scholarly journals Upaya Meningkatkan Kesadaran Ekologis dalam Perspektif Ali Jum'ah

2021 ◽  
Vol 19 (01) ◽  
pp. 77-95
Author(s):  
Muhajirul Fadhli ◽  
Qanita Fithriyah

The phenomenon of the environmental crisis that is increasingly happening has the potential to threaten human life. One of the main factors responsible to create this crisis a mistake in understanding religious context. Many Muslims tend to believe that Islam only focuses on the relationship between humans and humans and humans with God alone . As a result, Islamic values ​​related to natural phenomena have gone unnoticed. Whereas an ecological settlement approach based on Islamic values ​​can be a solution in facing the environmental crisis. With the work of Muslim scholars, it is hoped that it can contribute to building harmony between humans and nature. One of them is a concept initiated by Shaykh 'Ali Jum'ah. This study employed library research method. The data sources consisted of two, namely primary sources and secondary sources. Primary sources are taken from the Qur'an and hadith, while the secondary sources come from books related to monotheism, fiqh, tasawwuf, taskhir, and caliph. The research found that Syekh 'Ali Jum'ah had five concepts that regulated human interaction with the environment, namely the concepts of tauhid, fiqh, tasawuf, taskhīr and khalīfah. In reading the concept initiated by Ali Jum'ah, the researcher argues that the solution he offers to overcome the environmental crisis is very comprehensive as an effort to increase ecological awareness. Starting with his way of looking at the environment which is not only a mere natural phenomenon and what coexists with it, but humans are also included in the environmental ecosystem. This is because according to him, there is no logical reason why humans should not be part of the environment. Since humans are the most important part of the environmental creation, human behavior will determine the fate of their environment in the future.

Author(s):  
Fairus Fairus ◽  
Syukur Kholil ◽  
Zainal Arifin

Until now there has been no research result that comprehensively analyzes the relationship between the Qur'an and kinesik aspects as part of the realm of nonverbal communication. In fact, besides loading many terms regarding verbal communication, the Qur'an also gives a signal about the reality of nonverbal communication. One of the signs is enshrined in the Surah asa Abasa / 80 verse 1 as a Makkiyah category. The verse tells of the nonverbality of communication that Muhammad committed against a blind man named ‘Abdullah Ibn Ummi Maktum. The codification carried out by the Qur'an on the events of the past 14 centuries shows the magnitude of the Qur'an's attention to nonverbal aspects, especially kinesik, in human life. Therefore, in addition to the Surah / Abasa / 80 verse 1, it is assumed that there are also other verses that contain kinesik content both facial, gestural, and postural in the Holy Qur'an. Based on this, this study was conducted to identify which verses were revealed to Muhammad who talked about kinesik and how the verses were relevant to the development of scientific communication. From the results of the research carried out qualitatively with mix-method patterns that combine reference research (library research) and text analysis (content analysis) with thematic interpretive approaches (mauḍu'iy) it was found that the verses of the Qur'an which describe the communication process explicitly illustrates that potential kinesic aspects occur throughout the period in the process of human interaction. The Al-Qur'an contains information about kinesik processes that occur spontaneously, naturally, and conditionally. This shows that the presentation of kinesik verses is relevant to proceed in the global era, even throughout modern human life.


2016 ◽  
pp. 15
Author(s):  
Mariana Giaretto ◽  
Victoria Naffa

ResumenEn este trabajo analizamos las relaciones entre tomas de tierras y Estado, en elAlto Valle de Río Negro en Argentina. En un contexto general de especulacióninmobiliaria, por la que se encarecen los precios de alquileres y terrenos, y depolíticas de vivienda selectivas y acotadas, los sectores populares acceden aun espacio en la ciudad mediante tomas de tierras. Frente a estos conflictos,el Estado, en sus diferentes niveles y poderes, despliega una forma deintervención basada en la criminalización de las luchas por tierra y vivienda.Al mismo tiempo, el poder ejecutivo nacional crea la Secretaría de Acceso alHábitat, para posibilitar la intervención política orientada a la regularizaciónde los asentamientos. Sin embargo, esta intervención tiende a reinscribir laproblemática habitacional en el campo político, para reducirla a un conflicto“entre partes”, eludiendo la responsabilidad estatal.Desde un enfoque metodológico cualitativo, seleccionamos como referenteempírico el caso del asentamiento de Villa Obrera en Fiske, Menuco (Gral.Roca), y las técnicas de recolección de datos se basan en fuentes secundarias,como expedientes judiciales y normativa, y en fuentes primarias como son losrelatos de los protagonistas mediante entrevistas individuales y colectivas.Palabras clave: tomas de tierras, Estado, criminalización de los conflictos.Conflicts caused by land occupation and modesof State intervention: analysis of an experience ofAlto Valle in Río Negro (Argentina)AbstractThis paper analyzes the relationship between State and land occupation,at Alto Valle in Río Negro, Argentina. In a general context of real estatespeculation, where rents and land prices are expensive, and a policy ofselective and limited housing, popular sectors can have access to a spacein the city through land occupation. In front of these conflicts, the Statein its different levels and powers, displays a form of intervention basedon the criminalization of struggles for land and housing. At the sametime, the national executive creates the Secretariat of Access to Habitat,oriented to allow political intervention for the regularization of settlements.However, this intervention tends to re-register the housing problems in thepolitical arena, reducing it to a conflict “between parties” and eluding theresponsibility of the State.From a qualitative methodological approach, we selected as empirical referencethe case of the settlement of Villa Obrera in Fiske, Menuco (GeneralRoca). The techniques of data collection are based on secondary sources, suchas policy and legal records, and primary sources as the stories of protagoniststhrough individual and collective interviews.Keywords: land occupation, State, criminalization of conflicts.Conflitos sobre ocupações de terras e modos deintervenção do estado: análise de uma experiênciado Alto Valle do Rio Preto (Argentina)ResumoEste trabalho analisa as relações entre a posse de terra e o Estado, no AltoValle do Rio Preto, na Argentina. Num contexto geral da especulaçãoimobiliária, por qual se encarecem os preços do aluguel e das terras, e depolíticas de habitação seletivas e limitadas, os setores populares acedem aum espaço na cidade através de ocupações de terras. Frente a estes conflitos,o Estado, em seus diferentes níveis e poderes, desenvolve uma forma deintervenção com base na criminalização das lutas pela terra e vivenda. Aomesmo tempo, o poder executivo nacional cria a Secretaria de Acesso àHabitat para possibilitar à intervenção política orientada a regularização dosassentamentos. No entanto, esta intervenção tende a registrar os problemasde habitação no campo político, para reduzi-la a um conflito “entre aspartes”, iludindo a responsabilidade do Estado.A partir de uma abordagem metodológica qualitativa, foi selecionado comoreferência empírica o caso do Assentamento de Villa Obrera em Fiske,Menuco (Gral. Roca), e as técnicas de recolecção de dados são baseados emfontes secundárias, como expedientes judiciais e normativos, e em fontes primárias como são as histórias dos protagonistas através de entrevistasindividuais e coletivas.Palavras-chave: tomada de terras, Estado, criminalização dos conflitos.


2021 ◽  
Vol 2 (4) ◽  
pp. 492-508
Author(s):  
Muhammad Asif ◽  
Majid Ali ◽  
Abdoulaye M’Begniga ◽  
Zhou Guoqing ◽  
Liu Yang ◽  
...  

China Pakistan Economic Corridor (CPEC) is an important Belt and Road Initiative (BRI) project that integrates many countries. The CPEC project will play a vital role to make more strong relationship between China and Pakistan. CPEC project will enhance cooperation between Pakistan and China in field of socio-cultural and regional Bilateral Cooperation and exchange. Despite growth between two countries in the economic and trade field, there is a vital area to explore the cultural exchange, cooperation, and communication needed to improve from both sides. In this theoretical study method, the data has been obtained from primary and secondary sources. The primary sources consisted of books, official databases of China and Pakistan, MoU signed b/w both countries, etc., as the secondary sources consisted of research papers, newspapers, journals, online databases, etc. This paper has an analytical overview of the time value and general cultural and artistic exchanges between China and Pakistan. Further, the paper discussed the relationship between literature, art, and economics. In this paper, researchers have also examined the significant role of people-to-people contact for socio-cultural exchange and cooperation between China and Pakistan.


2021 ◽  
Vol 3 (01) ◽  
pp. 65-94
Author(s):  
Rizki Pauziah Siregar

Testimony is a statement made by a witness who saw the incident by himself and was at the scene at that time. Nothing can escape this evidence in the afterlife, nor can it be manipulated in the slightest. So the source of the problem that will be discussed is how to witness the body and the interpretation of the rationality of the testimony of the limbs in QS. Yasin: 65. The research approach used by the author is a qualitative approach and is more inclined to follow library research and uses thematic analysis methods, this research will rely on the interpretation of Al-Jawahir Fi Tafsiril Qur'an by Tantawi Jauhari and books. as primary sources, research journals, and research theses as secondary sources. And what is relevant to this research, the results of the testimony of the limbs according to tantawi Jauhari are that the limbs will testify and it is not only in the afterlife, the body can testify against its owner. but even in the law that applies in the world, the limb that can be used to prove it, to reveal a crime such as murder or abuse. Here the limbs are like hands, it can help to expose the crime. One of them uses a DNA or fingerprint test, and only Allah will see what the testimony on the Day of Judgment is.


2017 ◽  
Vol 51 (2) ◽  
pp. 452-468
Author(s):  
Barbara Turoff

D’Annunzio’s cult of Beauty—his attention to, and interest in, all things beautiful—is well known and has been widely discussed. Yet, the nature of the spirituality which infuses this aestheticism has not been adequately explored due to (mis)interpretations or even an outright rejection of D’Annunzio’s religiosity. In discussing the relationship between Hinduism and D’Annunzio, this article reveals the relevance of Hinduism’s aesthetics to D’Annunzio’s, primarily in the shared concept of the artist’s ability—through his or her heightened senses—to perceive the union of the self with the universal soul, or to experience what D’Annunzio calls “una sensualità rapita fuor de’ sensi”. While placing D’Annunzio in the cultural environment of Orientalism, and noting that he accessed Hindu ideas not only through secondary sources such as Schopenhauer, Romain Rolland, and Angelo Conti, but also through his reading of Orientalist scholars and primary sources (translated into French or Italian), this article demonstrates that in Hindu thought, D’Annunzio found support for, and confirmation of, his own mystic aestheticism.


2021 ◽  
Vol 13 (1) ◽  
pp. 1-14
Author(s):  
Raha Bistara

This article wants to explain how the concept of Islamization of science as Aufklarung for Muslims. The spread of secularism in the Islamic world has brought Muslims under the dichotomy of the West. They are trapped by Western knowledge which is skeptical on the basis of rationalism and empiricism. This epistemology is not in accordance with the spirit, the scientific spirit of Muslims. Muslims have their own epistemology of knowledge based on the principles of Islamic teachings from the Qur'an and Sunnah and the spirit of divine knowledge. Therefore Sayed Naquib al-Attas developed the concept of Islamization of science as an enlightener (Aufklarung) for Muslims. By using the library research method and using primary sources in the form of the original work of Sayed Muhammad Naquib al-Attas and secondary sources that support this research. The research is expected to answer the concept of Islamization of knowledge as an era of enlightenment (Aufklarung) which was developed by al-Attas. This Islamization becomes the basis of Islamic knowledge that must be disseminated by every individual Muslim, because they are all responsible for Islamic knowledge. Because with this enlightenment movement, Muslims will be independent and find themselves in accordance with the spirit of Islamic principles that do not follow Western knowledge. With the Aufklarung movement, throught the discourse cam develop Muslim personalities so that Muslims can give birth to goodness, Justice, and The strength of faith.


Acta Comitas ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 247
Author(s):  
Gusti Ayu Indira Chandra Mahayani ◽  
I Wayan Parsa ◽  
I Nyoman Sumardika

The Article 73 (1) (e) of the Law 2/2014 concerning the Amendment of Law 30/2004 on Public Notary (UUJNP), regulates that the Regional Supervisory Council (MPW) has the authority to give sanction to a public notary, either verbally or in written. However, based on the empirical findings, there is a decision of Bali’s MPW that gives temporary suspension to Notary X. This finding, reflects the gap between the theory of law and its actual implementation of a supervisory conduct of the Bali’s MPW, specifically on giving a punishment. The purpose of this study is to critically analyze the legal position of the decision of the Supervisory Board of the Bali Province Region as a decision of the State Administration Officer and Identify the implementation of an appeal by the Notary X on the decision of the Bali Province Regional Supervisory Board. By using the juridic empirical approach, which the primary sources were obtained through indepth interviews with interviewees and the secondary sources of data were obtained through library research on primary, secondary, and tertiary source of law. This research shows that the appeal process was effectively conducted as required by the Article 77 UUJNP and Article 33 vide Article 35 Miniter of Law and Human Rights Regulation M.02.Pr.08.10/2004 and the decision’s letter of Bali’s MPW as a state officials could be subjected to a lawsuit by a public notary or any other affected parties to the State Administration Court as an Administrative Dispute. However, until 2018 there are no decisions of Bali Province’s MPW ever being sued to the Administrative Court.


2017 ◽  
Vol 9 (2) ◽  
pp. 196-214
Author(s):  
Angelo Nicolaides

Independence of the continent in general from the grip of colonialism, except for Spanish Sahara which is not yet independent. These wars set the course for external military interventions, which, by and large, escalated the conflict in many cases and prevented a speedy conclusion to hostilities in the countries in question. This article investigates the relationship between domestic and external forces in Chad and suggests why military intervention occurred. African governments’ failure to unify the nations and their dependence on external aid to keep themselves in power led to repeated foreign involvement, particularly where the foreign powers were posturing so as to emphasise their strength in the global arena. Data was drawn from primary sources encompassing, inter alia, writings and speeches of political leaders, and numerous secondary sources on African affairs.


1993 ◽  
Vol 10 (2) ◽  
pp. 254-256
Author(s):  
Akhtar Siddiqi

Islam and Ecology illuminates the issues of environmental change andhuman survival. The authors present the Islamic view of ecology basedon the Qur'an and the hadith. Each essay contains Qur'anic passages thatsupport the view that natural phenomena are important to humanity, forthey have been created by God. The book is valuable because it is basedon scientific knowledge and Islamic principles. While the book contributesmuch to understanding Islamic teachings on the environment, it doesnot contribute much to our understanding of ecological problems.The book is flexible, and the concepts with which it deals are presentedin a manner designed for quick comprehension. Each essay makesthe reader feel ethically obliged to follow these concepts, as it is madeclear that most of our actions are based on our understanding of the willof God, how we think the world works, and what we believe our role inthe world should be. The book's purpose is not to drown the reader withfacts, but to present and explore a small number of basic and useful concepts.Another aim is to illustrate how one can constantly strive to improveone's life in the light of the Sunnah, how God's dictates can illuminateideas, and how one can organize one's life in a meaningful way.Chapter one deals with Islam and ecology, the planet Earth, air andwater pollution, deforestation, and the relationship between humanity andanimals. It is stated that Islam teaches humanity to use what is needed accordingto the moral and ethical discipline laid down by the Creator.However, after a brief initial engagement, the author does not deal withthe facts of ecology and the merits of Islamic teaching in this area.254 The American Journal of Islamic Social Sciences 102Chapter two is analyzes Islamic ethics and the environment. Theauthor is shott on the environment, as he concentrates mainly on ethicsaccording to the Shari'ah and humanity's love for the components ofnatmc. He then discusses how people can perfect themselves if they followthe commands of God. The chapter is mtricted to ethical values anddeals only briefly with the envitonment. For some teason, the authordeemed it unnecessary to give historical incidents or quotations that showhow Muslims thinkers analyzed nature and how important it was to themto urge the proper use of environmental and natural mumes.The environmental crisis is an outward manifestation of a crisis ofmind and spirit. There could be no greater misconception than to believeit is Concerned only with endangered wildlife, man-made ugliness, andpollution. We recognize that the Earth's moumes and environmentalpmblems, as well as the possible solutions, ate interconnected in complexways that we ate only beginning to understand. With this recognition, andthe knowledge that we must seek God's guidance, it is hoped that peoplewill begin to understand and care a little more about natute.Chapter thtee is concerned with science within Islam. The author distinguishesbetween science within Islam and the scientific system basedon human thought and the belief that the physical universe is the onlyreality. He describes the methods and uses of science and claims that itis essential that science should ptaise the Creator-scientists must pmducea unity between religious practice and scientific education. The resultingprinciples will help humanity treat the environment with love, gratitude,and care, and will show it how to make the best use of the world'stesoutces. Based on this undemtandmg, it becomes an Islamic duty toconsetve and protect the world and its tesoutces. The author does not gointo the history of Muslim science in order to illuminate the methodsused in the natural sciences to interrelate nature and produce its meaning.However, some idea of the scope of the cutrent debate on environmentalproblems is given, which provides a new approach to the environment.Chapter four examines natural resources. Although the term "resource"is not defined, it documents the main Islamic principles and preceptsconcerning natural resources. The major focus is on land (dividedinto developed and undeveloped) and water, which fottn the necessaryelements for all human life and activity. Islamic land laws and the roleof animals and plants as natural nsowes are also mentioned. In myopinion, he should have explained that "mutces" does not refer to athing or a substance, but rather to a function that may be performed bya thing or a substance or to an operation in which it may take part to satisfya particular need . It in these areas that Islamic teachings ate morerelevant as a guide to achieving humanity's well-being. The contents ofthe chapter are useful and can be easily adapted to a community's needs ...


2016 ◽  
Vol 16 ◽  
pp. 565-591
Author(s):  
Joanna Rękas

Memory of the borders: The demarcation productivity of Vodici in the Mijaci - inhabited Macedonian villages of Bituše and EhloecThe main aim of this article is to present ways of expressing the inner (religious) and exter­nal (ethnic) social boundaries of Mijaks, as they appear during the celebration of the festival of Epiphany (Revelation of Lord / Baptism of Christ in the Jordan / Vodici) in the villages of Bituše and Ehloec (Western Macedonia). The realization of this goal is based on the notion of the demarcation productivity of Vodici, developed based on Nikita Ilyich Tolstoy’s theory of ritual codes, with its semiotic foundations of Yuri Lotman’s signifying elements; insights concerning the relationship between rituals and social boundaries made by Anthony Cohen and Macin Lubaś; Clifford Geertz’s observations on the ritual ignorance of newly-created urban social patterns; the notions of collective memory of religious groups of Maurice Halbwachs; Paul Connerton’s commemorative ceremonies and the concept of media of memory, developed by Jan Assmann, Astrid Erll and others. The sources of analysis are the results of my fieldwork, i.e. participant observation and in-depth interviews (primary sources, 2012–2014), carried out in the mentioned villages, as well as secondary sources: printed materials, manuscripts, as well as audio and video recordings. Pamięć o granicach. Demarkacyjna produktywność Wodzic w mijackich wsiach Bituše i EhloecPodstawowym celem artykułu jest przedstawienie sposobów ekspresji wewnętrznych (różnowierczych) i zewnętrznych (etnicznych) granic społecznych Mijaków, ujawniających się podczas obchodów święta Epifanii (Objawienie Pańskie/Chrzest Chrystusa w Jordanie/ Wodzice) we wsiach Bituše i Ehloec (zachodnia Macedonia). Realizację tego zamierzenia autorka opiera na demarkacyjnej produktywności Wodzic, wypracowanej w oparciu o teorie: kodów obrzędowych Nikity Ilicza Tołstoja z jej semiotycznymi fundamentami elementów znaczących Jurija Łotmana; zależności między obrzędami a granicami społecznymi Anthony Cohena i Marcina Lubasia; rytualnej ignorancji nowo powstałych miejskich wzorów społecz­nych Clifforda Geertza; pamięci zbiorowej grup religijnych Maurice Halbwachsa; ceremonii upamiętniających Paula Connertona oraz mediów pamięci Jana Assmanna, Astrid Erll i in. Źródłami analiz są wyniki własnych badań terenowych, tj. obserwacji uczestniczącej oraz wywiadu pogłębionego (źródła wytworzone, 2012–2014), przeprowadzonych we wspomnianych miejscowościach, a także materiały zastane, drukowane, rękopisy, zapisy audio i audio-video.


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