scholarly journals الاعتراضات على تراجم صحيح البخاري وأجوبة الحافظ ابن حجر عنها في كتابه "فتح الباري": دراسة تحليلية مقارنة من أول كتاب بدء الوحي إلى آخر كتاب الإيمان

2021 ◽  
Vol 17 (2) ◽  
pp. 191-216
Author(s):  
Fouad Bounama ◽  
Mohamed Maalim Adow Golo

This research aims to compile the points of contention mentioned by Al-Hāfiz Ibn Hajar in Fath Al-Barī concerning the Tarājim (Sub-Sections) of Sahīh Al-Bukharī and his respective answers to them. The research analysis of this study begins with the chapter titled ‘The Beginning of the Revelation’ until the end of the chapter entitled ‘Faith’. The answers presented by Ibn Hajar are analysed and compared to the answers of other scholars who authored commentaries on Sahīh Al-Bukharī from those scholars who preceded him or were his contemporaries. The problem addressed in this research lies in the fact that many scholars while acknowledging the authenticity of Sahīh Al-Bukharī, its high status, the excellence and superiority of its author, did not agree with al-Bukhari in all the subsidiary issues mentioned therein. In fact, some scholars disputed or objected al-Bukhari in certain issues, stating that al Bukharī erred or assumed something wrongly. At the same time, other scholars defended al Bukharī on these issues. Hence, this research aims to study these objections and analyse them to clarify what these objections are and explain the scholars' approach in responding to them. The importance of the research is that it exemplifies an aspect of the methodology used by hadith scholars in criticising the Tarājim of books and discusses the criticisms made by these scholars and the counter responses provided. Methods employed by the researcher in this study include the inductive approach to collect the objections, the descriptive-analytical method to explain the objections and clarify the answers given by Ibn Hajar on the objections, and lastly, the comparative approach to compare the answers provided by Ibn Hajar versus other scholars. The most important results of the research are summarised in the number of objections to the Tarājim of Sahīh Al-Bukharī, which Ibn Hajar mentioned in Fath Al-Barī from the chapter titled ‘The Beginning of the Revelation’ up to the end of the chapter entitled ‘Faith’, amounting to eight (8) objections distributed amongst eight (8) Tarājim out of a total of forty-one (41) Tarjimah used in this study. These objections are divided into four categories which are: disregarding textual evidence (one objection); the negation of the existence of congruence between the Tarjamah and textual evidence (five objections); repetition of a Tarjamah (one objection); and Tarjamah strengthening an incorrect view (one objection). Ibn Hajar used a varied approach in responding to these objections, namely by combining the application of the Qur’an and the Sunnah, reason, fundamentals of jurisprudence and hadith, as well as citing statements of previous commentators.

2020 ◽  
Vol 11 (2) ◽  
pp. 217-226
Author(s):  
Anna Horniatko-Szumiłowicz

The subject of the paper is to compare the two contemporary novels – “Вовча зоря” (1991) and “Сталінка” (1994). The research question concernes the portrayal of the lost generation by the two prominent Ukrainian writers, also authors of the aforementioned novels – Y. Pashkovsky (b. 1962) and O. Ulyanenko (1962-2010). The research methodology includes the historical approach, the theoretical approach, the analytical method and the comparative approach. Research involved an analysis of source material, specifically the avalaible critical pieces (papers, reviews, interviews). Results learned from the research allow us to determine that despite a few differences in world creation and style, both writers accurately portrayed the Ukrainian lost generation of the 1980s, including their misplaced values and lost direction.


Author(s):  
Abudula Abulimliti abdulkerim Abudula Abulimliti abdulkerim

Imam Abu Muhammad Abdullah bin Muhammad bin Yusuf bin Abdul Manan Al-Hilmi Al-Amassi is one of the most prominent scholars of the twelfth century in the Ottoman Empire, especially in the islamic science of readings and hadith As for his book (Najah Al-Qari, Sahih Al-Bukhari), it is a great, useful and comprehensive book, the author has emptied his can and exerted his effort until he showed it to the people, a comprehensive collector to views of predecessors, Riwayeten and dirayeten, including to successor sayings with all honesty and care. And that caption all sides jurisprudence of hadith. Might he was hope with that to be his that book a comprehensive reference for everyone who wants to delve into the hadith and its sciences. And this research aims to definition the author’s political, social life and scientific state in addition to studying the hadith in his time. As such that research encompass definition the book “Najah Al-Qari” to Sahih Al-Bukhari, and encompass rank of Al-Bukhari to the Ottoman sultans, and the definition the author’s curriculum in that.  It adopted the inductive approach to extrapolate the texts and collect them within the limits of the research topic. It also adopted the descriptive approach in analyzing and interpreting texts and drawing conclusions, adhering to the limits of the research in focusing on the approach of Imam Yusuf Effendi Zadeh in his book Najah Al Qari. Among the most prominent results that I reached is that Imam Yusuf Effendizadeh's approach in his book Analytical Method, as it is considered in his method of explanation as an explanation mixed with the text.


Author(s):  
Ammar Mahmoud S. Shwayat Ammar Mahmoud S. Shwayat

This research deals with the issue of coercion to destroy the money of others in Islamic sharia and Jordanian civil law and the importance of this research is evident by showing the picture of the truth of the jurisprudential issues based on this type of coercion. And the sharia ruling in these pictures. And the problem of the research revolved around the sayings of scholars about the reality of coercion. The main objective of the study is to make a comparison between sharia and Jordanian civil law in this matter. As for the key words included in the research. They Are: coercion money destruction of money. Immoral coercion. And unresolved coercion. As for relying in this study on three main approaches. Namely: 1. the inductive approach for all the scientific subject: by referring to what I have available to me from language and fundamentals books. Branches and jurisprudential rules. And books on jurisprudential and law. 2 the analytical method for this available research material by presenting the sayings of scholars in Islamic law and Jordanian civil law 3. The comparative approach by presenting the saying of the four schools of thought and the Jordanian civil law 4 the attribution of the Quran to their place in the noble Quran and the output of the hadiths based on the two sahib al – Bukhari. Then the four Sunnah again and attributing the effects contained in this study to their books and Sayers with judging.to achieve this topic. I divided my research into two coats. The first requirement: clarifies the definition of language and law. the pillars and conditions of coercion. types of coercion. recourse and non – recourse coercion. Moral coercion. And the evidence for the existence of coercion from the holy Quran and the Sunnah. As for the second requirement. It death with the effect of coercion on destroying the money of others in Islamic sharia and Jordanian civil law in coercion.


2021 ◽  
Author(s):  
Tara M Mandalaywala

Status is a complex, but crucially important, aspect of life across species. In recent decades, researchers have made significant contributions to our understanding of both the pathways by which status can be attained, as well as our underlying capacities for reasoning about these pathways. In 2001, Henrich & Gil-White proposed a prestige-based pathway to status where low status actors willingly defer to competent or knowledgeable high status actors, as a means of facilitating social learning and cultural transmission. Although this type of status hierarchy, and the capacity to reason about it, was hypothesized to be unique to humans, here I argue that there are several reasons why we might observe prestige-based status, and the capacity for reasoning about this pathway to status, in some nonhuman species as well. These reasons focus on the prevalence, importance, and sophistication of social learning in certain taxa, as well as the marked variation in hierarchy characteristics and structure across species. I point out places where our current methodologies encounter difficulties distinguishing whether a hierarchy in the wild is based on dominance or prestige, where our experimental methods leave us unable to assess whether an individual is reasoning about a high status actor as being prestigious or formidable, and provide suggestions for addressing these limitations. Adopting a comparative approach will clarify whether prestige-based status truly is unique to humans, and—if not—precisely what selective pressures facilitate the emergence of prestige-based status and the capacity for reasoning about it.


Author(s):  
Dr. Fatma AL-NAIMI ◽  

The research deals with the study of Surat al-Shura, an analytical rhetorical study, and the linguistic root of its title indicates its manifestation, presentation, and extraction. In Islam and teaching Muslims to base their lives on this optimal and most complete approach (the method of shura) because of its great impact on the life of the individual and society. It was added in its opening with (Ham) other letters, which are (Asq), and for this reason it is also called (Ham Asak) and is called (Surat Asq) for the purpose of abbreviation, and it was singled out as adding (Asq) to (Ham) because of the severity of the stabbing against the Qur’an. At the time this Surah was revealed, the challenge to them was more severe, so it was more challenging for them than the letters of the spelling. The surah was distinguished by its miraculous rhetorical style, and the abundance of various rhetorical arts in its verse systems. The rhetorical study of this Surah aims to note that the rhetorical arts embrace the ideas and topics presented in a harmonious manner, and how these ideas and themes are manifested through those arts with inspiration, vitality and power of influence, for rhetoric means fulfilling the meaning and abstaining from beauty, that is, the artistic and psychological aesthetic capacity in it, especially since this Surah may She revealed the call during her Meccan era. The research aims to reach an understanding of the aspects of the rhetorical miracles of the Holy Qur’an. The statement of the Qur’anic expression often affects the formula and its derivation. The research relies on the approach of the inductive approach, by following the Qur’anic verses related to this topic in letter and spirit. And the rhetorical analytical method, by analyzing these verses and dividing them according to their content; And the deductive approach, by extracting the rhetoric, meanings, connotations and directions in the noble verses. In the end, I concluded that reaching an understanding of aspects of the rhetorical miracles of the Holy Qur’an can only be achieved through an understanding of the rhetorical method based on deep consideration, feeling and artistic appreciation of the Qur’anic verses.


2021 ◽  
Vol 17 (2) ◽  
pp. 217-241
Author(s):  
Qais Salem Al-Maaitah

This study aims to prove the importance of monotheism belief in the Holy Qurʾān as a foundation for the construction of man in general and human personality in all its mental, physical, psychological and spiritual aspects, in specific. It portrays how Islam alone can build “human civilisation” because it is divine guidance from the Creator Himself. In terms of research methodology, the researcher will mainly depend on a descriptive approach and will also rely on an inductive approach to track the texts that prove this belief. Next, these texts will be analysed using the analytical method to obtain the results. This study will find the Qur’anic verses, relevant instructions and sermons to achieve this goal. One of the most important results reached by the researcher is that the Islamic doctrine can build a balanced, integrated structure of the human personality, and this personality will lead to happiness and a balanced perspective – away from racism and intolerance. People having personalities accept and love others regardless of their colour, gender, or race. There is no doubt the positive effects of monotheism and many religious approaches in building human personality. Perhaps the most important effects are tranquillity and contentment with God’s decree. Tranquillity is a dire quality needed by humankind today – tranquillity means a person feels at peace in their heart, soul, and mind, and there is no way despair can seep into his heart.


2021 ◽  
Vol 17 (2) ◽  
pp. 152-173
Author(s):  
Forat Mustafa Almazloum ◽  
Kabiru Goje

This research deals with the comparison of symbols in the manuscripts for Al-Jami Al-Saghir on hadiths (401-430). This study deals with an important book from the hadith compilations, which is the book of Al-Jami’ Al-Saghir fi Al-Bashir Al-Nazir hadiths by al-Hafiz al-Suyuti. This book is a summary of his book al-Jami’ al-Kabir and is considered one of the most important Hadith compilation books. Al-Hafiz Al-Suyuti called this book the collection of collections in which he intended to collect the entire prophetic Sunnah (including Prophet sayings and actions). The aim of the study is to identify manuscripts of the Al-Jami Al-Saghir. The study relied on an inductive approach to the selected hadiths and a descriptive-analytical method in reading the symbols of different copies. In short, the study will compare symbols used by Al-Hafiz Al-Suyuti in explaining al-Jami’ al-Saghir because there is a difference between the symbols Al-Hafiz Al-Suyuti in selected versions. The study concluded that the percentage of agreement between the copies is 79.3%, which means the difference ratio is 20.6%. The analysis proceeds to recommend a complete comparison between all copies of the Al-Jami’ Al-Saghir of Al-Suyuti to be done within a scientific project adopted by a scientific authority or institution to reach accurate, comprehensive results, the impact of which is known as the value of the copies and the quality of the transcription.


Author(s):  
Salama Awad Al-Hosan Salama Awad Al-Hosan

This study deals with the issue of loyalty in the Holy Quran. Because of its great importance in the Muslim faith and the impact it entails, and since this loyalty deals with many types, many people differed in its legitimacy, or expanded without restrictions, this study aimed to clarify the meaning and types of loyalty in the Holy Qur’an, and to know its most important aspects and the controls set by the Holy Quran for each of these types. To achieve these goals, the researcher followed: (the inductive approach) to collect and extrapolate the word loyalty in the Noble Qur’an, the (analytical) method to clarify the meaning of this word through its context in the Qur’an, and the (deductive) approach to derive the connotations of this word through the Qur’an context. And this study reached some results, the most important of which are: that loyalty may be to someone other than God in its worldly sense, and it may only be in its absolute meaning to God Almighty.


2020 ◽  
Vol 20 (2) ◽  
pp. 160
Author(s):  
Gamal Akhyar ◽  
Muatsyah AMD

Abstrak: Pengasuhan anak atau ḥaḍānah adalah perkara penting dalam pernikahan. Pihak pengasuh anak diharapkan harus orang-orang yang layak secara hukum. Hal ini dilakukan agar kebutuhan semasa kecil itu dapat terpenuhi dengan bagi. Hanya saja, ulama tidak padu dalam menetapkan syarat pengasuh, khususnya apakah pengasuh itu disyaratkan berstatus muslim atau tidak. Penelitian diarahkan pada kajian pemikiran Imām al-Ghazālī. Permasalahan yang didalami adalah tentang bagaimana syarat ḥaḍānah menurut Imām al-Ghazālī, bagaimana dalil dan metode istinbāṭ yang ia gunakan dalam menetapkan status muslim sebagai syarat pengasuhan, dan bagaimana pandangan Imām al-Ghazālī tersebut dilihat dari konteks kekinian. Penelitian ini dikaji dengan metode analisis-deskriptif. Hasil analisa penelitian menunjukkan bahwa menurut Imām al-Ghazālī, syarat-syarat ḥaḍānah dalam Islam ada lima, yaitu pengasuh beragama Islam “الإسلام”, berakal “العقل”, merdeka “الحرّيّة”, dapat dipercaya “الأمانة”, dan memiliki kemampuan mengasuh “الفراغ”. Imām al-Ghazālī berpendapat orang tua pengasuh anak harus seorang muslim. Pengasuh yang berstatus non-muslim atau kafir tidak layak mendapat hak asuh, meskipun itu ibu kandungnya. Dalil yang digunakan Imām al-Ghazālī dalam menetapkan status muslim sebagai syarat ḥaḍānah yaitu QS. Āli ‘Imrān ayat 28, QS. al-Nisā’ ayat 141, dan QS. al-Taḥrim ayat 6, dan hadis riwayat Abī Dāwud nomor 2244. Adapun metode istinbāṭ Imām al-Ghazālī cenderung menggunakan dua metode istinbāṭ sekaligus, yaitu metode penalaran bayāniyah dan ta’līliyah. Metode bayāniyah digunakan dalam kaitan pemahaman atas teks ayat Alquran yang berlaku umum. Sementara metode penalaran ta’līliyah terlihat pada adanya analogi hukum tentang larangan perwalian orang muslim atas kafir dengan larangan pengasuhan orang muslim atas kafir. Pendapat Imām al-Ghazālī dilihat dari konteks kekinian di Indonesia tampak sulit untuk diterapkan. Hal ini diindikasikan dari tidak adanya regulasi yang kuat menganai syarat muslim sebagai pengasuhan. Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan maupun Kompilasi Hukum Islam tidak memuat syarat muslim bagi pengasuh anak.Abstract:  childcare or Ḥaḍānah is an important thing in marriage. Child caregivers are expected to be legally worthy persons. This is done so that the small demand can be fulfilled. The scholars are not only in terms of setting the caregivers, especially whether the nanny is required to be Muslim or not. The research was directed at the study of Imām al-Ghazālī. The issue in question is about how the terms Ḥaḍānah according to Imām al-Ghazālī, how the evidence and method of istinbāṭ that he used in establishing Muslim status as a parenting condition, and how  Imām al-Ghazālī 's view is seen from the contemporary context. The study was examined by a descriptive-analytical method. The results of research analysis show that according to Imām al-Ghazālī, the terms of Ḥaḍānah in Islam are five, namely the  Islamic Nanny "الإسلام", resourceful "العقل", Merdeka "الحرّيّة", can be trusted "الأمانة", and can nurture "الفراغ". Imām al-Ghazālī thought the parents of the babysitter must be a Muslim. Caregivers who are non-Muslim or pagan are not worthy of custody, even though it is a biological mother. The evidence used by Imām al-Ghazālī in establishing Muslim status as a condition of Ḥaḍānah namely    QS. Āli ' Imrān para 28, Qs. Al-Nisā ' verses 141, and Qs. Al-Taḥrim verse 6, and Hadith history abī dāwud number  2244. The Istinbāṭ method of Imām al-Ghazālī tends to use two istinbāṭ methods at once, namely Bayāniyah and Ta'līliyah reasoning methods. The Bayāniyah method is used concerning understanding the text of the Koran. While the method of reasoning Ta'līliyah seen in the analogy of the Law on the Prohibition of custody of Muslims over pagan with the prohibition of the care of Muslims over pagan.  The opinion of Imām al-Ghazālī seen from the context of contemporary in Indonesia seems difficult to implement. This is indicated by the absence of strong regulation on the terms of Muslims as a caregiver. Act No. 1 the year 1974 on marriage or the compilation of Islamic law does not contain Muslim requirements for caregivers.


Author(s):  
Ayoub Anwar Almabrok Husien ◽  
El Fatih Abdullah Abdelsalam ◽  
Abdulhamid Mohamed Ali Zaroum

This paper aims to identify illegal immigration phenomenon and the responsibility of the international community towards it. It also aims to identify the causes, motivations, and justifications of illegal immigration. The researcher used both an inductive approach and a comparative approach by drawing upon the literature related to illegal immigration. The researcher found several results, which include: knowing the historical evolution of illegal immigration, and the chronological development of illegal immigration since it started after the second world war until European countries started promoting it for their own development plans, and finally, the stage of putting an end to and fighiting agaisnt illegal immigration.


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