scholarly journals Past da Present of village Jeglev

enadakultura ◽  
2021 ◽  
Author(s):  
Davit Akhlouri
Keyword(s):  
18Th Century ◽  
Western Slope ◽  
Recent Past ◽  
Demographic Situation ◽  
Royal Court ◽  
Historical Reality ◽  
Occupied Territory ◽  
Historical Monuments ◽  
The Social ◽  
The Village

The article is about Past and present of village Jeglevi.The georgraphical environment of the village is reviewed:it is located in Ksani gorge, in the occupied territory, near Akhalgori, at a distance of 5 km, on the western slope of the Alevi ridge, at 1150m. above sea level. The etymology of the village is explained, which must be connected with the abundance of historical monuments. Therefore, we are talking about architectural monimebts, the ancient inscriptions there, which were studied and deciphered by the famous professor Giorgi Otkhmezuri.Particular attention is paid to such ancient demographic lists at the statistical descriptions of the 18th century Ksani Saeristavo, which Ekvtime Takaishvili saw during as archeological trip to the village of Ikoti in Akhalgori Municipality. The discriptions are published by both Ekvtime Takaishvili (2 descriptions) and Ivane Javakhishvili (3 descriptions). Based on their comparison, the historical reality of that tiome is explained, it is shown how severe the consequences of the Leks raid in Ksani gorge and including the village of Jeglev, where the so-called road to Akhalgori was passing “the way of the Leks”.The German traveler Johann Anton Guldenstedt mentions the monument among the villages looted and desolated by the Leks. “Bogano”, what was their condition and what was their obligation to the masters. In addition to the population descriptions, the paper reviews the documents of the late feudal period related to the village, which speaks about the social or economic situation of the village,relationship between the slaves and masters living here and Eristavi and Pitskhelauri. In indicates how the village passed from one lord to another, how the serfs opposed the Pitkhelauri and what position was held by the royal court of Kartli-Kakheti, and personally by Giorgi Batonishvili, a loyalist of the Mouravi of Akhalgori.At the end of the article shows the recent past of the village, from the 80-ies of the XXth century, paying special attention to the current demographic situation and the dire consequences of the August 2008 war and the occupation of the Akhalgori region. In a once crowded, 45 village today are only 6 families left, where often one or two people live.

KETERTINDASAN MELAYU DALAM CERPEN “SUKU POMPONG” KARYA FEDLI AZIS DAN CERPEN “RUMAH DI UJUNG KAMPUNG” KARYA HANG KAFRAWI

2017 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Marlina Marlina
Keyword(s):  
Short Stories ◽  
Large Scale ◽  
Social Aspects ◽  
Land Conversion ◽  
The Public ◽  
Historical Reality ◽  
Sociological Approach ◽  
The Social ◽  
Imaginative Literature ◽  
The Village

Reading short stories “Suku Pompong” (Pompong Tribe) and “Rumah di Ujung Kampung” (House at the End of the Village) is like reading a historical reality that is happening on the ground of Riau Malay. The exploitation of forest resources on a large scale in recent decades in Riau Province has changed the land use of the area of intact forest into plantation area. The exploitation process causes friction in the community. The friction is eventually lead to conflict between communities and plantation companies. Their struggle to resolve conflicts and maintain their ancestral land, the strength of the company that has the license to the land and sadness when the public finally has always been on the losing side. This study objected to describe the objective reality of the Malay community in terms of land conversion, the communal land into plantations and reality of imaginative literature contained in the short stories “Suku Pompong” dan “Rumah di Ujung Kampung”. This study applied the sociology of literature approach, while the sociological approach to literature is a literary approach that specializes in reviewing literature by considering the social aspects. Based on these approaches, it can be concluded that short stories Suku Pompong and Rumah di Ujung Jalan are short stories that raised the reality of the Malay community.AbstrakMembaca cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” seperti membaca sebuah realita sejarah yang terjadi di tanah Melayu Riau. Ekploitasi sumber daya hutan secara besar-besaran pada beberapa dekade terakhir di Provinsi Riau telah mengubah tata guna lahan dari kawasan hutan yang utuh menjadi kawasan perkebunan. Proses eksploitasi tersebut menimbulkan gesekan-gesekan dalam masyarakat. Gesekan-gesekan inilah yang akhirnya menimbulkan konflik antara masyarakat dengan pihak perusahaan perkebunan. Perjuangan masyarakat dalam menyelesaikan konflik dan mempertahankan tanah leluhur mereka, kekuatan pihak perusahaan yang memiliki surat izin atas tanah tersebut, dan kesedihan ketika masyarakat akhirnya selalu berada di pihak yang kalah. Penelitian ini bertujuan untuk mendeskripsikan realitas objektif masyarakat Melayu Riau dalam hal alih fungsi lahan, dari lahan tanah ulayat menjadi lahan perkebunan, dan realititas imajinatif sastra yang terdapat dalam cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung”. Penelitian ini menggunakan pendekatan sosiologi sastra, yaitu suatu pendekatan sastra yang mengkhususkan diri dalam menelaah karya sastra dengan mempertimbangkan segi-segi sosial kemasyarakatan. Dari pendekatan tersebut dapat diambil kesimpulan bahwa cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” memang merupakan cerpen yang mengangkat realitas masyarakat Melayu Riau.

scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

scholarly journals In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)

Vista ◽  
2020 ◽  
pp. 23-42
Author(s):  
Giuseppina Raggi
Keyword(s):  
Black Woman ◽  
18Th Century ◽  
The Political ◽  
Social Policies ◽  
New Approach ◽  
Royal Court ◽  
Sacred Heart ◽  
Religious Context ◽  
The Social ◽  
Original Interpretation

Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its misunderstood iconography. The cult of the Sacred Heart, instituted in 1779 by Pope Pius VI, is crucial to reframe the meaning of the painting. The new approach offers an original interpretation of the black woman who is represented in it. Her identity and biography are brought to the light. Her subjectivity is compared to the more known biographies of the enslaved black dwarfs, who lived at the Portuguese royal court, mainly the female dwarf Rosa of the Sacred Heart, portraited in Mascarada Nupcial by José Conrado Roza (1788). Her in/visibility is compared, also, to the ‘silence’ about the black presence in the painting The earthquake of 1755 by João Glama (2nd half of 18th century).

scholarly journals Wieś Chlebna koło Jedlicza w latach 1772–1791. Przyczynek do historii miejscowości

2021 ◽  
Vol 1 (26) ◽  
pp. 29-64
Author(s):  
Jakub Bodaszewski
Keyword(s):  
Economic System ◽  
18Th Century ◽  
Spatial Arrangement ◽  
Small Fragment ◽  
Occupational Structure ◽  
Water Network ◽  
Economic Issues ◽  
The Social ◽  
History Of ◽  
The Village

The village of Chlebna near Jedlicz between 1772 and 1791. A contribution to the history of the place The village of Chlebna is a very interesting example of lack of any changes whatsoever in the social and economic system in Galicia, the region which at the end of the 18th century remained under Austrian rule. Thanks to a multitude of preserved archive materials, it has been possible to reconstruct both the sequence of owners of the village in the mentioned period, economic issues and the situation of the residents in the system of private serfdom villages. The paper presents the occupational structure and spatial arrangement of the place. It also discusses the influence of the area and the water network on the economy of Chlebna. The comparison of the condition in 1773 and in 1785–1789 does not show any signs of improvement in the economic situation. The article is also interesting for genealogists. It is, however, but a small fragment of the history of a small Galician village.

scholarly journals Grundtvig og Rasmus Sørensen. Anmeldelse af Knud Bannings »Landsbylærer« og »Degnekristne«

1959 ◽  
Vol 12 (1) ◽  
pp. 103-107
Author(s):  
K. E. Bugge
Keyword(s):  
18Th Century ◽  
Christian Faith ◽  
Political Activities ◽  
Village School ◽  
South West ◽  
The Social ◽  
The One ◽  
The Village ◽  
Insight Into

Summary of the Review of Knud Banning9s Books.Grundtvig and Rasmus Sørensen. By Knud Eyvin Bugge.This article is a review of two books by Knud Banning - “A Village Teacher” and “Christian Deacons” (both published in Copenhagen, 1958), the latter of which is a thesis for a Doctor’s Degree. The books are of interest for readers of “Grundtvig Studies”, on the one hand because they give an insight into important events and currents of thought during Grundtvig’s lifetime, and besides this they also give a detailed description of Grundtvig’s relations with Rasmus Sørensen, who was a leading figure in the so-called “religious awakening” in South-west Sjaelland in the i 83o’s.Rasmus Sørensen was bom in 1799 and was trained as a teacher at Vesterborg Seminary in Lolland. All his life was influenced by his stay in these surroundings, where the best-known names were those of Bishonp P. O. Boisen and Count G. D. Reventlow, the famous champion of the emancipation of the peasants at the end of the 18th century. Under the influence of thi circle and its distinctive characteristics, Rasmus Sørensen became convinced that it was the chief task of the village school to contribute to the emancipation of the peasantclass, in both the social and the religious sphere. In reality his struggle became in essence a conflict with the clergy. Banning’s merit is to have shown how these religious and social viewpoints are combined in an indissoluble unity in Rasmus Sørensen’s struggle.Rasmus Sørensen first became acquainted with Grundtvig through his books. Reading Grundtvig’s “Biblical Sermons” ( 1816) brought about a crisis of conversion for Rasmus Sørensen, and he became a whole-hearted adherent of the orthodox Lutheran views which Grundtvig then held. He entered into a correspondence with Grundtvig, and visited him a couple of times at Praestø. Their relationship did not continue without some friction, because, among other things, Grundtvig’s thought in the 1820’s and 1830’s developed away from his earlier standpoint. No break took place, however, until 1836. Its occasion was the already well-known dispute between Rasmus Sørensen and Grundtvig concerning their views on the question as to how far it is the school’s task to instil the Christian faith into the children. Rasmus Sørensen answered the question in the affirmative and Grundtvig in the negative, and thereupon Rasmus Sørensen bade farewell to Grundtvig in a letter quivering with indignation. Still, he could not wholly tear himself loose from the influence of Grundtvig’s ideas, but continued for many years afterwards to discuss them in his writings.Rasmus Sørensen’s relationship to the religious awakening in South-west Sjaelland became for various reasons increasingly strained. He therefore gave up his teaching post in 1844, and turned to political activities. In 1852 he emigrated to America, and he died in 1865 while staying for a while in Denmark.

scholarly journals The Antagonist in the Trickster Tales of Trang Quynh

MANUSYA ◽  
2008 ◽  
Vol 11 (3) ◽  
pp. 93-101
Author(s):  
Soratee Jaisa-ard
Keyword(s):  
Social Context ◽  
Social Groups ◽  
Ruling Class ◽  
Social Rules ◽  
Royal Court ◽  
Previous Time ◽  
The People ◽  
Mother Goddess ◽  
The Social ◽  
The Village

This article explores the antagonists from the tales of Trang Quynh, which are well-known trickster tales throughout Vietnam. The main antagonists in Trang Quynh’s series comprise those in the royal court, even the king himself, mandarins, rich landlords and even the mother Goddess at the village shrine. The tales of Trang Quynh can be interpreted as the farmers’ way of alleviating their hardship, as an expression of their antagonism towards the ruling class and restrictive social rules. Meanwhile, Trang Quynh, the protagonist in the story, is regarded as the hero or the representative of the people. As a result, the study of Trang Quynh’s antagonists will enhance our understanding of the social context, village culture and the conflict between social groups from the previous time in Vietnamese society.

KONSEP DIRI “ I “ DAN “ME” TOKOH HIROKO DALAM NOVEL NAMAKU HIROKO KARYA NH.DINI

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Self Concept ◽  
The Novel ◽  
Main Character ◽  
Fictional Character ◽  
Social Customs ◽  
The Social ◽  
The Village ◽  
The City

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.

FORMATION AND DEVELOPMENT OF RURAL ARCHITECTURE IN THE FORMER KETSKAYA VOLOST

2020 ◽  
Vol 22 (2) ◽  
pp. 9-28 ◽  
Author(s):  
E. V. Sitnikova
Keyword(s):  
Cultural Heritage ◽  
18Th Century ◽  
Scientific Methods ◽  
Architectural Analysis ◽  
Tomsk Region ◽  
History Of ◽  
The Rich ◽  
Rural Architecture ◽  
The Village ◽  
Rich History

The article considers the historical and cultural heritage of villages of the former Ketskaya volost, which is currently a part of the Tomsk region. The formation of Ketsky prison and the architecture of large settlements of the former Ketskaya volost are studied. Little is known about the historical and cultural heritage of villages of the Tomsk region and the problems of preserving historical settlements of the country.The aim of this work is to study the formation and development of the village architecture of the former Ketskaya volost, currently included in the Tomsk region.The following scientific methods are used: a critical analysis of the literature, comparative architectural analysis and systems analysis of information, creative synthesis of the findings. The obtained results can be used in preparation of lectures, reports and communication on the history of the Siberian architecture.The scientific novelty is a study of the historical and cultural heritage of large settlements of the former Ketskaya volost, which has not been studied and published before. The methodological and theoretical basis of the study is theoretical works of historians and architects regarding the issue under study as well as the previous  author’s work in the field.It is found that the historical and cultural heritage of the villages of the former Ketskaya volost has a rich history. Old historical buildings, including religious ones are preserved in villages of Togur and Novoilinka. The urban planning of the villages reflects the design and construction principles of the 18th century. The rich natural environment gives this area a special touch. 

“Sou Inglesa! Sou Inglesa!”: Memórias de uma Menina Anglo-Portuguesa (1907-1930)

2017 ◽  
pp. 141-155
Author(s):  
Miguel Alarcão
Keyword(s):  
Everyday Life ◽  
Social History ◽  
Travel Literature ◽  
Growing Up ◽  
Recent Past ◽  
Self And Other ◽  
Cultural Encounter ◽  
The Social ◽  
History Of ◽  
The Times

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

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