scholarly journals EKSISTENSI CERITA SI PITUNG PADA ANAK-ANAK MASYARAKAT BETAWI

Widyaparwa ◽  
2019 ◽  
Vol 47 (2) ◽  
pp. 173-184
Author(s):  
Tri Amanat

This study seeks to trace the existence of the Si Pitung story among Betawi children and to find variants that exist through interviews with Betawi figures who are considered to understand about this story. This research was a qualitative descriptive-analytic study with a sociological approach and literary reception. Data collection is done by observation, interviews, and questionnaires. There were seven-figure informants about the variant of the story and 105 Betawi children as questionnaire informants. Child informants came from; Setu Babakan, Rawa Belong, and Marunda. The results showed that 94% informants said they knew "Pitung". The role of family and environment is important in transmitting Si Pitung tale. The role of community leaders and school libraries is still considered important as a source of knowledge about Si Pitung. Si Pitung is real is believed by 99% of informants. The film plays a major role in the formation of images related to the physical form of Si Pitung. They hope that the government, the private sector, and the media will play a significant role in helping preserve Si Pitung's tale. Based on information from seven-figure it’s found variants of the story which include; (1) the origin of Si Pitung (place of birth and original name), (2) resistance or struggle areas of Si Pitung, (3) physical and magic powers of Pitung, (4) cause of death and grave location of Si Pitung, and (5) the predicate of Si Pitung.Penelitian ini berusaha menelusuri eksistensi cerita Si Pitung di kalangan anak-anak Betawi serta varian yang eksis melalui wawancara dengan tokoh-tokoh yang memahami seputar cerita ini. Penelitian ini berjenis kualitatif deskriptif analitik dengan pendekatan sosiologi sastra dan resepsi sastra. Pengumpulan data dilakukan dengan pengamatan, wawancara, dan kuesioner. Informan seputar varian cerita ada tujuh tokoh dan informan kuesioner sejumlah 105 anak Betawi. Informan anak berasal dari daerah permukiman Betawi; Setu Babakan, Rawa Belong, dan Marunda. Hasil penelitian menunjukkan 94% informan menyatakan “tahu” Si Pitung. Peran keluarga dan lingkungan penting dalam transmisi cerita Si Pitung. Peran tokoh masyarakat dan sekolah/perpustakaan masih dianggap vital sebagai sumber pengetahuan perihal Si Pitung. Si Pitung adalah nyata diyakini oleh 99% informan. Film berperan besar dalam pembentukan imaji wujud fisik Si Pitung. Mereka berharap pemerintah, swasta, dan media lebih berperan membantu pelestarian cerita Si Pitung. Berdasar informasi dari tujuh tokoh ditemukan varian-varian cerita yang meliputi; (1) asal-usul Si Pitung (tempat lahir dan nama asli), (2) lokasi perlawanan atau perjuangan Si Pitung, (3) fisik dan ilmu/kesaktian Si Pitung, (4) penyebab kematian dan lokasi makam Si Pitung, serta (5) predikat Si Pitung  

2019 ◽  
Vol 7 (2) ◽  
pp. 92-101
Author(s):  
Ulfa Lestari ◽  
Megawati Idris

The formation of farmer groups will make it easier for farmers to carry out their farming activities. This study aims to examine the role of farmer groups in cocoa farming activities in Ketulungan Village. The approach used in this study is a qualitative descriptive approach. Respondents were cocoa farmer groups selected using a purposive method. Data collection is done by in-depth interviews with respondents and informants. The informants in this study were extension agents both from related institutions and from the private sector. The results of this study indicate that the role of farmer groups in farming activities includes: (1) Farmer groups as a forum for sharing information, namely farmer groups disseminating information obtained from instructors to their members through meetings; (2) Farmer groups as a place of discussion, namely farmer groups as a place to find solutions to problems in cocoa farming activities such as maintenance and handling of pests and diseases; (3) Farmer groups as a forum for learning, namely farmer groups as a place to get knowledge about cocoa cultivation; (4) Farmer groups as production units, namely farmer groups as providers of facilities and infrastructure in farming activities of their members such as providing fertilizer and cocoa seeds; (5) Farmer groups as a place of cooperation, namely farmer groups capable of cooperating with extension agents, PT Mars and its members in carrying out their farming activities. It is expected that farmer groups, more actively collaborate in farming activities and can cooperate with the government and other parties to improve their farming activities.


2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Fella Sufa Nimasnuning Nur Uyun

Bathara Katong merupakan salah satu leluhur yang menyiarkan agama Islam di Kaliwungu. Penghargaan Kaliwungu sebagai kota santri tidak terlepas dari peran penting Bathara Katong, warna masyarakat Kaliwungu yang religius hingga saat ini merupakan salah satu pengaruh ajaran Bathara Katong. Data penelitian ini berupa ajaran Bathara Katong yaitu tradisi lisan dan tradisi bukan lisan. Sumber data penelitian ini adalah data dari informan yaitu juru kunci makam Sunan Katong di Kaliwungu, juru kunci tempat sembahyang Sunan Ampel (nama lain Sunan Katong) di Kendal kota, tokoh masyarakat Kaliwungu, tokoh masyarakat Kendal, dan masyarakat umum Kaliwungu. Pengumpulan data penelitian ini menggunakan teknik observasi, wawancara, dan dokumentasi. Kemudian data yang diperoleh dianalisis menggunakan metode analisis deskriptif kualitatif. Hasil penelitian ini yaitu ajaran Bathara Katong di Kaliwungu ada yang masih rutin dijalankan, dan ada yang sudah jarang dilaksanakan, namun sebagian besar masyarakat Kaliwungu tidak mengetahui bahwa ajaran tersebut merupakan ajaran Bathara Katong. Ajaran Bathara Katong di Kaliwungu penting untuk dilestarikan tidak hanya oleh masyarakat Kaliwungu namun juga oleh tokoh masyarakat, masyarakat Kaliwungu harus berani mengakui bahwa warna masyarakat Kaliwungu hingga saat ini merupakan hasil perjuangan leluhur seperti Bathara Katong. Abstraks Bathara Katong is one of the ancestors who broadcast Islam in Kaliwungu. The Kaliwungu award as a city of santri is inseparable from the important role of Bathara Katong, the color of the religious Kaliwungu community to date is one of the influences of the teachings of Bathara Katong. This research data is in the form of Bathara Katong teachings namely oral traditions and traditions rather than oral. The data sources of this research are data from informants namely the caretaker of the tomb of Sunan Katong in Kaliwungu, the caretaker of the prayer place of Sunan Ampel (another name is Sunan Katong) in Kendal city, Kaliwungu community leaders, Kendal community leaders, and the Kaliwungu general public. The data collection of this study uses observation, interview, and documentation techniques. Then the data obtained were analyzed using qualitative descriptive analysis method. The results of this study are the teachings of Bathara Katong in Kaliwungu which are still routinely carried out, and some are rarely implemented, but most of the Kaliwungu people do not know that the teachings are the teachings of Bathara Katong. The Bathara Katong teaching in Kaliwungu is important to be preserved not only by the Kaliwungu community but also by community leaders, the Kaliwungu community must dare to admit that the colors of the Kaliwungu community up to now are the result of ancestral struggles such as Bathara Katong.


2020 ◽  
Vol 11 (2) ◽  
pp. 168-181
Author(s):  
M. Harudin ◽  
Khaidir Khaidir ◽  
H. Rodja Abdul Natsir

The government has the duty and obligation to protect every citizen from embracing their respective religions and providing teaching guidance that can be carried out safely and in an orderly manner, based on applicable laws. This study aims to determine the role of religious harmony forums in maintaining tolerance between religious communities in the Sikka Regency. This research uses a qualitative approach data collection using observation techniques, interviews, and study documentation. The informants in the interview are religious leaders. The results obtained are: FKUB has carried out various activities following the duties and functions of other mediators and motivators, FKUB conducted socialization, values in each religion, held dialogues with religious leaders and community leaders, accommodated and channeled the aspirations of religious organizations and goals society but is constrained by operational cost factors.


Author(s):  
Agung Nurrahman ◽  
Gatiningsih Gatiningsih ◽  
Muhammad Tri Syaputra

This research focuses on how leadership has a major role in addressing environmental issues, especially through the garbage bank program as a form of case study. Furthermore, the problems that occur in the midst of society are often rely solely on political will or political desire to solve them. The research is to know and learn Lurah's (head of village) leadership in the management of waste banks specifically. This research is qualitative descriptive research. Data collection techniques through structured interviews, documentation and observations. Researchers conducted an analysis using leadership theory from Yukl, where the theory discusses leadership comprehensively. Researchers only focus on five parts of the concept that are considered relevant, namely: visionary, guidance, affiliative, democratic and communicative concepts. The results of this study based on these dimensions are good enough Lurah (head of village) leadership. But there are several things that are considered able to optimize the running of the program through the role of Lurah (Head of village) leadership, namely: first, involving active knots and community leaders such as MUI, academics to support scientific aspects, and professionals in the field of practical management. Keywords: Leadership, Head of Village, Environmental Issues, Waste Management, Waste Bank  


2019 ◽  
Vol 1 (1) ◽  
pp. 92-108
Author(s):  
Rahmat Hidayat

ABSTRACT  Islamic Religious Instructor has a quite strategic role in the midst of society. besides he is a preacher of Islam, also the Islamic Religious Instructor, according to his function as a guide, illuminator, and community builder with religious language. The role of religious counselors in addition to functioning as an impetus for the community to actively participate in development also plays a role in overcoming obstacles that build the course of development, particularly overcoming negative impacts. Religious instructors as religious leaders always guide, nurture, and move the community to do good and stay away from prohibited acts, inviting something that is needed by the community in fostering its territory both for the purposes of social facilities and worship. The Religious Instructor is a place to ask questions and a place to complain for his community to solve and resolve with his advice. Religious Instructors as community leaders act as priests in matters of religion and social problems as well as in matters of state by an effort to succeed the government program. The role of religious instructors in improving and creating the quality of sakinah families in the Muhajirin AL Muhajirin voluntary II Ta'lim Assembly group in Teluk Betung Barat Subdistrict, Bandar Lampung City, it can be concluded that religious counselors play an important role in improving the quality of sakinah families, one of which is in terms of worship , and also able to improve the quality of a new family and has long become a sakinah family.


2020 ◽  
Vol 1 (4) ◽  
pp. 159-165
Author(s):  
Dian Setiawan

Describe the implementation of the fingerprint electronic absence policy on the discipline and performance of civil servants as well as the impact it has on implementing the fingerprint electronic absence policy. Qualitative descriptive method describes various conditions and situations as the object of research. The data collection techniques used were observation, documentation and interviews. After the implementation of fingerprint electronic attendance, discipline increases and obligations as employees have been carried out in accordance with applicable regulations. The application of sanctions in the regional government of seluma regency is in accordance with the regulations of civil servants and the provision of rewards for employees who excel has been carried out properly, to inspire other employees, so that they can work better.  


2021 ◽  
Vol 17 (1) ◽  
pp. 377-423
Author(s):  
Slađana Josipović Batorek ◽  
Valentina Kezić

The Communist Party of Yugoslavia’s (CPY) rise to power in 1945 was followed by a period of fundamental socio-political changes that encompassed all aspects of life. In order to establish a complete political and ideological authority, the government attempted to suppress all elements which, in their view, were not aligned with the doctrine of the Communist Party. As a result, everything that was perceived as remnants of the old socio-political order was marginalised, such as religion, tradition and customs. Moreover, reinterpretation of the past also took place, as well as creation of new rituals and Tito’s cult of personality. Accordingly, a completely new calendar of official, state holidays was established, deprived of any national or religious tradition. One of those holidays was May Day, which was celebrated for two days and whose purpose, like most other holidays of that period, was to create uniqueness of feelings and actions in society, focusing on the working class, socialism, CPY, Yugoslavia and Josip Broz Tito. Besides, celebrations of major anniversaries and holidays, including May Day, presented an opportunity for transmission of ideological and political messages, most often articulated through numerous slogans which clearly defined the direction in which the society should move. The media played a key role in this process. Therefore, the central part of the paper consists of the analysis of newspaper articles from Glas Slavonije in order to understand its role in the implementation of those new political rituals and social values.


Author(s):  
Zuli Azwen ◽  
Elvina Safitri

This study aims to determine the role of community leaders in shaping the personality of adolescents, the efforts made by community leaders, as well as the obstacles faced in the formation of the personality of teenagers in Tanjung Village. The method used in this research is qualitative method. The research background is located in Tanjung Village, District Bathin VIII, Sarolangun District. Data collection techniques used are observation, interviewand documentation. The results of this study indicate that: The role of community leaders in the formation of adolescent personality is good, by olding programs specifically designed for adolescents so that teenagers can follow and can avoid the form of juvenile delinquency, as well as cooperating with parents as people in the first example by his child. Data collection techniques are through informants. The stages in analyzing the data are: reduction, data presentation and conclusion making. Based on the results of this study indicate the state of personality of adolescents is not good, the efforts made by community leaders in shaping the personality of adolescents in entrepreneurship is good, the obstacles faced come from adolescents, teenage parents, youth education, and communication and information technology that makes adolescents difficult to entrepreneurship. In conclusion, community leaders can shape the personality of adolescents in entrepreneurship, but it must be supported by teenagers and teenage parents themselves. His advice to community leaders must never stop making activities that can make teenagers' personality in entrepreneurship better.


2019 ◽  
Vol 2 (2) ◽  
pp. 76
Author(s):  
Rano Asoka

This research aims to determine the effectiveness of the realization of capital expenditure budget in the Trade and Industry Board of Musi Banyuasin. It has been reached the goal budget target in the government of Musi Banyuasin Regency. The methods of research used are qualitative methods. The data collection techniques used are interview research, documentation, and library studies. Data analysis was conducted using qualitative descriptive analysis methods and the use of capital expenditure budget data and the realization of capital spending in 2016 to 2018. The results showed that The Trade and Industry Board of Musi Banyuasin Regency in realization of the capital expenditure budget in the year 2016 to 2018 can be said to be effective and in positive growth. In 2016 to the year of 2018, The Trade and Industry Board of Musi Banyuasin Regency is still dependent on local government so that the implementation decentralization of capital expenditure budget can be said to be effective.


2018 ◽  
Vol 3 (1) ◽  
pp. 33
Author(s):  
Ivonne Ayesha

This study aims to identify the institutions that play a role in the procurement of rice seeds, describe the role of each institution, and develop policy recommendations for institutional strengthening of rice seed. The research was conducted in Nagari Lubuk Pandan, District 2x11 Six Lingkung, Padang Pariaman District, West Sumatera Province. The respondents' farmers were deliberately determined by 35 people based on the guidance of Wali Nagari and community leaders. Data were analyzed descriptively and presented in table and diagram. The results showed that 1) Institutional of rice seed in Nagari Lubuk Pandan consist of formal and informal institution. The formal institutions are Gapoktan "Lubuk Pandan Sejahtera" and Saprodi Kiosk. Informal institutions are groups of other farmers who lend rice seeds. More than half of the farmers of the respondents obtained rice seed from other farmers, because it was more efficient, 2) Gapoktan "Lubuk Pandan Sejahtera", played a role in channeling seeds to its members if there is a seed assistance program from the government. Saprodi Kiosk provides high quality rice seeds at all times, but very few farmers can afford them, and 3) Farmers' structural weaknesses (low education and knowledge, narrow land, technological mastery and low group manageability), cause they are unable to integrate the provision of seed input with the farm, so that production tends to decrease. This condition needs to be improved through institutional strengthening and empowerment of farmers through concepts acceptable to farmers


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