scholarly journals The View of Chinese Culture and the Imbalance of Cultural Industry’s development from “Nezha: Birth of the Demon Child”

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Boyu Chai

“Nezha: Birth of the Demon Child” has been popular all over China in the summer of 2019, which is a milestone in the development of China's cultural industry. Since the reform and open policy, foreign cultures and cultural industries have taken root and sprouted in China. There are more and more audience groups in China. The age and scope of the audience are more and more wide, which enriches the spiritual life of Chinese people. However, the local culture and cultural industry need to be developed and protected. Today, with the economic globalization, multi polarization of international politics and more frequent exchanges among countries around the world, how to make our own culture and cultural industry occupy a place in the national spiritual world, and play out the signboard of “Chinese culture”, make Chinese culture and cultural industry “blossom everywhere”, and make more and more people in the world identify with Chinese culture and culture Industry will eventually build China into a socialist cultural superpower with strong economy and technology. There is still a long way to go. In this paper, we will discuss the potential and problems of cultural development in China.

2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Hao Yan

<p>In today's globalization, each country in the world is exporting its own economic, political and cultural ideas. The animation industry is part of the cultural industry. China is at a disadvantage in the export in cultural industries. There is a huge gap between China and countries like Japan, Europe and the United States and other countries regarding the animation industry. Therefore, it is necessary to learn the experience and technology of advanced countries to improve ourselves, not only to improve the animation production capacity of China, but also to enhance cultural influence in the international community.</p>


Author(s):  
N. Mal'shina

The main goal of this work is to develop effective forms of financing for cultural industries. Information and methodological elements were formed. ensuring the process of logistics of the cultural services system. As a result, there is an objective need for system monitoring of the database of cultural industry organizations and innovative use of modern information technologies in solving complex economic problems to justify optimal solutions with a variety of alternative options.According to the author's classification of cultural services into passive and active, it is possible to distinguish two ways in the development of basic technologies and in the cultural industry. Mechanisms of innovative interaction of cultural institutions with business and government structures can be divided into several types: project financing (support for certain projects); social innovation and investment (support coincides with certain business strategies); donation interaction with business on a philanthropic basis; investment exchanges for cultural, art and creative projects; service contract (life cycle contract); fundraising for scientific (educational) and cultural services; concessions in the cultural industry; business incubators as a multiplier-accelerator for the culture industry (support for the system of cultural services at an early stage) , etc. The development and application of cross-industry information and communication technologies gives the largest volume of production of cultural services with a low cost, due to the scale of production.


2017 ◽  
Vol 20 (3) ◽  
pp. 305-323 ◽  
Author(s):  
Rahma Sugihartati

The subculture of urban global popular-culture youth fans is believed to be a resistance-subculture against the hegemony of dominant power. This study, however, found that the subculture given rise to by the urban, global popular-culture youth fans of ‘the Mortal Instruments’ in Indonesia is in opposition to the Neo-Gramscian thought which has become the foundation of popular-culture studies. In constructing their identity, some of the digital fandoms of global popular culture have been critical of the content of cultural texts as a form of resistance against texts produced by cultural industries. However, they have only been developing artificial forms of resistance within the system, that is, in fan sites. This study found that the urban youths joining digital fandoms are not free from the hegemony of capitalism because they have become playlabourers, engaging in free digital labour for the powers of the global culture industry. This critical attitude of urban youths, in building their digital fandom-subculture identity, is incapable of standing against the system. They even position themselves within the network of cultural-industry capitalism – identified by the Frankfurt School as the domination and superiorization of the industry power of global entertainment that is continually self-restoring.


2019 ◽  
Vol 11 (5) ◽  
pp. 222
Author(s):  
Kritsadee Songkhai

The Chinese words on colors do not only indicate types of colors, but also implicit the elucidating socio-cultural context. Colors in the Chinese language represent good and bad terms. For example, the makeup color of the Chinese opera show assigns the character wearing red makeup as a symbol of loyalty, justice, power, wealth, or high rank. Red contains most of the excellent and positive definition. On the other hand, the character wearing white means a person who is dangerous, cunning, and dishonest. These are some examples of how Chinese people use colors to represent meaning. Moreover, Chinese vocabularies are also communicated through alphabets and created to new words that hide beliefs and culture of the use of color as well.This research aims to study the “Implicit Meaning of Chinese Vocabulary on Colors in Five Elements Elucidating Socio-cultural Context.” China is a fascinating country in culture and language. Besides, Chinese is a language used by many people as the top three in the world. This research studies 5 Chinese color words, which are red, black, white, green, and yellow. The methodology is to analyze words through the example vocabularies by describing and collecting from books, journals, and articles. For an instant, Red in Chinese culture is the color of fortune. Therefore, red words are used to create new words that relate to prosperity, such as 开门红(kāi mén hóng)means opening to welcome good things or 红红火火(hóng hóng huǒ huǒ)which is a wish for prosperity and, often used for business. As a result, it can be seen that the study of Chinese color terms is not only about colors, but these words also link to beliefs and cultures over time until many new words are created. It is the use of color words mixed into new vocabulary to reflect the ideas, beliefs, and cultures. We can study Chinese culture through color vocabulary very well.


2010 ◽  
Vol 16 (2) ◽  
pp. 145-168 ◽  
Author(s):  
Liu Yi

Christianity used to be an alien affair in China, both culturally and politically. Since the Boxer Movement in 1900, Chinese Christians began to reflect on their own national identity. The Anti-Christian Movement in the 1920s accelerated this process, with the indigenisation movement as a key programme. It was due to the Three-Self Patriotic Movement in the 1950s that Chinese Christians finally became part of the Chinese People. This achievement was consolidated with the accommodation and reform in the 1980s: the greatest change in Christianity in twentieth-century China. In the global context, Chinese Christians not only need consider how to adapt to Chinese culture and society, but also how they will contribute to the world Christian movement.


Author(s):  
Yowei Kang ◽  
Kenneth C. C. Yang

Creative culture industry refers to industries that combine the creation, distribution, production, and commercialization of creative contents in advertising, design, film & video, interactive leisure software, music, publishing, and television and radio. This chapter focuses on the museum sub-sector of the creative cultural industries. These sub-sectors have eagerly embraced digital technologies to promote cultural heritage by transforming their archaeological finds into more immersive creative and cultural contents. However, the pervasive nature of mobile technologies and the heavy reliance on consumers' locational information have caused rising privacy concerns among consumers. This chapter employed a text mining study to explore how potential privacy infringement, as one of the most observable social impacts of mobile-based and location-sensitive AR and VR technologies, is discussed in major media outlets around the world. Discussions and implications conclude the chapter.


Author(s):  
Chen Chenlin

Cultural soft power is the overall influence and competitiveness of a country's culture. Enhancing the soft power of national culture has become a major strategic issue of each country all over the world. As the world’s second largest economy, the development of cultural industry and the promotion of Chinese culture has always been regarded as an important task, which has made good achievements in the development of China’s cultural soft power. Especially, in recent years, China's leaders have paid high attention to cultural soft power, which has produced cultural influence and attraction to a certain level internationally, and created a beautiful image of China at the same time. This paper makes a systematic analysis on the effect of the development of China's cultural soft power. By combining with the reality of the development of Ukraine's cultural soft power, this paper tries to put forward the way and strategies to develop Ukraine's cultural soft power, to improve policies and regulations, and to implement innovative development of Ukraine's culture on the basis of studying the development measures and beneficial experience of China's cultural soft power. In this way, Ukraine's cultural industry will be stronger and larger, and then, the system of Ukraine’s culture dissemination to foreign countries will be established.


2019 ◽  
Vol 20 (4) ◽  
pp. 101-108
Author(s):  
A. A. Voytsekhovich ◽  
Van Furs Tszyi

Slogans have a thousand-year history and have always played a significant role in the life of the Chinese people. Many slogans have become precedent symbols of certain historical eras, not only do they reflect important moments in the country’s political life, but also the linguistic picture of the world. Perceived subconsciously, the content of slogans becomes a guideline for people’s conduct. In slogans you can see traditions and customs of the Chinese, as well as understand the realities of the time in which they appeared, history and culture of the country.Slogans, used by the Chinese leadership to broadcast the main political installations, are one of the means of propaganda. They still remain in China one of the most popular means of disseminating information. Written in different styles, with different content, slogans do not lose their relevance and remain an important element of Chinese culture. At present, when coding of knowledge has to a greater extent a rationalistic basis, slogans play a more significant role.The article considers slogans about happiness in different time periods, which allows you to find out how the Chinese’s perception of happiness was changing in the course of time.


2016 ◽  
Vol 4 (2) ◽  
pp. 126-132 ◽  
Author(s):  
Cecilia Avelino Barbosa

The fast urbanization in many regions of the world has generated a high competition between cities. In the race for investments and for international presence, some cities have increasingly resorting to the territorial marketing techniques like city branding. One of the strategies of recent years has been to use of creativity and / or labeling of creative city for the promotion of its destination. This phenomenon raises a question whether the city branding programs have worked in accordance with the cultural industries of the territory or if such labels influence the thought of tourists and locals. This paper begins by placing a consideration of the UNESCO Creative Cities Network (UCCN) and the strategies of the Territorial Marketing Program of the city of Lyon in France, Only Lyon. It also raises the question the perception of the target public to each of the current actions through semi-structured interviews which were applied between May and August 2015. Finally, I will try to open a discussion the brand positioning adopted by the city of Lyon


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


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