scholarly journals SISTEM REDUPLIKASI BAHASA KEPULAUAN TUKANG BESI DIALEK KALEDUPA KABUPATEN WAKATOBI [Reduplication System on Kaledupa Dialect The Language of Tukang Besi Island, Wakatobi Regency]

TOTOBUANG ◽  
2018 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Nadir La Djamudi

This research focused on the reduplication  form and meaningo the language of Tukang Besi Island with Kaledupa dialect Wakatobi Regency.this research aimed to describe itsreduplication form and meaning t. This research applyed descriptive-qualitative method andspecified as Field Research. The data wasconsisting of oral language related to reduplication were obtained by observing, noting, and communicating. The data were analyzed through (1) top-down analysis (2) immediate constituent analysis, and (3) semantic analysis. The reduplication form on Kaledupa dialect covered of (1) full reduplication, (2) Partial Reduplication, which  divided into three, (a) base form as singular, (b) base form as complex form, both of elements weresemantically independent, (c) base form as complex form, only one of the elements was semantically independent, (3) Phonological Reduplication; (4) Idiomatic Reduplication. The reduplication meaning on Kaledupa dialect consisted of (1) indefinable meaning, (2) various meaning (3) imitative meaning (4) intensity meaning (a) qualitative intensity (b) quantitative intensity or (c) frequent intensity (5) the counter-reformation meaning (6) collective meaning. Fokus penelitian adalah bentuk dan makna reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupa di Kabupaten Wakatobi. Bertujuan untuk mendeskripsikan bentuk dan makna reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupa di Kabupaten Wakatobi. Metode penelitian adalah metode deskriptif kualitatif dan tergolong penelitian lapangan (field research). Data penelitian berupa bahasa lisan tentang reduplikasi dari informan.Pengumpulan data dengan metode simak dan catat, serta cakap. Data dianalisis menggunakan teknik, yaitu; (1) top down; (2) Pilah Unsur Langsung; dan (3) Teknik semantik.  Penyajian hasil analisis data menggunakan metode penyajian formal dan  informal. Bentuk Reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupa di Kabupaten Wakatobi meliputi: (1) Reduplikasi Penuh; (2) Reduplikasi Sebagian, yang terbagi atas 3 (tiga ) jenis, yaitu; (a) Dengan bentuk dasarnya bentuk tunggal, (b) Dengan bentuk dasarnya bentuk kompleks, kedua unsurnya mandiri secara semantis. (c) Dengan bentuk dasarnya bentuk kompleks, hanya salah satu unsurnya mandiri secara semantis. (3) Reduplikasi dengan Perubahan Fonem; (4) Pengulangan Semu. Makna Reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupa di Kabupaten Wakatobi terdiri atas: (1) Makna Banyak yang Tak Tentu, (2) Makna Banyak Bermacam-macam, (3) Makna Menyerupai, (4) Menyatakan Intensitas; (a) intensitas kualitas (kualitatif), (b) kuantitas (kuantitatif), ataupun (c) intensitas frekuensi (frekuentatif), (5) Kata Kerja dapat Menurunkan Arti Saling, (6) Reduplikasi pada Kata Bilangan Mengandung Arti Kolektif.

2020 ◽  
Vol 15 (1) ◽  
pp. 36-44
Author(s):  
Fajrul Falah

The purpose of this study expresses trust and hegemony in a short story “Dukun yang Selamat” by Joni Hendri. Short Story “Dukun yang Selamat” interesting research because it contains differences in belief in the existence of shamans. The research approach used is Gramsci's hegemony, entering the realm of sociology of literature. This research belongs to the field of library research, not field research. This study used descriptive qualitative method. Research data obtained from words, phrases, sentences, and dialogues contained in short story “Dukun yang Selamat” which is relevant to belief and hegemony. The research data was analyzed by interpreting it according to the research approach used. The results showed differences in attitudes and behaviors towards figures Nenek Sari or a shaman is caused by the trust of each individual. The beliefs that have been adhered to and believed to be true are able to make a character Wak Atan acting that is not justified, which is to kill the shaman. The hegemony of belief is able to make Wak Atan marginalize the role of humans who are considered shamans.Keywords: Belief; hegemony; shaman; behavior; and role. IntisariTujuan penelitian ini mengungkapkan kepercayaan dan hegemoni dalam cerita pendek “Dukun yang Selamat” karya Joni Hendri. Cerpen “Dukun yang Selamat” menarik diteliti karena memuat perbedaan kepercayaan terhadap keberadaan dukun. Pendekatan penelitan yang dipakai adalah hegemoni Gramsci, masuk ranah sosiologi sastra. Penelitian ini masuk ranah penelitian kepustakaan, bukan penelitian lapangan. Penelitian ini menggunakan metode deskriptif kualitatif. Data penelitian didapatkan dari kata, frasa, kalimat, dan dialog yang terdapat dalam cerpen “Dukun yang Selamat” yang relevan dengan kepercayaan dan hegemoni. Data penelitian itu dianalisis dengan cara diinterpretasikan sesuai dengan pendekatan penelitian yang dipakai. Hasil penelitian menunjukkan perbedaan sikap dan perilaku terhadap tokoh Nenek Sari atau dukun disebabkan oleh kepercayaan tiap-tiap individu. Kepercayaan yang telah dianut dan diyakini kebenarannya mampu membuat tokoh Wak Atan bertindak yang tidak dibenarkan, yakni ingin membunuh dukun itu. Hegemoni kepercayaan mampu membuat Wak Atan memarjinalkan peran manusia yang dianggap sebagai dukun. Kata kunci: Kepercayaan; hegemoni; dukun; perilaku; dan peran.


Teosofia ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 151
Author(s):  
Shofiyana Nadia Fairuz

<span class="fontstyle0">National identity crisis emerged in the country; many pesantren understand Sufism textually, and the need to dialogue Sufism in the national context. The Pesantren of Pesantren Daarul Ulum wal </span><span class="fontstyle2">Ḥ</span><span class="fontstyle0">ikam Yogyakarta prepared future leaders with high moral values through the implementation of Sufism and nationalism education in an implementative way through a humanist approach. The researcher employs qualitative method for the field research. Data collection techniques are observation, interview anddocumentation. The data gained then is analyzed through data reduction, data presentation<br />and conclusion making. The validity test of the research data used triangulation techniques and sources. The results showed that, Sufism values are implanted at boarding Daarul Ulumwal Hikam through several methods: (1) role models, (2) spiritual training with phases of Takhalli, Tahalli, Tajalli, and (3) story telling. The values of Sufism include: sincerity,<br />repentance, khauf and raja', zuhud, faqir, patience, ridha, muraqabah. The sufism at thispesantren followed Sunni Sufism based on Ahlussunah wal Jama'ah. Nationalism valuesare inculcated through the following methods: (1) knowing the good, (2) loving the good ,(3) desiring the good. Nationalism values include religious, tolerance, hard work, independent, democratic, patriotism, national spirit, communicative, peace loving, care for<br />the environment and responsibility based on Pancasila and the 1945 Constitution. The formation of leadership character is done by integrating the values of Sufism and nationalism in teaching and learning activities, pesantren culture and self-development so that the following characters emerge: theocentric, voluntary in serving, wisdom (fa</span><span class="fontstyle2">ṭ</span><span class="fontstyle0">anah), simplicity, independence, altruism, sincerity, nationalism, responsibility (amanah), role<br />modeling, moderate, visionary. The synergy of the values of Sufism and nationalism was applied through the concepts and processes of education that were organized by the pesantren. The synergy produced the values of Sufism which was nuanced by nationalism and created a new educational model namely Sufism-Nationalism Education .</span>


2021 ◽  
Author(s):  
Nadir La Djamudi

Fokus penelitian adalah bentuk dan makna reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupadi Kabupaten Wakatobi. Bertujuan untuk mendeskripsikan bentuk dan makna reduplikasi Bahasa KepulauanTukang Besi Dialek Kaledupa di Kabupaten Wakatobi. Metode penelitian adalah metode deskriptif kualitatif dantergolong penelitian lapangan (field research). Data penelitian berupa bahasa lisan tentang reduplikasi dariinforman.Pengumpulan data dengan metode simak dan catat, serta cakap. Data dianalisis menggunakan teknik,yaitu; (1) top down; (2) Pilah Unsur Langsung; dan (3) Teknik semantik. Penyajian hasil analisis datamenggunakan metode penyajian formal dan informal. Bentuk Reduplikasi Bahasa Kepulauan Tukang BesiDialek Kaledupa di Kabupaten Wakatobi meliputi: (1) Reduplikasi Penuh; (2) Reduplikasi Sebagian, yangterbagi atas 3 (tiga ) jenis, yaitu; (a) Dengan bentuk dasarnya bentuk tunggal, (b) Dengan bentuk dasarnyabentuk kompleks, kedua unsurnya mandiri secara semantis. (c) Dengan bentuk dasarnya bentuk kompleks, hanyasalah satu unsurnya mandiri secara semantis. (3) Reduplikasi dengan Perubahan Fonem; (4) Pengulangan Semu. Makna Reduplikasi Bahasa Kepulauan Tukang Besi Dialek Kaledupa di Kabupaten Wakatobi terdiriatas: (1) Makna Banyak yang Tak Tentu, (2) Makna Banyak Bermacam-macam, (3) Makna Menyerupai, (4)Menyatakan Intensitas; (a) intensitas kualitas (kualitatif), (b) kuantitas (kuantitatif), ataupun (c) intensitasfrekuensi (frekuentatif), (5) Kata Kerja dapat Menurunkan Arti Saling, (6) Reduplikasi pada Kata BilanganMengandung Arti Kolektif.


2020 ◽  
Vol 1 (3) ◽  
pp. 493-506
Author(s):  
Nurwakhid Agung Kurniawan

Sampir marriages are marriages between men and women separated from the road, these marriages are prohibited according to the adat community of Kenteng Village, Toroh District, Grobogan Regency. This study aims to, 1) describe the prohibition of "sampir" marriage from the perspective of "maslahah mursalah", 2) develop knowledge in terms of Indonesian marriage law, 3) provide understanding to the village community in the village regarding the "prohibition of marriage of the sampir" perspective "maslahah mursalah". This research is an empirical study, or it can also be called field research that examines the tradition of prohibiting marriage in Kenteng Village, Toroh Sub-District, Grobogan Regency. This research includes empirical research. Data collection by observation, interview, and documentation. The author uses a qualitative method of deductive thinking in analyzing this problem, namely the process of approach that departs from general truth about a phenomenon or theory and generates that truth on an event that is characterized by the same phenomenon concerned. Overview of Islamic Law on the tradition of prohibiting marriages of sampir in Kenteng Village, Toroh Sub-District, Grobogan Regency, through the Maṣlaḥah approach, it is a mistake that the tradition contains an element of shirk because the community believes that sampir marriage will bring disaster to the perpetrators, the community always associates the disaster that befell the marriages of the sampir perpetrators. mate sampir.


Author(s):  
Mela Susanti ◽  
Imas Kania Rahman ◽  
Ibdalsyah Ibdalsyah

<p class="15bIsiAbstractBInggris">The purpose of this research is to find out how parents were coaching activities in Raudatul Atfal (RA). Darul Muttaqien and RA. Ibn Sina. The research method used in this study is qualitative field research—data collection tool through observation, interviews and documentation. The Parenting Meeting (KPO) coaching module has been tested for validity through a Focus Group Discussion (FGD) with four experts: religious experts, linguists, psychologists and education experts. The results of this study are coaching parents in RA. Darul Muttaqien Parung has not been systematically planning on an activity program sheet. 80% of parents state that the child's development at home is the same as the school. While fostering parents in RA. Ibnu Sina Pamijahan has been going well, planned and systematic; 50% of parents statements is that the development of morals at home is not the same as the school.</p><p class="16aJudulAbstrak"><strong>Abstrak</strong></p><p>Tujuan penelitian ini adalah untuk mengetahui bagaimana orang tua pembinaan kegiatan di Raudatul Atfal (RA). Darul Muttaqien dan RA. Ibnu Sina. Metode penelitian yang digunakan dalam studi ini adalah penelitian lapangan kualitatif. Alat pengumpulan data melalui pengamatan, wawancara dan dokumentasi. The Parenting Meeting (KPO) modul pembinaan telah diuji untuk validitas melalui Focus Group diskusi (FGD) dengan 4 ahli: ahli agama, linguis, psikolog dan ahli pendidikan. Hasil penelitian ini adalah pembinaan orang tua di RA. Darul Muttaqien Parung belum direncanakan secara sistematis pada lembar program kegiatan. 80% orang tua menyatakan bahwa perkembangan anak di rumah sama dengan sekolah. Sementara, membina orang tua di RA. Ibnu Sina Pamijahan telah berjalan dengan baik, terencana dan sistematis, 50% dari pernyataan orang tua adalah bahwa perkembangan moral di rumah tidak sama dengan sekolah</p>


2019 ◽  
Vol 3 (2) ◽  
pp. 109-122
Author(s):  
Cita Mustika Kusumah

This research aims to describe and give an overview of the use of sexual euphemism in pop and hip hop lyric songs to avoid taboo words which are usually unfreely to mention in public. The researcher uses qualitative method and descriptive method to analyze the data. The researcher uses forty songs consist of twenty pop songs and twenty hip hop songs to be analysed. From forty songs, the researcher finds ninety seven data. Researcher believes the data are found to contain sexual euphemism in the utterance that included in pragmatic study.Researcher describes and analyzes every single of data that are included the theory of Allan and Buridge (1991). From the research data, the researcher found that there is a differential usage of sexual euphemism in pop and hip hop which is sexual euphemism in sexual activity appears more frequently in pop songs and sexual euphemism in sexual body parts appears more frequently in hip hop songs. Both pop and hip hop songs use representative speech act more frequently than directive speech act. Euphemism was used in the lyrics to avoid words that are considered taboo in some communities.Keywords: speech act, sexual euphemismINTRODUCTIONIn


Author(s):  
Tegar Aprilio Armanda

Tegar Aprilio Armanda, NPM: 1532010014. “Student Communication Anxiety During Thesis Guidance (Analysis of Communication Anxiety To Alumni of Students of the Communication Studies Program Merdeka Madiun University Class of 2015). Communication Studies Program, Merdeka Madiun University, Supervisor : Maria Madgalena W., S.Sos, M.Si, Supervisor 2: Zulin Nurchayati, S.Psi, M.Si. Year 2020. The purpose of this study was to determine the cause and effect of communication anxiety between students of the Merdeka Madiun University Class of 2015 with the supervisor when conducting thesis guidance, forms of communication anxiety itself that have been experienced by students of Communication Studies Merdeka Madiun University Class of 2015, anticipatory steps taken by the Communication Sciences Merdeka Madiun University Class of 2015 students, how important is the handling of communication anxiety, data related to communication anxiety among final year students. This research uses descriptive qualitative method. Research data obtained through observation techniques, literature studies, interviews, and documentation. The informants came from the 2015 Communication Merdeka Madiun University alumni students. The results of this study are modeling and skill acquisition factors causing the emergence of communication anxiety, the type of communication anxiety perceived by informants is generalized context communication apprehension and situational communication apprehension, the form of communication anxiety perceived by informants is state anxiety, the most anticipatory step recommended by informants is to better understand the thesis material before the guidance and remain calm during the guidance.Keyword: Anxiety, Communication anxiety, Students of the Communication Studies Program Merdeka Madiun University Class of 2015,Thesis Guidance. 


2019 ◽  
Vol 3 (1) ◽  
pp. 82
Author(s):  
Mhd Alfahjri Sukri

This research was conducted to see how Mohammad Natsir thought about the relationship between Islam and Pancasila. This study also explains the causes of Natsir's change of mind which initially supported Pancasila as part of Islam and later turned into an opponent of Pancasila in Konstituante on 11 November to 6 December 1957. The methodology used was a qualitative method by describing the results of the analysis carried out. The research data is obtained through a review of documents and scientific literature. The results of the study show that Mohammad Natsir's change of mind regarding the relationship between Islam and Pancasila was influenced by Mohammad Natsir's political socialization which began from Natsir's view of Islam influenced by the childhood environment (conditional and socio-cultural) in Minangkabau; direct influence from national figures such as Ahmad Hassan, H. Agus Salim, Sheikh Ahmad Syurkati and H. O Tjokroaminoto; the indirect influence of international figures throughout reading book such as Hassan Al-Banna, Amir Syakib Arselan, Rashid Ridha and Muhammad Abduh; the influence of Natsir's organization and political parties, namely Jong Islamieten Bond (JIB), Islamic Unity (Persis), and Masyumi political parties; and the influence of the political conditions at that time which made Natsir's views change, which initially accepted Pancasila and then became an opponent of the Pancasila. This research shown there are two patterns of Natsir's relationship with Pancasila, namely (1) Natsir accepted Pancasila and, (2) Natsir opposed Pancasila.


2018 ◽  
Vol 3 (2) ◽  
pp. 188
Author(s):  
Astiana Ajeng Rahadini ◽  
Rahmat Rahmat

Traditional culture underlying a wide range of behavior and deeds of a society and gave birth to a variety of oral literature as well as myth. The myth that developed and still surviving in public life of Java among other myths related to pregnant and nursing mothers. This research is under a descriptively qualitative method supported by field research method along with un-depth interviews in Dawuhan village of Banyumas which is the village where the ancestors of Banyumas was buried. Through field observation and research method of interview to the trusted resource in Dawuhan village was obtained by results of research regarding the myth of pregnant and nursing mothers. This research finds some kinds of myths in relation to recommending and prohibition to perform an action that may harm the fetus, while the myth of breastfeeding mothers mostly prohibition and advice about foods that are consumed by the mother breastfeeding can harm the health of the baby.


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