PERAN PENDIDIKAN DAN PENGENALAN SISTEM  EKONOMI SYARIAH KEPADA GENERASI MUDA DI ERA PERKEMBANGAN EKONOMI SYARIAH

Abstract : This study aims to determine the extent of the role of education and teaching of Islamic economics to the younger generation towards the younger generation in the era of increasingly massive Islamic economic development. The role of education and teaching of Islamic economics as well as business practices based on sharia principles today is no longer a necessity, but has become a reality and is increasingly widespread. Economic institutions and Islamic business products are emerging and growing in various parts of the world, even among non-Muslim communities. Likewise training and education that prepares personnel for it. In the academic arena, scientific studies on the concept of Islamic economics also continue to roll and deepen. This is a result of the weakness of the existing economic system that is not able to prosper the community, on the other hand the occurrence of a dichotomy in the education system that seems to belong only to the economics faculty in terms of economics is the fulfillment of human needs in its life, so that Islamic economic education should be introduced to all young people, especially the Muslim generation. Based on the explanation above, it is obvious that the development of Islamic economic practices in various aspects is so rapid that it is very necessary to prepare a young generation of Islamic economics that can maintain and continue the existence of Islamic economics. Government support is getting better and accommodating towards the development of Islamic economic practices. Keywords: education, the development of Islamic economics, the younger generation

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MENGURANGI DEGRADASI MORAL DAN PENGUATAN KARAKTER ANAK MELALUI PERAN CATUR GURU DI TENGAH PANDEMI COVID-19

JAPAM (Jurnal Pendidikan Agama) ◽

10.25078/japam.v1i2.2427 ◽

2021 ◽

Vol 1 (2) ◽

pp. 124

Author(s):

Putu Febri Sri Suandari ◽

Ni Nengah Selasih

Keyword(s):

Early Age ◽

Young Generation ◽

Self Help ◽

The Family ◽

The World ◽

Future Child ◽

Younger Generation ◽

The Government ◽

Role Of Parents

Education is one of the most important things that is able to be a change in the world and in changing the younger generation to be better and have character. With the existence of an education that is complemented by religious teachings it self, it will streng then character and reduce the moral and ethical degradation or decline that occurs in every nation's future child. Cultivators of noble moral values, ethics and religious teachings must be planted from an early age so that children become accustomed to them and are able to understand behaviors that should be avoided and prohibited. Therefore the role of parents is very influential on the character of the child because the family is the primary or primary education that the child gets. In addition, to reduce the current moral degradation or deterioration that is prevalent in life, there is a need for cooperation between parents, educators and the government to be able to create a good young generation. In the teachings of Hinduism, there are many teachings that can be used as a guide for life and can be used as character strengthening for children and the younger generation, one of which is known as the teaching of Catur Guru, which is the teaching of how to be devoted, ethical and respecting these four teachers, including self-help teachers. , rupaka teachers, recitation teachers and wisesa teachers.

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REKAYASA SASTRA SEBAGAI UPAYA MENINGKATKAN GERAKAN LITERASI DI KALANGAN GENERASI MUDA

Multilingual ◽

10.26499/multilingual.v18i1.110 ◽

2019 ◽

Vol 18 (1) ◽

pp. 48-66

Author(s):

Ninawati Syahrul

Keyword(s):

Young Generation ◽

Soap Operas ◽

Private Institutions ◽

Literary Works ◽

Youth Organization ◽

Artistic Activity ◽

Student Council ◽

Younger Generation ◽

The Government

Characteristics of quality literary works must carry and convey moral messages. As a civilized citizen, the young generation — of course other citizens — must seize moral values in treading diverse lives. In this regard, literary engineering is an idea that should be taken into account as a form of literary approach in accordance with the mental development of the younger generation. How far is literary engineering capable as a new idea to introduce literature to the younger generation, that is the problem in this paper? This paper aims to describe and "sell" the role of literary literacy engineering to improve the literacy culture of the younger generation. The targets include the literary community and / or the community of young people, such as the youth organization, the literature literary forum, and the Student Council (intra-school student organization). This study used descriptive qualitative method. Based on the study of the theory of the younger generation (Stratus Howe) and the results of the analysis, this study shows that literary engineering can be used as a vehicle to improve literacy in the younger generation. Its activities can be in the form of literary rewriting in the form of student editions sourced from classical literary works such as Mahabharata, Ramayana, Siti Nurbaya novels, Salah Asuhan, or even folklore (folklore, folktale). These literary works can also be translated into literary / theater performances, soap operas, short stories, poems, or other forms. Conversely, the genre of poetry can also be "transformed" into other creative works in the form of poetry, fiction or literary / artistic performances. In addition, the work of teen literature is a way to familiarize literature with the younger generation. The success of the literacy movement is of course necessary and must be supported and collaborated with stakeholders, both government agencies, private institutions, art workers, parents, and / or literary practitioners. This literary or artistic activity is expected to be able to improve the literacy movement that is being promoted by the government as of now.

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MEMORI KAIN TENUN : KONTESTASI IDENTITAS KULTURAL SABU DIASPORA DAN GLOBALISASI DI KOTA KUPANG

Jurnal Analisa Sosiologi ◽

10.20961/jas.v9i1.40441 ◽

2020 ◽

Vol 9 (1) ◽

Author(s):

Priskila Ferawati Riwu ◽

Izak Y. M. Lattu ◽

Rama Tulus Pilakoanu

Keyword(s):

Cultural Identity ◽

Cultural Memory ◽

Woven Fabrics ◽

Woven Fabric ◽

Young Generation ◽

Technological Developments ◽

Younger Generation ◽

The Government ◽

The City

Textile in the life of the Savu is not only understood as a work of art but as a marker of the Sabu genealogical identity which is divided into two. Hubi ae is for sister's bloodline while hubi is for sister's bloodline. This is where the role of patterns and compositions (motifs) in woven fabrics. Sabu people can find out the origin of the users of woven cloth simply by looking at the motives that exist in the weaving that is used. The purpose of this writing is to explore the understanding of the younger generation of diaspora methamphetamine about their eating of motifs in the woven fabric of Sabu in Kupang City. The author uses qualitative research methods by conducting interviews with young gerenasi, parents, traditional leaders who live in the city of Kupang. Based on the data obtained, the authors found that cultural memory in the narrative of woven cloth as an identity is not interpreted as it should be due to the influence of globalization and the crisis of cultural identity. The author also sees that the government has enacted policies in dealing with an identity crisis, such as the use of woven cloth on certain days and empowering weavers in the regions. The author also proposes several efforts that must be carried out by the government that responds to the needs of the younger generation that are synonymous with technological developments such as making official websites for access to accurate and valid information.Keywords: Young Generation; Globalization; Cultural Identity; Cultural Memory; Textile.<h2> </h2>AbstrakTekstil dalam kehidupan orang Sabu tidak hanya dipahami sebagai sebuah karya seni melainkan sebagai penanda identitas genealogis orang Sabu yang terbagai dua. Hubi ae untuk garis keturunan kakak sedangkan hubi iki untuk garis keturunan adik. Disinilah peran dari pola dan komposisi (motif) dalam kain tenunan. Orang Sabu dapat mengetahui asal dari pemakai kain tenun cukup dengan melihat motif yang ada dalam tenun yang digunakan. Penulisan ini bertujuan mengeksplorasi pemahaman generasi muda sabu diaspora mengenai pemakanaan mereka terhadap simbol motif dalam kain tenunan Sabu di Kota Kupang. Penulis menggunakan metode penelitian kualitatif dengan melakukan wawancara kepada gerenasi muda, orang tua, tokoh adat yang tinggal di kota Kupang. Berdasarkan data yang diperoleh, penulis menemukan bahwa memori budaya dalam narasi kain tenun sebagai identitas tidak dimaknai sebagaimana seharusnya disebabkan karena pengaruh globalisasi dan krisis identitas budaya. Penulis juga melihat bahwa pemerintah telah memberlakukan kebijakan-kebijakan dalam menghadapi krisis identitas, seperti pemakaian kain tenun pada hari-hari tertentu dan memberdayakan para penenun di daerah-daerah. Penulis juga mengusulkan beberapa upaya yang harus dilakukan pemrintah yang menjawab kebutuhan generasi muda yang identik dengan perkembangan teknologi seperti pembuatan website resmi untuk akses informasi yang akurat dan valid.Kata kunci : Generasi Muda; Globalisasi; Identitas Kultural; Memori Budaya; Tekstil.

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The Sustainability of Tobacco Agribusiness in Temanggung District, Indonesia: The Perspective of Young-Adult Family Members of Farmers in Three Tobacco Center Villages

Journal of Sustainable Development ◽

10.5539/jsd.v12n3p184 ◽

2019 ◽

Vol 12 (3) ◽

pp. 184

Author(s):

Agus G. Runtiko ◽

F. Trisakti Haryadi ◽

Roso Witjaksono

Keyword(s):

Young Adult ◽

Traditional Knowledge ◽

Agricultural Land ◽

Family Members ◽

Young Generation ◽

Knowledge Process ◽

Transmission Of Knowledge ◽

The Future ◽

Younger Generation

Tobacco agribusiness has contributed immensely to the economic, social, and cultural lives of the community of Temanggung district. The tobacco industry faces various challenges, such as government regulations regarding its health concerns, poor climatic conditions, decreasing agricultural land, price fluctuation of crops, and ageing farmers. However, the sustainability of tobacco agribusiness in Temanggung district still maintained by continuing their tradition, but threatened in the future by lack of farmers’ regeneration. This research is aimed at exploring and analysing the transmission of traditional knowledge in the framework of tobacco agribusiness sustainability from the perspective of young-adult family members of tobacco farmers. The focus is on: (1) aspects of social-culture and environment in the transmission of knowledge process; (2) the method of transmission of knowledge from older generation farmers; (3) the opinions of younger generation farmers in the transmission of knowledge process for the future; and (4) the role of younger generation in the transmission of knowledge. This study employed a qualitative case studies approach. Data for this research was acquired through literature review, direct observation, interview, and focus group discussions. A field study was conducted at three villages located in Temanggung district. Results indicated disparities in the level of optimism among young-adult family members of tobacco farmers towards the future of tobacco agribusiness. The high optimism among the young generation is one of the supporting factors of transmission and sustainability of traditional knowledge. This study also found important role of communications as additional points for Transactional Model proposed by Sameroff.

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The Role of a Digital History Book in Implanting Heroic Values for the Millennial Generation

International Journal for Educational and Vocational Studies ◽

10.29103/ijevs.v3i3.3933 ◽

2021 ◽

Vol 3 (3) ◽

pp. 210

Author(s):

Baharuddin Fathoni ◽

Leo Agung Sutimin ◽

Hieronymus Purwanta

Keyword(s):

Technological Development ◽

Independent Learning ◽

Young Generation ◽

Digital History ◽

Digital Books ◽

History Of ◽

Younger Generation ◽

Digital Book ◽

The Right

Facing the era of globalization, the younger generation continues to experience an identity crisis where the younger generation is more familiar with hero figures who do not reflect eastern values, especially those that are typically Indonesian which causes the young generation to lack concern for the nation; and reduced pride in Indonesia's nationalistic identity. Digital books or e-books are a technological development that utilizes computers used to display information in the form of text, images, audio, video and other multimedia in a concise and dynamic form that can be read by computers or other electronic devices. In this case, digital books are an alternative and the right solution for learning the history of heroism in the implementation of independent learning. The purpose of this paper is to determine the role of digital history books in teaching heroic values to students. This research is analyzed using qualitative research methods. The results and discussion are: the role of learning the history of heroes through digital book media that can make it easier to teach heroic values to students. So that students are able to emulate heroic values and actualize and serve as spirit values in the life of society, nation and state.

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Does trust in zakat institution enhance entrepreneurs’ zakat compliance?

Journal of Islamic Accounting and Business Research ◽

10.1108/jiabr-09-2020-0282 ◽

2021 ◽

Vol ahead-of-print (ahead-of-print) ◽

Author(s):

Saeed Awadh Bin-Nashwan ◽

Hijattulah Abdul-Jabbar ◽

Saliza Abdul Aziz

Keyword(s):

Moral Reasoning ◽

Peer Influence ◽

Structural Equation ◽

Regulatory Compliance ◽

Equation Modeling ◽

Content Type ◽

Compliance Model ◽

Islamic Economic ◽

Muslim Communities

Purpose Although zakat is a principal way to redistribute wealth, a unique practice designed to achieve a sustainable Islamic economic and social system, zakat institutions and agencies in most Muslim countries still suffer from the perplexing issue of low zakat collections, ascribing this to the level of compliance among zakat payers. To provide more insight into this lacuna, this study aims to examine the role of trust in zakat institution through the relationship between socio-economic determinants (i.e. religiosity, moral reasoning, peer influence and system fairness) and zakat compliance decisions. Design/methodology/approach From a typical Islamic country, Yemen, a random sample of 274 entrepreneurs was drawn for a self-administered survey. To estimate and analyze the compliance model, SmartPLS structural equation modeling was used. Findings The results show that all hypothesized direct relationships are supported. Importantly, the trust-moderated interactions of religiosity, moral reasoning and peer influence on zakat compliance are significant, although its interaction with zakat system fairness is not. Practical implications The results should be helpful for policymakers and responsible institutions in Muslim communities to understand how different levels of trust can play an important role in Zakat payers’ compliance to boost or erode zakat funds. This research also contributes important inferences for managers about the necessity of inculcating religious and moral values among zakat payers, formulating a fair system and embarking on sensitization programs in society. Originality/value The research enriches the scanty literature by validating a viable compliance model drawing on the socio-economic theory of regulatory compliance. Moreover, the model integrates the moderating role of trust in socio-economic perspectives of zakat compliance.

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MORAL EDUCATION IN THE MIND OF THE YOUNG GENERATION PSYCHOLOGICAL MECHANISMS OF FORMATION

Конференции ◽

10.47100/.v1i1.130 ◽

2020 ◽

Author(s):

Abdufattoh Akramov

Keyword(s):

Moral Education ◽

Young Generation ◽

Psychological Mechanisms ◽

Mechanisms Of Formation ◽

Younger Generation ◽

The Mind

This article discusses the role of moral education in educatingthe younger generation. The necessary psychological mechanisms for the upbringingof a harmoniously developed generation and its implementation are also mentioned.

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Islam in Eggonland: A Survey of Its Development and Prospects

‘Abqari Journal ◽

10.33102/abqari.vol24no1.337 ◽

2021 ◽

Vol 24 (1) ◽

pp. 61-73

Author(s):

Muhammad Maga Sule ◽

Atiku Garba Yahaya

Keyword(s):

Qualitative Methodology ◽

Young Generation ◽

Muslim Community ◽

Muslim Population ◽

Western Education ◽

Islamic Schools ◽

Depth Interview ◽

Muslim Communities ◽

Desk Review

Little has so far been discussed or written about Islam and Muslims in Eggonland. This is in marked contrast to other ethnic groups in the state which share similar characteristics being a Muslim community that attracted attention from scholars of either Muslim or non-Muslim. The aim is paper is to ascertain the Islam in Eggonland Yesterday, Today and Tomorrow. It has been found that unlike the Erro Eggon clan which have almost 97% of its population being Muslims, Muslim population are not many as that of the Eggon Erro especially among the Anzo, Eholo clan, and it is only in communities that belong to Eggon Erro that large proportion of Muslims communities are found. This paper attempts to provide the much-lacking information on the spread and development of Islam in Eggonland. The paper discussed the coming of Islam, the means through which Islamization process took place and the establishment of Muslim communities in Eggonland, it also shows to the world true picture of Islam among the Eggon people. Detail attention has been given to the factors which contributed to the spread of Islamic teachings in Eggonland including the role of Muslim scholars, both within and outside Eggonland, Muslim organisations, etc. Equally important in this paper is the contributions of Muslim organizations in the development of Islamic education in Eggonland where schools that combine both Islamic and Western education were established. The paper sum up that, the prospects of Islam lies in the devotion of young generation to the learning of Islamic knowledge in Eggonland with the establishment of formal Islamic schools that produces Da’is who can speak the Eggon language fluently. The paper adopted qualitative methodology and desk review where In-depth Interview were conducted with few personalities to obtain data for the research.

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Gerakan Sosial Ekonomi Islam Di Pedesaan: Studi Kasus Peran Baitul Maal Wat Tamwil Di Kabupaten Sragen

Al-Tahrir Jurnal Pemikiran Islam ◽

10.21154/al-tahrir.v16i1.354 ◽

2016 ◽

Vol 16 (1) ◽

pp. 223

Author(s):

Thohir Yuli Kusmanto

Keyword(s):

Rural Communities ◽

Economic System ◽

Rural Areas ◽

Financial Services ◽

Financial Institution ◽

Small Scale ◽

Young Generation ◽

Primary Role ◽

Islamic Economic

Abstract: Islamic economic system has been experiencing rapid growth and development in Indonesia since the 1998 reform. Islamic economic discourse has become an intensive study, discussions, seminars, workshops to formulate ideal type of Islamic economics. Islamic economics is practically manifested in the form of banking, non-banking, insurance, and financial institutions. Islamic Economics has gone into rural areas in the systemic struggle among traditional economic system, a market economy and capitalistic system. Economic position of Islam becomes a middle way in terms of foundation, practices, access and capital assets. The seep of Islamic economy in the rural area is done through Baitul Maal Wat Tamwil (BMT). The process is viewed as a social movement so that it can touch rural communities. Its movement is performed by Islamic activist organizations of young generation which is affiliated with Islamic organizations or mosque activists. Early initiation was triggered by Center Incubation of Small Scale Business (Pusat Inkubasi Bisnis Usaha Kecil /PINBUK), Economic Organization, and Indonesian Muslim Scientist Association (Ikatan Cendekiawan Muslim/ ICMI) 1996. The establishment of BMT in Sragen was first done by Sragen ICMI branch. In this case, social and political conditions determined the process of formation. The primary role of BMT is as a financial institution and deposit. The role of financing has helped micro scale group of entrepreneurs,and small and medium scale groups of entrepreneurs to develop their business, and access capital. BMT encourages rural people to save their money for investment. As the Islamic financial services cooperation, BMT teaches the spirit of brotherhood and cooperation to develop Islamic economy in the rural areas. الملخص: أصبح النظام الإقتصادي الإسلامي ينمو نموّا سريعا في إندونيسيا بعد واقعة " إصلاح " 1999م. وأصبح حديث الإقتصاد الإسلامي موضوع دراسات متواصلة، ومناقشات علمية، وندوات، وورشات عمل لصياغة النموذج الأمثل للإقتصاد الإسلامي. ويتجلّى الإقتصاد الإسلامي عمليا في عدّة أشكال : المصرفية، وغير المصرفية، والتأمين والمؤسسات المالية. وقد تسرّب الإقتصاد الإسلامي في القرى في النضال النظامي بين الإقتصاد التقليدي وبين نظام الإقتصاد السوقي الرأسمالي، وأصبح الإقتصاد الإسلامي وسيطا في الأمور : الأساس والتطبيق والتدبير وعملية الحصول على الأصول والرأسمال. ويكون تسرّب الإقتصاد الإسلامي في القرى عن طريق بيت المال والتمويل. وهذه العملية كحركة إجتماعية حتى وصلت إلى المجتمع الريفي. وهذه الحركة قام بها مجموعة من الشبان المتحمّسين (أي الشبان الحركيين للمسجد) من المنظّمات الإسلامية المنتمية إلى الجمعيّات الإجتماعية الإسلامية . كان الاستهلال الأول PINBUK وهي المنظمة الإقتصادية لرابطة المثقّفين المسلمين الإندونيسيين (ICMI) سنة 1999م. وتأسيس بيت المال والتمويل في سراغين حرّكتها (ICMI) سراغين. والوضع الإجتماعي السياسي في ذلك الحين دفع عملية التشكيل. وكان دور بيت المال والتمويل الرئيس هو كمؤسسة التمويل والادّخار. ودوره التمويل يساعد العمل التجاري الصغير والمتوسّط لتنمية عمله التجاري وللحصول على الرأسمال. وقد حثّ بيت المال والتمويل المجتمع القروي على الادّخار للتمويل. وكمؤسسة الخدمات المالية الإسلامية، علّم بيت المال والتمويل الناس روح الأسرية والتعاون والتكافل لتنمية الإقتصاد الإسلامي في القرى Abstrak: Sistem ekonomi Islam mengalami pertumbuhan dan perkembangan yang pesat di Indonesia pasca reformasi 1998. Wacana ekonomi Islam telah menjadi kajian intensif, diskusi, seminar, lokakarya dan workshop merumuskan tipe ideal ekonomi Islam. Secara praktis ekonomi Islam mewujud dalam bentuk; perbankan, non bank, asuransi, dan lembaga keuangan. Ekonomi Islam telah meresap ke pedesaan diantara pergulatan sistemik, ekonomi tradisional dengan ekonomi pasar – kapitalistik. Posisi ekonomi Islam menjadi jalan tengah dalam hal; landasan, praktik, pengelolaan dan akses serta aset permodalan. Peresapan ekonomi Islam di pedesaan melalui Baitul Mal Wat Tamwil (BMT). Proses tersebut sebagai suatu gerakan sosial, sehingga mampu menyentuh masyarakat pedesaan. Gerakannya dilakukan oleh generasi muda aktifis organisasi Islam yang berafiliasi dengan ormas Islam atau aktifis masjid. Inisiasi awal oleh Pusat Inkubasi Bisnis Usaha Kecil (PINBUK), organisasi ekonomi Ikatan Cendekiawan Muslim Indonesia (ICMI) tahun 1996. Pembentukan BMT di Kabupaten Sragen pertama kali digerakkan ICMI cabang Sragen. Kondisi sosial politik menentukan proses pembentukan. Peran utama BMT adalah sebagai lembaga pembiayaan dan simpanan. Peran pembiayaan telah menolong kelompok usaha mikro, kecil dan menengah mengembangkan usahanya, dalam mengakses permodalan. BMT mendorong masyarakat pedesaan menabung untuk investasi. Sebagai koperasi jasa keuangan syariah, BMT mengajarkan semangat kekeluargaan dan kerjasama untuk mengembangkan ekonomi yang Islami di pedesaan.

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FILOSOFI BARONG DAN RELEVANSINYA TERHADAP GENERASI MUDA DI BALI

PANGKAJA: JURNAL AGAMA HINDU ◽

10.25078/pkj.v24i1.2183 ◽

2021 ◽

Vol 24 (1) ◽

pp. 82

Author(s):

Kadek Ari Setia Utama Putra ◽

Kadek Ari Anggarini ◽

Putu Pande Pinandia Eka Putri ◽

Ni Komang Sutriyanti

Keyword(s):

Industrial Revolution ◽

Swot Analysis ◽

Young Generation ◽

Community Responses ◽

Qualitative Descriptive ◽

Hindu Community ◽

Younger Generation ◽

Descriptive Method

Bali Island is an island that is rich in culture and arts, one of which is Barong. The existence of Barong is closely related to the life of the Hindu community in Bali. Barong has a charm as a means of supporting the existence of culture and tourism in Bali. Barong's charm is expressed in the form of local Balinese products, one of which is Barong clothing in Beng Village, Gianyar District, Gianyar Regency, Bali. The Barong symbol and philosophy has strong relevance to the creativity and morale of the young generation in innovation. Indirectly, Barong has a role in reducing moral degradation that occurs among the younger generation in Bali. The objectives to be achieved in this study are to explain the Barong philosophy and its relevance to the life of the young generation in Bali and to find out how the effectiveness of the Barong philosophy in maintaining the existence of culture and its relevance to the younger generation based on SWOT analysis. Research instruments include observation, interviews, documentation, questionnaires, objects of observation, and books, and journals. The data obtained were analyzed using a qualitative descriptive method. The results of this study are as follows; It can be seen from the percentage of community responses regarding the role of Barong in every tradition in Bali of 81.00%, and the relevance of the Barong philosophy to the young generation in Bali by 92%, indicating that the Barong philosophy and the life of the community, especially the younger generation, have a continuous relationship. Based on the SWOT results, the strength of the understanding of Barong's philosophy among the younger generation is in line with the provision of understanding and development of the creativity of the younger generation. However, the development of the era of the industrial revolution 4.0 which is increasingly sophisticated is slowly causing a decline in the morale of the younger generation, so an approach is needed through interaction and provides a forum for the younger generation to channel creativity.

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