scholarly journals Platform Digital Kelurahan Babau

PATRIA ◽  
2020 ◽  
Vol 2 (2) ◽  
pp. 97
Author(s):  
Paskalis Andrianus Nani ◽  
Patrisius Batarius ◽  
Natalia Magdalena Rafu Mamulak ◽  
Paulina Aliandu ◽  
Emerensiana Ngaga ◽  
...  

Managing letters related to residence in Babau Village usually takes a long time. Residents must meet directly with the head of the RT/RW in the domicile area to obtain a cover letter, then they can go to the Kelurahan office to arrange the intended documents. The problem that then arises is if the community cannot meet the RT/RW leader because of busy life. Likewise if it arrives at the Kelurahan office, it turns out that the Lurah is not there. This will certainly hinder the management process. In addition to the above problems, another problem that can also arise is the RT/RW cover letter that has the potential to be falsified.These problems can be solved by building a Digital Village platform where the community does not need to meet directly with the RT/RW but can use the existing platform to manage the required documents. The proposal letter that goes to RT/RW can be directly approved and forwarded to the Village Head to be approved and ready to be printed. Everything is done without the need for paperless paperwork.

2015 ◽  
Vol 2 (2) ◽  
pp. 97-101
Author(s):  
Vivek Subramoniam ◽  
Veena Suresh

Waste is always an important problem in this era, where people are not aware of the waste they produce in their household or institutions. Waste is directly linked to human development, both technological and social. The compositions of different wastes have varied over time and location, with industrial development and innovation being directly linked to waste materials. Examples of this include plastics and nuclear technology. Some waste components have economic value and can be recycled once correctly recovered. Waste is sometimes a subjective concept, because items that some people discard may have value to others. With increase in the global population and the rising demand for food and other essentials, there has been a rise in the amount of waste being generated daily by each household. Alappad is a coastal village in the Kollam District of the Indian state Kerala. It is situated on a narrow strip of land sandwiched between the Arabian Sea a few species of ham and the TS Canal - the village is approximately 16 km long and its narrowest point is as thin as 33 meters. So the household people and petty shop people are not at all aware of the waste disposal they have been practising for a long time. The practise they make every day become a habit which affect their habitat with waste problems. Collective effort from a village can be initiated for a waste management process. Making a prompt step will be intended for effective waste management or disposal solution leads to a proper waste management process. Community level intervention should have to be done for a effective outcome. The purpose of this study is to analyse the waste disposal at the community located in the Alappad Panchayat in Kollam district of Kerala. The scope of this study within the community is assessed based upon following a three-fold approach. Firstly the awareness of community on the waste production within this community is examined. Secondly, the disposal method or model is evaluated and compared within this community. Thirdly, the Waste Disposal of the members of the community is gauged. The study was conducted upon a thin section of the society belonging to a specific ethnographic framework with the focus upon twenty participants. Data was collected via interviews and through the administration of an observation checklist. The results of this study can be extrapolated to project the overall effect Waste Management or Waste disposal in coastal villages throughout the entire nation of India.DOI: http://dx.doi.org/10.3126/ijssm.v2i2.12289         Int. J. Soc. Sci. Manage. Vol-2, issue-2: 97-101 


Author(s):  
Filiz Meşeci Giorgetti

In the 1930s, the primary schooling rate in Turkey was significantly low compared to the European states. Ninety percent of the population lived in villages without any schools and teachers. Therefore, promoting primary education was addressed as an issue concerning villages in Turkey. The seeds of the intellectual infrastructure in the emergence of institutes were sown at the beginning of the 20th century, during the Ottoman rule. To train teachers for villages, Village Teacher Training School [Köy Muallim Mektebi] was founded in 1927 and Village Instructor Training Course [Köy Eğitmen Kursu] in 1936. However, these initiatives were not sufficient in terms of quality and quantity. Village teacher training experiences, new education, and work school trends of Europe were analyzed by Turkish educators, opinions of foreign and Turkish experts were received, and the Village Institutes [Köy Enstitüleri] project was carried into effect based on the realities of Turkey. The first Village Institutes opened in 1937. They were established in a restricted area, with a limited budget, and a non-common curriculum until the Village Institute Law was promulgated in 1940. On April 17, 1940, the law prescribing their establishment was approved by the parliament. The number of the Village Institutes, which spread over the Turkish geography evenly, reached 21 by 1949. The period between 1940 and 1947 was when the Village Institutes were most productive. Learning by doing and principles of productive work were embraced at the Village Institutes. The curriculum consisted of three components: general culture, agriculture, and technical courses. In addition to their teaching duties, the primary school teachers that graduated from the Village Institutes undertook the mission of guiding villagers in agricultural and technical issues and having them adopt the nation-state ideology in villages. World balances changing after the Second World War also affected the Village Institutes. In 1946, the founding committee of the Village Institutes were accused of leftism and had to leave their offices for political reasons. After the founding committee stepped aside, the Village Institutes started to be criticized by being subjected to the conflict between left-wing and right-wing. Following the government changeover in 1950, radical changes regarding the curricula, students, and teachers of the institutes were made. Making the Village Institutes unique, the production- and work-oriented aspects were eliminated, and the institutes were closed down in 1954 and converted into Primary School Teacher Training Schools. Although the Village Institutes existed only between 1937 and 1954, their social, economic, and political effects were felt for a long time through the teachers, health officers, and inspectors they trained.


2011 ◽  
Vol 26 (S1) ◽  
pp. s120-s120
Author(s):  
K. Chikhradze ◽  
T. Kereselidze ◽  
T. Zhorzholiani ◽  
D. Oshkhereli ◽  
Z. Utiashvili ◽  
...  

IntroductionDuring 2008 Russian Federation realized major aggression against its direct neighbor, the sovereign republic of Georgia. It was Russia's attempt to crown its long time aggressive politics by force, using military forces. EMS physicians from Tbilisi went to the Gori district on August 8 at first light, 14 brigades were sent. At noontime of August 8, their number was increased up to 40. 6 brigades of disaster medicine experts joined them as well.ResultsDestination site for the beginning was the village Tkviavi, where a military field hospital was assembled and a Military Hospital in Gori. Later 6 brigades were withdrawn towards the village Avnevi. During fighting, wounded victims were evacuated from the battlefield, where initial triage was done. Evacuated victims were brought to the military hospital where the medical triage, emergency medical care and transportation to Gori military hospital or to Tbilisi hospitals was done. A portion of the wounded was directly taken to Gori military hospital and later to different civil hospitals in Tbilisi. Corpses were transported to Gori morgue as well. On August 9, the emergency care brigades and field hospital left Tkviavi and moved to the village Karaleti, then to Gori. On August 12, the occupied territory was totally evacuated by civil and military medical personnel. Although withdrawal of wounded was done on following days. Up to 2232 military and civil persons were assisted by EMS brigades during war period (8–12 August), from them 721 patients were transported among which 120 were severely injured.ConclusionClose collaboration between military and civil EMS gave the system opportunity to work in an organized manner. On the battlefield prepared military rescuers were active taking out wounded victims to the field or front-line hospitals from which civil emergency care brigades transported them to Tbilisi hospitals. Only 3 fatalities occurred during transportation.


2021 ◽  
Vol 15 (2) ◽  
pp. 272-283
Author(s):  
Alexey Nikolaevich Rassykhaev

The article analyzes the local version of veneration of St. Stephen of Perm among the Nivshera’s Komi. The microlocal folklore tradition of the village Nischera (Komi Republic) is geographically far from the place of residence of the first bishop of Perm and the main area (Lower Vychegda and Vym) of the spread of traditions about a religious saint, who was called the “Zyryansky Apostle”. Meanwhile, the chapel (now lost) in honor of the saint and the saved life icon in the small village Rusanovskaya helped preserve the memory of a religious figure in popular culture. The post-temple life of the icon is amazing: relatives of the shrines who saved from death made a vow to hold home services. According to the established model in the Nivshera tradition off-temple services began to be held also before the reproduction of the icon Stefan Perm. The work attempted to compare scenarios and strategies for conducting home worship in two places. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. The cult veneration of Stefan Perm in the Nivshera folklore tradition is evidenced by recorded oral stories about a saint who visited the Vishera District, climbing a boat along the river, expelled rats for a long time, saved the village from fire, and provides general patronage to the village Rusanovskaya.


2021 ◽  
Vol 03 (08) ◽  
pp. 193-213
Author(s):  
Hayat MEKKI

He learned in the corner of the children of Sheikh Boudaoud (Daoud Al-Din) , ‎then moved to the corner of Sheikh Bin Ali Al-Sharif in Jabal Akbu, then he ‎moved to the corner of Sheikh Muhammad Abu Al-Qasim (Al-Hamil) to ‎study jurisprudence and monotheism and obtained a Certificate of principals in ‎jurisprudence and monotheism, especially the obligatory duties, then he ‎worked as an employee in the children's house of Sidi Sheikh Bin Al-Nazir ‎‎(Positively). He also worked as a teacher for a long time and called for building ‎schools and built some of them with his own money. He moved in many parts ‎of the country, performed the Hajj pilgrimage in 1935 AD, and during his ‎travels, he became acquainted with scholars. Evacuated like the leader Husseini, he was influenced by Imam Abdul Hamid ‎bin Badis and his case, he was exposed to several harassment by the colonial ‎authorities during World War II because of his activities in the Association of ‎Scholars Muslims and his land was confiscated and he was prevented from ‎practicing his activity, until the glorious liberation revolution broke out in ‎which he participated in it with all his might, despite his advanced age, he was ‎imprisoned in 1955 AD, and was martyred on April 24, 1959 AD by firing ‎squad.‎ Shot with his brothers the 74 martyrs in the battle of Kingfisher Mansoura. He ‎left one son and six daughters. The researcher who wrote the article is the ‎granddaughter of the martyr Allama to his eldest daughter, Lalla Barakam, born ‎in 1926 in Mansoura, Wilayat of Bordj Bou Arreridj, may God have mercy on ‎him, may his soul rest in peace, his immaculate body is buried in his hometown ‎in the village of Ahl Al-Hamra district of Mansoura. He also left in the cultural ‎field a rich library and manuscripts in Islamic jurisprudence and ordinances‎‎‎. Keywords: Hajj Ali Makki, Martyrs of the Revolution, March of Science and Jihad


2018 ◽  
Vol 3 (02) ◽  
Author(s):  
Devi Maya Sofa ◽  
M. Taufiq Hidayat

ABSTRACTThis study aims to describe how the management of the Village Fund Allocation and the Village Fund implemented in Tulungrejo districts Donomulyo Malang district, which is in the process of planning, implementation and accountability if it is based on procedures and rules, whether the principles princip management has been able to be realized. And supporting factors and inhibitors that affect the management of the Village Fund Allocation and the village fund. In this research, the calculation to determine the amount of the management of the funds used for the fields in rural development. The results of data analysis showed that the allocation of funds and funds rural village in the village which Tulungrejo in use for four areas of rural development is the empowerment of the community amounted to 81%, the field of administration of the village of 47.16%, 41.83% field of community development and areas of development village 22.97%. In general management of the allocation of funds of the village and the village fund in Tulungrejo districts Donomulyo Malang regency less Effectively, this is proved by the persistence of the activities of management process which is still not in accordance with laws and regulations such as government regulations and rules issued by Regent Poor. Keywords: Management, Village Allocation Fund and the Village Fund


Author(s):  
Felix Biermann

A small group of richly decorated spurs has been known for a long time for their characteristic non-ferrous metal covering as well as massive bronze or brass thorn points. Most of them have been found in in the states of Hamburg and Schleswig-Holstein. They are so similar that they could have been manufactured, if not in the same workshop, at least in the same region. The embossed metal sheath, reminiscent of the Late Slavic technology of sheath fittings, could indicate a the Slavic craft tradition. The latest find from a deserted village of Kastaven near Sähle, Oberhavel district in northern Brandenburg, sheds new light on this group of objects. The Kastaven spur has been found in the central area of the settlement which existed between the early 13th and the 15th centuries, in the vicinity of ruins of a church or a churchyard. The spur was probably lost at the village foundation phase, in the early 13th century. This context is of importance to the disputed chronology of the entire spur group, dated back to the late 12th and the early 13th centuries. The finds in Hamburg, Holstein, Eastern Mecklenburg and Northern Brandenburg indicate contacts between the élites in the southwest of the Baltic, related to migrations of petty nobility within the German Eastern Settlement or a communication network of the Slavic Leaders in the Abodrite/Mecklenburg cultural area.


Author(s):  
Elferida Sormin ◽  
Marina Silalahi ◽  
Bambang Widodo ◽  
Susilo Suwarno

Abstrak   Kegiatan pengabdian kepada masyarakat ini dilakukan melalui bentuk kegiatan sosialisasi dan pelatihan tentang pengolahan sampah di Desa Tempursari, Kecamatan Tempursari, Kabupaten Lumajang, Jawa Timur pada tanggal 12-17 Juli 2017.  Permasalahan sampah menjadi permasalahan yang belakangan sangat banyak dikeluhkan oleh masyarakat secara khusus di desa Tempursari. Kerjasama yang solid antara semua stakeholder diharapkan dalam penanganan dan pemecahan permasalahan sampah ini, seperti yang sudah dilakukan oleh masyarakat Desa Tempursari dengan kehadiran Gereja Kristen Jawa Wetan (GKJW) yang menjadi fasilitator dalam penanganan sampah di desa Tempursari. Dalam rangka mengembangkan program yang sudah disusun dan akan dijalankan, GKJW bekersama dengan Universitas Kristen Indonesia Jakarta dalam beberapa hal terkait pengolahan sampah tersebut, di antaranya mensosialisasikan pemahaman tentang sampah (jenis dan dan dampak yang ditimbulkan), bagaimana mengolah sampah sesuai dengan jenisnya dan membantu mengoperasikan mesin pencacah sampah plastik dan sampah organik lainnya. Hasil dari kegiatan pengabdian kepada masyarakat ini dinilai memberikan dampak positif, di mana mesin pencacah yang tadinya sudah lama tidak berfungsi menjadi beroperasi dengan operator yang yang sudah mahir atau fasih, masyarakat mampu memilah sampah dimulai dari tia-tiap rumah tangga sebelum selanjutnya diserahkan ke tim pengolah yang sudah ditunjuk oleh gereja. Akhirnya setelah kegiatan pengabdian kepada masyarakat bersama dengan GKJW Tempursari, maka program pelayanan masyarakat melalui pengolahan sampah oleh GKJW Tempursari mulai berjalan lancar.   Kata Kunci: sampah organik, mesin pencacah   Abstract The community service activities were carried out through the form of socialization and training activities on waste management in Tempursari Village, Tempursari District, Lumajang Regency, East Java. The problem of garbage has become a very recent problem that is very much complained by the community specifically in the village of Tempursari. Solid cooperation between all stakeholders is expected in handling and solving these waste problems, as has been done by the people of Desa Tempursari with the presence of the Gereja Kristen Jawa Wetan (GKJW) who became a facilitator in handling waste in the village of Tempursari. In order to develop a program that has been compiled and will be implemented, GKJW cooperates with the Universitas Kristen Indonesia Jakarta in several matters related to waste management, including socializing understanding of waste (types and impacts), how to process waste according to its type and helping operate plastic waste chopping machines and other organic waste. The results of community service activities are considered to have a positive impact, where the enumerating machines that have not been functioning for a long time become operational with operators who are already proficient or fluent, the community is able to sort waste starting from each household before being submitted to the processing team who has been appointed by the church. Finally after the community service activities together with GKJW Tempursari, the community service program through processing waste by GKJW Tempursari began to run smoothly.   Keywords: organic waste, chopping machine


2019 ◽  
Vol 4 (1) ◽  
pp. 33-35
Author(s):  
Lukmanul Hakim

A problem that existed in the government of Pecalongan village, Bondowoso regency, namely service to Pecalongan village people who still adhered to conventional system. This makes the service in the village office less than the maximum, and also requires a relatively long time in terms of doing the service. In addition, in terms of data storage is still using paper that prone to damaged and lost. And also in terms of data search that can take a relatively long time. It is considered less effective and efficient if run in the modern era as it is today. The objective of the research is to design and build a Service Information System at village level to improve service quality for village officials and use of services for villagers. The benefit derived from this research is that this system can facilitate village officials in collecting data of villagers and facilitate the service of residents or citizens in the application of letters. This village service information system is based on website that can be used online, so the Village community can enjoy the Village service more quickly and easily because the service system can access from anywhere. It is expected that with this village information service system, it can improve the quality of service process to the community in Pecalongan village, Sukosari sub-district, Bondowoso regency.


TECHNOLOGOS ◽  
2021 ◽  
pp. 112-122
Author(s):  
Dolgova Anzhela

The article is devoted to the history of the peasants’ everyday life in 1919. The basis is archival documents presenting four criminal cases: two murders, torture and malfeasance. Using comparative historical and typological methods the author showed how peasants from different districts of Perm province reacted to the events in the village. A causal analysis of the links between historical events made it possible to identify the general patterns of the considered social phenomena and processes among the peasantry. The history of everyday life is relevant to this day. It is impossible to study historical facts without addressing this topic. The peasantry constituted the majority of the country's population, and therefore was a kind of indicator of the ongoing internal political changes in the country. The life of the peasants in each region of the country had its own characteristics. It depended on the natural and climatic conditions, the standard of living, and the social composition of the population. The civil war showed that interference in the life of peasants could change their social appearance. The war imbalanced the life of the village for a long time, destroyed social ties, and led to senseless human casualties. The cited archival documents, in a way, are the episodes from peasants’ life in a certain period of time. As long as the author's goal was to convey the era of war the documents are given in the form in which they have survived to this day: with the preservation of spelling, punctuation and style. Due to the absence of editorial revision in them a picture of complex relationship in the village opens up the tragic events unfold with the forced participation of peasants. It becomes clear what the norm was for them and what was the main thing in their life - justice or legality. The peasants’ attitude towards life and death had been changed during the Civil War. Life lost its value, and death began to be perceived as something ordinary and inevitable.


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