scholarly journals William Wordsworth’s Theoretical Contribution to Canon of Literary Criticism in Light of Preface to Lyrical Ballads

2020 ◽  
Vol 8 ◽  
pp. 664-669
Author(s):  
Ercüment Yaşar

Wordsworth’s Preface to Lyrical Ballads, with Pastoral and Other Poems (1802) is both a revolutionary manifesto and a kind of foundational text in the context of the canon of Romantic poetry because of its normative analysis on the nature of poetry and its basic constituent parts although when compared to the systematic approaches in the twentieth century literary theory, Wordsworth does not present an autonomous critical method capable of providing universally valid principles in evaluation of the text. This paper mainly aims to discuss Wordsworth’s contribution to canon of literary criticism on the theoretical level by giving concrete examples from Preface to Lyrical Ballads, with Pastoral and Other Poems (1802) as well as scrutinizing Wordsworth’s definition of poetry and the poet, his ideas on the origin of poetry, the subject matter of poetry, and the language of poetry respectively in order to show that it is revolutionary in terms of prescribing some principles in evaluation of a literary work.    

Author(s):  
Horst Ruthrof

Phenomenological literary theory has its roots in Edmund Husserl’s studies of the directional acts of consciousness in the first half of the 20th century and Roman Ingarden’s The Literary Work of Art and The Cognition of the Literary Work of Art, arguing that literary works can come into existence only in the act of reading. Under the influence of Martin Heidegger, phenomenology absorbed hermeneutic insights from Dilthey, Gadamer, and Ricoeur, as well as existentialist features, foremost from Jean-Paul Sartre, with Merleau-Ponty contributing a corporeal accent by reiterating Husserl’s distinction between the biophysical body (Körper) and the animate body (Leib). George Poulet of the Geneva school and the early Yale critics added an author-oriented form of literary criticism, while Ingarden’s work was taken up by the Konstanz school theorists Wolfgang Iser and Hans Robert Jauss, the latter challenging ontological approaches by a historically anchored form of reception aesthetics. In the United States, the idea of phenomenology in literature has been prominently pursued by Maurice Natanson. At the same time, phenomenological literary theory is undergoing a revival in the wake of the neo-phenomenology of Hermann Schmitz, notably in such writings as Rita Felski’s Uses of Literature.


Humanus ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 93
Author(s):  
Ellya Ratna ◽  
Malta Nelisa

PEMETAAN BERBASIS CO-WORD UNTUK KAJIAN ARTIKEL SASTRA INDONESIA DALAM JURNAL ILMIAHAbstractStudies in the field of Indonesian literature plays an important role in demonstrating what life style Indonesia's diverse society. From studies that have been done have not seen a picture whether the study of Indonesian literature has evolved over some period of time with the possibility of the emergence of new topics in the study of Indonesian literature. Research conducted with quantitative approach using bibliometric analysis which includes analysis of the subject, co-word analysis, cluster analysis, and multidimensional scalling. Data were collected by identifying the scientific articles in the field of Indonesian literature contained in published scientific journal in Indonesia from 2008—2012 through the Indonesian Scientific Journal Database (ISJD) PDII LIPI. The results of this study indicate the following matters. First, the linkage of subjects in the field of Indonesian literature illustrated by the analysis group produced five cluster group. Each group describes the linkages between topics in a subject. Second, the development of the subject field map Indonesian literature for the years 2008—2012 shows five study groups in literature articles Indonesia, namely literary criticism, folklore, literary theory, history of literature, and philology. Most of the articles discuss various topics of literary theory in the study.Keywords: bibliometric; co-word analysis; multidimensional scalling  Abstrak Kajian di bidang sastra Indonesia berperan penting dalam memperlihatkan corak kehidupan masyarakat Indonesia yang beraneka ragam.Dari kajian-kajian yang telah dilakukan belum terlihat gambaran apakah kajian sastra Indonesia mengalami perkembangan dari beberapa kurun waktu dengan kemungkinan munculnya topik-topik baru dalam kajian sastra Indonesia.Penelitian dilakukan dengan pendekatan kuantitatif menggunakan analisis bibliometrika yang mencakup analisis subjek, analisis co-word, analisis gugus, dan peta multidimensi. Data penelitian dikumpulkan dengan mengidentifikasi artikel-artikel ilmiah di bidang sastra Indonesia yang terdapat dalam jurnal ilmiah yang terbit di Indonesia dari tahun 2008—2012melalui Indonesian Scientific Journal Database (ISJD) PDII LIPI.Hasil penelitian menunjukkan hal-hal sebagai berikut.Pertama, keterkaitan subjek dalam bidang sastra Indonesia digambarkan melalui analisis gugus yang menghasilkan lima kelompok gugus. Setiap gugus menggambarkan keterkaitan diantara topik-topik dalam suatu subjek. Kedua, peta perkembangan subjek bidang sastra Indonesia untuk tahun 2008—2012 memperlihatkan lima kelompok kajian artikel bidang sastra Indonesia, yaitu kritik sastra, folklore, teori sastra, sejarah sastra, dan filologi. Sebagian besar artikel membahas tentang teori sastra dalam berbagai topik kajian.Kata Kunci:bibliometrik; analisis co-word; peta multidimensi; sastra Indonesia


Author(s):  
Elena Petrovna Shal'nova

The subject of this research is the structure of the literary work. The goal consists in the establishment of correlation between the parts of the literary work, expressed in the research of S. I. Sukhikh “The Theoretical Poetics of A. A. Potebnja”. The author meticulously examines such aspects of the theory of literary work of A. A. Potebnja as the interrelation between the external form, internal form, artistic image, and content of the literary work, as well as outlines the structure of the literary work. The article describes the parts of the literary work (external form, internal form, artistic image, content). The article offers the patter of the literary work, distinguishing the parts and interrelation between them. The author formulates the definitions of external form, internal form, artistic image, and content of the literary work; reveals the characteristics and distinctive features of each part of the literary work. This led to the formation of representation of the literary work as a structure, where each of the parts expresses its own meaning, and serves as a means of creating the meaning for the other part. The result this research consists in the creation of the pattern of literary work that gives an idea on the structure of the literary work. The acquired materials can be used in studying the general concepts of the theory of literature: the form, content, artistic image, definition of artistic merit of the literary work. The offered pattern of the literary work cab be also applied to the analysis of the literary work. The scientific novelty of this study lies in the formation of representation of the literary work as a structure, where each part expresses its own meaning and serves as a means of creating meaning for the other part, as well as in creation of the pattern that conveys this idea.


Author(s):  
Alena Olegovna Pirozhkova

Cognitive linguistics is the advancing branch of philology due to the proven correlation between the development language and human’s mind. The article analyzes the concept of “solitude” on the example novel by Canadian writer Yann Martel “The High Mountains of Portugal”. The object of this research is the concept “solitude”. The subject is the linguistic explication of the concept of “solitude” realized on the lexical and textual levels. Emphasis is made on characteristic features of the novel confirming that it refers to the literature of postmodernism. The author lists distinctive characteristics of the concept, analyzes the definition of “frame” with variety of subtypes, and “semantic field” as the largest semantic paradigm emerging by association with one or another phenomena. The concept of “solitude” is viewed from the perspective of philosophy, pedagogy and psychology. The scientific novelty consists in the analysis of insufficiently studied literary work of postmodernism (written in 2016) through the lens of cognitive linguistics. The term “concept” is considered in the context of multiplicity of its characteristics and approaches; definitions given by the scholars of various times and schools are provided. A conclusion is made on the discursive and emotional-evaluative components of the concept at hand. The author established the lexical and notional frames in the specific novel.


1979 ◽  
Vol 38 (3) ◽  
pp. 529-534 ◽  
Author(s):  
C. H. Wang

The philosophical reflections on literary art produced in traditional China cannot be accurately described as literary criticism or literary theory. A scholar or writer set forth his ideas about the nature of literature in general, the value and function of imaginative writing in different genres, or the merits and flaws of specific works, but did not really criticize literature in the sense we do today, to evaluate it for those not trained to judge it. He did not claim such authority, and seldom supported his opinions with solid proofs or reasoned arguments, as literary critics are now expected to do. Having read through Ts'ao Chih's poetry, for example, Chung Hung could judge that it originated in the Kuo-feng, a class of Shih Ching poetry, and exclaim: “Alas, the status of Ts'ao Chih in literature is comparable to that of the Duke of Chou and Confucius in ethics!” but he could not expect his audience to agree with him automatically. He expressed his knowledge and taste, in other words, and the way of expressing them was so uniquely his own, so difficult for others to share, that it was what we may call a private revelation of his ideas. Chung Hung was, therefore, not offering any critical or theoretical defense of Ts'ao Chih's poetry, which does not need any promotion among the learned and does not mean anything to the uncultured. He expressed his personal enthusiasm for Ts'ao Chih's poetry, and so defined his taste and knowledge. He had added another dimension to his own personality, the dimension reflected in Ts'ao Chih's great poetry. He had, in other words, moved a step further toward the definition of his philosophy of life, which he could express in his comments and judgments on nature, on political and ethical institutions, and on literature as artistic rendition of life. What Chung Hung formulated was a private philosophy of literature; it was not literary criticism or theory in the modern sense.


Author(s):  
Mariya Shymchyshyn

The article considers the recent (re)turn to materiality in philosophy and theory, in particular, such schools as speculative realism and object-oriented philosophy. They offer rethinking of objects and criticism of anthropocentric worldview. The attention to materiality privileges matter, body, and nature. Theorists of New materialism reject the binary oppositions (nature/culture, human/nonhuman, etc.) and insist on intra-action as a new materialist orientation. The author argues that the new materialist critique of conventional critique will be useful for literary theory and criticism. According to Latour, critique should be productive and collaborative. As far as critical judgments rely on thelogic of representation that in its turn is based on similarity, analogy and opposition they restrict the analytic enterprise. Moreover, it is necessary to rethink conventional practices of interpretation and explanation. In this context, K. Barad proposes to substitute these strategies with the practice of ‘diffraction’. In the second part of the article, the author analyzes Graham Harman’s article The Well-Wrought Broken Hammer:Object-Oriented Literary Criticism. We pay attention to Harman’s critique of New Criticism, New Historicism, and Deconstruction in their contrast to object-oriented philosophy. In his analysis of New Criticism, Harman figures out the taxonomic fallacy within this theory. He argues against the idea that only poetry has all the non-prose sense while other disciplines have the literal sense. His second argument against New Criticism problematizes the unity of all the elementsin a literary work. Harman outlines the assumptions of New Historicism and points out that it turns everything into interrelated influences. Instead, he argues that contextuality is not universal. In his criticism of Deconstruction Harman underlines that Derrida wrongly believes that ontological realism automatically entails an epistemological realism. In his turn, Harman insists that the thing is deeper than its interactions are.


Author(s):  
Miranda Levanat-Peričić

Publication of a book of literary reviews Romani krize (The Novels of Crisis) by Igor Mandić in Belgrade in 1996, as well as the book promotion in Serbia, have been the subject of sharp attacks on its author in the Croatian media. In this “case,” which Mandić himself called “the chase of the collegial choir of elite commentators” for an “insignificant book of literary reviews,” several peripheral levels that are attempted to impose as dominant or to compete for a more favorable discursive position can be distinguished. First of all, the complex of peripheral is in the very status of literary criticism, the marginal letter, inferior to the prestigious discourses of belletristic and literary theory. However, as Mandić underlined in the foreword to The Novels of Crisis, this “by status wholly devalued writing, no matter how small, could always be used as a ‘symptom’ to raise some sort of ward-heeler’s alarm.” Regardless of the ironic modus of this attitude, the “ward-heeler alarm” that followed completely departed from the subject of this Mandić’s collection, or a decade of Serbian and Croatian literary productions, from the 80’s to the 90’s. Finally, precisely this literary period, which Mandić defined as a decade after the death of J. B. Tito and M. Krleža until the break-up of the SFRY, as the last decade of literary and cultural life in a common state, after its disintegration remained on the historical periphery of newly established national canons. However, the most important peripheral level of the whole of this “case” is concerned with the approach to the body of texts that this book deals with, i.e. a comparative study of Serbian and Croatian literature. At the time it was published in 1996, from peripheral cultural positions the comparative approach to the Croatian and Serbian literature was perceived as a radical political provocation that comes from the common past, in the wake of its renewal. In this work special attention is given to Mandić’s choice of Serbian and Croatian literary titles, hence to the very content of the Novels of Crisis. However, since the cultural context of this book goes beyond the literary criticism of the decade to which it relates, its significance is looked into from the aspect of polemical discourses this book produced, even at the periphery of the Croatian nineties.


TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 43-60
Author(s):  
Zahrotun Ulfah

The practice of trafficking in women is still a phenomenon in various countries, including Indonesia. In fact, this problem has been raised into the literary work, Remi Silado's Mimi lan Mintuna. This novel tells the story of Indonesian women who were trafficked to Bangkok for the purpose of sexual exploitation. This study was conducted to reveal the practice of trafficking in women reflected in literary works as the author's response to the social realities that exist in society. This study uses the theory of socialist feminist literary criticism which considers that gender injustice experienced by women is caused by a marriage between patriarchy and capitalism. The method used is descriptive qualitative to understand the phenomenon on the subject of the study and use the assistive method of reading as a woman. Reading as a Woman is the awareness of gender differences in the process of reading literary works that also influence the meaning. The results of this study reveal that the practice of trafficking in women reflected in the novel, there are various gender injustices that are manifested in forms such as making women as objects of violence, sexual objects, economic marginalization, and the formation of stereotypes on women namely as submissive creatures and easily conquered. In response, this study also revealed feminist ideas as a rejection of gender injustice experienced. These feminist ideas include women's liberation from male domination, women who have strength and courage, women's ability to determine their destiny, women who are economically independent, and women who have intelligence. Praktik perdagangan perempuan masih menjadi fenomena di berbagai negara, termasuk Indonesia. Bahkan, masalah tersebut telah diangkat ke dalam karya sastra, Mimi lan Mintuna karya Remy Silado. Novel ini bercerita tentang perempuan-perempuan Indonesia yang diperdagangkan ke Bangkok dengan tujuan ekploitasi seksual. Kajian ini dilakukan untuk mengungkapkan praktik perdagangan perempuan yang tercermin di dalam karya sastra sebagai respons pengarang terhadap realitas sosial yang ada dalam masyarakat. Kajian ini menggunakan teori kritik sastra feminis sosialis yang menganggap bahwa ketidakadilan gender yang dialami perempuan disebabkan oleh perkawinan antara patriarki dan kapitalisme. Metode yang digunakan adalah deskriptif kualitatif untuk memahami fenomena pada subjek kajian serta menggunakan metode bantu yaitu reading as a women.Reading as a Women ialah adanya kesadaran perbedaan jenis kelamin dalam proses pembacaan karya sastra yang turut memengaruhi dalam pemaknaan karya sastra. Hasil kajian ini mengungkap bahwa praktik perdagangan perempuan yang tercermin dalam novel, terdapat berbagai ketidakadilan gender yang termanifestasikan ke dalam bentuk seperti menjadikan perempuan sebagai objek kekerasan, objek seksual, marginalisasi ekonomi, serta pembentukan stereotipe pada perempuan yakni sebagai makhluk penurut dan mudah ditaklukkan. Sebagai responsnya, kajian ini juga mengungkap  ide feminis sebagai penolakan atas ketidakadilan gender yang dialami. Ide-ide feminis tersebut, diantaranya pembebasan perempuan terhadap dominasi laki-laki, perempuan yang memiliki kekuatan dan keberanian, kemampuan perempuan dalam menentukan nasibnya, perempuan yang mandiri secara ekonomi, dan perempuan yang memiliki kecerdasan.


2021 ◽  
Vol 14 ◽  
pp. 11-48
Author(s):  
Jacek Kolbuszewski

One of characteristic phenomena in contemporary Polish literary culture is the emergence of a niche phenomenon of mountain literature. The term “mountain literature” has become part of colloquial discourse, also aspiring to be present in the language of literature studies (including literary criticism), which previously featured terms like “Alpine literature”, “mountaineering literature”, “Tatra literature”, “Tatra prose”. Other commonly used terms were “mountain climbing literature” and “exploration literature”. The term “Alpine literature” was introduced into scholarly discourse by Claire-Éliane Engel (1903–1976). The author of the present study points to links between the history of mountain literature, and the history of mountain exploration as well as history of tourism and mountaineering, referring to the literary traditions of various mountain ranges: the Alps, the Tatras, Karkonosze (Giant Mountains), Bieszczady, Gorce, Beskids, Góry Świętokrzyskie (Holy Cross Mountains). In addition, there are strands of research dealing with a typological analysis of mountain motifs and their function. The significance of such studies lies in the fact that they demonstrate in a clear manner the introduction of mountain motifs into literature and the evolution of the artistic forms of their expression. However, transformations in the literary approach to the mountains cannot be documented only by means of a territorial selection of specific motifs, and the whole question of depicting mountains and responding to them cannot be locked within the limited framework of the various national literatures. What is useful in this respect is a comprehensive comparative approach to the subject matter, interpreted both in the synchronic (formation of attitudes) and diachronic perspective (so-called influences, impact of models, borrowing of poetics also in connection with changes in tourist or mountaineering styles). What becomes of crucial significance here is the use of more general categories and comprehensive collective terms — mountain literature, mountaineering literature, mountain climbing literature. These categories encompass works dealing primarily with the mountains and human interactions with them. They bring in a supranational and supraterritorial understanding of the subject of mountains, without limiting the role of territorial detail in the construction of literary motifs and images. In defining mountain literature the author uses the classification of the function of nature motifs in literary works presented by Tadeusz Makowiecki in Sprawozdania Towarzystwa Naukowego w Toruniu in 1951, in his article “Funkcja motywu przyrody w dziele literackim” (Function of a nature motif in a literary work).1 On the other hand, when it comes to the phenomena discussed in the study, what is representative of fiction is a type of narrative genre known as mountain novel (roman de montagne, Bergroman). Referring to archetypic formulas of mountain literature (Dante, Petrarch, Salomon Gessner, Jean A. Deluc, H.B. de Saussure), the author points to their formal aspects: thematic-substantive, linguistic and genological. In addition, he discusses the emergence of mountaineering literature (Edward Whymper, Leslie Stephen, Polish mountaineers’ prose).


2020 ◽  
Vol 23 (4) ◽  
pp. 16-24
Author(s):  
Liana A. Gavrilova ◽  

Тhe article raises the problem of the genre of the work of F. M. Dostoevsky «Bobok», actualized by M. M. Bakhtin, but still of scientific interest. The purpose of the article is to clarify the understanding of the genre of the «Bobok» work existing in literary criticism. The objectives of the research are related to the identification in the «Bobok» story of the signs of the genres of vision and anecdote and the definition of their role in the formation of the genre specificity of the work and its semantic organization. The article uses an integrated approach to the analysis of the «Bobok» story, including the philological and structural analysis of the text. As a result of the study, the conclusion is drawn: the consideration of the «cemetery history» in the «Bobok» story from the standpoint of the medieval genre of vision – more precisely, the vision-test as a variety of the genre of vision – and the anecdote characteristic of the cultural tradition of the time of F. M. Dostoevsky and his work the structural and synthetic nature of the genre of this work. The vision and anecdote are inserted genres in the «Bobok» story reinforcing its versatility. The vision and the anecdote interact with each other. The appeal to these genres allows F. M. Dostoevsky to combine in his story the traditions of Christian literature of the past, folklore and the literary tradition of the present. The presence of the genres of vision and anecdote in the «Bobok» story allows us to define the positions of the author of the story and his hero: the genre of vision accentuates the position of the author, who creates a situation of spiritual and moral test for the hero; the genre of the joke accentuates the position of the hero, who demonstrates his inner ideological, spiritual and moral paradox. The synthesis of genres within the framework of one literary work forms a complex, multi-focus, optics of seeing the world and man.


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