REVOLUSI MENTAL DALAM PERSPEKTIF AL-QUR’AN: STUDI PENAFSIRAN M. QURAISH SHIHAB

2016 ◽  
Vol 1 (2) ◽  
pp. 51
Author(s):  
Saifuddin Saifuddin
Keyword(s):  
Social Change ◽  
Social Culture ◽  
Basic Change ◽  
Islamic Perspective ◽  
The People ◽  
Culture Education

This paper is study about mental revolution which is being meant as basic change of mindset from the people and government in the context of nation and state. It is very interesting to be studied from multi perspectives. So far, this idea of mental revolution has been studied by several perspective: politic, economy, social, culture, education and in perspective of religion so rarely. This paper tried to giving Islamic perspective specially quranic perspective. QuraishShihab perspective as scholar of Quran studies will be more concern od mental revolution .This Indonesia Islamic scholar have serious concern of social change theme in the society in the qur’an include changing of mental and mindset.

REVOLUSI MENTAL DALAM PERSPEKTIF AL-QUR’AN: STUDI PENAFSIRAN M. QURAISH SHIHAB

2016 ◽  
Vol 1 (2) ◽  
pp. 51-66
Author(s):  
Saifuddin Saifuddin
Keyword(s):  
Social Change ◽  
Social Culture ◽  
Basic Change ◽  
Islamic Perspective ◽  
The People ◽  
Culture Education

This paper is study about mental revolution which is being meant as basic change of mindset from the people and government in the context of nation and state. It is very interesting to be studied from multi perspectives. So far, this idea of mental revolution has been studied by several perspective: politic, economy, social, culture, education and in perspective of religion so rarely. This paper tried to giving Islamic perspective specially quranic perspective. QuraishShihab perspective as scholar of Quran studies will be more concern od mental revolution .This Indonesia Islamic scholar have serious concern of social change theme in the society in the qur’an include changing of mental and mindset.

scholarly journals KEBUTUHAN MODEL BUDAYA PELA GANDONG BERBASIS PEMBANGUNAN DI PROVINSI MALUKU

2011 ◽  
Vol 5 (2) ◽  
Author(s):  
I.H. Wenno, Wilma Akihary
Keyword(s):  
National Development ◽  
Qualitative Approach ◽  
Social Culture ◽  
Development Models ◽  
The People ◽  
Preliminary Study ◽  
Character Building ◽  
Survey Planning ◽  
Culture Education ◽  
Process Method

Pela Gandong is one of traditions in Maluku based on relation between people of one area to the people in another place that can’t be dismissed by anyone. This topic is interesting remembering the important role the Pela Gandong has. This paper aims to find out a a guidance or models of Pela Gandong based on character building. It is very useful to develop culture education in Maluku province. The result of this research can help goverment to increase social culture and harmony of people, as well as teacher and lecturer in their learning process. Method used in this research was research and development models developed by Borg and Gall with some step i.e. survey, planning for model will be developed, product try out, product developing, product validation, socialitation, and product implementation. The first step of this reserch is a preliminary study conducted to know general perception of people about Pela Gandong through descriptive qualitative approach. The population of this research is all people in Central Maluku province, while sample used in this research were 50 villages. Instruments used were questionaire and interview. Data are collected and analyzed using qualitative approach. The result shows that Pela Gandong is a tradition that can be developed as a means to built characters and education of people that will further contribute to the national development.

scholarly journals Pendidikan Integral Keilmuan Keagamaan Dan Konteks Sosial Kebudayaan Dalam Menjawab Isu-Isu Kontemporer

2013 ◽  
Vol 11 (3) ◽  
Author(s):  
M. Alie Humaedi
Keyword(s):  
Higher Education ◽  
Cultural Context ◽  
The Other ◽  
Religious Communities ◽  
Social Culture ◽  
Religious Knowledge ◽  
The People ◽  
History Of ◽  
High Level ◽  
Culture Education

Hundreds of Islamic higher education has been developing in Indonesia. Despite its existence, the struggle may not yet be considered significant compared to public universities. On the other hand, Indonesia has a high level of multiculturalism and major religious communities which can trigger a better product of Islamic higher education. This fact shows that prominent problems still rise both in the structure and paradigm of the distinct teaching, also in the level of how scholar responses in contemporary issues. The blame can be taken to the reality that the learning paradigm and structure are still providing limitation in specific religious knowledge. In order to establish an Islamic higher education to be called the center of learning and research as an agent of civilization development, the religious and integral social culture education must be capable in determining the cultural context and geo-history of the people which affects both the internality of a religion and the daily practices. Puluhan bahkan ratusan pendidikan tinggi agama Islam telah ada di Indonesia. Bila dibandingkan dengan pendidikan tinggi umum, kiprahnya pun masih belum terlihat banyak. Padahal, di tengah tingkat keberagamaan dan jumlah pemeluk agama yang besar, tentu keberadaan dan perannya bisa lebih dari apa yang terlihat sekarang. Artinya, ada masalah krusial, baik dalam struktur dan paradigma keilmuan yang diajarkan, maupun tingkat pemahaman para sivitas dalam menjawab isu-isu kontemporer. Ujung pangkalnya tetap satu, yaitu struktur dan paradigma keilmuan yang masih sebatas pengkajian spesifik ilmu-ilmu agama saja. Pendidikan integral ilmu agama dan keilmuan sosial kebudayaan yang bisa membaca dan mengangkat konteks kultur dan geo-historis masyarakat, yang berpengaruh dalam internalisasi keagamaannya ataupun praktik kehidupan pelaku, sangat penting untuk dirumuskan dan ditetapkan sebagai bagian tidak terpisah mencipta pendidikan tinggi agama Islam yang menjadi center of learning and research, sekaligus agen perubahan di masyarakat.

scholarly journals PERUBAHAN SOSIAL DALAM TARIAN SEUDATI PADA MASYARAKAT ACEH

Imaji ◽  
2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Meipur Yanti
Keyword(s):  
Social Change ◽  
Cultural Heritage ◽  
Religious Values ◽  
Social Changes ◽  
Traditional Dance ◽  
The People ◽  
Changing Times

Agama Islam dan budaya masyarakat Aceh merupakan satu kesatuan. Agama Islam menjadi sumber utama dalam kebudayaan masyarakat Aceh, sehingga semua kesenian di Aceh, dalam hal ini seni tari, selalu dikaitkan dengan nilai keagamaan. Tari Seudati yang merupakan warisan budaya nenek moyang orang Aceh adalah salah satu tarian tradisional yang terus dilestarikan dan berkembang di kalangan masyarakat Aceh secara nasional maupun internasional. Proses perubahan meliputi: proses reproduksi dan proses transformasi, dari masa ke masa, dan mengikuti perkembangan zaman. Tari Seudati mengalami beberapa kali perubahan sosial, dikarenakan adanya penambahan norma-norma, nilai-nilai, adat, dan agama di masyarakat Aceh. Hasil dari perubahan sosial pada Tari Seudati kini terbagi menjadi dua yaitu: seudati agam (seudati laki-laki) sebagai tari tradisional dan seudati inong (seudati perempuan) sebagai tari kreasi. Seudati inong merupakan pengembangan dari seudati agam. Walaupun ada beberapa kali perubahan sosial dalam Tari Seudati, masyarakat Aceh tetap mengikuti norma-norma, nilai-nilai, adat, dan agama yang telah ditanamkan pada diri masyarakat Aceh sejak dahulu.Kata kunci: perubahan sosial, tari seudati, masyarakat aceh SOCIAL CHANGES IN SEUDATI DANCE IN ACEH SOCIETYAbstractThe religion of Islam and the culture of the people of Aceh is a unity. Islam is a major source of Acehnese culture, so that Art in Aceh, in this case dance, is always associated with religious values. Seudati Dance which is the cultural heritage of Acehnese ancestors is one of the traditional dances that continues to be preserved and developed among the people of Aceh nationally and internationally. The process of changes includes: the process of reproduction and the process of transformation, from time to time, keeping up with the changing times. Seudati dance experienced several times of social change, due to the addition of norms, values, customs, and religion in the people of Aceh. The result of social changes in Seudati Dance are now divided into two: seudati agam (seudati male) as traditional dance and seudati inong (seudati female) as dance creations. Seudati inong is the development of seudati agam. Although there are several times of social change in Seudati Dance, the people of Aceh still follow the norms, values, customs, and religions that have been implanted on Acehnese society long ago.Keywords: social changes, Seudati dance, Aceh society

scholarly journals The legality of Artificial sex change in Islamic perspective

rahatulquloob ◽  
2021 ◽  
pp. 19-26
Author(s):  
Dr. Muhammad Yaseen ◽  
Dr. Muhammad Shahid
Keyword(s):  
Medical Science ◽  
Sex Change ◽  
The Other ◽  
Sex Reassignment Surgery ◽  
Sex Reassignment ◽  
Corrective Surgery ◽  
Islamic Perspective ◽  
The People ◽  
The Creation ◽  
Religious Aspects

Humans and diseases are related to each other since the creation. With the passage of time, humans were able to overcome different diseases. But still, they could not find out the solution for those people who were born in wrong bodies. The progress of medical science ultimately enabled them to restore their originality through corrective surgery or sex reassignment surgery. But soon this was also misused like the other researches by opportunists. The people who were healthy and have developed sexual organs got their sex change artificially without knowing the religious aspects. This article will highlight the Islamic aspects of artificial sex change surgery.

scholarly journals Perubahan Sosial Terhadap Perkembangan Desa Rasau Jaya 3 Setelah Pembangunan Taman Bunga Rajati Flower Garden

2020 ◽  
Vol 11 (1) ◽  
pp. 30
Author(s):  
Istiqomah Istiqomah ◽  
Ragil Tri Novitasari
Keyword(s):  
Social Change ◽  
Research Method ◽  
Secondary Data ◽  
Development Planning ◽  
Qualitative Approach ◽  
Data Sources ◽  
Primary Data ◽  
The People ◽  
The Village ◽  
Economic Improvement

The purpose of this study is for learning. This study entitled Social Change Towards Development of Rasau Jaya Village 3 After the Development of the Rajati Flower Garden. With the problem of how social change in the village of Rasau Jaya 3, economic improvement after the construction of a flower garden, development planning or the addition of facilities. This research method is a descriptive qualitative approach. Data sources of this research are primary data and secondary data. The results showed that: after the construction of the flower garden in Rasau Jaya 3 village the development of social change there was increasing, the people there accepted the development of the flower garden, because with the development of the community's economy there could be increased, because the people there could sell at around the flower garden so that it can increase their economy again there, and there will be plans to add facilities in the flower garden so that it can attract visitors to keep coming to the flower garden of the flower garden rajati.

scholarly journals KEBIJAKAN 30% KETERWAKILAN PEREMPUAN DALAM DPRD MENURUT PERSPEKTIF ISLAM

AL-WARDAH ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 107
Author(s):  
Noviyanti Soleman ◽  
Rifki Elindawati
Keyword(s):  
Gender Equality ◽  
Women Empowerment ◽  
Islamic Perspective ◽  
The People ◽  
Muslim People ◽  
The World

Indonesia is one of the countries with the majority Muslim people in the world. Indonesia also joins to follow up the gender equality and women empowerment. One of the things is by increase the quota of women in house of representative. In case of Islam, most of the people are believe that the leader should be men. To assess this condition, this research aims to know the 30% women quota house of representative in Indonesia based on Islamic perspective.

Conflict Resolution

1994 ◽  
Vol 15 (1) ◽  
pp. 16-22
Author(s):  
Morton Deutsch ◽  
Ellen Brickman
Keyword(s):  
Conflict Resolution ◽  
Social Change ◽  
Social Disorder ◽  
Social Scientists ◽  
Potential Conflict ◽  
Reasonable Degree ◽  
Scientific Issue ◽  
The People ◽  
Positive Functions ◽  
Better Than

An Orientation to Conflict Conflict is like sex: it is an important and pervasive aspect of life. It should be enjoyed and should occur with a reasonable degree of frequency, and after a conflict is over the people involved should feel better than they did before. Some psychiatrists and social scientists have given conflict a bad reputation by linking it with psychopathology, social disorder, and war. Conflict can be dysfunctional, but it also can be productive. It has many positive functions, including preventing stagnation and stimulating interest and curiosity. It is the medium through which problems can be aired and solutions developed. It is the root of personal and social change. The practical and scientific issue is not how to eliminate or prevent conflict but rather how to have lively controversy rather than deadly quarrels. A conflict exists whenever incompatible activities occur. The incompatible actions may originate in one person, group, or nation (intrapersonal, intragroup, or intranational) or they may reflect incompatible actions of two or more persons, groups, or nations (interpersonal, intergroup, or international). An action that is incompatible with another action prevents, obstructs, interferes, injures, or in some way makes the latter less likely or effective. A potential conflict exists when the parties involved perceive themselves to have incompatible values, interests, goals, needs, or beliefs.

Yang Terbuang, Yang Membangun: Studi Perubahan Sosial Di Kecamatan Waeapo Kabupaten Buru Oleh Eks Orang-Orang Buangan 1969-1979

2021 ◽  
Vol 7 (1) ◽  
pp. 45
Author(s):  
Naomi Lesbatta ◽  
Widhi Handayani ◽  
Pamerdi Giri Wiloso
Keyword(s):  
Social Change ◽  
Farming System ◽  
Forced Labor ◽  
Agricultural System ◽  
New Order ◽  
Cultivation System ◽  
Remote Areas ◽  
The People ◽  
The Government ◽  
Colonial Government

Buru Regency is one of the rice suppliers in Maluku Province.The achievements of Buru Regency as Maluku rice supplier cannot be separated from its history as a place for people who were exiled in 1969. The presence of these former people has an influence on social change in Buru Island. Located in Waeapo district, Buru regency, this qualitative research was conducted to explain social change in Waeapo, Buru by the former exiles. The results showed that before the former exiles arrived at Buru Island, the Waeapo was dominated by forests, where the local people practiced swidden agriculture. The presence of former exiles in 1969 changed the landscape of Buru from forest to paddyfields by means of forced labor. The forced labor and introduction of new agricultural system are patterns inherited from the colonial government. Nevertheless, in Buru, the harvest was consumed by the exiles instead of handed over to the government as a custom enforced by the colonials. The change in land use eventually changed the shifting cultivation system to permanent agriculture with the lowland rice farming system which is commonly practiced in Java. Ex-exiles were the people used by the New Order government to carry out development in remote areas in the 1969-1979 era until the change of Buru’s landscape, source of staple food, and cultural diversity exist in Waeapo..

scholarly journals Implementation of Social Culture in Corporate Governance: A Literature Study

2019 ◽  
Vol 11 (1) ◽  
pp. 293
Author(s):  
Mukhtaruddin Mukhtaruddin ◽  
M. Adam ◽  
Isnurhadi Isnurhadi ◽  
Luk Luk Fuadah
Keyword(s):  
Corporate Governance ◽  
Ownership Structure ◽  
Audit Committee ◽  
Literature Study ◽  
Social Culture ◽  
The Public ◽  
Good Corporate Governance ◽  
The People ◽  
Governance Index

Good corporate governance (GCG) is a principle implemented by the company to ensure that the interests of stakeholders are not neglected. GCG consists of five main pillars which are transparency, accountability, responsiveness, independency, and fairness. In Indonesia, GCG implementation has not been effective enough as it is only necessarry for large companies and the public. The instrument used to assess GCG implementation is not appropriate either, examples of such are its portion, the existence and role of independent commissioners, portion, the existence and role of the audit committee, and ownership structure. This paper analyzes the implementation of culture found in Indonesian people living in GCG system. With the implementation of this social culture, the corporate GCG is better in its implementation because it is built on the noble values of the people. It then became the Pancasila which is the philosophy of Indonesia as such the the GCG implementation is accessed using the Pancasila Corporate Governance Index (PCGI).

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