. Mr. Yukari's turnover is currently Rp. 6,000,000 per day. Mr. Yukari's current business profit is IDR 75,000,000 per month. Mr Yukari's assets are currently four transport cars, five trucks, and 13 hectares of oil palm land. The current number of employees is eleven employees. The external problem in Mr. Yukari's business is purchasing price competition. Mr. Yukari's solution is by considering price competition as a common thing and Mr. Yukari remains in his stance.


2017 ◽  
Vol 36 (1) ◽  
pp. 45
Author(s):  
Zalussy Debby Styana ◽  
Yuli Nurkhasanah ◽  
Ema Hidayanti

<p>This study is a qualitative reseachthat aims to describe how the spiritual guidance of Islam in cultivating spiritual adaptive response for stroke patients in hospitals Islam CempakaPutih Jakarta. This research is qualitative research. Source of research data is binroh officers as well as all stroke patients with mild stroke were treated qualification and post-stroke patients who are undergoing physiotherapy in Jakarta, CempakaPutih RSI. Methods of data collection using interviews, observation, and documentation. The first results showed that stroke patients had a spiritual response adaptive, second, implementation of Islamic spiritual guidance in cultivating spiritual response is adaptive stroke patients with stroke patients to visit. Efforts are being made binroh officers to cultivate spiritual adaptive response is to encourage motivation, suggestion, support and education of worship during illness, such as providing guidance procedures for prayer, ablution, tayammum and exercising. Not only officer binroh who provide spiritual touch but all stakeholders in the hospital as nurses, physiotherapists, doctors, etc. also participated giving spiritual touch, the facilities and the best service both medical and non-medical patients, so that patients become optimistic about the pain and able to achieve adaptive spiritual response.</p><p align="center"><strong>***</strong></p><p>Penelitian ini merupakan penelitian kualitatif yang bertujuan untuk mendiskripsikan bagaimana bimbingan rohani Islam dalam menumbuhkan respon spiritual adaptif bagi pasien stroke di rumah sakit Islam Jakarta Cempaka Putih. Jenis penelitian ini merupakan penelitian kualitatif. Sumber data penelitian adalah petugas binroh serta seluruh pasien stroke dengan kualifikasi stroke ringan yang dirawat dan pasien pasca stroke yang sedang menjalani fisioterapi di RSI Jakarta Cempaka Putih. Metode pengumpulan data menggunakan wawancara, observasi, dan dokumentasi. Metode analisis data menggunakan model Miles dan Huberman, meliputi data reduction, data display, conclusion. Hasil penelitian menunjukkan bahwa pertama pasien stroke memiliki respon spiritual adaptif, kedua, Pelaksanaan bimbingan rohani Islam dalam menumbuhkan respon spiritual adaptif pasien stroke adalah dengan visit ke pasien stroke. Upaya yang dilakukan petugas binroh untuk menumbuhkan respon spiritual adaptif adalah dengan memberikan semangat motivasi, sugesti, support dan edukasi ibadah selama sakit, seperti memberikan tuntunan tatacara sholat, wudhu, tayammum beserta prakteknya. Tidak hanya petugas binroh saja yang memberikan sentuhan rohani tetapi seluruh stakeholder yang ada dirumah sakit seperti perawat, fisioterapis, dokter dll juga ikut serta memberikan sentuhan rohani, fasilitas dan pelayanan terbaik medis maupun non medis kepada pasien, sehingga pasien menjadi optimis terhadap sakitnya dan mampu mencapai respon spiritual adaptif.</p>


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