scholarly journals Morphological Proses of Wolio Language in Kabanti Nuru Molabi

2021 ◽  
Vol 4 (1) ◽  
pp. 125-130
Author(s):  
Nurhayati Nurhayati

Morphology is the study of words and their structure. Morphological process is a mean of changing a stem to adjust its meaning to fit its syntactic and communicational context while morphological system of language reveals its properties trhough the morphemic structur of words. This research is aimed to elaborate the morphological system of Wolio language in Kabanti Nuru Molabi based on Anceaux theory. Kabanti is an oral tradition in literary works. Descriptive method is used to analyze this research. To do this research, the researchercollect the data from Kabanti Nuru Molabi text. Moreover, in this theory, Anceaux proposed and devided the morphological system based on the class of words. One same prefix is possible to make a different class of wordswhen it is attached to a verb or a noun. Anceaux classified the morphem based on the stem attached to verb or noun. Nevertheless, the data in Kabanti Nuru Molabi shows that suffix –na, to form a possessive, and suffix –mo to form demonstrative or affirmation are not covered in Anceaux.

ALAYASASTRA ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 73
Author(s):  
Ery Agus Kurnianto

The focus of the problem in this study is the values of local wisdom within two oral traditions of Warag-Warah and Ringgok-Ringgok of Komering Tribe, South Sumatra. This study aimed to identify and to describe elements of local wisdom within those oral traditions. In addition, this study was established as a real effort to explore, to inventorize, and to document the oral traditions of Komering society. A descriptive method was applied in this study. The data were analyzed by applying qualitative approach on ethnographic elements to demonstrate and explain the value of local wisdom within those oral traditions. The theory applied in this study were oral literature and local wisdom. The conclusion from the analysis proved that there was a concept of social relations among individuals, among individuals and society, among social groups, and among individuals and their God. The value of local wisdom that had been identified were: 1) belief in God, 2) deliberation, 3) responsibility and 4) helping each other. The actualization of the value of local wisdom within the oral traditions of Warag-Warah and Ringgok-Ringgok was in form of behaving in ways that help each other, solving problems by means of deliberation and responsibility. Keywords: Oral tradition, warah-warah, ringgok-ringgok, local wisdom values.


Kandai ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 121
Author(s):  
Dede Hidayatullah

Studies on mantra on manuscript in South Borneo are still rare. Until now, mantra studies generally focus on oral tradition. To date manuscript studies generally only emphasizes on religious texts and syair. The aim of this study is to explain codicology and content in manuscript of Doa Wirid Tolak Bala (a recitation for salvation from calamity) or DWTB. This is a philological research. The research uses a descriptive method. Based on codicology it is found out that the manuscript is written in the form of prose using Banjar language with Malay Arabic writing. Based on the content, DWTB manuscript is divided into three parts. The first section is about sunnah Hajat prayer and obedient. The second section is about buying and selling recitation. The third section is about recitation and Mantra for livelihood (pesugihan) which consist of twelve recitations, three isim, one  mantra and efficacy of basmalah. 


2019 ◽  
Vol 7 (3) ◽  
pp. 298-305
Author(s):  
Kasiyarno . ◽  
Japen Sarage

Purpose: This article tries to overview different forms of rhyme in Javanese literature to exhibit the existence of possible distinct rhymes in it. This article puts more emphasis on the logical riddle of wangsalan, which invites readers to frown at it. This kind of rhyme may be unclassified in English so that it may be proper to name it cognitive rhyme. This article also tries to see the use of repetition in a Javanese pun, which can be considered to be a dirty joke. Methodology: The data of Javanese literary works, which are obtained from fossilized wangsalan and puns found in songs and sayings, are analyzed in terms of the existing repetitions. Results: Hidden rhyme and dirty joke in Javanese pun lead results that Javanese literature like literature in common employs repetition or parallelism to produce good memory of the words. Implications: Repetition is the heart of language art. Whether a whole or a part, different linguistic units repeat their beats to create good feats. Poets make use of repetition to cling words’ images in our mind. Livingstones (1991) says: ‘A good rhyme, a repetition of sound, pleases us. It gives a certain order to our thoughts and settles in the ear pleasantly.’ As a universal phenomenon, rhyme exists in all literary languages including in Javanese literary texts and oral tradition.


2021 ◽  
Author(s):  
Nanda Meg Ryan Puspitasari Supriyono ◽  
Moses Glorino Rumambo Pandin ◽  
Nurul Fadilah ◽  
Alvina Nuraeni ◽  
Chica Friskilla

Background: The development of technology has encouraged a more developed civilization. However, one of the impacts is causing low students’ interest in literature. In this case, optimizing digital media is one way of developing literary works. Based on this problem, the researchers set the question: What is the role of the podcast "Sandiwara Sastra" as an alternative to developing Indonesian literary works?. Purpose: This study aims to increase students' interest in literature and make the delivery of literary works flexible. Method: This study uses a qualitative descriptive method. The qualitative method uses an online survey that focuses on respondents' opinions with 44 college students. The sample criteria used are college students aged 19-25 years and have listened to podcasts. Then, the researcher used the interview method using ten interviewees to strengthen the results of the online survey analysis. Results: The role of the "Sandiwara Sastra" podcast can influence students' interpretations to study literature more flexibly and increase their interest in literature. Recommendation: This study is expected to increase college students' understanding and interest in literature through digital podcast media. Limitation: The limited variety of respondents who only cover college students, so generalization needs to be improved


2021 ◽  
Vol 2 (1) ◽  
pp. 24-33
Author(s):  
Chelfia Luthfi Intan Pratiwi ◽  
Asep Purwo Yudi Utomo

The problem of deixis is an obstacle in understanding reading texts, especially literary works. This study aims to identify and describe deixis in short story literary works. In addition, the findings of this study aim to be a medium in Indonesian language learning activities, especially in text description material. This research is a qualitative research with descriptive method. The data collection method is observational note-taking. The technique of analyzing the data used in this study is to use the data analysis technique of the Miles and Huberman model. Based on the research findings, there are five types of deixis in the Senyum Karyamin short story, namely person, place, time, discourse, and social. Through the identification of this deixis, learning to understand descriptive text will be easier to implement.


MABASAN ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 150-163
Author(s):  
Safoan Abdul Hamid

Sasak ethnic group’s community in Lombok, Nusa Tenggara Barat Province, has an oral tradition of reciting hikayat namely bekayat. During the performance, step of the recitation is followed by interpretation from Melayu language to Sasak. As a part of literary work interpreting, the interpreter applies certain method, technique and ideology. This research is aimed at revealing interpreting technique applied in bekayat performance. Sample of this research is taken from Lombok Barat District, out of three other districts in Lombok. Data collection is conducted through recording and an interview technique. The data are transcribed and then analized by an interlinguistic and descriptive method. Result of the analysis shows that the interpreter of bekayat performance applied three techniques, namely paraphrase, contextual conditioning, and compensation.  


TELAGA BAHASA ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 217-230
Author(s):  
Suci Wulandari

Tulisan ini bertujuan mendeskripsikan ujaran penderita Afasia Motorik karena Stroke melalui klasifikasi ujaran penderita Afasia motorik dalam tataran morfologi dengan analisis ujaran berdasarkan proses morfologis bahasa Indonesia. Tataran dalam bidang sintaksis yaitu dengan cara klasifikasi ujaran penderita Afasia Motorik karena stroke ke dalam fungsi sintaksis dan hubungan fungsional antarkata/frase dalam klausa atau kalimat. Metode pengumpulan data pada tulisan ini menggunakan metode simak (observasi) dan dibantu dengan teknik rekam, teknik catat, dan teknik pustaka. Metode yang digunakan dalam tulisan ini bersifat deskriptif kualititatif. Informan yang yang terdapat dalam tulisan ini terdiri dari enam, yaitu PAMS1, PAMS2, PAMS3, PAMS4, PAMS5, dan PAMS6. Data yang diperoleh kemudian ditranskripsikan dan dianalisis berdasarkan klasifikasinya. Hasil dari analisis data ini menunjukkan bahwa penderita Afasia motorik mengalami gangguan bahasa dalam tataran morfologi dan sintaksis bahasa Indonesia. Dalam ranah morfologi PAMS sulit mengujarkan dan bahkan menghilangkan prefiks –ber, -men, dan –ter. Pada infiks PAMS menghilangkan sisipan –em, dan –er. Pengujaran kata yang tergolong ke dalam proses reduplikasi dan komposisi dapat diucapkan, akan tetapi PAMS melesapkan atau menghilangkan reduplikasi dengan pembubuhan afiks dan sulit mengucapkan fonem bunyi [r]. Kemampuan dalam tataran sintaksis PAMS belum dapat mengucapkan unsur-unsur kalimat yang menduduki fungsi S, P, O dan hanya mampu mengucapkan fungsi Ket. Kata kunci:Morfosintaksis, Afasia Motorik, Stroke, Neurolinguistik. AbstractThe research entitled "The speech of Motor Aphasia Patients caused by a Stroke in SMF Neurological Disease RSUD. Dr. Soetomo Surabaya (study case of Morphosyntax in Neurolinguistic Review" aimed to describe the speech of patients with motor aphasia due to stroke through the classification speech of patients with motor aphasia in morphology level with speech analysis based on the morphological process of Indonesian language. The stability in the field of syntax is by means of classification of speech sufferers of motor aphasia due to stroke into syntactic function and functional relationship between phrases/phrases in clauses or sentences. This research used a descriptive method. The data collection used observation which was assisted by recording, note-taking, and literature review techniques. The informants contained in this research consist of six patients are PAMS-1, PAMS-2, PAMS-3, PAMS-4, PAMS-5, and PAMS-6. The data obtained then transcribed and analyzed by their classification. The data analysis results indicated that patients with motor aphasia have language disorders in the morphology level and syntax of the Indonesian language. In terms of morphology PAMS was trouble to say and even remove prefixes -ber, -men, and -ter. From infix pronunciation, PAMS removes infix -em, and -er. The pronunciation of a classified word to process reduplication and composition can be pronounced, but PAMS distorts or eliminates reduplication by affix affixing and it is difficult to say the sound phoneme [r]. Ability in the syntactic level PAMS can not pronounce the elements of a sentence that occupies the function S, P, O and is only capable of pronouncing the function of Ket.Keywords: Morphosyntax, Motor Aphasia, Stroke, Neurolinguistic. 


2020 ◽  
Vol 5 (2) ◽  
pp. 155-164
Author(s):  
Andi Widiono

Abstrak: Tujuan penelitian ini adalah untuk mengetahui makna yang terkandung dalam buku Kumpulan Legenda Daerah di Provinsi Lampung karya Achmad. D. Metode yang digunakan adalah metode deskriptif, yaitu legenda yang dijadikan sebagai objek penelitian dianalisis dan diinterprestasikan. Langkah awal yang penulis lakukan adalah menganalisis unsur intrinsik legenda meliputi tema, penokohan, dan latar, selanjutnya menganalisis kajian hermeneutik yang difokuskan pada pemahaman teks dan simbol. kajian hermeneutik yang dapat direlevansikan yaitu dari pemahaman teks seperti nama Lampung. Hal ini dapat mengetahui asal usul daerah Lampung dan seluk beluknya. Menurut kajian hermeneutik, yang dapat direlevansikan yaitu dari simbolnya adalah Raja. Simbol raja mempunyai makna pemimpin pada sebuah daerah pada zaman lampau yang didapat dari garis keturunan. Dalam hal ini, dapat diterapkan jiwa kepemimpinan yang baik, bijkasana, adil, pandai, dan tanggung jawab melalui simbol raja dalam legenda yang dikaji dengan ilmu hermeneutik. Kajian hermeneutik melalui karya sastra jenis legenda merupakan langkah awal untuk melakukan pendidikan tentang tata cara penganalisisan suatu karya sastra yang baik dan bermutu. Dalam hal melakukan pembelajaran sastra, dituntut untuk melakukan kegiatan-kegiatan menggali unsur-unsur pembangun karya sastra tersebut baik yang bersifat intrinsik maupun ekstrinsik. Serta dapat diarahkan cara mengkaji sebuah legenda dengan pendekatan hermeneutik melalui pemahaman teks dan simbol. Dari hasil kajian hermeneutik tersebut yang meliputi pemahaman teks dan simbol terdapat nilai-nilai moral, pandangan hidup, agama, dan kebudayaan.Kata Kunci: legenda, hermeneutik, pemahaman teks dan symbol Abstract: The purpose of this study was to determine the meaning contained in the book Collection of Local Legends in Lampung Province by Achmad. D. The method used is descriptive method, which is a legend that is used as an object of research analyzed and interpreted. The first step that the authors do is analyze the intrinsic elements of the legend including themes, characterizations, and settings, then analyze the hermeneutic study which is focused on understanding texts and symbols. hermeneutic studies that can be relevant are from understanding texts such as the name Lampung. It can find out the origin of the Lampung region and its ins and outs. According to a hermeneutic study, one that can be evaluated is that of the symbol is the King. The symbol of the king has the meaning of a leader in an area of the past that is obtained from the lineage. In this case, a good, wise, fair, clever, and responsible leadership spirit can be applied through the symbol of the king in legends which are studied with hermeneutic science. Hermeneutic study through literary works of legend is the first sitep to conduct education about the procedures for analyzing a good and quality literary work. In terms of learning literature, it is demanded to carry out activities to explore the building elements of the literary work both intrinsic and extrinsic. And can be directed how to study a legend with a hermeneutic approach through understanding texts and symbols. From the results of the hermeneutic study which includes understanding texts and symbols, there are moral values, outlook on life, religion, and culture.Keywords: legend, hermeneutics, understanding of texts and symbols


2018 ◽  
Author(s):  
Esron Ambarita

The objective of this study is to investigate morphological system of Toba Batak language from the view of generative transformational study. The major issue in this microlinguistic study is word formations through the processes of affixation, reduplication, and compounding. Most studies done morphologically are structural based theory which explore language phenomena unsatisfactorily. For instance, in Indonesian language the following forms are never found: *ambilan “something taken”, *berpesawat “go by aeroplane”, *keobatan “being dead or sick because of consuming too much medicine”. We, on the other hand, will find the words kiriman “something sent”, bersepeda “go by bicycle”, keracunan “being dead or sick because of consuming something poisonous”. In Toba Batak language, for example, we will not find the words *lehonan “a give”, *marsintua “visit a church functionary to consult something”, *mamiso “use a knife to cut something”. Whereas the forms tongosan “something sent”, mardatu “go to a shaman to ask for help”, and manakkul “use a hoe to do the farm” are actual words that have been used by Toba Batak language speakers. Based on the Toba Batak language phenomena above, the most relevant theory to be applied to treat such problems and the like exhaustively from descriptive to explanatory adequacy is generative morphology. In so doing, this study rests on the theory of generative morphology proposed by Halle (1973), Aronoff (1976), Scalise (1984), and Dardjowidjojo (1988). The theory requires four separated components, they are: (1) List of Morphemes, (2) Word Formation Rules, (3) Filter, and (4) Dictionary. Generative morphology has predictive power to generate actual words and potential words. The method of the study that will be applied is qualitative descriptive method, that is, a kind of linguistic method to describe language phenomena naturally without manipulation. This research will be conducted in 4 regencies in North Sumatra, they are: (1) Samosir Regency, (2) Toba Samosir Regency, (3) Humbang Hasundutan Regency, and (4) North Tapanuli Regency. There are three types of data that will be collected in this study, they are: (1) oral, (2) written, and (3) intuition. Oral data will be collected by observing, interviewing, listening attentively, and chatting with the informants. Written data will be originated from story books in Toba Batak language and bible in Toba Batak language. Intuition data will be based on the writer’s intuition because the writer is a native Toba Batak language speaker. The data will be analyzed using equal and distributional methods.


2018 ◽  
Vol 7 (4.9) ◽  
pp. 158
Author(s):  
Khairul Azman Suhaimy ◽  
Shah Rul Anuar ◽  
Hussain Othman ◽  
Lutfan Jaes ◽  
Khairol Anuar Kamri ◽  
...  

The aspect of leadership has existed since the dawn of time, with scholars conducting extensive studies from various angles and views, which were then produced into literary works. In the Malay Archipelago, Taj al-Salatin manuscript (1603M) is widely known as a masterpiece which highlighted leadership qualities from the Islamic perspective. This study was conducted to identify the author’s ideas on Islamic leadership in the context of Malay Archipelago, using descriptive method by analysing the manuscript. The findings showed that leaders and leadership are considered as a mandate from Allah S.W.T. Good leaders must be qualified, with higher knowledge and morals than their subjects. Taj al-Salatin introduces the idea that leaders should practice Tasawwuf, which among its practises include constant self reminder of death, rejecting lust and desires, and prioritising remembrance to Allah. In his manuscript, Bukhari al-Jauhari presents the vision, idealism and the idea of "leaders are perfect beings", which embodies the concept of Tauhid and upholds noble character for universal humanity. A leader of a nation should always stand on the grounds of good moral values and the people are led towards creating a peaceful, prosperous and happy nation.  


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