scholarly journals ETNISITAS DAN RADIO KOMERSIAL STUDI TERHADAP PROGRAM SIARAN BETAWI DI BENS RADIO DAN PROGRAM SIARAN JAWA DI RADIO CEMERLANG

Epigram ◽  
2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Zaenal Abidin Eko Putro ◽  
Gibran Maulana Ibrahim

AbstractCommercial radio which contains ethnical broadcasting program is different from community radio that focuses only on a particular ethnic community problem as well as ethnic community issues. Although commercial radio broadcasts ethnical community program just like other community radio does so, goal of braodcasing ethnicity in both radio forms remain unsimilar. This paper departs from this problem and trays to respond it.This paper is based on a field research with its qualitative method that organized by investigating two radio stations in Jakarta’ greater area, namely MPM Radio Cemerlang Depok and Bens Radio Jakarta. One of the research findings is that ethnic voices broadcasted in both radios deals with commercial goal to gain profit as radio broadcasting enable to gain such profit or capital. However, broadcasting ethnicity program in radio has the goal to connect both radio audiences with their own culture background.Key words: radio, commercial radio, ethnicity, radio audience and radio positioningAbstrakRadio komersial yang memuat siaran bernuansa etnis amatlah berbeda dengan keberadaan radio komunitas. Perbedaan itu paling tidak ditinjau dari unsur perangkat siaran dan isi siaran. Sebagai radio yang menyuarakan suara komunitas, memang keberadaan radio swasta komersial juga sama-sama berpeluang mengangkat siaran komunitas. Hanya pertanyaannya apakah radio swasta komersial juga sama kedudukannya dengan radio komunitas dalam hal pemenuhan kebutuhan untuk komunitas tertentu. Paper ini berusaha merespon masalah terkait terpenuhi atau tidaknya kebutuhan komunitas dalam siaran radio komersial.Dengan menggunakan metode kualitatif, penelitian ini menyasar siaran bernuansa Betawi di Bens Radio dan program siaran bernuansa Jawa di Radio Cemerlang. Dua radio ini dipilih berdasarkan lokasi stasiun radionya dan audience mereka yang berada di Jabodetabek. Dua stasiun radio tersebut sampai hari ini masih secara aktif mengudarakan siaran-siaran bernuansa etnis yang dikemas dalam berbagai bentuk. Berdasarkan hasil pencarian data dapat dikatakan bahwa elemen etnisitas yang dibangun oleh kedua radio tersebut memiliki keterkaitan erat dengan makanisme industri dan perniagaan yang dijalankan kedua radio tersebut. Suara etnisitas dikumandangkan untuk menetapkan posisi (positioning) radio di antara radio yang lain serta juga untuk mengakomodir kerinduan akan budaya etnis para pendengarnya.Kata kunci: radio, radio komersial, etnisitas, pendengar radio dan penetapan posisi (positioning)

2020 ◽  
Vol 7 (1-2) ◽  
pp. 348-361
Author(s):  
‘Rantimi Jays Julius-Adeoye

Decree No. 38 of 1992 enacted under the administration of General Ibrahim B. Babangida put a stop to fifty seven years of government’s exclusive ownership and operation of broadcasting in Nigeria. However, with the cost of setting-up, management and obtaining license for media station being prohibitively expensive, the system can only be accessed by the rich and powerful in the society, thereby depriving rural communities’ involvement in the development of the country. As part of the panoply of strategies to ensure rural communities’ participation in democratic governance, there is need for the establishment of rural community radio stations, which is very much different from educational institutions’ type currently being paraded as community radios but rather a training room for communication and theatre arts students. Using historical-analytic method, this article looks at the role community radio could play in making good governance in Nigeria accessible to every segment of society, especially the rural populace. Therefore, it is recommended that Nigerian Broadcasting Commission (NBC) policy should consider the inclusion of community radio as the third in the sector of radio broadcasting in Nigeria after public and commercial ownership. Furthermore, since community radio is essentially non-for-profit, government should make the operation licence free or at a minimal cost to the host community. Keywords: Community radio, NBC, Good governance, People’s participation, Nigeria


2019 ◽  
Vol 4 (4) ◽  
pp. 109-124
Author(s):  
Janey Gordon

This article examines the current environment of audio transmission services in the UK with particular regard to the community radio sector. Community radio stations in the UK are having to consider the extent to which their audiences choose to listen on an FM analogue signal and whether this is sustainable for them. The number of new platforms that a listener is using to access audio programming now includes DAB, SSDAB, TV carriers and online services. There are also developments to the actual receivers that may be used, in particular the use of smartphones to listen via online Wi-Fi or 4G. Currently there are no plans for an FM turn off in the UK and a hybrid system of transmission and reception is the most likely outcome for the foreseeable future. The consequences of this environment for the broadcasters, the listeners and the audio content are discussed in turn. A sample group of twelve community radio stations have been studied to assess current practices. This group are the remaining stations from the original Access Pilot community radio stations that went on air in 2002 and so are the oldest and most established of the UK stations. This article provides baseline definitions where relevant and uses recent data from national audience research, regulatory and other bodies to assess what people are listening to and how, along with examples from public service and commercial radio, as well as community radio.


2016 ◽  
Vol 18 (1) ◽  
pp. 94-107
Author(s):  
Gretta Paiz Malespín

Las Radios Comunitarias surgieron en América Latina, como medios alternativos a la radio comercial y la radio estatal. Se posicionaron como una herramienta indispensable en el debate de temas emergentes desde la comunidad en un contexto marcado por principios de unidad, consenso, participación, discernimiento y diálogo. No obstante, hoy esos contextos han cambiado, por lo que se hace inevitable abrir el debate y discutir las condiciones actuales de las Radios Comunitarias, bajo la premisa de re-significarlas desde nuevos escenarios desafiantes. Con este propósito surge el ensayo: “La Radio Comunitaria: ¿Cómo resignificarla hoy?”.Esta es una propuesta que nace consciente del escenario complejo en que operan las Radios Comunitarias en América Latina, criminalizadas, marginadas e invisibilizadas por los Estados, los monopolios, los oligopolios y por los grupos de poder. A este panorama nada sencillo, se suma que también son radios divididas por geografía, edad, cultura, idioma, estilos de vida y formas de concebir el mundo.SummaryThe Community Radio’s emerged in Latin America as alternative means to commercial radio and state radio. They were positioned as an indispensable tool in the debate of emerging issues from the community in a context marked by principles of unity, consensus, participation, discernment and dialogue. However, today these contexts have changed, so it is inevitable to open the debate and discuss the current conditions of community radio stations, under the premise of redefining them from new challenging scenarios. With this purpose the essay appeared: "The Community Radio: How can we redefine it?"This is a proposal that came out aware of the complex situation in which the community radio stations operates in Latin America, as they are criminalized, marginalized and invisibilized by States, monopolies, oligopolies and power groups. In this panorama which is not so easy, we add the fact that they are radios that are also divided by geography, age, culture, language, lifestyles and ways of conceiving the world.


2018 ◽  
Vol 3 (2) ◽  
pp. 188
Author(s):  
Astiana Ajeng Rahadini ◽  
Rahmat Rahmat

Traditional culture underlying a wide range of behavior and deeds of a society and gave birth to a variety of oral literature as well as myth. The myth that developed and still surviving in public life of Java among other myths related to pregnant and nursing mothers. This research is under a descriptively qualitative method supported by field research method along with un-depth interviews in Dawuhan village of Banyumas which is the village where the ancestors of Banyumas was buried. Through field observation and research method of interview to the trusted resource in Dawuhan village was obtained by results of research regarding the myth of pregnant and nursing mothers. This research finds some kinds of myths in relation to recommending and prohibition to perform an action that may harm the fetus, while the myth of breastfeeding mothers mostly prohibition and advice about foods that are consumed by the mother breastfeeding can harm the health of the baby.


2020 ◽  
Vol 5 (2) ◽  
pp. 194-212
Author(s):  
Shofaussamawati Shofaussamawati ◽  
Zahro Firdausa Zahro Firdausa

The aim of this article is to describe the writing of Muṣḥāf al-Qur'ān Sciences Education Foundation (YPIIQ) Wonosobo still written by hand in this sophisticated era. The type of this research uses the field research by a qualitative method approach which finds out the phenomenon and analyse the existing data. The process of collecting data uses interview, observation and documentation techniques, and it has found some interesting things. Firstly, the emergence of the tradition of writing Muṣḥāf by hand and giant size departing from KH. Muntaha's idea, he is the caretaker of the Al-Asy'ariyyah Taḥfῑż al-Qur’ān Islamic Boarding School, Kalibeber, Mojotengah, Wonosobo, Central of Java. The devotion of KH. Muntaha Al-Hafidz to al-Qur'ān made him to finally realise the grand Qur'ān  writing project. KH. Muntaha al-Hafidz also wants to continue writing Al-Qur’ān  that had been written by his grandfather, namely KH. Abdurrahim (1860-1916 AD). Secondly, before writing, there are certain provisions that must be carried out by writers namely they must be in a sacred condition when writing the muṣḥāf,  do the sunnah prayers of two raka'at and  write it accompanied by fasting except several days that are forbidden to fast. Thirdly, the strong factor that encourages the tradition of writing muṣḥāf at the Qur’ān Sciences Education Foundation (YPIIQ) Wonosobo is still being carried out till now because of devotion to teachers and wants to always glorify the muṣḥāf.


2019 ◽  
Vol 1 (1) ◽  
pp. 79-91
Author(s):  
Destri Rahmawati

ABSTRACT  This study discusses the Implementation of PKK (Empowerment and Family Welfare) Work Program in household economic empowerment in Ratna Chaton Village, Seputih Raman District, Central Lampung Regency. This research includes field research (Field Research) which is a study conducted systematically by raising the data in the field. While its nature is descriptive, that is to make a picture or painting systematically, factually, and accurately about the facts, the characteristics and the relationship between the phenomena under investigation. In collecting data using the interview method, observation method and documentation method. The authors' research findings show that the implementation of the PKK work program in household economic empowerment in the Ratna Chaton Village of Seputih Raman District through the UPPK (Family Revenue Improvement Efforts) program has led to a successful economic empowerment program, the implementation of which is entrepreneurship training, venture capital lending, and developing productive household businesses. Housewives experience changes by being able to explore the abilities they have, increasing living standards and housewives can be independent by developing their businesses and can generate household economic income.


2020 ◽  
Vol 12 ◽  
pp. 291-297
Author(s):  
Ankuran Dutta ◽  
K.G.L.A.N.S. Jayawardhana

Radio is considered as the most widespread electronic mass medium in the world and a unique means of reaching the world‟s poorest communities. However, as far as community radio (CR) is concerned, it addresses issues relevant to the public interest of a particular geographic group or community. It is the foremost medium that gives the marginalised a voice, when their voices are suppressed by the haves and the mainstream mass media which is also under the control of haves. The community radio in Sri Lanka has a four decade old history; yet, the country stands the risk of having this pioneering experience with CR locked away as a memory, as, of now, there is no community radio in true sense available in Sri Lanka. This paper has attempted to find out the reasons behind the failure of community radio broadcasting in Sri Lanka. Using semi-structured indepth interviews, eight leading community radio activists, advocates and researchers in Sri Lanka were interviewed. The causes identified for the failure of CR in Sri Lanka are state control over CR stations, an inexistent legal framework for community radio, inadequate funding, and human resources, misconceptions of responsible government authorities‟, the lack of knowledge about the true sense and relevance of community radio, the appointment of permanent staff from Sri Lanka Broadcasting Corporation than giving more priority to the volunteers from the same community, competition with mainstream media, and less dedication to community radio.


2017 ◽  
Vol 1 (1) ◽  
pp. 123 ◽  
Author(s):  
Ni Wayan Trisna Anjasuari

<p><em>The Development of tourism in Indonesia is done by </em><em>considering </em><em>the art and culture, natural resources and local </em><em>wisdom</em><em> a</em><em>s</em><em> basis for development. The purpose of tourism development </em><em>is </em><em>to introduce, utilize, con</em><em>s</em><em>e</em><em>rv</em><em>e, and improve the quality tourist attraction</em><em>,</em><em> maintain norms</em><em> and</em><em> values of religious</em><em> and</em><em> cultural life and </em><em>also </em><em>nature the sound environment</em><em>. </em><em>prevent negative i</em><em>mpact</em><em> that can be caused by activities of tourism, and improve the welfare society. One of culture introduced </em><em>since </em><em>the development of tourism in Bali is Barong Dance </em><em>p</em><em>erfomance used as </em><em>a tourists attractions for </em><em>both domestic and </em><em>international tourits</em><em>.</em></p><p><em>            The Research of Barong Dance Perfomance as a tourist attraction discuss</em><em>es</em><em> three issues as follows (1) How </em><em>is the</em><em> </em><em>form</em><em> of the Barong Dance performance as a tourist attraction in Kedewatan Village Ubud District Gianyar Regency?, </em><em>(2). How is the tourists perception of the Barong Performance as a tourist attraction?. (3) What is the contribution of Barong Dance Perfomance as a tourist attraction for the local community in the Kedewatan Village?.</em><em></em></p><p><em>This research</em><em> used a qualitative method. Qualitative analysis is used to describe the form of the Barong Dance Perfomance, the perception of tourists, the contribution of the Barong Dance Perfomance. Data analysis is using Comodification Theory. Data collection is obtained through observation, interview, literature study, and document study. The research findings are presented and elaboreted descriptively to obtain overall conclucions.</em><em></em></p><p><em>These results indicate</em><em>s</em><em> that the Barong Dance performances as a tourist attraction is </em><em>designed in the form of a performance </em><em>package</em><em> including stage of the show, the ritual, the percussion, and the story of Barong Dance. The perception of the tourists are generally good. The Barong performance as a tourist attraction  has conr</em><em>t</em><em>ibuted to the welfare of society in economic and sociallife of the local culture of the Kedewatan Vil</em><em>l</em><em>age.</em></p>


2018 ◽  
Vol 12 (2) ◽  
pp. 289
Author(s):  
Redi Panuju

The purpose of this study to determine the strategy of community radio broadcasting in particular contestation Madu FM community radio in Tulungagung in East Java Indonesia. Madu FM community radio phenomenon is interesting to study because it is a community radio station that managed to grow in the midst contestation broadcasting. Community radio gets limitation restriction (restriction) of the state through the Broadcasting Act (Act No. 32 of 2002 on Broadcasting). Besides, the community radio still has to compete with the private radio and private television. Madu FM is able to adapt to circumstances without violating the rules. The result is a strategy of community radio broadcasting successfully innovate innovation so that it becomes exist. This research approach is qualitative approach with the method of observation and in-depth interviews. The study was conducted during the period from March to August, 2016.Tujuan penelitian ini untuk mengetahui strategi penyiaran radio komunitas khususnya dalam kontes radio komunitas Madu FM di Tulungagung di Jawa Timur Indonesia. Fenomena radio komunitas Madu FM sangat menarik untuk diteliti karena merupakan stasiun radio komunitas yang berhasil tumbuh di tengah penyiaran kontestasi. Radio komunitas mendapat pembatasan pembatasan (pembatasan) negara melalui Undang-Undang Penyiaran (UU No. 32 Tahun 2002 tentang Penyiaran). Selain itu, radio komunitas masih harus bersaing dengan radio swasta dan televisi swasta. Madu FM mampu beradaptasi dengan keadaan tanpa melanggar peraturan. Hasilnya adalah strategi penyiaran radio komunitas berhasil berinovasi inovasi sehingga menjadi ada. Pendekatan penelitian ini adalah pendekatan kualitatif dengan metode observasi dan wawancara mendalam. Penelitian dilakukan selama periode dari bulan Maret sampai Agustus 2016.Keywords: Community Radio, contestation, strategies, adaptation and rational choice.


2019 ◽  
Vol 24 (2) ◽  
pp. 340-347
Author(s):  
Tatiana Yu. Pynina

This article is devoted to the 55th anniversary of the beginning of broadcasting radio “Mayak”. Due to a number of circumstances, among which the format of the radio station and the professional staff of its employees played a decisive role, “Mayak”, successfully working and having a large audience in the Soviet period, remained in the post-Soviet period, without losing its importance and weight. Having received in 2000 FM frequency, he was able to compete in the air and became an integral part of the new broadcasting system. The author identifies and analyzes the main innovations that have arisen in the air of this station, subsequently perceived by private commercial radio stations that have appeared in the post-Soviet space. The relevance of the article in determining the role of radio “Mayak” in the development and activities of domestic broadcasting, as well as in increasing the prestige and importance of the work of radio journalists. When writing the article, the author, who worked on the air of “Mayak” for more than ten years, who was both a witness and a participant in a number of innovative projects, used both conversations with veterans of the station and his personal experience, and the empirical method of research of the radio station “Mayak”.


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