scholarly journals Pengabaian Suku Asli dalam Proses Perdamaian di Kolombia

2020 ◽  
Vol 1 (1) ◽  
pp. 25-36
Author(s):  
Farhan Helmi Siregar

Peace talks between the Goverment of Republic of Colombia with Fuerzas Armadas Revolucionarias de Colombia—Ejército del Pueblo (FARC-EP) started from 2011 to 2016, and followed by disarmament and transition phase until 2017. The talks and process have resulted peace agreement between the conflicting sides in 2016, FARC-EP disarmament process, and transitioning the rebels into civilians’ life. Considered as a success by some observers, the peace process is not yet solving the problem about indigenous people affected by an half-century conflict between the goverment and FARC-EP. This paper will examine discourses from perspective of community security which is originated from the concept of human security that involves violent action, and other threats towards indigenous people in Colombia, the Awa, and Wounaan People between 2011 to 2017. The goal of discursive practices on violent action towards indigenous ''people during the peace process in Colombia is to explain the threat to community security in Colombia due to the problem occured in indigenous community

2006 ◽  
Vol 22 (1) ◽  
pp. 131-152 ◽  
Author(s):  
Raúúl Beníítez Manaut ◽  
Andrew Selee ◽  
Cynthia J. Arnson

Mexico's democratic transition has helped reduce, if not eliminate, the threat of renewed armed conflict in Chiapas. However, absent more active measures from the government and the Ejéército Zapatista de Liberacióón Nacional (EZLN) to seek a permanent peace agreement and come to terms with the legacies of the past, the conflict will linger on in an unstable déétente, which we term ““armed peace.”” While this situation is far better than the open hostilities of the past, it also belies the promise of a fully democratic society in which all citizens are equally included in the political process. La transicióón democráática en Mééxico ha contribuido a reducir, si no eliminar, la posibilidad de que el conflicto armado en Chiapas se reanude. Sin embargo, sin esfuerzos mas activos por parte del gobierno y del Ejéército Zapatista de Liberacióón Nacional (EZLN) para buscar un acuerdo de paz permanente y saldar cuentas con el pasado, el conflicto permaneceráá en un estado inestable que llamamos ““paz armada””. Aunque esta situacióón es mucho mejor que las tensiones y agresiones del pasado, no cumple los requisitos de una sociedad plenamente democráática en que todos los ciudadanos participan en condiciones de igualdad en el proceso políítico.


2018 ◽  
Vol 6 (2) ◽  
pp. 101-120
Author(s):  
MOHD FAHMI BIN ISMAIL ◽  
MOHD FIRDAUS BIN CHE YAACOB

Masyarakat Orang Asli Temiar merupakan komuniti orang yang telah lama wujud di negara kita.Kepelbagaian nilai budaya kehidupan masyarakat menjadi lambang jati diri dan kebanggaan masyarakatini. Oleh sebab itu, masyarakat Orang Asli Temiar ini sememangnya kaya dengan warisan ceritarakyat yang menjadi kebanggaan kepada masyarakat tersebut. Namun demikian, arus kepesatan,pembangunan dan kemajuan kemodenan menyebabkan khazanah cerita rakyat ini semakin dipinggirkanoleh masyarakat ini. Selain itu, mereka beranggapan bahawa medium lisan sebagai cerita mitos yangbercorak dongeng dan sekadar untuk berhibur semata-mata. Menerusi kajian ini, akan membincangkansatu objektif utama iaitu menganalisis nilai budaya dalam cerita rakyat masyarakat Orang Asli Temiar GuaMusang, Kelantan. Hal ini, dengan sendiri mewujudkan ruang ilmiah yang menuntut kepada pengkajianilmiah yang khusus. Sehubungan itu, pengkaji akan menggunakan kaedah kepustakaan dan kaedahkajian lapangan bagi memastikan kelancaran dalam menjalankan kajian tersebut. Selanjutnya, kajian iniakan menerapkan Teori Sastera Warisan yang dikemukakan oleh (A. Wahab Ali, 2005) sebagai gagasanuntuk memperkukuhkan dapatan kajian ini. Hasil dapatan kajian ini berhasil menemukan antara nilaibudaya yang selama ini menjadi landasan kepada ketamadunan masyarakat Orang Asli Temiar GuaMusang, Kelantan. Sementara itu, kemantapan elemen nilai budaya yang dihasilkan ini, dan diamalkandalam kehidupan seharian masyrakat ini, secara tidak lansung akan melahirkan kesan-kesan tersurat dantersirat kepada diri masyarakat komuniti ini. Kesimpulannya, cerita rakyat masyarakat Orang Asli Temiaradalah manifestasi kehidupan, adat kepercayaan dan lambang jati diri masyarakat ini.   Temiar indigenous people are a community are comunity of people living in the jugngle, marginalized andlangging in term of modernity country. There it can not be denied that this society is actually rich in diversecultures, fokstales and very high philosophy of thought. However, rapid development and modernity hasled to an increase in marginalized folklore Therefore open an empty space in scientifi c research whichrequired a specifi c research. This study aims to fi ll the empty space by examine the folktales of TemiarIndigenous community in Gua Musang, Kelantan. This study focused on three main objectives. First wasto show eff ect the folktales of Temiar Indigenous community in Gua Musang, Kelantan. Concomitantly, thisstudy used literature research and fi eld research. Furthermore, this study will apply the Sastera Warisantheory by Theory of Conceptual Keyword introduced by Mohamad Mokhtar Hassan in 2005 as the notionto strengthen this study. The realibility of cultural values hold by the Temiar Indigenous community and thepracticing of it in daily life infl uencing the Temiar Indigenous individually and collectively as community. Asconclusion, the folktales of Temiar Indigenous community can be said as manifestation of life, customsand beliefs, and sign of their identity.


2018 ◽  
Vol 5 (4) ◽  
pp. 387-415 ◽  
Author(s):  
Sherif A. Eissa

There are two principal reasons behind the lack of success in reaching a final peace agreement between the Israelis and the Palestinians, namely, the malfunctioning negotiations’ framework from one side and the complexity of the negotiated issues from the other. This article is mainly addressing the bilateral framework’s flaws when it comes to the Oslo accords and the way the two negotiating parties have perceived them. It is an attempt to overhaul the existing Oslo peace process and not to create a new one. Oslo process has become entrenched over more than twenty years of different practices and legal realities. The article is also introducing a negotiating framework that combines the benefits of a multilateral regional track to the Oslo process aiming to redress the latent structural flaws. It is intended not to tackle the final status issues, as there is a plethora of literature doing so. The extensive focus on those complicated issues without redressing the process’ structural flaws has led partially to the current stalemate. The role of any mediator or external partner is not to solve those issues on behalf of the principal parties, but to work on the negotiating framework and the process itself.


Resolution of the so-called “Bangsamoro Question” rests at the heart of the peace process between the Government of the Philippines (GPH) and the Moro Islamic Liberation Front (MILF) in the Southern Philippines, also known as the Bangsamoro homeland. Inspired by Allison and Zelikow’s conceptualization of Rational Actor Model (RAM), this paper analyzed how rational factor contributed to the conclusion of the Comprehensive Agreement on Bangsamoro (CAB) in 2014 and eventually enshrined into the Philippine Constitution through the approval of the Bangsamoro Organic Law (BOL) on July 27, 2018. This paper argued that the success of the GPH-MILF peace process does not only depend on the sincerity of the administrations of both then President Aquino III and current President Duterte, international support or commitment, pressure from civil societies and community involvement as what many commentators provided. As shown in this paper, the rational factor and its dimension significantly affected actors’ strategic interactions and the GPH-MILF peace process per se. The findings offered a new perspective for conflict-resolution and shed light on how rational dimension impacted both actors’ strategic interactions, which led to the conclusion of the GPH-MILF peace agreement. This clearly indicated that rational dimension greatly influenced GPH and MILF’s strategic interactions and thereby took flexible attitudes to resolve outstanding issues between them which consequently led to the signing of the CAB and ultimately the ratification of the BOL in 2018.


2020 ◽  
Vol 26 (2) ◽  
pp. 95 ◽  
Author(s):  
Rosetta Lillian Smith ◽  
Sue Devine ◽  
Robyn Preston

When addressing disparities in health status of Indigenous Australians, it is necessary to consult with Indigenous people to explore their health needs. The process of improving health outcomes is complex; it requires acknowledgement of underlying cultural and social determinants of health and active engagement of Indigenous people to define the issues and identify solutions. The aim of this study is to explore the most appropriate research methodologies to determine Australian Indigenous community members’ perceptions of their health needs. A scoping review was conducted in BioMed Central, CINAHL, Informit Health, MEDLINE Ovid, ProQuest and Scopus databases and Google Scholar for all relevant literature published between 2009 and 2018. Extensive manual searches of reference lists were also undertaken. The limited number of articles relating to needs assessment with Indigenous community members prescribed broadening the scope of the review to include articles that describe methodologies to enhance Indigenous people’s engagement in the research process. Twelve papers met the inclusion criteria. Three major themes emerged: (1) the imperative to develop and implement Indigenist research methodologies; (2) participatory action research (PAR) and community-based participatory research (CBPR) as appropriate methodologies to conduct research with Indigenous community members; and (3) yarning or storytelling as a culturally appropriate Indigenous method of data collection.


2021 ◽  
Vol 74 (2) ◽  
Author(s):  
Edna Johana Mondragón-Sánchez ◽  
Reinaldo Gutiérrez Barreiro ◽  
Marcos Venícios de Oliveira Lopes ◽  
Ana Karina Bezerra Pinheiro ◽  
Priscila de Souza Aquino ◽  
...  

ABSTRACT Objectives: to analyze the impact of the Colombian Peace Agreement on the structural social determinants of health. Methods: a descriptive, ecological study, based on documentary data from 2008 to 2018. The records of victims, epidemiological indicators, and structural social determinants of health in Colombia were analyzed. Results: there was a correlation between the period in which the Peace Agreement process was developed and the indicators of structural determinants in health with p<0.05. With the Poisson regression analysis, the favorable correlations between the peace process and the determinants were confirmed, besides allowing the understanding of the changes in these indicators before the Peace Agreement. Conclusions: the implementation of the peace process has a positive impact on structural social determinants of health, which is observed by the beginning of the decrease of economic, educational, health, and social inequalities and inequities, a fact that offers the possibility of living in peace.


2001 ◽  
Vol 6 (3) ◽  
pp. 357-385 ◽  
Author(s):  

AbstractThis article uses the successful international mediation of the Tajikistan conflict as a case study to show how the presence of multiple mediators can contribute to effective mediation of internal conflicts, especially when the external parties cooperate with each other. After examining the course of the Tajik negotiations leading up to the 1997 peace agreement, the article discusses the roles played by state and non-state mediators in the peace process, particularly Russia, Iran, and other regional powers, as well as the UN and the unofficial dialogue organized under the framework of the Dartmouth Conference. To provide structure for the analysis, the concept of the three roles of a mediator – communication, formulation, and manipulation – is employed. The article argues that multiparty mediation can create unique incentives for conflict management not available through a single mediator.


Author(s):  
Chin Hoong Wong ◽  
Lee Ping Chen ◽  
Kwee Choy Koh ◽  
Siew Houy Chua ◽  
Darren Chee Hiung Jong ◽  
...  

Since 2013, medical students from the International Medical University (IMU) in Malaysia have been providing primary healthcare services, under the supervision of faculty members, to the indigenous people living in Kampung Sebir. The project has allowed the students to learn experientially within a rural setting. This study aims to examine the cultural competence of IMU medical students through an examination of their perspective of the indigenous people who they serve and the role of this community service in their personal and professional development. Students who participated in the project were required to complete a questionnaire after each community engagement activity to help them reflect on the above areas. We analysed the responses of students from January to December 2015 using a thematic analysis approach to identify overarching themes in the students’ responses. Students had differing perceptions of culture and worldviews when compared to the indigenous people. However, they lacked the self-reflection skills necessary to understand how such differences can affect their relationship with the indigenous people. Because of this, the basis of their engagement with the indigenous community (as demonstrated by their views of community service) is focused on their agenda of promoting health from a student’s perspective rather than connecting and building relationships first. Students also lacked the appreciation that building cultural competency is a continuous process. The results show that the medical students have a developing cultural competence. The project in Kampung Sebir is an experiential learning platform of great value to provide insights into and develop the cultural competency of participating students. This study also reflects on the project itself, and how the relationship with stakeholders, the competence and diversity of academic staff, and the support of the university can contribute toward training in cultural competence.


2013 ◽  
Vol 2 (1) ◽  
pp. 1 ◽  
Author(s):  
Erika Sarivaara ◽  
Satu Uusiautti ◽  
Kaarina Määttä

The Sámi form a small indigenous people living in four countries, Norway, Sweden, Finland, and Russia. The situation of the Sámi populations in these countries is challenging mostly because of colonial history, and new ways of researching and developing their conditions are greatly needed. The purpose of this article is to contemplate the potentials that the critical theory and research could offer to Sámi research and to indigenous research in general. The problems of cultural identity in relation to the mainstream society and within the indigenous community are discussed as the target of critical research and reflection. The value of critical research as the enhancement of emancipation and empowerment are evaluated.


2020 ◽  
pp. 239693932093768
Author(s):  
Allan Effa

This biographical essay identifies the key factors and people that played a role in the development of Jim Holland’s hybrid identity. From his beginning as a Baptist in rural North Carolina, it traces his conversion to Roman Catholicism and his pursuit of priestly vocation to Canada’s Indigenous people, highlighting the significant ways he identified with the Indigenous community and offered ministry to them.


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