Tari Baris Babuang  pada Upacara Pegingsiran Jro Pingit di Desa Pengotan

Bali is one of the islands that is very well known to foreign countries. Besides being famous for its natural beauty it is also known by the nickname of the Thousand Temples. It is known that the Balinese are usually inseparable from the sacred arts which are believed to complement the ceremony. Meanwhile in the village of Pengotan has a sacred dance that is the Baris Babuang dance. Baris Babuang is one element of universal culture that is part of the arts. Baris Babuang dance is danced by carrying banana fronds which can also be called the papah biu war. This research focuses on two things, namely the Babuang Baris Dance Function at the Pegingsiran Jro Pingit ceremony in Pengotan Village and the Meaning of the Babuang Baris Dance at the Pegingsiran Jro Pingit ceremony in Pengotan Village. The purpose and objective of this research is to find out the function and meaning of the implementation of the Babuang Baris Dance at the Jro Pingit ceremony. Then the authors use the Functional Theory of B. Malinowski and the ceremonial theory of William Robertson Smith to help strip the results of the research. This study uses qualitative methods to describe an event or phenomenon that occurs in a research subject such as behavior, perception, motivational action holistically and analyzed by collecting data that has previously been recorded besides audio visual recording, then recorded again in the recapitulation sheet then processed in the form of scientific writing. The results of this study state that, the function of Babuang Row Dance in relation to public trust, functions as a reinforcement of solidarity between citizens and the meaning of Babuang Row Dance to invoke safety, the meaning of kinship meaning the symbol of harmonization.

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TARI SAKRAL TUGLENG-TUGLENG DALAM UPACARA NGUSABA SAMBAH DI DESA PAKRAMAN KASTALA KECAMATAN BEBANDEM KABUPATEN KARANGSEM (Prespektif Pendidikan Agama Hindu)

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.454 ◽

2018 ◽

Vol 2 (1) ◽

pp. 96

Author(s):

Ni Wayan Novi Savitri ◽

I Ketut Mardika ◽

I Made Luwih

Keyword(s):

Religious Education ◽

Value Theory ◽

Functional Theory ◽

The Public ◽

Modern Period ◽

The People ◽

Research Interview ◽

The Village ◽

Sacred Dance ◽

The Universe

The sacred dance found in the Ngusaba Sambah ceremony in the village of Pakraman Kastala, Bebandem district of karangasem district is the sacred dance of Tugleng-tugleng. Tugleng-tugleng sacred dance is a tradition that must be implemented every Ngusaba Sambah in the village of Pakraman Kastala, Bebandem district, Karangasem district has been completed. Until now with the present (modern) period is still maintained as a tradition from generation to generation. This dance aims to request the safety of the village of pakraman kastala and is a complement of the ceremony as a form of gratitude to God Almighty to clean the mala (Bhuta Kala) after the completion of Usaba Sambah ceremony.The issues discussed are 1) How is the procession of implementing Tugleng-tugleng sacred Dance? 2). What is the function of the sacred dance of Tugleng-tugleng, and what kind of Hindu religious education is contained in the sacred dance of Tugleng-tugleng at the Ngusaba Sambah ceremony in the village of Pakraman Kastala? The general objective of this research is to provide an understanding of Tugleng-tugleng sacred dance at Ngusaba Sambah in Desa Pakraman Kastala to the public in general and society. Knowing the procession of implementation, function, and know the value of Hindu religious education contained in the Tugleng-Tugleng Sacred Dance in Desa Pakraman Kastala.This research uses phenomenology theory, structural functional theory, and value theory. In collecting data using several techniques that is by observation to place of research, interview to society which is assumed to know and study of library. The Tugleng-tugleng Sacred Dance consists of the stages, ie Nyineb Ida Betara Puseh, absent krama and megibungan, collecting and animating firewood, metabuh, and Tugleng-tugleng Dance Procession.The function of the Tugleng-Tugleng Sacred Dance for the people of Pakraman Kastala village in general is as a form of Sraddha Bhakti and the gratitude of society to the creator. In addition, to clean themselves from elements of Mala (Bhuta Kala) attached to each krama. Tugleng-Tugleng Sacred Dance is an implementation of Tri Hita Karana's teaching that is: Tatwa value. The value of Susila based on Tri Kaya Parisudha are: Kayika, Wacika, and Manacika. And the Value of Ceremony (Ritual) in Tugleng-tugleng Sacred Dance, As already known that the universe and its contents were created by Ida Sang Hyang Widhi through yadnya

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EKSISTENSI TARI BARIS IDIH-IDIH DI DESA PAKRAMAN PATAS, DESA TARO, KECAMATAN TEGALLALANG, KABUPATEN GIANYAR

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v1i1.126 ◽

2017 ◽

Vol 1 (1) ◽

pp. 19

Author(s):

Ni Nyoman Muliartini

Keyword(s):

Social Meaning ◽

Functional Theory ◽

Time Line ◽

Existing Problems ◽

Religious Ceremony ◽

Complementary Function ◽

History Of ◽

Implementation Time ◽

The Village ◽

Sacred Dance

Hinduism is the oldest religion whose existence follows the region it occupies. In the daily life of the Hindu community in every village Pakraman carry out yadnya activities. Each yadnya implementation there are complementary elements that must have one of them is the dance. As found in the village of Pakraman Patas, the Baris Idih-Idih dance which is used as a complement to Ngepitu Nadi ceremony at Pura Puseh Bale Agung Desa Pakraman Patas. The problems found in this research are: 1) How is the Baris Idih-Idih dance process in Pakraman Patas Village, Taro Village, Tegalalang Sub-district, Gianyar Regency 2) What is the Baris Idih-Idih dance function in Pakraman Village Patas Taro Village, Tegalalang District, Gianyar, 3) What is the meaning of Baris Idih-Idih dance in Desa Pakraman Patas Taro Village, Tegalalang District, Gianyar Regency. In research related to Baris Idih-Idih dance, to examine existing problems using two theories are: 1) Symbol Theory is used to discuss the process and meaning contained in the dance of Idih-Idih Line. 2) Structural Functional Theory is used to discuss the functions contained in the dance line Idih-Idih. The technique used by researchers in collecting data is Observation technique Based on the result of research, the process of Baris Idih-Idih dance in Pakraman Patas Village is as follows: 1) History of Idih-Idih Line dance, 2) Classified Idih-Idih, 3) Implementation Time Line Idih-Idih, 4) Idih-Idih, 5) Baris Idih-Idih Adjusting Line Companion, 6) Idih-Idih Line Dancers dancers, 7) Line-Idih Processes. Idi-ihih Baris dance Function: 1) Religious Function, serves to invoke the grace of God to be given the abundant natural results. 2) Complementary Function Ceremony, Baris Idih-Idih dance is a wali dance that is used complement in ceremony Ngepitu, 3) Function As the Expression of Gratitude to God, dance line Idih-Idih serves as an expression of gratitude to God for all the gifts that have been given. The Meaning of Baris Idih-Idih dance is: 1) The Meaning of Theology, Idi-Idih Baris dance is a sacred dance which is closely related to the religious ceremony at Puseh Bale Agung Temple Pakraman Patas Village which is payable at this ceremony is Dewi Sri as the goddess of fertility, 2) Symbolic Meaning, Idih-Idih Baris dance is a symbol to request the descent of bhatara-bhatari in order to always give blessings and prosperity for society in Pakraman Patas Village, 3) Social Meaning, educate people to help each other in order to coexist harmoniously among the society.

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Kontribusi Sarjana dan Aktivis dalam Pembangunan serta Pemberdayaan Desa di Kabupaten Pamekasan Madura

Jurnal Darussalam Jurnal Pendidikan Komunikasi dan Pemikiran Hukum Islam ◽

10.30739/darussalam.v10i2.375 ◽

2019 ◽

Vol 10 (2) ◽

pp. 280

Author(s):

Moh. Wardi ◽

Munhari Munhari ◽

Ismail Ismail ◽

Ali Makki

Keyword(s):

Young People ◽

Qualitative Methods ◽

Active Role ◽

Data Sources ◽

Research Subject ◽

Descriptive Data ◽

Human Data ◽

The Village ◽

Micro Enterprises ◽

Observed Behavior

This study discusses the contribution of scholars and activists or former campus activists take an active role in building their respective regions. Since the Village Law was passed, many roles can be carried out in accelerating and equitable development between villages and cities. This research uses qualitative methods, namely research procedures that produce descriptive data in the form of written or oral words from people and observed behavior. The source of data in this study rests on human and non-human data sources. The research subject extra Campus activist students, HMI, PMII, GMNI, KAMMI and NGO in Pamekasan Regency. The results showed that Activist Strategy and Contribution to Build Villages in Pamekasan District served and returned to the village through the synergy of young people who had experience and insights on village development and welfare such as Karang Taruna, the establishment of BUMDes, the distribution of local tourism, the establishment of Small Micro Enterprises and Medium (UMKM), etc. The paradigm that needs to be built is actually activists creating opportunities and opportunities for employment, not looking for work.

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Re-Design Homestay Lokal Selaras Dengan Industri Pariwisata

Jurnal Ilmiah Vastuwidya ◽

10.47532/jiv.v2i2.88 ◽

2020 ◽

Vol 2 (2) ◽

pp. 40-51

Author(s):

I Made Juniastra

Keyword(s):

Local Community ◽

Economic Value ◽

Large Area ◽

Tourist Attractions ◽

Tourist Destinations ◽

Natural Beauty ◽

Foreign Countries ◽

Service Areas ◽

The Many ◽

The Village

For a house that is in a tourism location, the house not only functions as a residence, but also has a high economic value, which can be rented and combined with other businesses so as to maximize profits. Nevertheless, the customs and traditions of Balinese Culture and local wisdom must still be preserved. Sanur Village is one of the tourist destinations in Bali which is very well known to foreign countries with its traditions and natural beauty. Sanur is a tourist area where most of the local people become tourism operators. The houses where people live are traditional and religious places of activity, as well as being a place of business in tourism or supporting tourism facilities. For example, it is used for homestays including supporting facilities, such as restaurants, spas, loundries, bicycles or motorbike rental, and also cooperation as promotion agents for other tourist attractions. For this reason, a planned arrangement is needed in the form of a master plan from the area of the resident's house so that it remains private to be occupied with the family, that is, as a place to live as well as a place to perform traditional ceremonies /events, and also to have privacy for guests who stay overnight. Sanur Homestay is one of the many homestays in Sanur that is owned and managed by the local community. With a fairly large area of land like most house land in the village, the arrangement of the building is still not optimal, where the owner's activity and circulation still mingle with the guests' activities and circulation. Likewise for the standard of accommodation facilities it still needs to be added to maximize services. Planning is done by collecting site and existing buildings data, then grouping which buildings are permanent and which ones are suitable for renovation. Then designed new facilities in the form of buildings for homestays, restaurants, spas, front offices, service areas, and site management in the form of swimming pools and open spaces. The design is carried out with the concept of applying the principles of Traditional Balinese Architecture, namely the application of the Nawa Sanga concept on site zoning and the application of the Tri Angga concept to the appearance figure of the building, which is combined with Modern Tropical Architecture.

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Strategi Manajemen Pembentukan Badan Usaha Milik Desa (BUM Desa)

Jurnal Manajemen Strategi dan Aplikasi Bisnis ◽

10.36407/jmsab.v2i2.95 ◽

2019 ◽

Vol 2 (2) ◽

pp. 183-192

Author(s):

Eka Nuraini

Keyword(s):

Human Resources ◽

Qualitative Methods ◽

Research Method ◽

Management Strategies ◽

Research Activities ◽

Qualitative Descriptive ◽

Conducting Research ◽

The Right ◽

The Village ◽

Implementation Of The Strategy

Based on preliminary studies in Air Saga Village, the problems faced by villages to form BUM Desa are lack of ability to map village potentials, it is difficulty to find human resources who will manage BUM Desa, lack of understanding to start establishing BUM Desa, and lack of ability to compile BUM Desa administration. These problems must be addressed immediately by conducting research activities aimed at formulating management strategies for the formation of BUM Desa, especially in Air Saga Village. The research method uses qualitative methods with the following steps: (1) conducting observations to obtain information about the potential of the village, (2) conducting interviews with village heads and BPD, (3) conducting FGD. The collected data were analyzed using qualitative descriptive techniques. The results showed that an aggressive strategy is the right strategy to form a BUM Desa in Air Saga Village, Tanjungpandan District, Belitung Regency. The implementation of the strategy for establishing BUM Desa must involve village facilitators and be evaluated in each of its activities

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NILAI PENDIDIKAN AGAMA HINDU DALAM PRASASTI KI MANTRI TUTUAN

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.442 ◽

2018 ◽

Vol 2 (1) ◽

pp. 19

Author(s):

I Ketut Alit Widiarsa ◽

Ni Nyoman Perni ◽

I Made Arsa Wiguna

Keyword(s):

Data Collection ◽

Religious Education ◽

Research Method ◽

Descriptive Analysis ◽

Value Theory ◽

Cultural Preservation ◽

Functional Theory ◽

Qualitative Descriptive ◽

The Village

Bukit Buluh temple is one of the kawitan of the homeland / Tutuan people who are in the village of Adat Gunaksa Dawan District Klungkung Regency. Pura Center citizens Tutuan Bukit Buluh has an inscription which until now still stored and awake its existence in Pura Bukit Buluh. Issues to be discussed include: (1) The contents of the Inscription Ki Mantri Tutuan. (2) The Value of Hindu Religious Education In Prayer Ki Mantri Tutuan. (3) The Function of Inscription Ki Mantri Tutuan. This study aims to determine: (1) the contents of the Inscription Ki Mantri Tutuan. (2) The value of Hindu Religious Education contained in the Inscription Ki Mantri Tutuan. (3). Function of Inscription Ki Mantri Tutuan. Theories used to analyze problems are: Value theory, hermeneutical theory and structural functional theory. Subject of this research is Inscription Ki Mantri Tutuan. Methods of data collection are interviews, observations, literature studies and documentation. Data that has been collected is analyzed by qualitative descriptive analysis research method.The results showed: (1) The content of Prasati Ki Mantri Tutuan is telling about the birth of Ki Mantri Tutuan in the kingdom of Keling Kediri Java until becoming the king of Bali Ida Dalem Tegal Besung and established pasraman in the reed hill which is now known as pura hill reed. (2) The value of Hindu Religious Education contained in the inscription Ki Mantri Tutuan namely: Education Yadnya (a). Manusa Yadnya (b). Pitra Yadnya (c) Punarbhawa (d) Master Chess (e). Satya Wecana. (3). Function Inscription Ki Mantri Tutuan namely: (a) Religious Functions. (b) Socio function.l (c) Historical Functions. (d) Cultural preservation function.

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The Promotion Strategy in Batu Jato Ecotourism in Sekadau Regency

SOCA: Jurnal Sosial Ekonomi Pertanian ◽

10.24843/soca.2020.v14.i02.p09 ◽

2020 ◽

Vol 14 (2) ◽

pp. 288

Author(s):

Goreti Goreti ◽

Dewi Kurniati ◽

Shenny Oktoriana

Keyword(s):

Qualitative Method ◽

Swot Analysis ◽

Secondary Data ◽

Promotion Strategy ◽

Office Staff ◽

Object Management ◽

Natural Beauty ◽

Social Media Platforms ◽

Public Holidays ◽

The Village

Batu Jato is a tourist attraction site that frequently visited by local tourists on Sundays or public holidays. Batu Jato ecotourism has natural beauty views, clear river water, and vast expanse of rocks along the river. The descriptive, quantitative, and qualitative method was employed to obtain the primary and secondary data used in the study. Thirty participants were working as the village office staff, tourism department, tourism object management parties, tourists, and community around the Batu Jato ecotourism. The data collection is done by interview and questionnaire. The data analysis was conducted by SWOT analysis and Quantitative Strategic Planning Matrix (QSPM) analysis. There were three strategies arranged from SWOT analysis: 1) implementing a collaboration between the tourism object management parties, village office staff, and tourism department through an exhibition, souvenirs, banners, brochures, and pamphlets describing the Batu Jato attraction sites; (2) implementing a verbal communication as a method to deliver information about the Batu Jato attraction site such as through tourism extention and direct communication; and (3) improving the Batu Jato Ecotourism promotion through social media platforms such as website, Facebook, Instagram, WhatsApp and Youtube using attractive content in the form of pictures and writings.

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Climate Communication Society Organizations in the Development in the Village Plompong

Journal of Social Science Studies ◽

10.5296/jsss.v4i1.9894 ◽

2016 ◽

Vol 4 (1) ◽

pp. 10

Author(s):

Muhammad Luthfie ◽

Aida Vitayala S Hubeis ◽

Amiruddin Saleh ◽

Basita Ginting

Keyword(s):

Rural Development ◽

Organizational Communication ◽

Organizational Context ◽

Community Organizations ◽

Research Subject ◽

Communication Climate ◽

Joint Decision ◽

Active Involvement ◽

The Village ◽

The Ideal

Climate Communication in an organization is very important to foster togetherness and unity. Climate conducive communication between the leaders and members or between superiors and subordinates can achieve harmonization within the organization that will ultimately reap success in the implementation of its programs. The ideal climate organizational communication requires honesty in communication, openness of communication down, and a joint decision. Pace and Faules (2000) states that organizational communication climate is important for linking organizational context with concepts, feelings, and expectations of the organization’s members and to help explain the behavior of members. The study aims to analyze the communication climate organization built community organizations in rural development. The results showed climate communication community organizations research subject is very conducive and riel has been able to encourage active involvement in the development in the village Plompong, through the realization of its programs in the construction of infra structure.

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