scholarly journals Mitigasi Bencana Berbasis Kearifan Lokal Pada Masyarakat Peladang Berpindah di Kecamatan Asera Kabupaten Konawe Utara

Author(s):  
Jamaluddin Hos ◽  
Sarpin ◽  
Suharty Roslan

AbstractThe Tolaki tribe, which is a native who inhabits the mainland areas of Southeast Sulawesi Province, some still manage their lives through traditional natural resource management. Until now, strong traditions and traditions for preserving the environment and forests in the Tolaki ethnic group are still maintained. This custom and tradition is always inherited from generation to generation. Shifting cultivation or monda'u (Tolaki language) is the main livelihood of the Tolaki tribe. Shifting cultivation activities have astrong dependence on natural environmental conditions. The concept of monda'u for the Tolaki community is one form of institutional management of fields and forests that points to the entire process of processing land fields from land clearing to storing crops. This study was directed to find out and study the local wisdom of the Tolaki people in shifting cultivation activities (monda'u) related to disaster mitigation, especially floods, landslides and fires. The research approach used is a qualitative approach with the main data collection techniques are observation and in-depth interviews. The results of the study showed that in the monda'u institution, there was a lot of local wisdom that had been maintained for generations so that it still paid attention to the carrying capacity and sustainability of the forest. This shows that in the activities of monda'u, the Tolaki tribe has long provided education to avoid natural disasters from generation to generation. Norms related to determining the location of fields, the right time for farming, rules and procedures for opening, burning, and clearing land in the monda'u tradition are full of mitigation of natural disasters floods, landslides and fires.   AbstrakMasyarakat suku Tolaki yang merupakan penduduk asli yang mendiami wilayah-wilayah daratan Provinsi Sulawesi Tenggara, sebagian masih mengelola kehidupannya melalui pengelolaan sumber daya alam yang dilakukan secara tradisional. Hingga kini masih terpelihara kuat adat dan tradisi pemeliharaan kelestarian lingkungan dan hutan di kalangan suku bangsa Tolaki. Adat dan tradisi ini senantiasa diwariskan secara turun temurun. Perladangan berpindah atau monda’u (bahasa Tolaki) merupakan mata pencaharian hidup utama masyarakat suku Tolaki. Aktivitas perladangan berpindah memiliki ketergantungan yang kuat terhadap kondisi lingkungan alam. Konsep monda’u bagi masyarakat Tolaki merupakan salah satu wujud kelembagaan pengelolaan ladang dan hutan yang menunjuk pada keseluruhan proses aktivitas pengolahan tanah ladang mulai dari pembukaan lahan hingga penyimpanan hasil panen. Kajian ini diarahkan untuk mengetahui dan mengkaji kearifan-kearifan lokal masyarakat Suku Tolaki dalam aktivitas perladangan berpindah (monda’u) berkaitan dengan mitigasi kebencanaan, terutama bencana alam banjir, tanah longsor dan kebakaran. Penedekatan penelitian yang digunakan adalah pendekatan kualitatif dengan teknik pengumpulan data utama adalah observasi dan wawancara mendalam. Hasil penelitian menunjukkan bahwa pada pranata monda’u, terdapat banyak kearifan lokal yang secara turun temurun dipertahankan sehingga tetap memperhatikan daya dukung dan kelestarian hutan. Hal ini menunjukkan bahwa pada aktivitas monda’u, masyarakat suku Tolaki sudah sejak lama memberikan pendidikan menghindari bencana alam secara turun-temurun. Norma-norma yang terkait dengan penentuan letak lokasi ladang, waktu yang tepat untuk berladang, kaidah dan tata cara membuka, membakar, dan membersihkan lahan dalam tradisi monda’u sarat dengan mitigasi terhadap bencana alam banjir, longsor dan kebakaran

2021 ◽  
Vol 17 ◽  
pp. 237-243
Author(s):  
Jamaluddin Hos ◽  
Suharty Roslan ◽  
Ratna Supiyah

The Tolaki tribe, which is a native who inhabits the mainland areas of Southeast Sulawesi Province, some still manage their lives through traditional natural resource management. Strong traditions, including preserving the environment and forests in the Tolaki ethnic group, are always maintained. This study was directed to find out and examine the local wisdom of the Tolaki people in moving farming activities (monda'u) related to disaster mitigation, especially natural disasters of floods, landslides, and fires. The research approach used is qualitative, where the primary data collection techniques are observation and in-depth interviews. The results showed much local wisdom in an institution that has been maintained to oversee forest support and sustainability. This indicates that in monda'u activities, Tolaki people have long provided education avoiding natural disasters for generations. Norms regarding the location of the field location, the right time to farm, the rules and ordinances of the opening, burning, and clearing of land in the monda'u tradition are loaded with mitigation against floods' natural disasters, landslides, and fires. This local wisdom can be integrated into modern agricultural systems to minimize natural disasters.


2018 ◽  
Vol 12 (2) ◽  
pp. 289
Author(s):  
Redi Panuju

The purpose of this study to determine the strategy of community radio broadcasting in particular contestation Madu FM community radio in Tulungagung in East Java Indonesia. Madu FM community radio phenomenon is interesting to study because it is a community radio station that managed to grow in the midst contestation broadcasting. Community radio gets limitation restriction (restriction) of the state through the Broadcasting Act (Act No. 32 of 2002 on Broadcasting). Besides, the community radio still has to compete with the private radio and private television. Madu FM is able to adapt to circumstances without violating the rules. The result is a strategy of community radio broadcasting successfully innovate innovation so that it becomes exist. This research approach is qualitative approach with the method of observation and in-depth interviews. The study was conducted during the period from March to August, 2016.Tujuan penelitian ini untuk mengetahui strategi penyiaran radio komunitas khususnya dalam kontes radio komunitas Madu FM di Tulungagung di Jawa Timur Indonesia. Fenomena radio komunitas Madu FM sangat menarik untuk diteliti karena merupakan stasiun radio komunitas yang berhasil tumbuh di tengah penyiaran kontestasi. Radio komunitas mendapat pembatasan pembatasan (pembatasan) negara melalui Undang-Undang Penyiaran (UU No. 32 Tahun 2002 tentang Penyiaran). Selain itu, radio komunitas masih harus bersaing dengan radio swasta dan televisi swasta. Madu FM mampu beradaptasi dengan keadaan tanpa melanggar peraturan. Hasilnya adalah strategi penyiaran radio komunitas berhasil berinovasi inovasi sehingga menjadi ada. Pendekatan penelitian ini adalah pendekatan kualitatif dengan metode observasi dan wawancara mendalam. Penelitian dilakukan selama periode dari bulan Maret sampai Agustus 2016.Keywords: Community Radio, contestation, strategies, adaptation and rational choice.


2020 ◽  
Vol 14 (S13) ◽  
Author(s):  
Eriyono Budi Wijoyo ◽  
Herni Susanti ◽  
Ria Utami Panjaitan ◽  
Arcellia Farosyah Putri

Abstract Background Natural disasters have become the most common, profound, and universal type of catastrophes over decades. Natural disasters can lead to both negative and positive impacts on survivors. Nurses have an important role in fostering posttraumatic growth (PTG) as a positive psychological adjustment amongst the survivors. However, nurses may have different perceptions of their roles in PTG. Such differences may result in various approaches in supporting PTG as best as possible. Therefore, nurses’ perception regarding PTG needs to be explored. Method This study used a descriptive qualitative approach. A total of fourteen nurse participants were included across five different cities in Indonesia, including Jakarta, Bogor, Depok, Tangerang, and Bekasi. Data were collected through in-depth interviews and analyzed with a thematic method. Results The study revealed three themes, as follows (1) PTG is a new concept for nurses, (2) PTG is a condition that needs to be sought by volunteers, and (3) PTG means human-God and human-human positive relationships. Conclusion The study highlights the importance of improving nurses’ understanding regarding PTG so that they can deliver appropriate strategies or interventions to support survivors in gaining positive changes after experiencing a natural disaster. The study recommends that knowledge and skills related to PTG should be introduced in undergraduate nursing program.


2017 ◽  
Vol 19 (1) ◽  
pp. 1
Author(s):  
Syafwan Rozi

<p>Community-based disaster management is an attempt to optimize the potential of social and local values in communities to facilitate the handling of natural disasters. West Sumatra as one of the disaster-prone areas in Indonesia has a number of local wisdom values—a value combining religion and local culture—rooted in traditional philosophy; “Adat Basandi Syara’, Syara’ Basandi Kitabullah”. The examples of those local wisdoms are customary ideas or proverbs in the form of legend and expressions, architectural design of the traditional house—“Rumah Gadang”—and the structure of the environment as well as the social systems of kinship and traditional administration in the form of Nagari. This research employed qualitative method by using ethnography approach. The data were collected through observations, participation in social events, and in-depth interviews. Those techniques were applied to obtain the valid information and the meaning of events and behaviors comprehensively. The local values applied by the indigenous communities as the victims of natural disasters in some regions of West Sumatra include “Badoncek” tradition in Nagari Tandikat Padang Pariaman, the architecture of “Rumah Gadang” in Nagari Sungayang, Tanah Datar and disaster mitigation based on district in Nagari Kubang Putiah Agam.</p><p><br />Managemen bencana berbasis masyarakat merupakan upaya untuk mengoptimalkan potensi sosial dan nilai-nilai lokal yang dimiliki masyarakat untuk memudahkan proses penanganan bencana alam. Sumatera Barat sebagai salah satu daerah rawan bencana di Indonesia, memiliki sejumlah nilai kearifan lokal, sebuah nilai yang memadukan antara agama dan budaya lokal yang termaktub dalam filosofi adat; Adat Basandi Syara’, Syara’ Basandi Kitabullah. Di antara kearifan lokal itu adalah ide atau pepatah adat dalam bentuk tambo dan ungkapan-ungkapan, tata ruang rumah adat dari segi arsitektur rumah gadang dan penataan lingkungannya serta sistem sosial kekerabatan dan pemerintahan adat dalam bentuk nagari. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi. Pengumpulan data dilakukan melalui observasi, keterlibatan dalam kegiatan masyarakat dan wawancara mendalam. Teknik-teknik ini dilakukan untuk mendapat informasi yang valid dan mendalam serta menghayati makna atau arti peristiwa dan tingkah laku secara komprehensif. Adapun nilai-nilai kearifan lokal yang diterapkan komunitas adat di Sumatera Barat meliputi tradisi badoncek di Nagari Tandikat Padang Pariaman, arsitektur dan tata kelola rumah gadang di Nagari Sungayang Tanah Datar serta mitigasi bencana berbasis nagari di Nagari Kubang Putiah Kabupaten Agam.</p>


Author(s):  
Munawar Thoharudin ◽  
Fatkhan Amirul Huda ◽  
Tedi Suryadi

Oil palm is one of the commodities of plantation products which has an important role in economic activities in Indonesia. The existence of the Harapan Jaya cooperative is very helpful for the plasma farmers in the village who are not prosperous. In addition to being able to provide cooperative capital assistance, the role is to ensure that farmers 'harvests are sold every month, while other cooperatives are unable to provide certainty about the sale of farmers' harvested fruits. The aim of this study was to discuss the handling of yields of oil palm fresh fruit bunches by cooperative expectations. The research approach used in this study is a qualitative approach. The research was carried out in a village of prosperous hope cooperative units in a village that was not successful. Site selection is determined intentionally. Data collection is done by in-depth interviews and documentation. The variables in this study consisted of mechanisms for handling yields of fresh palm fruit bunches. The data analysis method used in this study is descriptive qualitative. Based on the results of the study, information was obtained regarding the problems faced by oil palm farmers, especially in villages that were not successful. The solution to overcome this problem is through 3 mechanisms for supplying fruit-bearing trucks, cooperating with several palm oil mills, selling FFB to factories at high prices, and ensuring that the plantation roads are feasible to pass.


2021 ◽  
Vol 5 (S1) ◽  
pp. 710-725
Author(s):  
Sulistyani Eka Lestari

Female Labor generates foreign exchange. Objectives: want to know among other things: (1). TKW as a supporter of foreign exchange (2). Protection of constitutional rights abroad (3). The concept of protection of female workers outside. (4). Forms of legislation and international agreements. Method: With a qualitative approach in developing research to reveal the truth systematically, it is done through (a). Type of Research (b). Research approach and (c). Data collection technique. Conclusion: (1). Law Number 39 of 2004 concerning the Placement and Protection of Workers Abroad (2). Women Workers as elements of the State, must continue to have their rights as citizens as regulated in the constitution (3). The rights of every citizen, everyone has the right to be free from discriminatory treatment, and has the right to protection.


Author(s):  
Syahrial Ayub ◽  
Kosim Kosim ◽  
I Wayan Gunada

ABSTRAKPenelitian ini bertujuan untuk mengungkapkan tanggapan dan pendapat guru tentang pelaksanaan model pembelajaran mitigasi bencana dan upaya meningkatkannya di sekolah dasar. Penelitian dilaksanakan terhadap 12 guru SD negeri 1 Sembalun Lombok Timur, NTB. Penelitian deskriptif ini dimulai dengan menampilkan sebuah model pembelajaran mitigasi bencana tanah longsor oleh tim peneliti yang dilanjutkan dengan diskusi struktur pembelajaran mitigasi bencana yang diaplikasikan dari modeling sebelumnya. Hasil penelitian mendapatkan 5 pokok pikiran tentang pelaksanaan model pembelajaran mitigasi bencana tanah longsor, yaitu 1) mengkondisikan peserta didik menghadapi bencana alam dalam proses pembelajaran, 2) guru harus memiliki langkah yang tepat dalam memberikan pemahaman tentang bencana alam dan melakukan demontrasi langsung sehingga peserta didik memahami dengan seksama, 3) guru harus memiliki pengetahuan kebencanaan gempabumi, tsunami, tanah longsor, banjir, angin topan dan gunungapi, 4) guru memberikan contoh pembelajaran mitigasi bencana kepada peserta didik menggunakan alat bantu seperti video, alat mitigasi bencana dan lainnya, 5) pemahaman resiko/bahaya, kerentanan (kelemahan), ancaman dan kemampuan/kekuatan bencana tanah longsor. Kata kunci: teknik moderasi; implementasi model pembelajaran mitigasi bencana; sekolah dasar. ABSTRACTThis study aims to reveal the responses and opinions of teachers about the implementation of the disaster mitigation learning model and efforts to improve it in primary schools. The study was conducted on 12 teachers of SD Negeri 1 Sembalun, East Lombok, NTB. This descriptive study begins by presenting a learning model for landslide disaster mitigation by the research team, followed by a discussion of the disaster mitigation learning structure applied from the previous modeling. The results of the study obtained 5 main ideas about the implementation of the landslide disaster mitigation learning model, namely 1) conditioning students to face natural disasters in the learning process, 2) teachers must have the right steps in providing an understanding of natural disasters and conducting direct demonstrations so that students understand carefully, 3) teachers must have knowledge of earthquakes, tsunamis, landslides, floods, hurricanes and volcanoes, 4) teachers provide examples of disaster mitigation learning to students using tools such as videos, disaster mitigation tools and others, 5) understanding risk/hazard, vulnerability (weakness), threat and capability/strength of landslide disaster. Keywords: moderation techniques; implementation of disaster mitigation learning model; primary school.


Author(s):  
Rumaliadi Agus Santoso ◽  
Bachruddin Ali Akhmad ◽  
Fahrianoor

Mappanretasi (sea party) is a traditional form of communication that is only possessed by the Bugis community Pagatan Tanah Bumbu. Most people assume that Mappanretasi traditional ceremony is a ritual to worship the sea resulting in a shift in the meaning that should the ceremony to give thanks to God Almighty for overflow of grace and god giving has produced abundant marine, Mappanretasi time used as a means of establishing a relationship of friendship between uniting people of diverse ethnic groups with one another in a social environment, interpreted into a ritual to worship the sea. Mappanretasi implementation is still much that is not understood by many parties, giving rise to negative perceptions that essentially moral message contained in the ceremony. The research approach used in this study is a qualitative approach. This type of research is the method of Ethnography James P. Spradley and semiotics of Roland Barthes. The techniques of data collection in this study are in-depth interviews, nonparticipant observation, and study documentation. The results of the analysis and discussion of the study, the traditional ceremonies Mappanretasi has a moral message, the human must be say thanks to God Almighty for grace abundance, sustenance, and health have been given. As well as respect for the human form of local knowledge to the position of human nature which is not as exploiters of nature, but has a moral responsibility and to maintain the balance of nature itself. Keywords : Moral, Mappanretasi, Traditional communication       ABSTRAK Mappanretasi (pesta laut) adalah komunikasi tradisional yang dilakukan oleh masyarakat suku Bugis di desa Pagatan, Tanah Bumbu. Banyak orang berasumsi bahwa perayaan tradisional Mappanretasi adalah ritual untuk ibadah atas hasil laut, dalam pergeseran makna perayaan itu berarti berterima kasih kepada Tuhan Yang Maha Kuasa untuk bersyukur dan berterima kasih atas produksi hasil laut yang melimpah, waktu Mappanretasi digunakan sebagai makna untuk membangun relasi pertemanan antara berbagai masyarakat yang terdiri dari banyak etnis dengan yang lainnya dalam lingkungan sosial, ini ditafsirkan dalam ritual ibadah laut. Penerapan Mappanretasi masih banyak yang tidak dimengerti oleh banyak orang, memberikan sebuah persepsi negatif atas pesan esensial yang terkandung dalam perayaan tersebut. Penelitian ini menggunakan pendekatan studi kualitatif. Tipe penelitian ini menggunakan metode etnografi dari James P. Spardley dan semiotik oleh Roland Barthes. Teknik Pengambilan data dalam penelitian ini melalui wawancara mendalam, observasi non-partisipan, dan studi dokumentasi. Hasil studi analis dan diskusi bahwa perayaan Mappanretasi adalah sebuah pesan moral, setiap orang harus berterima kasih kepada Tuhan Yang Maha Esa atas karunia, kelimpahan rezeki, dan kesehatan yang diberikan. Sebaiknya setiap orang harus menghormati bentuk dari pengetahuan lokal dan posisi sifat manusia yang tidak mengekspoitasi alam, tetapi memiliki moral tanggung jawab dan untuk keseimbangan alam itu sendiri. Kata Kunci : Moral, Mappanretasi, Komunikasi tradisional.


2020 ◽  
Vol 12 (1) ◽  
pp. 48-62
Author(s):  
Fitri Murfianti

This study focuses on how a documentary film entitled Sexy Killers can be part of the campaign for change. This film with the issue of environmental damage is interesting to study about the reading of the text by the audience as an active producer of meaning. In order to understand how the audience read the text, a Sexy Killers research was conducted using a Descriptive Qualitative approach. The data collection technique used Purposive Sampling with In-Depth Interviews, then the data were processed by Content Analysis. The results of this study indicate that there are different perspectives in reading this film, which can be categorized into anthropocentrism, biocentrism and eco-centrism. This differences in reading are influenced by differences in educational backgrounds, professions, and also interests. Film as a text, is not a unit, but rather a kind of battlefield to compete to accept, reject, or negotiate certain ideas. Understanding the results of this reading can be useful for determining the right steps in encouraging the environmental conservation movement


EL-Ghiroh ◽  
2020 ◽  
Vol 18 (01) ◽  
pp. 25-32
Author(s):  
Yuniar Handayani ◽  
Ruskam Suaidi

This study aims to determine how the form of tolerance between religious communities in Rt 34 Kelurahan 10 Ulu, Jakabaring Sub-district in Palembang and to find out how the relationship between Islamic families and non-Islamic families in Rt 34 Kelurahan 10 Ulu, Jakabaring Sub-district in Palembang. The research approach uses a qualitative approach. The social situation in the community in the 10 Ulu Palembang neighborhood RT 34 that is Muslim and non-Muslim. The subjects of the study were the people in the 10 Ulu Palembang, RT 34 village who were Muslim and non-Muslim. Data collection techniques are observation, in-depth interviews, FGD, and documentation. Data analysis techniques use data presentation, data reduction, and data conclusions. The result of the research is that religious tolerance in RT 34 has occurred between Muslims and Confucianists. This can be seen from the location of the al Ghazali mosque with the kwan in goddess temples which are close together. And tolerance in the area of ​​9/10 ulu can also be seen from the harmonious life of the residents there. Even though they have different religions, they still help and help each other, if there are religious ceremonies carried out by Muslims, Congolese and Buddhists.


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