scholarly journals بچوں کے عمرانی مسائل،اسلامی تعلیمات اور بین الاقوامی قوانین کے تناظر میں

rahatulquloob ◽  
2019 ◽  
pp. 84-99
Author(s):  
Muhammad Mudassir Shafeeq Aribi. ◽  
Dr. Sabeen Akbar

The way the religion of Islam has emphasized the human rights, might be any other religion has given importance to this very specific topic. Although in Islam, there has no any chapter making been made in Quran and hadith on the permanent bases on the topic of basic human rights, yet if some search is made to find out these Quran and Sunnah, these are also present in expended form in various places and along with these guided principles are also present there. In Quran there is admonition in many places for the protection of human soul, goods and honor as well. Whereas Hadith along with the other various teachings, specifically on the eve of the last sermon known as ( Khutba hajja tul wida) of the Rasool(PBUH) the prescribed charter of human rights is enough to highlight its importance, but no distinctive laws are cited with a special regarded to  children. Anyhow, in 18th century, issues relevant to children came into view those also became the cause of many movements and all the countries are formulated unanimous laws which are still being applied. In present era, the social issues of the children are becoming obnoxious severe. On the behalf of these issues their growth, training and many other facts of life are also attention catching. In this article, an analysis of Islamic and International laws with respect to children will be made and those causes will also be cited due to which social issues of children are continuously being generated.

2014 ◽  
Vol 28 (2) ◽  
pp. 239-250 ◽  
Author(s):  
Andrew Gilmour

Ever since the Charter of the United Nations was signed in 1945, human rights have constituted one of its three pillars, along with peace and development. As noted in a dictum coined during the World Summit of 2005: “There can be no peace without development, no development without peace, and neither without respect for human rights.” But while progress has been made in all three domains, it is with respect to human rights that the organization's performance has experienced some of its greatest shortcomings. Not coincidentally, the human rights pillar receives only a fraction of the resources enjoyed by the other two—a mere 3 percent of the general budget.


Literator ◽  
2013 ◽  
Vol 34 (2) ◽  
Author(s):  
Marlies Taljard

This article aims to illustrate how Hans du Plessis, in his novel Die pad na Skuilhoek [The path to Skuilhoek] (a place of shelter), subverts the way in which history had been presented in historical novels in the past by addressing social issues that contemporary readers find relevant. The first part of the article deals with the social codes that shape the identities of the main characters and how these identities are relevant in terms of the social framework within which the novel is received. In the second place the focus will shift towards Du Plessis’s representation of cultural and national identities. The question: ‘Who were the Afrikaners at the time of the Great Trek?’ will be answered with reference to these identities. In conclusion it will be pointed out how Du Plessis avoids dated practices of historical interpretation by choosing ecocrticism as the ideological framework for his novel and is, in this way, constructing a new social myth about the Great Trek.


Pólemos ◽  
2015 ◽  
Vol 9 (2) ◽  
Author(s):  
Christian Biet

AbstractTheatre and law are not so different. Generally, researchers work on the art of theatre, the rhetoric of the actors, or the dramaturgy built from law cases or from the questions that the law does not completely resolve. Trials, tragedies, even comedies are close: everybody can see the interpenetration of them on stage and in the courts. We know that, and we know that the dramas are made with/from/of law, we know that the art the actors are developing is not so far from the art of the lawyers, and conversely. In this paper, I would like to have a look at the action of the audience, at the session itself and at the way the spectators are here to evaluate and judge not only the dramatic action, not only the art of the actors, not only the text of the author, but also the other spectators, and themselves too. In particular, I will focus on the “common judgment” of the audience and on its judicial, aesthetic and social relationship. The spectators have been undisciplined, noisy, unruled, during such a long period that theatre still retains some prints of this behaviour, even if nowadays, the social and aesthetic rule is to be silent. But uncertainty, inattention, distraction, contradiction, heterogeneity are the notions which characterise the session, and the judgments of the spectators still depend on them. So, what was and what is the voice of the audience? And with what sort of voice do spectators give their judgments?


2018 ◽  
Vol 3 (4) ◽  
pp. 30
Author(s):  
Maria João Mimoso ◽  
Clara da Conceição de Sousa Alves ◽  
Diogo Filipe Dias Gonçalves

Since the beginning of the 19th century, we have assisted major proliferation of the oil and gas industry. This phenomenon of exponential growth is due to the fact that oil companies hold the world’s oil monopoly on the extraction, processing and commercialization. Therefore, as being one of the most influential sectors in the world, is crucial to strictly regulate how oil and gas contracts concerns the potential environmental and social impacts arising from the conduct of petroleum operations and how such behavior affects the human rights. As a matter of fact, the social issues field is an emerging area, and despite such importance, oil contracts do not often deal with them in great detail, corresponding to an actual emptiness of the human rights provisions. In terms of responsibly, oil companies, have an inalienable obligation to ensure that their actions do not violate human rights or contribute for their violation. This study aims to trace a detailed analysis of the impact of the oil and gas agreements in human rights. In order to fully comprehend the deep effects of this industry, we will examine, in detail, numerous of published oil and gas agreements, as well as, decode which are the real standards and practices accepted by this industry. We will use a deductive and speculative reasoning. We will try to demonstrate how incipient and short protection is given to human rights and what responsible conducts must urgently be developed.


2015 ◽  
Vol 10 (2) ◽  
pp. 4 ◽  
Author(s):  
Margunn Rommetveit ◽  
Anita Tollefsen

<p align="left"><strong><span style="font-size: medium;">Focusing at the use of coercion and force against people with intellectual disability </span></strong></p><em><em></em></em><p>The use of coercion and force against people with intellectual disability has been regulated by law in Norway since 1999. Each episode of coercion is challenging the human rights and has the potential to be an act of violation. The requirements for proceedings, ethical considerations and the requirements for professional competences, is special in Norway comparing to the other Scandinavian Countries. The article examines the notifications of coercion and the claim form from the staff working in communities with people with intellectual disability. The notifications of coercion have different approach. The attitude and the way of behavior are strongly related to the approach. The language in the notifications is strongly different. We talk about a subject-subject-relation and a subject-object-relation. It seems like there can be less use of coercion and force, if the staff involved, has the knowledge of how important the relation affect on the good interaction. The staffs own role, in preventing the need of using coercion and force, can be better recognized and improved.</p><em></em>


Leadership ◽  
2018 ◽  
Vol 15 (3) ◽  
pp. 381-397 ◽  
Author(s):  
Ofelia A Palermo ◽  
Ana Catarina Carnaz ◽  
Henrique Duarte

In this paper, we argue that a focus on favouritism magnifies a central ethical ambiguity in leadership, both conceptually and in practice. The social process of favouritism can even go unnoticed, or misrecognised if it does not manifest in a form in which it can be either included or excluded from what is (collectively interpreted as) leadership. The leadership literature presents a tension between what is an embodied and relational account of the ethical, on the one hand, and a more dispassionate organisational ‘justice’ emphasis, on the other hand. We conducted 23 semi-structured interviews in eight consultancy companies, four multinationals and four internationals. There were ethical issues at play in the way interviewees thought about favouritism in leadership episodes. This emerged in the fact that they were concerned with visibility and conduct before engaging in favouritism. Our findings illustrate a bricolage of ethical justifications for favouritism, namely utilitarian, justice, and relational. Such findings suggest the ethical ambiguity that lies at the heart of leadership as a concept and a practice.


2017 ◽  
Vol 43 (1) ◽  
pp. 121-128
Author(s):  
Michael Fisch

This article is an expanded commentary on the essay “The Social Life of ‘Scaffolds’: Examining Human Rights in Regenerative Medicine.” In discussing the limits and possibilities of the essay, this commentary suggests that problematizing scaffolds in regenerative medicine as a kind of infrastructure rather than prosthetic opens the way for an understanding of the genesis of regenerative assemblages in ways that help to reframe inherent issues of human rights. Ultimately, it proposes the notion of experimental ecologies as a way of thinking about an ethically driven productive entanglement of bodies, environments, and technology.


Author(s):  
Alex de Araujo Pimenta ◽  
Regina Vera Villas Bôas

artigo propõe a utilização da linguagem cinematográfica contemporânea, seja documental ou ficcional, advinda do grande cinema, como mecanismo para despertar discussões acerca dos direitos humanos. Ressalta-se que o mesmo não pretende discutir os aspectos técnico-pedagógicos da utilização de multimídia em sala de aula, mas, essencialmente, chamar a atenção para as possibilidades de tratar do tema, a partir desse instrumento. O cinema comercial foi escolhido por se tratar de um instrumento de comunicação com linguagem rápida, acessível e repleta de elementos artísticos, que por sua vez são capazes de trabalhar importantes informações sobre as questões sociais humanas, desde que ressalvadas suas aspirações comerciais, estéticase ideológicas. Toma-se por referencial teórico a Escola de Frankfurt, e suas críticas à sociedade industrial e sua cultura de massas, a oposição ao modelo de educação voltado primordialmente ao tecnicismo, ao mercado de trabalho e ao sucesso individual. Por fim, foram elencadas algumas obras nacionais e estrangeiras, aludindo-as a primados de direitos humanos. Tais direitos, por sua vez, são tratados sob o viés primordialmente da pluralidade e do respeito às diferenças.Palavras-chave: Direitos humanos. Educação. Cultura de Massas. Teoria Crítica. Cinema.Movies as an instrument of human rights diffusionAbstractThe article proposes the use of contemporary movie language, documentary or fictional, coming from the great cinema, as a mechanism to raise discussions about human rights. It should be noted that it does not intend to discuss the technical and pedagogical aspects of the use of multimedia in the classroom, but essentially, call attention to the possibilities of dealing with the issue, from that instrument. Thecommercial cinema was chosen because it is a communication tool with fast and accessible language, countless artistic elements, which are able to work important information about human social issues, excepting their business aspirations, aesthetic and, sometimes ideological. As a theoretical reference it is used the Frankfurt School, and its criticism to the industrial society and its mass culture, to the opposition to the education model focused primarily on technicality, to the labor market and individual success. Finally, some national and foreign works were listed, referring them to primed human rights. These rights, on the other hand, are treated under the bias primarily the plurality and respect for differences.Keywords: Human Rights. Education. Mass Culture. Critical Theory. Cinema. El cine como instrumento de difusión de los derechos humanos.ResumenEn el documento se propone el uso de un lenguaje cinematográfico contemporáneo, sea documental o de ficción, viniendo del gran cine, como un mecanismo para suscitar debates sobre los derechos humanos. Cabe señalar que no tiene intención de discutir los aspectos técnicos y pedagógicos de la utilización de la multimedia en el aula, pero esencialmente llamar la atención sobre las posibilidades de tratamiento de la cuestión, a partir de ese instrumento. El cine comercial fue elegido porque es una herramienta de comunicación con el lenguaje rápido, accesible, un sinnúmero de elementos artísticos, que son capaces de trabajar la información importante acerca de los problemas sociales de la persona, ya que la excepción de sus aspiraciones empresariales, estética y, a veces ideológico. Se convierte en marco teórico de la Escuela de Frankfurt, y su crítica de la sociedad industrial y su cultura de masas, la oposición al modelo de educación centrado principalmente en la cuestión técnica, el mercado laboral y el éxito individual. La concentración de la propiedad de los mediosde producción y difusión, con ejemplos brasileños y estadounidenses, se trajo como elementos de excepción a preceder a la utilización de las obras en el contexto educativo. Por último, se enumeran algunas de las obras nacionales y extranjeras, en referencia a los derechos humanos. Estos derechos, a su vez, son tratados bajo el sesgo principalmente la pluralidad y el respeto a las diferencias regionales.Palabras-clave: Derechos Humanos. Educación. Cultura de Masas. Teoría Crítica. Cinema.


2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.


2016 ◽  
Vol 9 (18) ◽  
pp. 75-90
Author(s):  
João M. Paraskeva

The Western Cartesian Modernity model as an hegemonic model with its arrogant claim to address global social issues is not just moribund, it is dead. This article claims the twentieth century as ‘the last Eurocentric century’. Relying on the work of some key decolonial thinkers, such as Sousa Santos, the article denounces the way Western eugenic curriculum of modernity created an abyssal thinking in which ‘this side’ of the line is legitimate and ‘the other side’ has been produced as ‘non-existent’. In so doing curriculum as we knowing is part of the ‘epistemicide’. The article argues for an Itinerant Curriculum Theory that will help create new avenues to understand the field in the light of the classes within and beyond Eurocentrism, paying attention to other epistemologies beyond the Western framework. The article echoes Ettore Scola metaphor “Brutti, Sporchi & Cattivi” to challenge how hegemonic and specific (or so called) counter hegemonic curriculum platforms – so connected with Western Eurocentric Modernity - have been able to colonize the field without any prudency to “fabricate” and impose a classed, raced and gendered philosophy of praxis, as unique, that drives the field to an ideological surrealism and collective suicide. The article challenges curriculum studies to assume a non-abyssal position one that respects epistemological diversity. This requires an Itinerant Curriculum Theory, which is a commitment with da ruthless epistemological critique of every existing epistemology.


Sign in / Sign up

Export Citation Format

Share Document