scholarly journals Slogans about happiness in China

2019 ◽  
Vol 20 (4) ◽  
pp. 101-108
Author(s):  
A. A. Voytsekhovich ◽  
Van Furs Tszyi
Keyword(s):  
Significant Role ◽  
Chinese Culture ◽  
Political Life ◽  
Chinese People ◽  
Chinese Leadership ◽  
The World ◽  
Time Periods ◽  
Different Content

Slogans have a thousand-year history and have always played a significant role in the life of the Chinese people. Many slogans have become precedent symbols of certain historical eras, not only do they reflect important moments in the country’s political life, but also the linguistic picture of the world. Perceived subconsciously, the content of slogans becomes a guideline for people’s conduct. In slogans you can see traditions and customs of the Chinese, as well as understand the realities of the time in which they appeared, history and culture of the country.Slogans, used by the Chinese leadership to broadcast the main political installations, are one of the means of propaganda. They still remain in China one of the most popular means of disseminating information. Written in different styles, with different content, slogans do not lose their relevance and remain an important element of Chinese culture. At present, when coding of knowledge has to a greater extent a rationalistic basis, slogans play a more significant role.The article considers slogans about happiness in different time periods, which allows you to find out how the Chinese’s perception of happiness was changing in the course of time.

scholarly journals Dinamika Diaspora Subkultur Etnik Cina di Kota Singkawang

2017 ◽  
Vol 1 (2) ◽  
pp. 130
Author(s):  
Jafar Fikri Alkadrie ◽  
Gorby Faisal Hanifa ◽  
Annisa Chantika Irawan
Keyword(s):  
Qualitative Methods ◽  
Social Economic ◽  
Indigenous Communities ◽  
Political Life ◽  
Chinese People ◽  
The People ◽  
The Social ◽  
The World ◽  
Economic Politics ◽  
Descriptive Qualitative

Diaspora conducted by Chinese people to various regions of the world make them have their own culture with their own peculiarities, because it has acculturated with the new place where they are. One of the significant areas is Singkawang city. Singkawang is a historic place for Tionghoa ethnic, because there is where they grow and have their own civilization, complete with their sub-culture brought from China. During the reign of President Soeharto, their existence is very marginalized. They have a variety of cultures that only after the new Reformation is open to public. They have a unique sub-culture, so it takes time to be accepted in the community. Celebrations such as Imlek, Cap Gomeh and the others, are a distinct identity that falls within the indigenous communities and influences the economic, politics and cultural fields. So it is interesting to study about the Tionghoa sub-culture with it’s various dynamics, taking the background of Singkawang City, because the majority of the people are Tionghoa ethnic. The research was conducted by descriptive-qualitative methods, with the aim to describe the dynamics of Tionghoa sub-culture in Singkawang City. The result is, the dynamics of Tionghoa ethnic in Singkawang City has undergone significant changes and affect the social, economic, political life in Singkawang

Implicit Meaning of Chinese Vocabulary on Colors in Five Elements Elucidating Socio-Cultural Context

2019 ◽  
Vol 11 (5) ◽  
pp. 222
Author(s):  
Kritsadee Songkhai
Keyword(s):  
Cultural Context ◽  
Chinese Culture ◽  
Chinese Language ◽  
Chinese People ◽  
Chinese Opera ◽  
New Words ◽  
The World ◽  
Five Elements ◽  
Over Time ◽  
Culture And Language

The Chinese words on colors do not only indicate types of colors, but also implicit the elucidating socio-cultural context. Colors in the Chinese language represent good and bad terms. For example, the makeup color of the Chinese opera show assigns the character wearing red makeup as a symbol of loyalty, justice, power, wealth, or high rank. Red contains most of the excellent and positive definition. On the other hand, the character wearing white means a person who is dangerous, cunning, and dishonest. These are some examples of how Chinese people use colors to represent meaning. Moreover, Chinese vocabularies are also communicated through alphabets and created to new words that hide beliefs and culture of the use of color as well.This research aims to study the “Implicit Meaning of Chinese Vocabulary on Colors in Five Elements Elucidating Socio-cultural Context.” China is a fascinating country in culture and language. Besides, Chinese is a language used by many people as the top three in the world. This research studies 5 Chinese color words, which are red, black, white, green, and yellow. The methodology is to analyze words through the example vocabularies by describing and collecting from books, journals, and articles. For an instant, Red in Chinese culture is the color of fortune. Therefore, red words are used to create new words that relate to prosperity, such as 开门红(kāi mén hóng)means opening to welcome good things or 红红火火(hóng hóng huǒ huǒ)which is a wish for prosperity and, often used for business. As a result, it can be seen that the study of Chinese color terms is not only about colors, but these words also link to beliefs and cultures over time until many new words are created. It is the use of color words mixed into new vocabulary to reflect the ideas, beliefs, and cultures. We can study Chinese culture through color vocabulary very well.

Sports Public Figures in China: An Historical Analysis of Media Images

2010 ◽  
Vol 3 (2) ◽  
pp. 137-148 ◽  
Author(s):  
Jianjun Tang ◽  
Elizabeth A. Gregg
Keyword(s):  
Chinese Culture ◽  
Historical Analysis ◽  
Chinese History ◽  
Media Images ◽  
Public Figures ◽  
Modern Chinese ◽  
The World ◽  
Time Periods ◽  
Mainstream Culture ◽  
Historical Periods

This study examines media images of sports public figures during 4 periods of modern Chinese history. Furthermore, an explanation is provided for each of the variables that have affected the media’s portrayal of sports public figures. As in most cultures and nations around the world, sports public figures are recognizable characters in modern Chinese culture. They have a significant impact on opinions regarding sports and society and have gained a pivotal role in the fabric of mainstream culture. Over the various historical periods in China, the country’s media have reported stories involving sports public figures differently. The descriptions contained in this study are reflections of the various political, economical, cultural, sports, and media climates during different time periods in China. The commercialization of sports and the rise of the media’s presence have influenced the pursuit of an all-encompassing image of Chinese sports public figures.

From Christian Aliens to Chinese Citizens: The National Identity of Chinese Christians in the Twentieth Century

2010 ◽  
Vol 16 (2) ◽  
pp. 145-168 ◽  
Author(s):  
Liu Yi
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Chinese Culture ◽  
Chinese People ◽  
Global Context ◽  
Chinese Christians ◽  
The World ◽  
The 1950S

Christianity used to be an alien affair in China, both culturally and politically. Since the Boxer Movement in 1900, Chinese Christians began to reflect on their own national identity. The Anti-Christian Movement in the 1920s accelerated this process, with the indigenisation movement as a key programme. It was due to the Three-Self Patriotic Movement in the 1950s that Chinese Christians finally became part of the Chinese People. This achievement was consolidated with the accommodation and reform in the 1980s: the greatest change in Christianity in twentieth-century China. In the global context, Chinese Christians not only need consider how to adapt to Chinese culture and society, but also how they will contribute to the world Christian movement.

Jazz in China

2018 ◽  
Author(s):  
Eugene Marlow
Keyword(s):  
Cultural History ◽  
Chinese Culture ◽  
Social Economic ◽  
First Century ◽  
Big Band ◽  
Face To Face ◽  
Communist State ◽  
Chinese Leadership ◽  
Political Evolution ◽  
The World

This book traces China's introduction to jazz in the early 1920s, its interruption by Chinese leadership under Mao in 1949, and its rejuvenation in the early 1980s with the start of China's opening to the world under Premier Deng Xiaoping. Covering a span of almost one hundred years, the book focuses on a variety of subjects—the musicians who initiated jazz performances in China, the means by which jazz was incorporated into Chinese culture, and the musicians and venues that now present jazz performances. Featuring unique, face-to-face interviews with leading indigenous jazz musicians in Beijing and Shanghai, plus interviews with club owners, promoters, expatriates, and even diplomats, the book marks the evolution of jazz in China as it parallels China's social, economic, and political evolution through the twentieth and into the twenty-first century. Also featured is an interview with one of the extant members of the Jimmy King Big Band of the 1940s, one of the first major all-Chinese jazz big bands in Shanghai. Ultimately, the book is a cultural history that reveals the inexorable evolution of a democratic form of music in a Communist state.

scholarly journals The View of Chinese Culture and the Imbalance of Cultural Industry’s development from “Nezha: Birth of the Demon Child”

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Boyu Chai
Keyword(s):  
Chinese Culture ◽  
Economic Globalization ◽  
Culture Industry ◽  
Cultural Development ◽  
Cultural Industries ◽  
Cultural Industry ◽  
Chinese People ◽  
Spiritual World ◽  
Open Policy ◽  
The World

“Nezha: Birth of the Demon Child” has been popular all over China in the summer of 2019, which is a milestone in the development of China's cultural industry. Since the reform and open policy, foreign cultures and cultural industries have taken root and sprouted in China. There are more and more audience groups in China. The age and scope of the audience are more and more wide, which enriches the spiritual life of Chinese people. However, the local culture and cultural industry need to be developed and protected. Today, with the economic globalization, multi polarization of international politics and more frequent exchanges among countries around the world, how to make our own culture and cultural industry occupy a place in the national spiritual world, and play out the signboard of “Chinese culture”, make Chinese culture and cultural industry “blossom everywhere”, and make more and more people in the world identify with Chinese culture and culture Industry will eventually build China into a socialist cultural superpower with strong economy and technology. There is still a long way to go. In this paper, we will discuss the potential and problems of cultural development in China.

9/11 and Armageddon: the Christian Right and George W. Bush

2003 ◽  
Vol 2 (1) ◽  
pp. 33-50
Author(s):  
Göran Gunner
Keyword(s):  
New York ◽  
Christian Right ◽  
Political Life ◽  
Religious Leader ◽  
The European Union ◽  
The World ◽  
Mega Church ◽  
The Usa ◽  
Jerry Falwell ◽  
High Degree

Authors from the Christian Right in the USA situate the September 11 attack on New York and Washington within God's intentions to bring America into the divine schedule for the end of the world. This is true of Pat Robertson and Jerry Falwell, and other leading figures in the ‘Christian Coalition’. This article analyses how Christian fundamentalists assess the roles of the USA, the State of Israel, Islam, Iraq, the European Union and Russia within what they perceive to be the divine plan for the future of the world, especially against the background of ‘9/11’. It argues that the ideas of the Christian Right and of President George W. Bush coalesce to a high degree. Whereas before 9/11 many American mega-church preachers had aspirations to direct political life, after the events of that day the President assumes some of the roles of a mega-religious leader.

Nihilistic Thinking as the Self-Will of the Mind and the Projects of Its Overcoming

2020 ◽  
Vol 63 (10) ◽  
pp. 74-87
Author(s):  
Irina N. Sidorenko
Keyword(s):  
Significant Role ◽  
Current Situation ◽  
The Self ◽  
Spatial Perspective ◽  
The World ◽  
The Will ◽  
The Mind ◽  
Radical Transformation

 The author analyzes the conceptions of ontological nihilism in the works of S. Kierkegaard, F. Nietzsche, M. Heidegger, E. Jünger. On the basis of this analysis, violence is defined as a manifestation of nihilism, of the “will to nothingness” and hypertrophy of the self-will of man. The article demonstrates the importance of the problem of nihilism. The nihilistic thinking of modern man is expressed in the attitude toward a radical transformation of the world from the position of his “absolute” righteousness. The paradox of the current situation is that there is the reverse side of this transformative activity, when there is only the appearance of action and the dilution of responsibility. Confidence in the rightness of own views and beliefs increases the risk of the violent imposition of own vision of reality. Historical and philosophical reconstruction of the conceptions of nihilism allowed to reveal the following projects of its comprehension and resolution: (1) the project of “positing of values,” which consists in the transformation of the evaluation, which is understood as another perspective of positing values, leading to the affirmation of being; (2) the project of overcoming nihilism from the space of temporality, carried out through the resoluteness to accept the historicity of own existence; (3) the project of overcoming nihilism as the oblivion of being from the spatial perspective of the “line,” allowing to realize the “glimpse” of being. The author concludes that it is impossible to solve the problem of violence and its various forms of its manifestation without overcoming “ontological nihilism.” Significant role in solving the problem of ontological violence is assigned to philosophy as a critical and responsible form of thinking, which is capable to help a person to bear the burden of the world, to provide meanings and affirm being, as well as to unite people and resist the fundamentalist claims of exclusivity and rightness.

The Nazarean Legacy

1998 ◽  
Vol 15 (2) ◽  
pp. 1-24
Author(s):  
Ataullah Bogdan Kopanski
Keyword(s):  
East Africa ◽  
Significant Role ◽  
Pure Water ◽  
Capital City ◽  
Political Life ◽  
The Political ◽  
Independent State ◽  
Barren Land

After Pompey Magnus’s conquest of the Hellenistic East in 64 B.c., theRoman administrators of Asia Occidentalis divided the Arabian peninsulainto three realms: Arabia Petraea (Rocky Arabia), which stretchedfrom Greater Syria to the Gulf of Ayala (Aqaba), and whose capital inPetra (the Rock) was carved out by the Nabateans from sandstone on theslopes of Ain Musa; Arabia Deserta (desert Arabia) with Bostra (Busra)as the commercial capital in Hawran; and Arabia Felix (happy Arabia)or Yemen with the capital city of Mariaba (Ma’rib). Arabia Petraea,despite its wilderness, played a significant role in the political life of theempire.’ Because of the natural supply of pure water in the barren land,it was a midpoint on the ancient caravan route from Hadramaut to Egyptand Syria. A variety of goods-the myrrh and frankincense of theSabaean Arabia Felix, ivory, gold, and slaves of East Africa, spices,gems, and precious wood of India- were transported via Petra andGerasa (Jerash) to Damascus, Alexandria, and Rome. In Arabia Petraea,the Prophet Yusuf was cast into a well by his brothers from which he wasfound and brought to Egypt, where he was sold. Many readers of theBible believe that Ain Musa near Petra is the spring that the ProphetMusa caused to gush forth. In the time of the Prophet Sulayman, ArabiaPetraea was populated by the semitic tribes of Edom and Moab. Duringthe rule of the Babylonian Nabuchadnezzar who sacked Jerusalem in 587B.c. and deported Judean rebels to Babylon, the Edomites established akingdom of Sela in the land of Seir. But at the end of the sixth centuryB.c., the Nabateans forced them to migrate to Idumea. Under theNabatean rule, Petra was recognized as the ancient “duty-fire” city. TheNabatean desert kingdom survived as an independent state until the ...

Effect of Fluoride Mouthwash in Iranian Schools: Treatment or Exacerbation of the Disease

2019 ◽  
Author(s):  
Mohammad Karimi
Keyword(s):  
Quality Of Life ◽  
Health Care ◽  
Oral Health ◽  
Significant Role ◽  
Oral Hygiene ◽  
Easy Access ◽  
Tooth Decay ◽  
Insufficient Attention ◽  
The World

Dental and oral health is an important part that plays a significant role in the quality of life of people in our society, especially children, but due to insufficient attention, tooth decay in the world is increasing every year. Promoting oral hygiene requires the people's easy access to primary oral health care and the use of these services should be classified.

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