ANALISIS ALIH KODE DAN CAMPUR KODE KIDUNG JULA-JULI DALAM LUDRUK KARYA BUDAYA DAN RELEVANSINYA SEBAGAI MATERI AJAR SEKOLAH MENENGAH ATAS

2020 ◽  
Author(s):  
Desy Nindia Hadi
Keyword(s):  
Social Context ◽  
Speech Acts ◽  
Research Method ◽  
Foreign Languages ◽  
Study Analysis ◽  
Visual Aids ◽  
Language Of Instruction ◽  
Analysis Techniques ◽  
Interview Techniques ◽  
The Social

This research aims to examine the use of the language of the visual aids in the performance of Ludruk Karya Budaya. This research method is descriptive qualitative with a sociolinguistic approach. Collecting data with study analysis techniques and interview techniques. Sociolinguistic analysis carried out paying attention to the social context in the form of speech acts. The ludruk performance uses Javanese but Indonesian and foreign languages appear as alternative languages. In staging ludruk it is not uncommon to use Indonesian as the language of instruction. ¬Kidung Jula-juli as the opening act performed Javanese parikan study or pantun accompanied by Javanese gamelan.

scholarly journals Kontekstualisasi dan Ajaran Tasawuf Kitab Sirajuththalibin

2021 ◽  
Vol 5 (01) ◽  
pp. 39-60
Author(s):  
Johan Wahyudi
Keyword(s):  
Social Context ◽  
Research Method ◽  
Local Community ◽  
Intellectual Tradition ◽  
Treasure Trove ◽  
The Social

كيلاهيران كتاب سراج الطالبين ديلاتاربيلاكاڠي أوليه مونچولۑا مالإيسي دالام تراديسي إينتيليكتووال جاوا, ياڠ بيلاكڠان تيلاه ديراسوكي أوليه سيڬالا بينتوك أناسير بارات, سيهيڠڬا أڤا ياڠ ديكاتاكان سيباڬإي حازاناه إيلمو جاوا أتأو كيجاوين, ديأڠڬاڤ بيرتولاك بيلاكاڠ ديڠان أجاران إسلام. سراج الطالبين ميروڤاكان سوواتو كتاب ياڠ ميڠاندوڠ أجاران تاساووف. إيني ميروڤاكان كتاب ڤينجيلاسان داري منهاج العابدين كاريا إمام غازلى. ڤينوليس أكان بيرأوڤايا ميڠوڤاس لاتار بيلاكاڠ ڤينوليسان كتاب إيني, ياڠ ديأڠكات داري كيچينديروڠان إينتيليكتووال كياهي إحسان جامڤيس. أرتيكيل إيني أكان ميڠوڤاس كاندوڠان سراج الطالبين دان لاتار كيلاهيران تيكس إيني. ميتودي ڤينيليتييان ياڠ ديلاكوكان أدالاه ديڠان ڤيمباچأن سيچارا كريتيس داري كتاب سراج الطالبين. ڤينوليس تيداك هاۑا مينجيلاسكان سيكيلوميت كاندوڠان كتاب إيني, ميلإينكان جوڬا ميمڤيرتاليكانۑا ديڠان كونتيكس سوسييال ماشاراكات سيتيمڤات, سيهيڠڬا تيرليهات نووانسا سوسييال ياڠ كووات داري ڤينجيلاسان-ڤينجيلاسان سوفيستيك ياڠ ديباڠون أوليه كياهي إحسان. Kelahiran kitab Sirajuththalibin dilatarbelakangi oleh munculnya malaise dalam tradisi intelektual Jawa, yang belakangan telah dirasuki oleh segala bentuk anasir Barat, sehingga apa yang dikatakan sebagai khazanah ilmu Jawa atau kejawen, dianggap bertolak belakang dengan ajaran Islam. Sirajuththalibin merupakan suatu kitab yang mengandung ajaran tasawuf. Ini merupakan kitab penjelasan dari kitab Minhajul Abidin karya Imam Ghazali. Penulis akan berupaya mengupas latar belakang penulisan kitab ini, yang diangkat dari kecenderungan intelektual Kyai Ihsan Jampes. Artikel ini akan mengupas kandungan Sirajuththalibin dan latar kelahiran teks ini. Metode penelitian yang dilakukan adalah dengan pembacaan secara kritis dari kitab Sirajuththalibin. Penulis tidak hanya menjelaskan sekelumit kandungan kitab ini, melainkan juga mempertalikannya dengan konteks sosial masyarakat setempat, sehingga terlihat nuansa sosial yang kuat dari penjelasan-penjelasan sufistik yang dibangun oleh Kyai Ihsan. The birth of the Sirajuththalibin book was motivated by the emergence of malaise in the Javanese intellectual tradition, which had recently been penetrated by all forms of Western elements, so that what was said to be a treasure trove of Javanese knowledge or kejawen, was considered to be contrary to Islamic teachings. Sirajuththalibin is a book that contains Sufism teachings. This is the book of explanation from Imam Ghazali's Minhajul Abidin. The author will try to explore the background of the writing of this book, which is lifted from the intellectual inclination of Kyai Ihsan Jampes. This article will discuss the content of Sirajuththalibin and the background for the birth of this text. The research method used is by reading critically from the Sirajuththalibin book. The author not only explains a little about the contents of this book, but also links it to the social context of the local community, so that a strong social nuance is seen from the Sufi explanations constructed by Kyai Ihsan.  

AN ANALYSIS OF EXPRESSIVE SPEECH ACTS USED IN CRAZY RICH ASIAN MOVIE

2021 ◽  
Vol 9 (1) ◽  
pp. 83-94
Author(s):  
Risa Dewi Rahmawati
Keyword(s):  
Data Analysis ◽  
Social Context ◽  
Speech Acts ◽  
Qualitative Method ◽  
Speech Act ◽  
Expressive Speech ◽  
Know How ◽  
The Social ◽  
Research Studies ◽  
Descriptive Qualitative

This research studies about expressive speech act in Crazy Rich Asian movie, the objectives of the research are to describe (1) to analyze the type of expressive speech act found in Crazy Rich Asian movie and (2) to describe the S-P-E-A-K-I-N-G model used in Crazy Rich Asian movie. This research used theory from Searle (1985) and Hymes (1974) in analyzing the data. There are twelve expressive speech act mentioned by Searle; apologize, thank, condole, congratulate, complain, lament, protest, deplore, boast, compliment, greet, and welcome. This research used descriptive qualitative method. The researcher collected expressive speech act utterances as the data to be analyzed; in analyzing the data the researcher used S-P-E-A-K-I-N-G model. The results showed that there were 52 data of expressive speech act and only ten types of expressive speech found in Crazy Rich Asian movie, some of the expressive types appeared except expressive act of condole and boast. the researcher used SPEAKING model is to know how the meaning of the social context, the purpose of the interaction in detail and describe them into analysis text. From the data analysis it shows that the types of expressive speech act that oftenly come up are apologize, thank and compliment. It shows that the characters in the Crazy Rich Asian movie more showed politeness and friendly attitude to others.

scholarly journals MDA as a Research Method of Generic Musical Analysis for the Social Sciences

2018 ◽  
Vol 17 (1) ◽  
pp. 160940691879702 ◽  
Author(s):  
Monique Charles
Keyword(s):  
Social Sciences ◽  
Social Context ◽  
Research Method ◽  
Analytical Framework ◽  
Musical Analysis ◽  
Musical Form ◽  
Research Projects ◽  
The Social ◽  
Depth Interviews

Using Grime as a case study, I employ the analytical framework I created, that is, Musicological Discourse Analysis (MDA) as a holistic mode of analysis to contextualize Grime sociologically and musicologically. This method retheorizes genre, providing a more specific, useful, and detailed musical classification system; the sonic footprint timestamp (SFT). The MDA framework provides a generic mode of musical analysis for research projects in sociology, cultural studies, and the social sciences fields. This article evaluates key musical influences in the evolution of Grime as both (i) a musical form and (ii) an analysis of influences in relation to its social context. It evaluates the global, local, historical, technological, political, lyrical themes, and sonic properties (sounds) found in Grime. Significantly, this framework is very much concerned with the voices in the Grime scene, and therefore respondent experiences are central to this analytical method—incorporating in-depth interviews, observation (physical and online), and immersive listening.

scholarly journals ANALISIS KEMAMPUAN PERILAKU SOSIAL ANAK DALAM KEGIATAN BERMAIN BALOK PADA ANAK USIA 4-6 TAHUN di TPA PENA PRIMA

2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Lina Faridatul Hasanah ◽  
M. Kristanto ◽  
Mila Karmila
Keyword(s):  
Qualitative Research ◽  
Social Behavior ◽  
Data Collection ◽  
Research Method ◽  
Data Selection ◽  
Behavior Patterns ◽  
Analysis Techniques ◽  
The Social ◽  
Collection Data ◽  
Data Validity

ABSTRAKLatar belakang yang mendorong penelitian ini adalah perilaku sosial anak saat bermain balok masih suka berebutan,belum mau berbagi, pilih-pilih teman, mengejek hasil karya teman, berteriak saat berbicara dengan temannya.Pola perilaku sosial anak dapat dilihat dalam semua kegiatan, salah satunya kegiatan bermain balok yang dilakukan oleh anak-anak.Maka dari itu, dalam penelitian ini peneliti ingin menggali dan mendeskripsikan kemampuan perilaku sosial saat anak bermain balok.Fokus dalam penelitian ini adalah analisis kemampuan perilaku sosial yang terdapat dalam kegiatan bermain balok dengan tujuan mendeskripsikan perilaku sosial dengan temannya saat bermain balok.Penelitian ini menggunakan penelitian kualitatif, penelitian kualitatif adalah metode penelitian yang berlandaskan pada filsafat postpositivisme, digunakan untuk meneliti pada kondisi obyek yang alamiah.Metode pengumpulan data menggunakan observasi, dokumentasi dan wawancara.Teknik keabsahan data menggunakan trianggulasi.Teknik analisis data menggunakan pengumpulan data, seleksi data, menyajikan data dan penarikan kesimpualan.Hasil penelitian menunjukan adanya perbedaan perilaku sosial pada masing-masing anak dalam melakukan kegiatan bermain balok baik dalam perilaku meniru, persaingan, kerja sama, simpati, empati, dukungan sosial, membagi, dan perilaku akrab.Saran yang peneliti berikan sebaiknya orang tua mengajarkan anak untuk berperilaku baik, menjadi model buat anak untuk berperilaku baik, serta menjelaskan tentang perilaku baik dan perilaku buruk.Bagi guru mengajarkan pada anak berperilaku baik saat pembelajaran maupun diluar pembelajaran.Bagi sekolah menyediakan fasilitas yang mendukung untuk bermain balok.Kata kunci: Perilaku sosial, balok  ABSTRACTEncouraging background of this research is the social behavior of children while playing the beam is still fond of scrambling, not willing to share, picky friends, mocking the work of friends, screaming when talking with friends.Child's social behavior patterns can be seen in all activities, one of which is playing block activities performed by children. Therefore, in this study researchers want to explore and describe the ability of social behavior when children play blocks.The focus in this study is the analysis of social behavior capabilities contained in the playing of blocks with the aim of describing social behavior with friends while playing the beam.This research uses qualitative research, qualitative research is a research method based on postpositivism philosophy, used to examine the condition of natural objects. Methods of data collection using observation, documentation and interviews. The data validity technique uses triangulation. Data analysis techniques use data collection, data selection, presenting data and draw a conclusion.The results of the study showed that there were differences in social behavior in each of the children in performing good beam activities in imitative behavior, competition, cooperation, sympathy, empathy, social support, sharing, and familiar behavior.Suggestions that researchers give parents should teach children to behave well, be a model for children to behave well, and explain about good behavior and bad behavior. For the teacher to teach the children well behaved during learning and beyond learning.For schools providing supportive facilities for playing the beams.Keyword:Social behavior, Beam

scholarly journals Tindak Tutur Ilokusi Asertif, Direktif, Ekspresif, Komisif, dan Deklaratif pada Program Gelar Wicara Mata Najwa

2020 ◽  
Vol 6 (1) ◽  
pp. 43-57
Author(s):  
Artati Artati ◽  
Dian Eka Chandra Wardhana ◽  
Rokhmat Basuki
Keyword(s):  
Speech Acts ◽  
Research Method ◽  
Qualitative Method ◽  
Talk Show ◽  
Expressive Speech ◽  
Analysis Techniques ◽  
Directive Speech Acts ◽  
Member Checks ◽  
Directive Speech ◽  
Video Program

The purpose of this research was to describe the assertive, directive, expressive, commissive, and declarative illocutionary speech acts on the December 2018 Mata Najwa talk show program. The research method used is descriptive qualitative method. Data collection techniques using documentation techniques obtained from the Mata Najwa video program December 2018 edition taken using a handphone. Data analysis techniques are done by reducing data, presenting data, interpreting data, and conclusions. Test the validity of the data by validating pragmatic experts and member checks. The type of illocutionary speech acts in the Mata Najwa talk show program mostly use expressive speech acts that contain congratulations, thanks, praise, and criticism. Assertive speech acts aim to say, report, and mention. The directive speech acts contain speech of asking, asking, demanding, suggesting, and opposing. Commissive speech acts contain speech promising, swearing, and threatening. Then, declarative speech acts contain speech deciding, canceling, prohibiting, permitting, and forgiving. From the results of this study, it shows that in making talk show programs it is better to use variations in illocutionary speech acts and the most dominant percentage of their use should use expressive speech acts so that events are more interesting.

scholarly journals Ritual Hada O Na’adi dalam Pesta Adat Pernikahan di Mali Hada O Na'adi Rituals at a Traditional Marriage Party in Mali

2021 ◽  
Vol 6 (2) ◽  
pp. 224
Author(s):  
Christin Ekaristi Molana
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Social Function ◽  
Mutual Respect ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Interview Techniques ◽  
The Social ◽  
Magical Power ◽  
Traditional Marriage

This research relates to one of the cultures that exist in Mali, namely the culture of eating indigenous. The culture of traditional eating is known as the ritual of hada o na'adi, this ritual is only carried out in a traditional wedding party and is a legacy from ancestors that is still preserved to this day. This paper also aims to look at the hada o na'adi ritual function in a traditional wedding party in Mali. The method used is a qualitative research method using direct interview techniques with several people representing each tribe in Mali and literature study to strengthen this writing. based on data obtained from the field, this study explains that the ritual of hada o na'adi has two main functions, namely the religious function and social function. The religious function of the hada o na'adi ritual is to have magical power to better organize people's mindsets and lives, while the social function is as a symbol of togetherness, courtesy, mutual respect and order.

scholarly journals Toleransi Antar Umat Beragama dalam Film “?” (Tanda Tanya) dan Ayat-Ayat Cinta 2

2020 ◽  
Vol 14 (1) ◽  
pp. 1-15
Author(s):  
Ahmad Zaini
Keyword(s):  
Social Cognition ◽  
Social Context ◽  
Research Method ◽  
Religious Life ◽  
Religious Communities ◽  
Way Of Life ◽  
The West ◽  
Religious People ◽  
The Social ◽  
The Relationship

This paper aims to find out the discourse of tolerance among religious people featured in the film “?” (Tanda Tanya) and Ayat-Ayat Cinta 2. Both are viewed from the level of the text, the level of social cognition, and the level of social context. The research method used is qualitative analysis with Teun van Dijk's theoretical approach, namely data analysis at the level of text, social cognition and social context. The results showed that; First, the discourse of tolerance at the text level in the film “?” (Tanda Tanya) is related to various themes, both about harmony among religious communities, cultural diversity and about tolerance. Likewise the film Ayat-Ayat Cinta 2 also tells the story of religious life in European countries. Second, the discourse of tolerance between religious communities is seen from the level of social cognition. In the film “?” (Tanda Tanya), both the screenwriter and director want to explain the reality of the diversity of religions, cultures and customs that exist in Indonesia. He wants to explain the relationship between religious people in a vulgar way. In contrast to the more refined Ayat-Ayat Cinta 2 movie. Third, the discourse of tolerance between religious communities in terms of the level of social context. The film “?” (Tanda Tanya) is motivated by the number of bombings that occurred at the house of worship three or four years before. At the level of the social context of this film as a sequel to the previous Ayat-Ayat Cinta movie. The background of making this film is because it wants to illustrate that Islam can be used as a way of life wherever we live, including life in the West though.   Tulisan ini bertujuan untuk mengetahui wacana toleransi antar umat beragama yang ditampilkan dalam film “?” (Tanda Tanya) dan Ayat-Ayat Cinta 2. Keduanya ditinjau dari level teks, level kognisi sosial, dan level konteks sosial. Metode riset yang digunakan adalah analisis kualitatif dengan pendekatan teori Teun van Dijk, yaitu analisis data pada level teks, kognisi sosial dan konteks sosial. Hasil penelitian menunjukkan bahwa; pertama, wacana toleransi pada level teks dalam film “?” (Tanda Tanya) berkaitan dengan tema yang beragam, baik itu tentang kerukunan antar umat beragama, keragaman budaya maupun tentang toleransi. Demikian halnya film Ayat-Ayat Cinta 2 juga mengkisahkan tentang kehidupan umat beragama di negara Eropa. Kedua, wacana toleransi antar umat beragama ditinjau dari level kognisi sosial. Dalam film “?” (Tanda Tanya) sang penulis skenario maupun sutradara ingin memaparkan realitas tentang keragaman agama, budaya, adat istiadat yang ada di Indonesia. Ia ingin memaparkan hubungan antar umat beragama secara vulgar. Berbeda dengan film Ayat-Ayat Cinta 2 yang lebih halus. Ketiga, wacana toleransi antar umat beragama ditinjau dari level konteks sosial. Film “?” (Tanda Tanya) dilatarbelakangi banyaknya kejadian bom yang melanda rumah ibadah pada tiga atau empat tahun sebelumnya. Pada level konteks sosial film ini sebagai sekuel film Ayat-Ayat Cinta sebelumnya. Latar belakang pembuatan film ini karena ingin menggambarkan bahwa Islam dapat dijadikan pedoman hidup dimanapun kita tinggal, termasuk hidup di negeri Barat sekalipun.

scholarly journals CRITICAL PRAGMATIC: MAINTAINING CULTURE IDENTITY KAMPUNG TRADITIONAL KUTA CIAMIS

Jurnal KATA ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 33
Author(s):  
Vincentia Tri Handayani ◽  
Dadang Suganda ◽  
Nani Darmayanti
Keyword(s):  
Cultural Identity ◽  
Social Structure ◽  
Everyday Life ◽  
Speech Acts ◽  
Research Method ◽  
The Social ◽  
Qualitative Descriptive ◽  
Directive Speech Acts ◽  
Directive Speech ◽  
Descriptive Method

<p><em>Kuta is a traditional village, a village that is still very thick with culture and upholds ancestral traditions. Through a critical pragmatic study, this research discusses the problem of maintaining cultural identity. This study aims to describe the types of directive speech acts used to express cultural identity in Kampung Kuta and describe the social structure in reconstructing cultural identity through the theory of habitus from Bourdieu. The research method used is a qualitative descriptive method with note taking and interview techniques. The research results obtained are directive speech acts that are widely used containing prohibitions and orders, relating to pamali and manners to maintain the environmental order used as a hereditary guideline. Ancestors' views on nature dominate the application of people's behavior in everyday life to shape the cultural identity of the Kuta Traditional Village.</em></p>

scholarly journals KESANTUNAN KONVIVAL PADA MASYARAKAT BANJAR DI KELURAHAN SEKUMPUL, MARTAPURA

MABASAN ◽  
2018 ◽  
Vol 11 (2) ◽  
Author(s):  
Rissari Yayuk
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Literature Review ◽  
Speech Acts ◽  
Data Retrieval ◽  
Point Of View ◽  
Analysis Method ◽  
Analysis Techniques ◽  
The Social ◽  
Theory Of Language

The purpose of this research is to study the socially-oriented culture with the social or Banjarconvention that is connected with the theory of language politeness based on pragmaticscience. The problem in this research is how to form the politeness of speech acts convulsivelanguage in Banjar society in Sekumpul Village, Martapura. This study used qualitativemethod. The author took three steps of work, namely the stage of data collection, dataprocessing, and presentation of data analysis. Techniques used in data retrieval arerecording and documentation techniques. Data analysis method is a method of matching.Data analysis techniques are the basic techniques of dividing as a distinguishing reactionand hearing rate. The result of this division will be obtained by analytical unit according towhat is meant by theory in literature review. Theories that become data analysis based onpragmatic science point of view. Presentation of datais using ordinary words.Researchlocation was in Sakumpul Village, Banjar District, South Kalimantan Province. The studywas conducted from January--June 2016. The result of the research showed that the form ofconvivial speech acts convulsive in Banjar society in Sekumpul Subdistrict, Martapura,consisted of conventional speaking speech acts convention offers, approves, apologizes,praises, approves, invites, Say hello, and congratulate.

scholarly journals SOCIAL CRITICISM IN THE SHORT STORIES MISS DURINA MAWARNI OF HARRIS EFFENDI THAHAR

2021 ◽  
Vol 3 (1) ◽  
pp. 34-48
Author(s):  
Suhardi Suhardi
Keyword(s):  
Qualitative Research ◽  
Short Stories ◽  
Data Analysis ◽  
Short Story ◽  
Research Method ◽  
Social Criticism ◽  
Research Data ◽  
Social Aspects ◽  
Analysis Techniques ◽  
The Social

The purpose of this research is to explore the social aspects contained in the short story. The research method is the method of content analysis. This type of research is qualitative research. Data collection techniques are document techniques. Data analysis techniques, namely: (1) identifying data, (2) classifying data, (3) describing data, and (4) concluding data.  The results of the research obtained are the short story Of Mrs. Durina Mawarni by Harris Effendi Thahar contains social aspects in the form of (1) loss of trust (wife-husband); (2) the dilemma of an aide; and (3) social aspects related to polygamy

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