scholarly journals Specifics of modeling of the national character in the works by Les Martovych

2017 ◽  
Keyword(s):  
National Identity ◽  
National Character ◽  
Philosophy Of Life ◽  
The World ◽  
Political Conditions ◽  
Life Philosophy

The article examines the questions of a national character, extending the idea of national identity of psychology in works of Les Martovych, due to both personal-individual qualities of character of the writer and characters, their attitude and perception of the world and socio-political conditions of life. The dominant worldview of the writer and the concept of man and the world are determined. Based on the analysis of the works are studied the archetypes of truth, goodness and beauty, and also of land, nature and freedom, which are characteristic for the Ukrainian national character. It is emphasized that the main characters of Les Martovych are quite self-sufficient characters with their own views on life, philosophy of life and beliefs.

scholarly journals NILAI PEMBENTUK KARAKTER KEBANGSAAN PADA BUDAYA LOKAL KEE’RJA BANYAU

2018 ◽  
Vol 3 (2) ◽  
pp. 126
Author(s):  
Fusnika Fusnika ◽  
Debora Korining Tyas
Keyword(s):  
National Identity ◽  
Social Care ◽  
National Character ◽  
Local Culture ◽  
Case Study Approach ◽  
Philosophy Of Life ◽  
Study Approach ◽  
The Social

This study aimed to provide an overview of the values that have been constructed the national character which found in the local culture of Kee’rja Banyau. The method used qualitative with a case study approach, data collected through observation, interviews, documentation. The findingsindicatethatlocalculturalvalues suchas Kee‘rja Banyau could beasource of maintaining the social integrity of a society which later became the forerunner of the embedded philosophy of life as part of the national identity. This is because in the local there are some national character values such as tolerance, friendliness or communicative, caring for the environment, social care and respon- sibility. 

scholarly journals The Montenegrin poet and ruler, Petar II Petrovich Negosh

2020 ◽  
pp. 296-302
Author(s):  
Alla G. Sheshken ◽  
Keyword(s):  
National Identity ◽  
Native Language ◽  
Great Influence ◽  
National Character ◽  
National Literature ◽  
Main Theme ◽  
Great Contribution ◽  
The People ◽  
The World ◽  
Ottoman Turkey

The article talks about the representative of the national revival of the Southern Slavs, Petar II Petrovich Negosh (1813–51), the ruler of Montenegro, poet and writer, who had a great influence on the development of the national identity of the Montenegrins. The main theme of his creativity was the struggle of the people against Ottoman Turkey. In his poems, dramas and lyrics, he outlined with great artistic persuasiveness the persistent national character of the Montenegrins and their cult of valor and heroic characteristics. Negosh’s works enriched the national literature in terms of genre and made a great contribution to the development of expressive capabilities in the native language. His works are a part of the national picture of the world, many of them have been used in citations.

scholarly journals Piłka nożna i rekonstrukcje niemieckiej tożsamości narodowej

2016 ◽  
Vol 10 (2) ◽  
pp. 23-34
Author(s):  
Zbyszko Melosik
Keyword(s):  
National Identity ◽  
National Character ◽  
World Championship ◽  
The World ◽  
German Identity ◽  
The Relationship

The article is aimed at analysing the relationship between football and ways of reconstructing the German national identity. At the beginning the origin of football in Germany is decribed. Than the role of „Berno Miracle” (German world championship in 1954) in creation the postwar new German identity is considered as well as the role of football in presenting „new Germany” to the world in the 2006 world championship organized by Germany. At the end the stereotypes considering the connections between German style of play and German „national character” are presented.

scholarly journals LINGUOCULTURAL PECULIARITIES OF GERMAN AND GEORGIAN PHRASEOLOGICAL UNITS – CONTRASTIVE ANALYSIS

2019 ◽  
Vol 4 ◽  
pp. 37-45
Author(s):  
Nana Stambolishvili ◽  
Anzor Abuseridze
Keyword(s):  
National Identity ◽  
National Culture ◽  
National Character ◽  
Contrastive Analysis ◽  
Research Gaps ◽  
Source Language ◽  
The World ◽  
Actual Use ◽  
Unity Of Language

Knowledge about the world begins with gaining knowledge about the language. Language is a part of our national culture and plays one of the main roles in its formation. Unity of language, culture and thinking determines and forms not only national mentality, but national character as well. Specific features of the national identity are reflected in phraseological units. Phraseological unit in German, as well as in Georgian language, is a complex verbal formation. Linguistic and extralinguistic factors play an importanat role in the formation and development of phraseological units. But there are still questions – how are these phraseological units created and which language is the source language and which one is the target one. Our goal is to study the origin and structure of some German phraseological units (especially idiomatic phraseology)and to find their equivalents in Georgian. We also aim at enriching idiomatic phraseologisms with the examples of their actual use in current parlance, finding their Georgian equivalents. The present work tries to contribute to broadening the scope of investigation and methodology of the previous contrastive German-Georgian phraseology research and fill research gaps in this field.

Embracing multiculturalism of Canada: the roots & the present-day realities

2017 ◽  
pp. 32-41
Author(s):  
Valentyna Bohatyrets
Keyword(s):  
National Identity ◽  
Human Dignity ◽  
Public Support ◽  
Immigrant Integration ◽  
Mutual Understanding ◽  
Positive Outcomes ◽  
The World ◽  
The One ◽  
Digital Diplomacy ◽  
Equality And Diversity

The paper provides the framework for embracing multiculturalism as a source of national identity, a political ‘profession de foi’, and an engine for a government to gain positive outcomes, leading to better immigrant integration and economic advantages for any country in the world. Noteworthy, Canadian federal policy of multiculturalism, since its official adoption in 1971, is witnessed to work stunningly and in contrast to developments elsewhere – in Canada, public support for multiculturalism is seeing unprecedented growth. Currently, the diversity of the Canadian populace is increasing faster than at any time in its history; Canada’s ethnic makeup has notably altered over the time due to changing immigration patterns. According to the latest poll findings, 84% of Canadians agree with the statement that ‘Canada’s multicultural makeup is one of the best things about this country’; 61% of Canadians believe multiculturalism ‘strengthens national identity’. Moreover, released data from Environics reveals that 27% of Canadians believe ‘multiculturalism is the one characteristic about Canada that most deserves to be celebrated on its upcoming 150thanniversary. Undeniably, people around the world tend to view Canada as “good”. Importantly, the election of Justin Trudeau is viewed as an excellent opportunity to invigorate brand Canada. Noteworthy, brand Justin Trudeau is currently composed of his belief in and promotion of the values of tolerance, equality and diversity. While recognizing the value for society of the human dignity inherent in each individual, Trudeau’s government aims to push beyond mere tolerance to mutual understanding and respect. Keywords: Multiculturalism of Canada, immigration, digital diplomacy, brand, national identity, poll, ethnic groups

ARTISTIC ASSIMILATION OF THE WORLD IN THE ESSAY PROSE OF M. G. ATAMANOV (BASED ON THE BOOK “I AM UDMURT. WHY DOES IT HURT?”)

2020 ◽  
Vol 14 (3) ◽  
pp. 459-464
Author(s):  
Alevtina Vasilevna Kamitova ◽  
Tatyana Ivanovna Zaitseva
Keyword(s):  
Ethnic Identity ◽  
National Identity ◽  
National Culture ◽  
Native Language ◽  
Topographic Features ◽  
Wide Range ◽  
The World ◽  
The Subject ◽  
Individual Style

The paper reflects the specificity of the fundamental ideas of the artistic world of M. G. Atamanov, which includes a wide range of literary facts from the content level of the text of the works to their poetics. A particularly important role in the works of M. G. Atamanov is played by cross-cutting themes and images that reflect the author's individual style and his idea of national-ethnic identity. The subject of the research is the book of essays “Mon - Udmurt. Maly mynym vös’?” (“I am Udmurt. Why does it hurt?”), which most vividly reflected the main spiritual and artistic searches of M. G. Atamanov, associated with his ideas about the Udmurt people. The main motives and plots of the works included in the book under consideration are accumulated around the concept of “Udmurtness”. The comprehension of “Udmurtness” is modeled in his essays through specific leit themes: native language, Udmurt people, national culture, mentality, geographic and topographic features of the Udmurt people’ places of residence, the Orthodox idea. The “Udmurt theme” is recognized and comprehended by the writer through the prism of national identity.

Las Yslas de Esperar en Dios: The Jesuit Mission in Moro 1546–1571

1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers
Keyword(s):  
Sixteenth Century ◽  
Social Economic ◽  
Narrative Form ◽  
Society Of Jesus ◽  
The Social ◽  
The World ◽  
History Of ◽  
Political Conditions ◽  
Jesuit Missionaries ◽  
Mission Field

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.

The value systems of liberals and conservatives in Hungary, 1830–1848

1993 ◽  
Vol 36 (4) ◽  
pp. 825-850 ◽  
Author(s):  
Iván Zoltán Dénes
Keyword(s):  
National Identity ◽  
Social Organization ◽  
The State ◽  
National Character ◽  
Value Systems ◽  
Conceptual Basis ◽  
Political Opinion ◽  
Foreign Countries

ABSTRACTThe challenge of Joseph II's enlightened absolutist reforms in the 1780s imposed upon the Hungarian political opinion the painful dilemma of choosing between ‘fatherland’ and ‘progress’, between ‘nation’ and ‘civilization’, between national identity and modernization. These responses created the conceptual basis for the emergence of the modern Hungarian nation. The following characterizes the Hungarian liberals' and conservatives' intellectual horizons and value systems between 1830 and 1848. These two schools represent at least two different modernization strategies, and at least two concepts of national character and two perceptions of adversaries. The ideas here discussed concern the very bases of social organization and the nature and legitimacy of the state; they reveal how Hungarians conceived of the nation; how they saw foreign countries and the European equilibrium; how they perceived themselves and their adversaries, and how they envisaged their past and future.

Colonization, Decolonization, and Power: Ruptures and Critical Junctures Out of Dominance

2016 ◽  
Author(s):  
James H. Liu ◽  
Felicia Pratto
Keyword(s):  
Social Justice ◽  
National Identity ◽  
New Zealand ◽  
Social Structure ◽  
Critical Junctures ◽  
The Social ◽  
The World ◽  
European Colonization ◽  
Historical Trajectory ◽  
The Impact

Colonization and decolonization are theorized at the intersection of Critical Junctures Theory and Power Basis Theory. This framework allows human agency to be conceptualized at micro-, meso-, and macro-levels, where individuals act on behalf of collectives. Their actions decide whether critical junctures in history (moments of potential for substantive change) result in continuity (no change), anchoring (continuity amid change with new elements), or rupture. We apply this framework to European colonization of the world, which is the temporal scene for contemporary social justice. Several critical junctures in New Zealand history are analyzed as part of its historical trajectory and narrated through changes in its symbology (system of meaning) and technology of state, as well as the identity space it encompasses (indigenous Māori and British colonizers). The impact of this historical trajectory on the social structure of New Zealand, including its national identity and government, is considered and connected to the overarching theoretical framework.

Muslims and the Crisis of British National Identity

2019 ◽  
pp. 221-243
Author(s):  
Martin Pugh
Keyword(s):  
National Identity ◽  
First Generation ◽  
Second Generation ◽  
Language Skills ◽  
Gradual Process ◽  
The World ◽  
The Face ◽  
British Muslims ◽  
Secular Society ◽  
Mainstream Society

This chapter demonstrates how, despite their experience of prejudice, Muslims became involved in a gradual process of integration into mainstream society; in this period they largely thought of themselves as ‘black’ or as Asians, rather than as Muslims. First-generation British Muslims had been fairly relaxed about social behaviour and religious observation. Meanwhile, the second generation of Muslims were not in Britain as temporary economic migrants, and consequently were less passive than their predecessors, more confident and aware of their opportunities and rights in Britain. For them, integration into mainstream society went hand in hand with an increasing assertiveness in the face of prejudice and an awareness of their identity as Anglo-Asians. By the 1980s and 1990s, the younger generation were becoming alienated from their parents due to familiarity with a secular society; many regarded the world of the mosque as boring. Muslims also began to reflect mainstream practice in other ways: more women in their twenties remained unmarried and, with their better language skills and qualifications, they were more likely to be in paid employment.

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