Rekomendasi Praktis untuk Rekonsiliasi

2018 ◽  
Vol 5 (2) ◽  
pp. 201
Author(s):  
Andreas Maurenis Putra

ABSTRACT: Today, humans are always faced with the complexity of the acute world situation. This situation is nothing but an increasingly worsening environmental crisis. This emergency situation is inseparable from the increasingly exalted anthropocentric ego. The assumption that eliminates intrinsic value to other ecosystems and the wrong way of life leads to the separation of relations between humans and the surrounding reality.The interdependent context between all ecosystems is degraded due to the wrong attitude of life from humans. The loss of the relationship brought a variety of environmental damage which caused the destruction of human existence itself. Poverty, hunger, war, global warming, floods and drought are a few of the critical phenomena of nature. For these increasingly emergency natural phenomena, this thesis is written as a critical reflection for humans to re-examine their nature as religious, social and ecological creatures as well as concrete action that must be done to reconstruct relations (reconciliation) with nature, with the surrounding environment and especially reconciliation with his own life through ecological metanoia and a new lifestyle.  KEYWORDS: relation, antrophosentrism ego, ecological exigent, multidimensional perspective, awareness, reconciliation, repentance and new lifestyle.

2020 ◽  
Vol 47 (5) ◽  
pp. 10-21
Author(s):  
Ekaterina I. Akimova ◽  
◽  
Anatoly G. Madzhuga ◽  
Raisa V. Shurupova ◽  
Elena L. Bueverova ◽  
...  

Confronting current challenges, especially the COVID-19 pandemic, and striving to create a hopeful future – an era of life and active longevity – determine an urgent global need to implement the principles of humanity and create a new understanding of health and a healthy lifestyle, correlated with a fundamental respect for the dignity of life. Based on the idea of the relationship between health and a healthy lifestyle through the inherent value of the individual, embodying the intrinsic value of life, basic contradictions were identified: the contradiction between the understanding of health as a state of physical, mental, and social well-being and a healthy lifestyle, which focuses on the physical aspect of health, omitting the spiritual component; the contradiction between the numerous proposed strategies for a healthy lifestyle and the lack of a fundamental goal that expresses its value-semantic result. In the aspect of philosophical-methodological ideas about health and a healthy lifestyle, their essential binding element was defined – the good that embodies the result of the ultimate aspiration of a person. The resolution of the basic contradictions revealed in the analysis of philosophical-methodological ideas about health and a healthy lifestyle made it possible to present new, clearer definitions of health and a healthy lifestyle: health is a good that allows a person to embody the value of life in a specific reality; a healthy lifestyle is an individual way of life, which is based on a person’s respect for the dignity of life and creates a benefit to him/herself and others, gaining the joy of existence. A new concept of a healthy lifestyle was developed, which defined the joy of existence as its fundamental goal, implemented by a person through the creation of good for oneself and others in a system of socio-cultural and natural interaction based on respect for the dignity of life.


2021 ◽  
pp. 144-181
Author(s):  
Katie Stockdale

This chapter develops an account of the relationship between hope, faith, and solidarity in struggles against oppression. It argues that a particular form of faith, intrinsic faith, enables resilience in the face of evidence that suggests the pursuit of justice is futile. Intrinsic faith is a deep belief in the intrinsic value of one’s actions or way of life. Drawing upon testimony of scholars and activists, this chapter illustrates how intrinsic faith can flow from spiritual faith, faith in humanity, and moral faith. Faith helps bring people together in solidarity against oppression. And through solidarity, a form of collective hope for justice can emerge. The chapter concludes by exploring different ways in which individuals and groups can hope well for justice.


Author(s):  
I.I. Petrova

The national calendar is an encyclopedia of the everyday life of the people, their way of life and world order. Knowledge and study of the folk calendar as part of culture is necessary to preserve the unique traditional cultures of the indigenous peoples of the North and Siberia. The novelty of the research lies in the establishment of the relationship between natural phenomena and human economic activity in the national calendar of the Yakuts and Evens, taking into account the peculiarities of the creation by each of the peoples of their own calendar.


2019 ◽  
Vol 1 (27) ◽  
pp. 96-116
Author(s):  
Kimberly Engels

This article explores the concept of ethical invention in both Jean-Paul Sartre’s and Michel Foucault’s later lectures and interviews, showing that a courageous disposition to invent or transform plays a key role in both thinkers’ visions of ethics. Three of Sartre’s post-Critique of Dialectical Reason lectures on ethics are examined: Morality and History, The Rome Lecture, and A Plea for Intellectuals. It is shown that ethical invention for Sartre requires the use of our freedom to transcend our current circumstances, a willingness to break away from harmful ideologies, and directing our free praxis towards the goal of universal humanism.  Examining several of Foucault’s interviews alongside his lecture series The Government of Self and Others and The Courage of Truth, it is shown that ethical invention for Foucault requires a rejection of necessities or inevitabilities in our current landscape, a willingness to reshape our current beliefs, and a philosophical way of life that results in an alteration of the relationship to self and others. For both thinkers, ethical invention should be preceded by a critical reflection on ourselves in our historical moment. Both argue that ethical invention requires a rejection of the inherent value of our world and realization that the conditions of possibility for being subjects are malleable. Last, it is shown that both philosophers specifically call philosophers or intellectuals to invent.


2019 ◽  
Vol 6 (1) ◽  
pp. 38-46
Author(s):  
A.S. Grachev

Summary Purpose: to determine the relationship between achievement motivation and the attitudes of schoolchildren of 11-17 years old and students of 18-21 years old to independent sports and passing control standards in the discipline \”Physical Education\”. Material: 1576 schoolchildren (boys n = 780 and girls n = 796) of comprehensive schools of Belgorod, Stary Oskol, Stroitel and Shebekino (Belgorod region, Russian Federation) and 246 students (men n = 127) were surveyed. and women n = 119) Belgorod State Technological University named after V.G. Shukhov (Belgorod, Russian Federation). The questionnaire consisted of three blocks of questions: the 1st block of questions - questions aimed at determining the age, sex, place of study of the respondent; 2nd block of questions - 8 questions, allowing to assess the attitude of the respondent to independent sports activities and the desire to take control standards of the discipline Y’Physical Education\”; 3rd block of questions is a test of 20 questions, developed by A.A. Rean, to assess the motivation to achieve success and avoid failures. Results: the motivation for avoiding failures was diagnosed in 5% male students and 10% female students. A direct correlation between achievement motivation and the attitude of schoolchildren and students towards independent sports activities and passing control standards has been revealed. Conclusions: there are no differences in the correlation between the relationship between achievement motivation and attitudes toward independent sports by gender. Schoolchildren and students with motivation to achieve regular self-exercise. Schoolchildren and students with a pronounced motivation for avoiding failures prefer a passive way of life. They do not want to pass standards on the discipline \”Physical Education\” and do not go in for sports on their own.


Author(s):  
Nguyen Van Hao

Bronze drums are widely distributed, broader than the range of a nation. Therefore, the identification of each kind of drum is a basic subject, should be concerned. In determining the tribal identity of the drum, the classification of drum is the key stage, the relationship between the objective of the classification and classification criteria is the relation as shape and shadow, if there is no right criteria then the result of division will be difficult to reach the desired goal. Likewise, the criterion of the pattern on the bronze drum brought to the affirmation is the Dong Son bronze drum of the Lac Viet people. And the parallel is the affirmation of the culture, way of life, residence of the nation created the drum.


Author(s):  
Hans Henrik Bruun

This chapter first examines Max Weber’s views on the relationship between ethics and politics. Weber maintained that there is an ineradicable conflict between the ultimate value spheres, each of which has its own inherent logic; consequently, he rejected the idea that politics could build on ethical foundations. Moreover, he pointed to an essential conflict within the sphere of politics between two radically different “ethics”: the ethic of conviction and the ethic of responsibility. A person acting according to the ethic of conviction judges his or her action solely by its intrinsic value, regardless of consequences, and takes no responsibility for those consequences; a person acting in accordance with the ethic of responsibility will not only take those consequences into account but also feel that he or she must accept responsibility for them. Although Weber’s formulations often seem to indicate his personal preference for the ethic of responsibility, it should be noted that he explicitly states that the true vocation of politics presupposes both responsibility and conviction on the part of the politician. This account of Weber’s views is followed, first, by an analysis of contemporary usage of the terms “ethic of conviction” and “ethic of responsibility” and, second, by a discussion of the relevance of Weber’s argument today, on the basis of five concrete cases. The conclusion of these discussions is that Weber’s analysis of the relationship between ethics and politics, and of the ethic of politics, remains as relevant as ever.


2021 ◽  
pp. 014616722110244
Author(s):  
Steffen Zitzmann ◽  
Lukas Loreth ◽  
Klaus Michael Reininger ◽  
Bernd Simon

Our own prior research has demonstrated that respect for disapproved others predicts and might foster tolerance toward them. This means that without giving up their disapproval of others’ way of life, people can tolerate others when they respect them as equals (outgroup respect–tolerance hypothesis). Still, there was considerable variation in the study features. Moreover, the studies are part of a larger research project that affords many additional tests of our hypothesis. To achieve integration along with a more robust understanding of the relation between respect and tolerance, we (re)analyzed all existing data from this project, and we synthesized the results with the help of meta-analytic techniques. The average standardized regression coefficient, which describes the relationship between respect and tolerance, was 0.25 (95% confidence interval [CI] = [0.16, 0.34]). In addition to this overall confirmation of our hypothesis, the size of this coefficient varied with a number of variables. It was larger for numerical majorities than for minorities, smaller for high-status than for low-status groups, and larger for religious than for life-style groups. These findings should inspire further theory development and spur growth in the social-psychological literature on tolerance.


2021 ◽  
pp. 205301962110386
Author(s):  
Henrieke Stahl (Trier)

With the help of the concepts ‘aura’ and ‘autopoiesis’, the relationship between poetry and natural phenomena can be defined as a ‘translation from nature’. Gennadij Ajgi translates his auratic manner of perceiving into poetry. For him, the poem becomes an epistemic medium transcending the sensory perception of nature for a hidden, spiritual level. Les Murray, conversely, demonstrates an autopoietic understanding of nature: The poet himself becomes the medium of the living being. Christian Lehnert takes up impulses from both orientations. He combines the opposing concepts so that they correspond to the hierarchical levels of his religious and metaphysical vision of the world. The three authors all aim to alter the attitude of humans towards nature through their ‘translation from nature into poetry’ so that humankind will open itself towards nature and raise it from an object which can be instrumentalised to an autonomous subject on equal footing with humanity itself.


Sign in / Sign up

Export Citation Format

Share Document